Isaac Watts and Contemporary Hymn-Writers
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Isaac Watts (1674-1748)
Isaac Watts (1674-1748) Isaac Watts was an English minister, writer, and poet and has been called the "father of British hymnody." Part of his claim to that title is the fact that he is credited with writing some 750 hymns, of which 7 are represented in our Hymnal (14, if you count multiple tunes using Watts' words.) Let's start by singing Hymn 213. Hymn 213 (all verses) Born in Southampton, England, Watts was the eldest of 9 children of a father who ran a boarding school. An avid learner, Watts was passionate about books almost from infancy and began to learn Latin at the age of 4. He eventually learned Latin, Greek and Hebrew as part of the classical education of the time, and before becoming a pastor at the age of 28, he worked as a private tutor. Throughout his life he wrote hymns and other poetry, and most of the 750 hymns attributed to him were written when he was just 22 years old. Let's sing another of them: Hymn 320. Hymn 320 (all verses) Watts was a Nonconformist. There was a special meaning to this term in England of the 17th, 18th and even 19th centuries. Nonconformists were those who refused to conform to the ceremonies and dogma of the Church of England, which were established in law in 1662. What it meant was that those who did not "conform" -- and that included Presbyterians, Congregationalists, Baptists, Methodists, non- Christians, and so on -- were prevented from holding public office, from pursuing civil service careers, and even from obtaining university degrees -- for a century and half. -
1922 Addresses Gordon.Pdf
Addresses Biographical and Historical ALEXANDER GORDON, M.A. tc_' Sometime Lecturer in Ecclesiastical History in the University of fifanclzester VETUS PROPTER NO VUM DEPROMETIS THE LINDSEY PRESS 5 ESSEX STREET, STRAND, LONDON, W.C.2 1922 www.unitarian.org.uWdocs PREFATORY NOTE With three exceptions the following Addresses were delivered at the openings of Sessions of the Unitarian Home Missionary College, in Manchester, where the author was Principal from 1890 to 1911. The fifth Address (Salters' Hall) was delivered at the Opening Meeting of the High Pavement Historical Society, in Nottingham; the seventh (Doddridge) at Manchester College, in Oxford, in connection with the Summer Meeting of University Extension students ; The portrait prefixed is a facsimile, f~llsize, of the first issue of the original engraving by Christopher Sichem, from the eighth (Lindsey) at the Unitarian Institute, in the British Museum copy (698. a. 45(2)) of Grouwele.~,der Liverpool. vooruzaeutzster Hooft-Kettereuz, Leyden, 1607. In this volume the Addresses are arranged according to the chronology of their subjects; the actual date of delivery is added at the close of each. Except the first and the fifth, the Addresses were printed, shortly after delivery, in the Ch~istianLife newspaper ; these two (also the third) were printed separately; all have been revised, with a view as far as possible to reduce overlapping and to mitigate the use of the personal pronoun. Further, in the first Address it has been necessary to make an important correction in reference to the parentage of Servetus. Misled by the erroneous ascription to him of a letter from Louvain in 1538 signed Miguel Villaneuva (see the author's article Printed it1 Great Britain by on Servetus in the Encyclopwdia Britannica, also ELSOM& Co. -
The American Revisions of Watts's Psalms
vamerja ^*orarv [From the Journal of The Presbyterian Historical Society. THE AMERICAN REVISIONS OF WATTS'S PSALMS. BY LOUIS F. BENSON, D. D. PHILADELPHIA : THE PRESBYTERIAN HISTORICAL SOCIETY. 1903. , THE AMERICAN REVISIONS OF WATTS'S "PSALMS." j BY LOUIS F. BENSON, D. D. In a former paper a study was made of the early editions of Dr. Watts' s Hymns, and from the successive prefaces to these the progress of his work upon the The Psalms of David Imitated, was traced. 1 A subsequent paper contained some notices of the publication of the latter, and incidentally of its reprinting and use in this country. 2 This reprinting of Watts's Psalms began in 1729 with an issue which was the first book to apjDear from the " New Printing- office near The Market," Philadelphia, set up by Benjamin Franklin in partnership with his fellow-workman Hugh Mere- dith. 3 Its publication was not due to any demand from the churches, or even from individuals, at that early date, since we have Franklin's own word that the impression remained upon his shelves unsold. But the demand came, and the exten- sive use of the Psalms in the Colonies is reflected in the large number of American editions. In Philadelphia alone later re- prints appeared in 1740, 1741, 1753(?), 1757, 1760, 1778, 178i and the number published in New England was considerably larger. 4 But in " accommodating the Book of Psalms to Christian worship," Dr. Watts had not only made " David and Asaph 5 . speak the common Sense and Language of a Christian," but also that of a loyal citizen of Great Britain and subject of its king. -
