EDUCATION in LANCASHIRE and CHESHIRE, 1640-1660 Read 18
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1922 Addresses Gordon.Pdf
Addresses Biographical and Historical ALEXANDER GORDON, M.A. tc_' Sometime Lecturer in Ecclesiastical History in the University of fifanclzester VETUS PROPTER NO VUM DEPROMETIS THE LINDSEY PRESS 5 ESSEX STREET, STRAND, LONDON, W.C.2 1922 www.unitarian.org.uWdocs PREFATORY NOTE With three exceptions the following Addresses were delivered at the openings of Sessions of the Unitarian Home Missionary College, in Manchester, where the author was Principal from 1890 to 1911. The fifth Address (Salters' Hall) was delivered at the Opening Meeting of the High Pavement Historical Society, in Nottingham; the seventh (Doddridge) at Manchester College, in Oxford, in connection with the Summer Meeting of University Extension students ; The portrait prefixed is a facsimile, f~llsize, of the first issue of the original engraving by Christopher Sichem, from the eighth (Lindsey) at the Unitarian Institute, in the British Museum copy (698. a. 45(2)) of Grouwele.~,der Liverpool. vooruzaeutzster Hooft-Kettereuz, Leyden, 1607. In this volume the Addresses are arranged according to the chronology of their subjects; the actual date of delivery is added at the close of each. Except the first and the fifth, the Addresses were printed, shortly after delivery, in the Ch~istianLife newspaper ; these two (also the third) were printed separately; all have been revised, with a view as far as possible to reduce overlapping and to mitigate the use of the personal pronoun. Further, in the first Address it has been necessary to make an important correction in reference to the parentage of Servetus. Misled by the erroneous ascription to him of a letter from Louvain in 1538 signed Miguel Villaneuva (see the author's article Printed it1 Great Britain by on Servetus in the Encyclopwdia Britannica, also ELSOM& Co. -
Pedigree Chart for Wayne Calvert Metheny
Pedigree Chart for Wayne Calvert Metheny Parents Grandparents Great-Grandparents Samuel B Matheny b: 22 Mar 1830 in Licking, 2 Ohio, USA Jonathan Calvert Metheney m: 29 Mar 1849 in Illinois b: 14 Nov 1860 in Jasper, d: 06 Oct 1891 in Jasper, Illinois, USA Illinois, USA m: 19 Jun 1883 d: 04 Apr 1943 in Rockford, Sarah A Sovern Illinois, USA b: 08 Feb 1832 in Indiana, USA 3 d: 29 Mar 1900 in Jasper, Charles C Metheny Illinois, USA b: 24 Oct 1906 in Jasper, Illinois, USA m: 08 Aug 1929 in Rockford, Illinois, USA William Holliday Newlin d: 19 Oct 1993 in Rogersville, b: 06 Mar 1818 in Sullivan, 4 Missouri, USA Indiana, USA Rachel Newlin m: 09 Jun 1842 in Crawford, b: 12 May 1866 in Illinois, USA Illinois, USA d: 11 May 1924 in Jasper, d: Sep 1892 Illinois, USA Esther Metheny b: 18 May 1823 in Crawford, 5 Illinois, USA d: 09 May 1928 in Decatur, Macon, Illinois, USA Wayne Calvert Metheny b: m: John W Guffey d: b: 18 Aug 1862 in Wayne, 6 Kentucky, USA Xenophon Blaine Guffey m: b: 17 Sep 1888 in Wayne, d: 06 Jun 1931 in Clinton, Kentucky, USA Kentucky m: 08 Sep 1909 in Alpha, Kentucky, USA Winnifred Shelton d: 24 Apr 1971 in Rockford, b: 02 May 1866 in Wayne, 7 Illinois, USA Kentucky, USA Beulah Mae Guffey d: 18 Oct 1946 b: 05 Jul 1910 d: 15 Dec 2006 in Rogersville, Webster, Missouri, United States of America Ephraim McCullom Guffey b: 15 Aug 1841 in Clinton, Kentu… 8 m: 31 Mar 1866 in Clinton, Kent… Pearl Jane Guffey d: 03 May 1923 in Clinton, Kent… b: 13 Jun 1891 in Clinton, Kentucky, USA d: 12 Feb 1923 Martha Jane Williams b: 12 Feb 1842 -
A Nonconformist Missionary Journey to Lancashire and Cheshire in July 1672 B
A NONCONFORMIST MISSIONARY JOURNEY TO LANCASHIRE AND CHESHIRE IN JULY 1672 B. Cattle, M.A., Ph.D., F.S.A. and M.J. Crossley Evans, B.A., F.G.S. The Revd Henry Maurice (c. 1636-1682)' was born at Methlan in the Llyn peninsula, into a Caernarvonshire family of some substance, bound up with Church and State. He was successively at Jesus College, Oxford (1652), Puri tan curate of Llannor and Deneio (1658), in which parish lay the town of Pwllheli, and incumbent of Meyllteyrn (1661). When he took to preaching, popular applause made him, on his own admission, 'a vain-glorious fellow', and for some time he led a loose, immoral life, and was heavily in debt. On 20 March, 1662, he conformed to the Act of Uniformity as Vicar of Bromfield, Salop, and on 3 June, 1668, moved to a far richer living as Rector of Church Stretton; but whilst here, having spent his childhood and youth in 'vanity', he was suddenly roused 'to a great solicitude about his everlas ting state' by the ravages of malignant fever in the parish. He felt that he could not rest content until he had aban doned his living and had ceased to conform. He tried to keep this to himself, but his wife sensed his worry and, catching him alone, insisted on hearing everything; after which, since only his concern for his family restrained him, she urged him to go ahead, saying that she utterly trusted in God. Thus encouraged, he confided in 'Brother' Thomas Quarrell, an itinerant Congregational preacher in Whit- church (Salop), Glamorgan and Monmouth, who advised him to 'count the cost before he entered upon a suffering state'; but Maurice answered that if he remained Rector 'his conscience would fly in his face'. -
