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EDUCATION in LANCASHIRE and CHESHIRE, 1640-1660 Read 18
EDUCATION IN LANCASHIRE AND CHESHIRE, 1640-1660 BY C. D. ROGERS, M.A., M.ED. Read 18 November 1971 HE extraordinary decades of the Civil War and Interregnum, Twhen many political, religious, and economic assumptions were questioned, have been seen until recently as probably the greatest period of educational innovation in English history. Most modern writers have accepted the traditional picture of puritan attitudes and ideas, disseminated in numerous published works, nurtured by a sympathetic government, developing into an embryonic state system of education, a picture given added colour with details of governmental and private grants to schools.1 In 1967, however, J. E. Stephens, in an article in the British Journal of Educational Studies, suggested that detailed investigations into the county of York for the period 1640 to 1660 produced a far less admirable view of the general health of educational institutions, and concluded that 'if the success of the state's policy towards education is measured in terms of extension and reform, it must be found wanting'.2 The purpose of this present paper is twofold: to examine the same source material used by Stephens, to see whether a similar picture emerges for Lancashire and Cheshire; and to consider additional evidence to modify or support his main conclusions. On one matter there is unanimity. The release of the puritan press in the 1640s made possible a flood of books and pamphlets not about education in vacuo, but about society in general, and the role of the teacher within it. The authors of the idealistic Nova Solyma and Oceana did not regard education as a separate entity, but as a fundamental part of their Utopian structures. -
Bible Matters: the Scriptural Origins of American Unitarianism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive BIBLE MATTERS: THE SCRIPTURAL ORIGINS OF AMERICAN UNITARIANISM By LYDIA WILLSKY Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY In Religion May, 2013 Nashville, Tennessee Approved: Professor James P. Byrd Professor James Hudnut-Beumler Professor Kathleen Flake Professor Paul Lim Professor Paul Conkin TABLE OF CONTENTS INTRODUCTION……………………………………………………………………………3 CHAPTER 1: WILLIAM ELLERY CHANNING AND THE PASTORAL ROOTS OF UNITARIAN BIBLICISM………………………………………………………………………………..29 CHAPTER 2: WHAT’S “GOSPEL” IN THE BIBLE? ANDREWS NORTON AND THE LANGUAGE OF BIBLICAL TRUTH………………………………………...................................................77 CHAPTER 3: A PRACTICAL SPIRIT: FREDERIC HENRY HEDGE, THE BIBLE AND THE UNIVERSAL CHURCH…………………………………………………………………...124 CHAPTER 4: THE OPENING OF THE CANON: THEODORE PARKER AND THE TRANSFORMATION OF BIBLICAL AUTHORITY…………………………………………..168 CONCLUSION…………………………………………………………...........................205 BIBLIOGRAPHY…………………………………………………………………………213 INTRODUCTION The New England Unitarians were a biblical people. They were not biblical in the way of their Puritan ancestors, who emulated the early apostolic Church and treated the Bible as a model for right living. They were a biblical people in the way almost every Protestant denomination of the nineteenth century -
The Unitarian Heritage an Architectural Survey of Chapels and Churches in the Unitarian Tradition in the British Isles
UNITARIP The Unitarian Heritage An Architectural Survey of Chapels and Churches in the Unitarian tradition in the British Isles. Consultant: H.1. McLachlan Text and Research: G~ahamHague Text and Book Design: Judy Hague Financial Manager: Peter Godfrey O Unitarian Heritage 1986. ISBN: Q 9511081 O 7 Disrributur. Rev P B. Codfrey, 62 Hastlngs Road, Sheffield, South Yorkshirc. S7 2GU. Typeset by Sheaf Graphics, 100 Wellington Street, Sheffield si 4HE Printed in England. The production of this book would have been impossible without the generous help and hospitality of numerous people: the caretakers, secretaries and ministers oi chapels, and those now occupying disused chapels; the staff of public libraries and archives in many towns and cities; the bus and train dr~verswho enabled us to visit nearly every building. We would like to record grateful thanks to the staff of Dx Williams's Library and the National Monument Record for their always courteous help; Annette Percy for providing the typescript; Charrnian Laccy for reading and advising on the scnpt; and to the North Shore Unitarian Veatch Program, and District Associations in the British Isles for their generous financial help. Sla~rmsa.Burv St Edmunds. Unirarjan Chapel. 