I. Aniol 2.2 (Final)
DBSJ 22 (2017): 91–103 WAS ISAAC WATTS UNITARIAN? ATHANASIAN TRINITARIANISM AND THE BOUNDARY OF CHRISTIAN FELLOWSHIP by Scott Aniol1 Glory to God the Trinity, Whose name has mysteries unknown; In essence One, in persons Three, A social nature, yet alone. A more orthodox hymnic formulation of the doctrine of the Trinity would be difficult to find than one like this from the pen of the Father of English hymnody, Isaac Watts (1674–1748). Indeed, many of Watts’s hymns contain such Trinitarian language affirming the equal deity and praiseworthiness of Father, Son, and Holy Spirit. And yet, despite this legacy of rich, Trinitarian hymnody, Isaac Watts’s reputa- tion has been plagued since his lifetime with charges that he was less than orthodox in his doctrine of the Trinity. The purpose of this paper is to investigate thoroughly Watts’s mature thought concerning the Trinity to determine the purposes behind his thinking, and to assess whether any unorthodox views have been passed on through his most influential works—his hymns. Several of Watts’s biographers treat the subject at length, many without the benefit of all of the pertinent documents at their disposal.2 Other hymn textbooks or biographers of Watts either briefly mention his Trinitarian problems without any evidence,3 or they dismiss the charges without giving them the attention they deserve, mainly by cit- ing examples of his Trinitarian hymns written and published early in his life, before debates about the Trinity grabbed Watts’s attention.4 Watts 1Dr. Aniol is Associate Professor of Worship Ministry at Southwestern Baptist Theological Seminary in Fort Worth, TX, and is the director of Religious Affections Ministries (www.religiousaffections.org). -
Isaac Watts - Poems
Classic Poetry Series Isaac Watts - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Isaac Watts(17 July 1674 – 25 November 1748) Isaac Watts (17 July 1674 – 25 November 1748) was an English hymnwriter, theologian and logician. A prolific and popular hymnwriter, he was recognised as the "Father of English Hymnody", credited with some 650 hymns. Many of his hymns remain in use today, and have been translated into many languages. Born in Southampton, England, in 1674, Watts was brought up in the home of a committed religious Nonconformist — his father, also Isaac Watts, had been incarcerated twice for his controversial views. At King Edward VI School (where one of the houses is now named "Watts" in his honour), Watts learned Latin, Greek and Hebrew. From an early age, Watts displayed a propensity for rhyme. Watts, unable to go to either Oxford or Cambridge on account of his non- conformity, went to the Dissenting Academy at Stoke Newington in 1690, and much of his life centred around that village, which is now part of Inner London. His education led him to the pastorate of a large independent chapel in London, where he found himself in the position of helping trainee preachers, despite his poor health. Taking work as a private tutor, Watts lived with the Nonconformist Hartopp family at Fleetwood House, on Church Street in Stoke Newington, and later in the household of their immediate neighbours Sir Thomas Abney and Lady Mary. Though a Nonconformist, Sir Thomas practised occasional conformity to the Church of England, as necessitated by his being Lord Mayor of London between 1700 and 1701. -
Final Phd S Dyer
A Thesis Submitted for the Degree of PhD at the University of Warwick Permanent WRAP URL: http://wrap.warwick.ac.uk/90149 Copyright and reuse: This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. For more information, please contact the WRAP Team at: [email protected] warwick.ac.uk/lib-publications Trained to Consume: Dress and the Female Consumer in England, 1720-1820 Serena Dyer A thesis submitted in part fulfilment of the requirements for the degree of Doctor of Philosophy in History Department of History University of Warwick September 2016 i CONTENTS Abstract v Declaration vi Acknowledgments vii Abbreviations viii List of Figures ix List of Tables xiv List of Graphs xiv INTRODUCTION 1 0.1 Understanding Consumption 11 0.2 Material Culture: Approaching Dress and Fashion 18 0.3 The Gendered Consumer 25 0.4 Methodology and Sources 30 0.5 Thesis Structure 40 SECTION ONE: THE CULTURE OF THE CONSUMER 47 Chapter One 48 Political Economy, Consumption, and the Consumer 1.1 The Rise of the Consumer 49 1.2 Gender and the Consumer 54 1.3 Luxury and the Consumer 57 1.4 Credit, Control, and the Consumer 61 i 1.5 The Active Consumer and the Conscious Consumer 66 1.6 The Consumer, Luxury, and Foreignness 71 1.7 Taxation and the Consumer 76 1.8 Conclusion 81 Chapter Two 83 Representing the Consumer: Idleness and Productivity -
