Isaac Watts - Poems
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Isaac Watts (1674-1748)
Isaac Watts (1674-1748) Isaac Watts was an English minister, writer, and poet and has been called the "father of British hymnody." Part of his claim to that title is the fact that he is credited with writing some 750 hymns, of which 7 are represented in our Hymnal (14, if you count multiple tunes using Watts' words.) Let's start by singing Hymn 213. Hymn 213 (all verses) Born in Southampton, England, Watts was the eldest of 9 children of a father who ran a boarding school. An avid learner, Watts was passionate about books almost from infancy and began to learn Latin at the age of 4. He eventually learned Latin, Greek and Hebrew as part of the classical education of the time, and before becoming a pastor at the age of 28, he worked as a private tutor. Throughout his life he wrote hymns and other poetry, and most of the 750 hymns attributed to him were written when he was just 22 years old. Let's sing another of them: Hymn 320. Hymn 320 (all verses) Watts was a Nonconformist. There was a special meaning to this term in England of the 17th, 18th and even 19th centuries. Nonconformists were those who refused to conform to the ceremonies and dogma of the Church of England, which were established in law in 1662. What it meant was that those who did not "conform" -- and that included Presbyterians, Congregationalists, Baptists, Methodists, non- Christians, and so on -- were prevented from holding public office, from pursuing civil service careers, and even from obtaining university degrees -- for a century and half. -
Rights Reserved by HDM for This Digital Publication Copyright 2000 Holiness Data Ministry
All Rights Reserved By HDM For This Digital Publication Copyright 2000 Holiness Data Ministry Duplication of this CD by any means is forbidden, and copies of individual files must be made in accordance with the restrictions stated in the B4UCopy.txt file on this CD. THE MISSIONARY REVIVALIST -- SEPTEMBER 1957 Official Organ of the Bible Missionary Church, Inc. "For the Lord is a great God: and a great King above all gods.:' Psa. 95:3 Volume II -- (Issued monthly, $1.00 per year) -- September, 1957 -- No. 4 * * * * * * * Digital Edition 07/21/2000 By Holiness Data Ministry * * * * * * * CHRIST'S SECOND COMING By Dr. T. M. Anderson "Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation." Heb. 9:28. A most momentous event occurred in human history when the only begotten Son of God was once offered to bear the sins of many. His marvelous manifestation to redeem us will be equaled only by the supernal sunburst and ineffable splendor of His second appearing to receive us unto Himself at the climatic consummation of this age of the gospel. Christ's vicarious suffering on the middle cross gave Him the victor's garland and the monarch's diadem. It is written, "He must reign, till he hath put all enemies under his feet." II Cor. 15:25. Christ, the mighty Conqueror, is now seated on the mediatorial throne at the right hand of the Majesty on high, His crown radiant with the rays of the unsetting Sun of eternal revelation, and His scepter of sovereign righteousness sweeping the circumference of the whole created universe of God. -
Let None Hear You Idly Saying, “There Is Nothing I Can Do,” While the Souls of Men Are Dying and the Master Calls for You