5 Contents: Introduction Chapter 1: The Puritans before 1662 2: The Growth of Dissent 1662-1750 Gazetteer 1662-1750 3: New Status, New Identity, New Technology 1750-1 840 Gazetteer 1750-18411 4: The Gothic Age 1840-1918 Gazetteer 1840-1918 5: Decay, Destruction and Renewal 1918-1984 Top photogruph c. 1900 cf Bessels Green Old Meeting House (1716). Gazetteer 1918-1984 Below. engravmg of 1785 91 Slockron-on-Tees,meeung-house on nghr 6: The Unitarian Chapels of Wales Gazetteer 7: The Unitarian Chapels of Scotland by Andrew Hi11 Gazetteer 8: Chapels of the Non-Subscribing Presbyterian Church of Ireland by John McLachlan Gazetteer Maps and Plans Bibliography Index Chapters I to 8 are each composcd a/ an introduction, an alp~ab~t~ca. -
Isaac Watts and Contemporary Hymn-Writers
an \ a D oy I [ |q : oF CONVERTED I A J % fife of Isaac m-dts. ISAAC WATTS. From the Portrait by Sir Godfrey Kneller, now in the National Portrait Gallery. GDjjt %\bts of % §titafj ggmn- Writers Personal Memoirs derived largely from unpublished materials THOMAS WRIGHT (Author of " The Life of William Cowpet," " The Life of Augustus M. Tofilady," &c.) VOLUME III. ISAAC WATTS AND CONTEMPORARY HYMN-WRITERS. LONDON: C. J. FARNCOMBE & SONS, Ltd., 30 IMPERIAL BUILDINGS, LUDGATE CIRCUS, E.C. 1 9 1 4 RECOfi THE SERIES OF WHICH THIS WORK FORMS THE THIRD VOLUME IS DEDICATED TO THE LORD BISHOP OF DURHAM. THIS VOLUME IS DEDICATED TO W. H. WATTS, Esq., J.P., Alderman, AND AT ONE TIME LORD MAYOR OF LIVERPOOL, WHO CLAIMS DESCENT FROM DR. WATTS'S FAMILY. LOAM STACK — V/3W7 CONTENTS CHAPTER I 17 July, 1674 1 ^9° SOUTHAMPTON Page 1 Suckled on a Horse-block ' " 2 ' My Master is at Prayer " 3 ' • There was a Mouse CHAPTER II 1690—15 Oct., 1696 NEWINGTON GREEN 4 " Life consists of Mornings" ..... 23 5 Interleaving and Annotating ..... 28 6 " Behold the Glories of the Lamb" .... 31 CHAPTER III 15 Oct., 1696—Feb., 1699 TUTOR AT SIR JOHN HARTOPP's 7 The Joy of Teaching ...... 33 8 Mark Lane ....... 36 9 Thoughts of Love. Freeby. Epsom 39 CHAPTER IV Feb., 1699— *8 Mar., 1702 ASSISTANT TO DR. CHAUNCEY to Assistant Minister at Mark Lane .... 45 :i Enoch Watts urges his Brother to Publish, Mar., 1700 . 46 :2 Sir Thomas Abney. Death of Thomas Gunston, 11 Nov., 1700 ...... -
A Nonconformist Missionary Journey to Lancashire and Cheshire in July 1672 B
A NONCONFORMIST MISSIONARY JOURNEY TO LANCASHIRE AND CHESHIRE IN JULY 1672 B. Cattle, M.A., Ph.D., F.S.A. and M.J. Crossley Evans, B.A., F.G.S. The Revd Henry Maurice (c. 1636-1682)' was born at Methlan in the Llyn peninsula, into a Caernarvonshire family of some substance, bound up with Church and State. He was successively at Jesus College, Oxford (1652), Puri tan curate of Llannor and Deneio (1658), in which parish lay the town of Pwllheli, and incumbent of Meyllteyrn (1661). When he took to preaching, popular applause made him, on his own admission, 'a vain-glorious fellow', and for some time he led a loose, immoral life, and was heavily in debt. On 20 March, 1662, he conformed to the Act of Uniformity as Vicar of Bromfield, Salop, and on 3 June, 1668, moved to a far richer living as Rector of Church Stretton; but whilst here, having spent his childhood and youth in 'vanity', he was suddenly roused 'to a great solicitude about his everlas ting state' by the ravages of malignant fever in the parish. He felt that he could not rest content until he had aban doned his living and had ceased to conform. He tried to keep this to himself, but his wife sensed his worry and, catching him alone, insisted on hearing everything; after which, since only his concern for his family restrained him, she urged him to go ahead, saying that she utterly trusted in God. Thus encouraged, he confided in 'Brother' Thomas Quarrell, an itinerant Congregational preacher in Whit- church (Salop), Glamorgan and Monmouth, who advised him to 'count the cost before he entered upon a suffering state'; but Maurice answered that if he remained Rector 'his conscience would fly in his face'. -