Isaac Watts and the Rhetoric of Dissent
ISAAC WATTS AND THE RHETORIC OF DISSENT By ROBERT G. WITTY A DISSERTATION PRESENTED TO THE GRADUATE COUNCIL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA June, 1959 ACKNOWLEDGMENTS The completion of this study is the result of co-operative effort. Grateful appreciation is acknowledged to each contributor. First, thanks be to God! Only as He has given strength, wisdom, and grace has each step been possible. Then, a special measure of gratitude is due Dr. Douglas W. Ehninger, chairman of the supervisory committee, for his untiring patience, his easy availability, and his constant guidance. A por- tion of credit for whatever merit may be found in this work should also be assigned to each member of the committee : Dr. L. L. Zimmerman, Dr. W. Me. Buck, Dr. D. L. Scudder, Dr. C. S. McCoy. Special thanks are due Professor H. P. Constans, Head of the Department of Speech, for his unfailing encouragement both in course work and during the preparation of this study. Finally, there is deep gratitude in my heart for the loyal sup- port of the Central Baptist Church, Jacksonville, Florida, for the faith- ful and efficient assistance of my secretary, Mrs. Nell Morgan, and, most of all, for the understanding love of my wife, Katherine Witty. ii TABLE OF CONTENTS Chapter Page latTyHai I DR. ISAAC WATTS: DISSENTER PASTOR 1 Introduction • 1 Watts: Pastor, Scholar, Author, Saint . 4 Watts's Writings 22 Conclusion ..«•••• •••••••• 32 II WATTS'S TREACHUG VIEWPOINT 37 Sociological 37 Government and Religion 38 Social Ills and Religion 41 Personal Sins and Religion 44 Philosophical. -
ABSTRACT the Language of Dissent: the Defense of Eighteenth
ABSTRACT The Language of Dissent: The Defense of Eighteenth-Century English Dissent in the Works and Sermons of James Peirce Bracy V. Hill II, Ph.D. Chairperson: William L. Pitts, Jr., Ph.D. This biographical dissertation argues that the thought of James Peirce (1674- 1726), the Presbyterian minister whose controversial theology was the catalyst for the division of Dissent in 1719, must be considered in relation to his hermeneutic of history. For Peirce, history was the telling of truth or events, but an inherently rhetorical recounting, fashioned by the historian to express the “sense” of the “original” in the language necessary to convince the audience. In this way, history proved to be malleable and increasingly corrupted the more it was distanced from the original. Peirce’s understanding of the past was linked closely to his identification of the authority and proper explication of Scripture, the integral interpretive role of reason, and the definition of the Dissenting community. In his early career, Peirce applied his theory of history to the classics and the traditions of the Church—both being subject to the sullying emendations of human invention. Late in his life, however, Peirce was convinced that this same hermeneutic of history was applicable to Scripture, which he previously considered inviolate. Despite the assertions of friends and antagonists, Peirce did not ‘convert’, but rather he logically followed his earlier commitment to a traditional hermeneutic of history. This thesis asserts that although James Peirce was primarily a polemicist, he was also a Nonconformist historian who posited definitions of Christianity and Dissent which evolved with his changing ideas. -
1934 Unitarian Movement.Pdf
fi * " >, -,$a a ri 7 'I * as- h1in-g & t!estP; ton BrLLnch," LONDON t,. GEORGE ALLEN &' UNWIN- LID v- ' MUSEUM STREET FIRST PUBLISHED IN 1934 ACE * i& ITwas by invitation of The Hibbert Trustees, to whom all interested in "Christianity in its most simple and intel- indebted, that what follows lieibleV form" have long been was written. For the opinions expressed the writer alone is responsible. His aim has been to give some account of the work during two centuries of a small group of religious thinkers, who, for the most part, have been overlooked in the records of English religious life, and so rescue from obscurity a few names that deserve to be remembered amongst pioneers and pathfinders in more fields than one. Obligations are gratefully acknowledged to the Rev. V. D. Davis. B.A., and the Rev. W. H. Burgess, M.A., for a few fruitful suggestions, and to the Rev. W. Whitaker, I M.A., for his labours in correcting proofs. MANCHESTER October 14, 1933 At1 yigifs ~ese~vcd 1L' PRENTED IN GREAT BRITAIN BY UNWIN BROTHERS LTD., WOKING CON TENTS A 7.. I. BIBLICAL SCHOLARSHIP' PAGE BIBLICAL SCHOLARSHIP 1 3 iI. EDUCATION CONFORMIST ACADEMIES 111. THE MODERN UNIVERSITIES 111. JOURNALS AND WRIODICAL LITERATURE . THE UNITARIAN CONTRIBUTI:ON TO PERIODICAL . LITERATURE ?aEz . AND BIOGR AND BELLES-LETTRES 11. PHILOSOPHY 111. HISTORY AND BIOGRAPHY I IV. LITERATURE ....:'. INDEX OF PERIODICALS "INDEX OF PERSONS p - INDEX OF PLACES :>$ ';: GENERAL INDEX C. A* - CHAPTER l BIBLICAL SCHOLARSHIP 9L * KING of the origin of Unitarian Christianity in this country, -