“...The Scripture Cannot Be Broken.” — John 10:35 Let none hear you idly saying, “There is nothing I can do,” While the souls of men are dying And the Master calls for you. Hark! the Voice of Jesus Calling — TLH 496 Stanza 4 — September 2013 VOL. 56 NO. 3 • Online Version : www.lutheranspokesman.org ANNOUNCEMENTS Minnesota Area Pastoral Conference personal and congregational evangelism Berea Lutheran Church —Pastor Karl Stewart Inver Grove Heights + Faith must be in Christ “alone,” not Christ plus October 8-9, 2013 Agenda: anything else—Pastor Dennis Rieken + Old Testament Exegesis, Habakkuk 1:7ff + A Series–Encouragement for Pastors: A —Pastor John Johannes scriptural/practical approach to setting + New Testament Exegesis, 1 Timothy 3:14ff priorities in the public ministry in connection —Pastor Mark Tiefel with family, congregation, and synod + Islam: Essayist’s Choice of Topic —Pastor John Schierenbeck —Pastor Theodore Barthels + The relationship between love and truth in the + A Study of Coptic Christianity New Testament—Mark Weis —Pastor James Albrecht Chaplain: Pastor Jay Hartmann + Church History: Reformation Topic of Essayist’s Communion Service Preacher—Pastor Aaron Ude Choice—Pastor Eric Libby Pastor Aaron Ude, Secretary + Handling Repentance of Public Sin in Our West Central Pastoral Conference Modern Day—Pastor John Hein Redeemer Lutheran Church + Ministering to Those Who Have Been Sexually Cheyenne, Wyoming Abused—Pastor Paul Nolting September 10-12, 2013 Agenda: Chaplain: Pastor Norman Greve Pastor Eric Libby, Secretary + The miracles of Christ in the Gospel of John: How the seven “signs” fit in to His plan— Minnesota Delegate Conference Pastor George Dummann Faith Lutheran Church, New Ulm + Continuation of a Review of Bente’s Historical September 22, 3:00 p.m. -
Journal of Discourses
JOURNAL OF DISCOURSES. ESTABLISHMENT OF THE KINGDOM OF GOD—PERMANENT EQUALITY SHOULD BE MAINTAINED AMONG THE SAINTS—COVETOUSNESS—TITHING— CONSECRATION—DISTINCTIONS. REMARKS BY ELDER ORSON PRATT, DELIVERED AT THE GENERAL CONFERENCE, IN THE NEW TABERNACLE,SALT LAKE CITY,MONDAY MORNING,APRIL 7, 1873. REPORTED BY DAVID W. EVANS. It is a pleasure to me to bear testi- of Christ. In addition to this, which ren- mony to the great work which God has ders our message of still more impor- revealed, and which he is establishing tance to the human family, is the fact on the earth. It has been a pleasure for that we are living in the last dispensa- me to do so for nearly forty-three years. tion that will be given to mankind, called In the early rise of this Church, when the dispensation of the fullness of times. I was but a youth of nineteen, God re- All preceding dispensations have come vealed to me the truth concerning this to an end, apparently, and those who great latter-day work, and I have felt have embraced the doctrines or princi- from that day until the present time ples communicated to them have passed to bear my testimony to the same, be- away, and darkness has intervened. But ing commanded so to do. I have es- in this last dispensation which God has teemed it above all other things. The given to man, there will be no uproot- things of this world have been nothing ing and destruction of his kingdom from to me, when compared with the min- the earth—it is established never more istry, or declaring the truth to mankind. -
The American Revisions of Watts's Psalms
vamerja ^*orarv [From the Journal of The Presbyterian Historical Society. THE AMERICAN REVISIONS OF WATTS'S PSALMS. BY LOUIS F. BENSON, D. D. PHILADELPHIA : THE PRESBYTERIAN HISTORICAL SOCIETY. 1903. , THE AMERICAN REVISIONS OF WATTS'S "PSALMS." j BY LOUIS F. BENSON, D. D. In a former paper a study was made of the early editions of Dr. Watts' s Hymns, and from the successive prefaces to these the progress of his work upon the The Psalms of David Imitated, was traced. 1 A subsequent paper contained some notices of the publication of the latter, and incidentally of its reprinting and use in this country. 2 This reprinting of Watts's Psalms began in 1729 with an issue which was the first book to apjDear from the " New Printing- office near The Market," Philadelphia, set up by Benjamin Franklin in partnership with his fellow-workman Hugh Mere- dith. 3 Its publication was not due to any demand from the churches, or even from individuals, at that early date, since we have Franklin's own word that the impression remained upon his shelves unsold. But the demand came, and the exten- sive use of the Psalms in the Colonies is reflected in the large number of American editions. In Philadelphia alone later re- prints appeared in 1740, 1741, 1753(?), 1757, 1760, 1778, 178i and the number published in New England was considerably larger. 4 But in " accommodating the Book of Psalms to Christian worship," Dr. Watts had not only made " David and Asaph 5 . speak the common Sense and Language of a Christian," but also that of a loyal citizen of Great Britain and subject of its king. -