Unitarian Members of Parliament in the Nineteenth Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Stirling Online Research Repository Unitarian Members of Parliament in the Nineteenth Century A Catalogue D. W. Bebbington Professor of History, University of Stirling The catalogue that follows contains biographical data on the Unitarians who sat in the House of Commons during the nineteenth century. The main list, which includes ninety-seven MPs, is the body of evidence on which the paper on „Unitarian Members of Parliament in the Nineteenth Century‟ is based. The paper discusses the difficulty of identifying who should be treated as a Unitarian, the criterion chosen being that the individual appears to have been a practising adherent of the denomination at the time of his service in parliament. A supplementary list of supposed Unitarian MPs, which follows the main list, includes those who have sometimes been identified as Unitarians but who by this criterion were not and some who may have been affiliated to the denomination but who were probably not. The borderline is less sharp than might be wished, and, when further research has been done, a few in each list may need to be transferred to the other. Each entry contains information in roughly the same order. After the name appear the dates of birth and death and the period as an MP. Then a paragraph contains general biographical details drawn from the sources indicated at the end of the entry. A further paragraph discusses religious affiliation and activities. Unattributed quotations with dates are from Dod’s Parliamentary Companion, as presented in Who’s Who of British Members of Parliament. -
The Political Theology of David Hume
THE CATHOLIC UNIVERSITY OF AMERICA The Political Theology of David Hume A DISSERTATION Submitted to the Faculty of the School of Philosophy Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy By Jonathan H. Krause Washington, D.C. 2015 The Political Theology of David Hume Jonathan H. Krause, Ph.D. Director: John McCarthy, Ph.D. Hume’s concern for religion is evidenced by his references to it throughout his works. Indeed, he claims in the Natural History that “every enquiry, which regards religion, is of the utmost importance.” Commentators have often treated Hume’s interest in religion as theoretical, as though he was primarily concerned to establish religion’s truth or falsity. Yet in the Essays and History of England he indicates that disputes over religious forms and beliefs are “frivolous” and “utterly absurd.” This raises an obvious question: if disagreements concerning religion are “frivolous” and “absurd,” then why are inquiries regarding religion of “the utmost importance”? Hume’s answer is political in nature. “Religion,” he says in the History, “can never be deemed a point of small consequence in civil government.” He there calls our attention to religious disputes not on detached theoretical grounds, but “only so far as they have influence on the peace and order of civil society.” This dissertation argues that the way to approach Hume on religion is through his understanding of the relationship between religion and political life, that is to say, through his “political theology.” To bring out different aspects of the political problem of religion, each of this dissertation’s four chapters focuses on the textual analysis of a particular work: A Treatise of Human Nature, The Natural History of Religion, Dialogues Concerning Natural Religion, and The History of England. -
Puritan Origins in Science."