Farnham Papers
Leabharlann Náisiúnta na hÉireann National Library of Ireland Collection List No. 95 FARNHAM PAPERS MS 3,117-3,118; 3,133-3,134; 3,502-3,508; 4,103-4,104; 5,010-5,013; 5,504-5,506; 8,527; 11,490-11,499; 13,340; 18,419; 18,600-18,635; 19,091-19,147; 28,834 /3; 28,836 /8; 28,842 /20-21 & 41,113-41,175. D. 15,409; 18,572; 18,646-18,649; 18,672; 20,409-20,475 & 22,781. Maps: 15. B. 8 /7, 21. F. 115-120 & MS Maps 278-281. A collection of estate and family papers of the Maxwell family, Barons, Viscounts and Earls of Farnham of Farnham House, county Cavan, circa 1600- circa 1950. Compiled by Dr Jonathan Cherry holder of the Studentship in Irish History provided by the National Library of Ireland in association with the National Committee for History. 2004-2005. Contents INTRODUCTION........................................................................................................4 THE MAXWELL FAMILY OF FARNHAM ........................................................................4 THE ESTATES...............................................................................................................5 THE FARNHAM PAPERS ...............................................................................................8 ARRANGEMENT OF THE COLLECTION ..........................................................................9 SOURCES & BIBLIOGRAPHY ........................................................................................9 I LEGAL PAPERS...............................................................................................11 -
Copyright © 2021 Jesse Franklin Owens All Rights Reserved. the Southern Baptist Theological Seminary Has Permission to Reprodu
Copyright © 2021 Jesse Franklin Owens All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. THE SALTERS’ HALL CONTROVERSY OF 1719 __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by Jesse Franklin Owens May 2021 APPROVAL SHEET THE SALTERS’ HALL CONTROVERSY OF 1719 Jesse Franklin Owens Read and Approved by: __________________________________________ Michael A. G. Haykin (Chair) __________________________________________ Shawn D. Wright __________________________________________ Thomas J. Nettles Date______________________________ For my beloved Tiffany TABLE OF CONTENTS Page PREFACE ..................................................................................................................... vii Chapter 1. INTRODUCTION ............................................................................................... 1 History of Research ........................................................................................ 2 A Taxonomy for Salters’ Hall ...................................................................... 12 Methodology ................................................................................................ 14 Thesis ......................................................................................................... -
Downloaded on 2017-02-12T13:40:55Z DP"1916 Q~-£~ Lh( 2
Title Archbishop William King (1650-1729) and the Constitution of Church and State Author(s) O'Regan, Philip Publication date 1996 Original citation O'Regan, P. 1996. Archbishop William King (1650-1729) and the Constitution of Church and State. PhD Thesis, University College Cork. Type of publication Doctoral thesis Link to publisher's http://library.ucc.ie/record=b1254669~S0 version Access to the full text of the published version may require a subscription. Rights © 1996, Philip O'Regan http://creativecommons.org/licenses/by-nc-nd/3.0/ Embargo information No embargo required Item downloaded http://hdl.handle.net/10468/1626 from Downloaded on 2017-02-12T13:40:55Z DP"1916 Q~-£~ lh( 2. Table of Contents Page Volamell Chapter 6: 1708-1714: '••••• parties wonderfully hinder business•••••' 264 Chapter 7: 1715-1718: '••••• this new scene of life•••••' 329 Chapter 8: 1719-1720: '••••• the worst we feared has befallen us•••••' 403 Chapter 9: 1721-1729: '••••• one foot in the grave•••••' 462 Conclusion 536 Bibliography 540 CHAPTER' 1708-1714: '.••.. parties wonderfully hinder business....• '1 King had entered parliament fifteen years previously confident ofthe benefits to be derived from the political process by both church and country. But by 1707 this optimism had evaporated in the light of the cumulative disappointments of recent sessions. The determination of the London parliament to press its legislative and judicial claims had thwarted any hopes he had harboured that the authority of the Irish Lords might be reasserted. His frustrations on this point had been compounded by the unwillingness of either parliament or government to support the various legislative and administrative initiatives which he believed necessary to encourage change within the church.