I. Aniol 2.2 (Final)
DBSJ 22 (2017): 91–103 WAS ISAAC WATTS UNITARIAN? ATHANASIAN TRINITARIANISM AND THE BOUNDARY OF CHRISTIAN FELLOWSHIP by Scott Aniol1 Glory to God the Trinity, Whose name has mysteries unknown; In essence One, in persons Three, A social nature, yet alone. A more orthodox hymnic formulation of the doctrine of the Trinity would be difficult to find than one like this from the pen of the Father of English hymnody, Isaac Watts (1674–1748). Indeed, many of Watts’s hymns contain such Trinitarian language affirming the equal deity and praiseworthiness of Father, Son, and Holy Spirit. And yet, despite this legacy of rich, Trinitarian hymnody, Isaac Watts’s reputa- tion has been plagued since his lifetime with charges that he was less than orthodox in his doctrine of the Trinity. The purpose of this paper is to investigate thoroughly Watts’s mature thought concerning the Trinity to determine the purposes behind his thinking, and to assess whether any unorthodox views have been passed on through his most influential works—his hymns. Several of Watts’s biographers treat the subject at length, many without the benefit of all of the pertinent documents at their disposal.2 Other hymn textbooks or biographers of Watts either briefly mention his Trinitarian problems without any evidence,3 or they dismiss the charges without giving them the attention they deserve, mainly by cit- ing examples of his Trinitarian hymns written and published early in his life, before debates about the Trinity grabbed Watts’s attention.4 Watts 1Dr. Aniol is Associate Professor of Worship Ministry at Southwestern Baptist Theological Seminary in Fort Worth, TX, and is the director of Religious Affections Ministries (www.religiousaffections.org). -
Isaac Watts and Contemporary Hymn-Writers
an \ a D oy I [ |q : oF CONVERTED I A J % fife of Isaac m-dts. ISAAC WATTS. From the Portrait by Sir Godfrey Kneller, now in the National Portrait Gallery. GDjjt %\bts of % §titafj ggmn- Writers Personal Memoirs derived largely from unpublished materials THOMAS WRIGHT (Author of " The Life of William Cowpet," " The Life of Augustus M. Tofilady," &c.) VOLUME III. ISAAC WATTS AND CONTEMPORARY HYMN-WRITERS. LONDON: C. J. FARNCOMBE & SONS, Ltd., 30 IMPERIAL BUILDINGS, LUDGATE CIRCUS, E.C. 1 9 1 4 RECOfi THE SERIES OF WHICH THIS WORK FORMS THE THIRD VOLUME IS DEDICATED TO THE LORD BISHOP OF DURHAM. THIS VOLUME IS DEDICATED TO W. H. WATTS, Esq., J.P., Alderman, AND AT ONE TIME LORD MAYOR OF LIVERPOOL, WHO CLAIMS DESCENT FROM DR. WATTS'S FAMILY. LOAM STACK — V/3W7 CONTENTS CHAPTER I 17 July, 1674 1 ^9° SOUTHAMPTON Page 1 Suckled on a Horse-block ' " 2 ' My Master is at Prayer " 3 ' • There was a Mouse CHAPTER II 1690—15 Oct., 1696 NEWINGTON GREEN 4 " Life consists of Mornings" ..... 23 5 Interleaving and Annotating ..... 28 6 " Behold the Glories of the Lamb" .... 31 CHAPTER III 15 Oct., 1696—Feb., 1699 TUTOR AT SIR JOHN HARTOPP's 7 The Joy of Teaching ...... 33 8 Mark Lane ....... 36 9 Thoughts of Love. Freeby. Epsom 39 CHAPTER IV Feb., 1699— *8 Mar., 1702 ASSISTANT TO DR. CHAUNCEY to Assistant Minister at Mark Lane .... 45 :i Enoch Watts urges his Brother to Publish, Mar., 1700 . 46 :2 Sir Thomas Abney. Death of Thomas Gunston, 11 Nov., 1700 ...... -
ASL Hymnal and Reference Book 1