JOURNAL OF THE TRANSACTIONS OJ' tEbe Vtctorta Jn~tttute OB i.B bilosopbical ~ocittp o·f ~rtat jljritain VOL. LXXXI 1949 LONDON: PUBLISHED BY THE INSTITUTE, 12, QUEEN ANNE'S GAT~, WESTMINSTER, S,W.l ALL RIGHTS RESERVED a2 880TH ORDINARY GENERAL MEETING HELD AT 12, QUEEN ANNE'S GATE, LONDON, S.W.l, AT 5.30 P.111:. ON MONDAY, MARCH 14TH, 1949. PROFESSOR R. 0. KAPP, B.Sc., A.M.I.E.E., IN THE CHAIR. The Minutes of the previous Meeting were read, confirmed and signed. The following elections were announced :-H.K. Airy Shaw, Esq., Fellow; L. F. Tucker, Esq., Fellow; W. Wagland, Esq., M.R.C.S., L.R.C.P., Fellow. The CHAIRMAN then called on R. J. C. Harris, Esq., A.R.C.S., B.Sc., Ph.D., A.R.I.C., to read his paper, entitled "The Origin of Life." THE ORIGIN OF LIFE. By R. J. c. HARRIS, A.R.C.S., Ph.D. SYNOPSIS. The current belief that the nature and origin of life must ultimately be completely explicable in physico-chemical terms is discussed in the light of history, and of contemporary knowledge of the structure and function of the cell and of its components. The theories of Oparin and Beutner are examined, with particular reference to auto-catalysis, and the properties of enzymes and of viruses, which have too often been put forward as "living crystals" or "the boundary of the living." The conclusion is reached that " life " is a property of the intact cellular system, and that no cell component can be considered as a primal living unit. -
Arianism in English Nonconformity, 1700-1750
Perichoresis Volume 17. Single Author Supplement 1 (2019): 21–36 DOI: 10.2478/perc-2019-0002 ARIANISM IN ENGLISH NONCONFORMITY, 1700-1750 DINU MOGA * Emanuel University of Oradea ABSTRACT. During the time of English Nonconformity, Arianism was not only embraced, but openly acknowledged by most of the Presbyterian ministers. That generation of ministers, who contended so zealously for the orthodox faith, had finished their labours, and received from their Lord a dismissal into eternal rest. Those champions among the laity who, at the begin- ning of the controversy, stood up so firmly for the truth, had entered as well into the joy of their Lord. Though their children continued Dissenters, too many of them did not possess the same sentiments or spirit. Among those who succeeded these ministers were too many who embraced the Arian creed. To this unhappy change contributed the example and conversation as well of many from the younger Presbyterian ministers. In consequence Arianism spread far and wide in the Presbyterian congregations, both among the ministers and the people. This unhappy controversy proved the grave of the Presbyterian congregations, and of those of the General Baptists. The effects of Arianism, though at first scarcely visible, gradually produced desolation and death. KEYWORDS: Arianism, controversy, nonconformity, creeds, consubstantiality Introduction The apostolic teaching about Christ was relatively simple. But what the apostle taught about Christ also contained ideas that some people found difficult to understand. While the history progresses after the time of the apostles, we learn that prior to the beginning of the fourth century all creeds and summaries of faith were local in character. -
Isaac Watts and the Rhetoric of Dissent
ISAAC WATTS AND THE RHETORIC OF DISSENT By ROBERT G. WITTY A DISSERTATION PRESENTED TO THE GRADUATE COUNCIL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA June, 1959 ACKNOWLEDGMENTS The completion of this study is the result of co-operative effort. Grateful appreciation is acknowledged to each contributor. First, thanks be to God! Only as He has given strength, wisdom, and grace has each step been possible. Then, a special measure of gratitude is due Dr. Douglas W. Ehninger, chairman of the supervisory committee, for his untiring patience, his easy availability, and his constant guidance. A por- tion of credit for whatever merit may be found in this work should also be assigned to each member of the committee : Dr. L. L. Zimmerman, Dr. W. Me. Buck, Dr. D. L. Scudder, Dr. C. S. McCoy. Special thanks are due Professor H. P. Constans, Head of the Department of Speech, for his unfailing encouragement both in course work and during the preparation of this study. Finally, there is deep gratitude in my heart for the loyal sup- port of the Central Baptist Church, Jacksonville, Florida, for the faith- ful and efficient assistance of my secretary, Mrs. Nell Morgan, and, most of all, for the understanding love of my wife, Katherine Witty. ii TABLE OF CONTENTS Chapter Page latTyHai I DR. ISAAC WATTS: DISSENTER PASTOR 1 Introduction • 1 Watts: Pastor, Scholar, Author, Saint . 