ASL Hymnal and Reference Book 1 Book Table of Contents Forward...........................................................................................................2 Introduction………………………………………………………………………...3 Tips for Signing Music…………………………………………………………….4 Vocabulary………………………………………………………………………….6 Hymns……………………………………………………………………………….7 Appendix…………………………………………………………………………..150 References………………………………………………………………………..157 ASL Hymnal and Reference Book 2 Forward This book began as a labor of love: love of music, love of ASL and the Deaf community, and love for the Lord. This is a work in progress and is constantly evolving. What works for the congregation I serve in will not work in every congregation. This book is not intended to teach ASL signs or grammar. It is assumed that anyone using this as a resource understands the different types of sentence structure with the accompanying NMM’s and can apply that knowledge to the gloss provided. This is intended to be a resource book; a starting place for anyone interpreting congregational hymns. Please use this as it fits your consumers; change what you need in keeping with the hymn context and meaning to best serve those in your congregation. These are NOT intended to be used for choir or any other performance as that requires a different approach. Through the process, my testimony has grown beyond measure. I truly began to understand why the Lord says a song of the righteous is a prayer. Growing up in the church, I sang these hymns at church, at home, in the car, or wherever I was. Even so, it wasn’t until I began to research and pray about them that my love for the hymns grew. As I have studied the lyrics along with the scriptures and the history of each hymn, I am in awe of the wealth of testimony and teaching we hold in our hands with the wondrous gift of music. -
Colonists Respond to the Outbreak of War, 1774-1775, Compilation
MAKING THE REVOLUTION: AMERICA, 1763-1791 PRIMARY SOURCE COLLECTION American Antiquarian Society broadside reporting the Battle of Lexington & Concord,19 April 1775; 1775 (detail) 1775: “With Triumph crown AMERICA Farewell England” The Outbreak of the American Revolution: A Selection from Letters, Essays, Sermons, Newspaper Reports, Declarations, Poetry & Song, A Debate & A History 1774____* Sept.-Oct.: FIRST CONTINENTAL CONGRESS meets in Philadelphia; issues a petition to the king, a bill of rights, a list of grievances, and letters to the American colonists and to the inhabitants of Great Britain. The petition is rejected. 1775____ 9 Feb.: Parliament declares the colony of Massachusetts to be in a state of open rebellion. April-June: Military confrontations with casualties occur between Patriots and British troops in Massachusetts and New York, initiating a state of war between the colonies and Great Britain. May: SECOND CONTINENTAL CONGRESS convenes in Philadelphia, issues final appeals and declarations, and creates the continental army. The Congress remains the central governing body of the colonies throughout the Revolution. PAGES ___CONTENT S___ A Newspaper Debate on the Eve of War ............................................................................. 2-3 “Novanglus” (John Adams, Patriot) & “Massachusettensis” (Daniel Leonard, Loyalist), Dec. 1774-April 1775 First Military Confrontations of the Revolution...................................................................... 4-6 Fort William & Mary, Lexington & Concord, -
Hymns and Poems, Original and Translated
SOLD HY Thomas Baker HYMNS &> POEMS HYMNS e- POEMS ORIGINAL ^ TRANSLATED BY EDWARD CASWALL Of the Oratory A NEW EDITION WITH A BIOGRAPHICAL PREFACE BY EDWARD BELLASIS Lancaster Herald Francis J. Schunk LONDON BURNS AND GATES 28 Orchard Street W 1908 Letchtvorth: tAt the tArden Tress BIOGRAPHICAL NOTE ON THE REV. EDWARD CASWALL THE REVEREND EDWARD CASWALL was the fourth son of the Reverend Robert Clarke Caswall, B.C.L., of Oxford University (BaUiol and St John's Colleges), Vicar of Yately, Hants, and grandson of the Reverend John Caswall of Swalcliffe, CO. Oxford. His mother was Mary Burgess, niece of Dr Burgess, Bishop of St David's, afterwards of Salisbury, a learned divine of the Established Church of England. The Caswalls came from Leominster, in Herefordshire. Two of them, Sir George Caswall and his son John, were representatives in Parliament for that borough; while the Reverend John Caswall's grandfather, the said Sir George Caswall, M.P., was summoned to the Bar of the House of Commons in 1720, in connexion with the affair of the South Sea Company, or " Bubble," as it was called.* Edward Caswall was born on St Swiihin'sday, July 15, 1 8 14, at Yately, and was one of nine children. His eldest brother, the Reverend Henry Caswall, some time Vicar of Figheldean, Wilts, and prebendary of Salis- * For considerable portions of this sketch, a rough autobiographical summary of his life (occasionally quoted), written by Father Caswall's own hand, April 23, 1864, has been laid under contribution. 6 BIOGRAPHICAL NOTE ON bury, became well known in 1842-3 as the author of 7he City of the Mormons and l^he Prophet of the Nine- teenth Century. -
Christ the Breaker - Part 1
Christ The Breaker - Part 1 “I will surely assemble all of you, Jacob, I will surely gather the remnant of Israel. I will put them together like sheep in the fold; Like a flock in the midst of its pasture They will be noisy with men. The Breaker goes up before them; They break out, pass through the gate, and go out by it. So their king goes on before them, And the LORD at their head.” (Micah 2:12-13-note) CHRIST THE BREAKER - Have you ever heard our Lord Jesus Christ referred to as "The Breaker (Heb = happores fromp arats)?" Spurgeon said "He who has many crowns, has many titles. Jesus, the King of kings (Rev 19:16-note), has many Names, each of them fraught with meaning, and full of sweetness." The glorious Names of Jesus are like windows through which we see His attributes and character and in which we experience His power and presence, for the Name of Jehovah is forever and ever a Strong Tower for the righteous who run into it and make it their safe haven (lifted up above the fray) (Pr 18:10-note). The more we grow in the grace and knowledge of the great Names of Jesus (2Pe 3:18-note), the Name above every name (Php 2:9-note), the more we will gladly place our trust in His sufficiency to meet our every need (2Cor 9:8-John MacDuff), for as David learned through manifold trials "Those who know (experientially know, not just head knowledge but heart change) God's Name, will put their trust in Him" (Ps 9:10-note). -
William Sears, Thief in the Night
Thief in the Night or The Strange Case of the Missing Millennium by William Sears George Ronald Oxford, England First edition 1961 “But the day of the Lord will come as a thief in the night; in which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burnt up.” II Peter 3:10 The Problem. In the first half of the nineteenth century, there was world- wide and fervent expectation that during the 1840’s the return of Christ would take place. The story made the headlines and even reached the Congress of the United States. From China and the Middle East to Europe and America, men of conflicting ideas shared in the expectancy. Scoffers were many but the enthusiasm was tremendous, and all agreed on the time. Why? And what became of the story? Did anything happen or was it all a dream? The Solution. Patiently, and with exemplary thoroughness, William Sears set out to solve this mystery. In Thief in the Night he presents his fully detailed “conduct of the case” in an easy style which enthuses the reader with the excitement of the chase. The solution to which all the clues lead comes as a tremendous challenge. This is a mystery story with a difference: the mystery is a real one, and of vital importance to every human being. The author presents the evidence in The case of the missing millennium in such a way that you can solve it for yourself.