4 Watts's Writings 22 Conclusion ..«•••• •••••••• 32 II WATTS'S TREACHUG VIEWPOINT 37 Sociological 37 Government and Religion 38 Social Ills and Religion 41 Personal Sins and Religion 44 Philosophical. -
William Penn and the Socinians
THE Pennsylvania Magazine OF HISTORY AND BIOGRAPHY William Penn and the Socinians F ALL the "problems" in the life of William Perm, not the least ( beguiling is his brush with those Unitarians of his time, the O Socinians. One does not usually imagine the majestic Quaker in the company of religious radicals whom we may call Christians only in very uncertain tones. He himself became indignant when viewed as their ally, and launched furious assaults on both those who censured, and those who praised, what they took to be his Socinianism. The fact is there, nonetheless, that he was pushed to a spate of denial so substantial as to create suspicion, while his protest springs from an attitude so equivocal that one critic has stigmatized him for being "disingenuous."1 To untie this knot in Penn's biography is not easy. Obscurity pervades seventeenth-century Unitarianism because of Socinian books burned and Socinian spokesmen silenced. We possess only fragments from the Socinians to inform us how they saw and inter- preted William Penn. These fragments would hardly suffice for the outline of a coherent story, but fortunately they can be supplemented from other sources that include a few significant pages by Penn himself. Many details of the action are lost beyond recall, but the leading characters are identifiable and the main plot can be followed with a reasonable degree of accuracy. 1 H. John McLachlan, Socinianism in Seventeenth-Century England (Oxford, 1951), 306. 369 370 VINCENT BURANELLI October The backdrop is the left-wing creed of Faustus Socinus. How much did Penn know of the fountainhead of Socinianism ? The works of Socinus were available to him. -
ABSTRACT the Language of Dissent: the Defense of Eighteenth
ABSTRACT The Language of Dissent: The Defense of Eighteenth-Century English Dissent in the Works and Sermons of James Peirce Bracy V. Hill II, Ph.D. Chairperson: William L. Pitts, Jr., Ph.D. This biographical dissertation argues that the thought of James Peirce (1674- 1726), the Presbyterian minister whose controversial theology was the catalyst for the division of Dissent in 1719, must be considered in relation to his hermeneutic of history. For Peirce, history was the telling of truth or events, but an inherently rhetorical recounting, fashioned by the historian to express the “sense” of the “original” in the language necessary to convince the audience. In this way, history proved to be malleable and increasingly corrupted the more it was distanced from the original. Peirce’s understanding of the past was linked closely to his identification of the authority and proper explication of Scripture, the integral interpretive role of reason, and the definition of the Dissenting community. In his early career, Peirce applied his theory of history to the classics and the traditions of the Church—both being subject to the sullying emendations of human invention. Late in his life, however, Peirce was convinced that this same hermeneutic of history was applicable to Scripture, which he previously considered inviolate. Despite the assertions of friends and antagonists, Peirce did not ‘convert’, but rather he logically followed his earlier commitment to a traditional hermeneutic of history. This thesis asserts that although James Peirce was primarily a polemicist, he was also a Nonconformist historian who posited definitions of Christianity and Dissent which evolved with his changing ideas.