The Politics of Gossip in Early Virginia
"SEVERAL UNHANDSOME WORDS": THE POLITICS OF GOSSIP IN EARLY VIRGINIA Christine Eisel A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2012 Committee: Ruth Wallis Herndon, Advisor Timothy Messer-Kruse Graduate Faculty Representative Stephen Ortiz Terri Snyder Tiffany Trimmer © 2012 Christine Eisel All Rights Reserved iii ABSTRACT Ruth Wallis Herndon, Advisor This dissertation demonstrates how women’s gossip in influenced colonial Virginia’s legal and political culture. The scandalous stories reported in women’s gossip form the foundation of this study that examines who gossiped, the content of their gossip, and how their gossip helped shape the colonial legal system. Focusing on the individuals involved and recreating their lives as completely as possible has enabled me to compare distinct county cultures. Reactionary in nature, Virginia lawmakers were influenced by both English cultural values and actual events within their immediate communities. The local county courts responded to women’s gossip in discretionary ways. The more intimate relations and immediate concerns within local communities could trump colonial-level interests. This examination of Accomack and York county court records from the 1630s through 1680, supported through an analysis of various colonial records, family histories, and popular culture, shows that gender and law intersected in the following ways. 1. Status was a central organizing force in the lives of early Virginians. Englishmen punished women who gossiped according to the status of their husbands and to the status of the objects of their gossip. 2. English women used their gossip as a substitute for a formal political voice. -
1The Question of Authority
Cambridge University Press 978-0-521-62664-4 - Authority and Disorder in Tudor Times, 1485-1603 Paul Thomas Excerpt More information 1 The question of authority When Henry VII won the Battle of Bosworth in 1485, there was no outstanding evidence that this victory was more than the latest turn in fortune in the series of skirmishes and slaughters that had characterised the Wars of the Roses and had, indeed, affected politics for the best part of a century. The crown had repeatedly changed hands and it might well do so again. There were plenty of candidates to dispute Henry’s tenuous hold upon it. Where monarchy, the greatest authority in the land, had faltered and might well falter again, the absence of the ‘king’s peace’ had thrown both local authority and private, informal authority into turmoil. However, as the Tudor monarchs sought to establish themselves and regain royal authority, so the scope for government to impose its peace locally in the shires and also to interfere in private family relationships, in sex and in religion might also become extended. These opening chapters will first look at the state of formal authority in England in the late-fifteenth century, and then examine the local and personal inter- relationships that characterised respect, order and hierarchy at ground level. Ultimately, authority in a formal sense in late-medieval England derived from king, church and nobility. There was, by 1485, a distinct loosening of the bonds of Christendom with the pope’s formal authority at its head, as kings and countries sought to redefine their relationship with the papacy and define and extend their regional privileges. -
Puritan Origins in Science."
JOURNAL OF THE TRANSACTIONS OJ' tEbe Vtctorta Jn~tttute OB i.B bilosopbical ~ocittp o·f ~rtat jljritain VOL. LXXXI 1949 LONDON: PUBLISHED BY THE INSTITUTE, 12, QUEEN ANNE'S GAT~, WESTMINSTER, S,W.l ALL RIGHTS RESERVED a2 880TH ORDINARY GENERAL MEETING HELD AT 12, QUEEN ANNE'S GATE, LONDON, S.W.l, AT 5.30 P.111:. ON MONDAY, MARCH 14TH, 1949. PROFESSOR R. 0. KAPP, B.Sc., A.M.I.E.E., IN THE CHAIR. The Minutes of the previous Meeting were read, confirmed and signed. The following elections were announced :-H.K. Airy Shaw, Esq., Fellow; L. F. Tucker, Esq., Fellow; W. Wagland, Esq., M.R.C.S., L.R.C.P., Fellow. The CHAIRMAN then called on R. J. C. Harris, Esq., A.R.C.S., B.Sc., Ph.D., A.R.I.C., to read his paper, entitled "The Origin of Life." THE ORIGIN OF LIFE. By R. J. c. HARRIS, A.R.C.S., Ph.D. SYNOPSIS. The current belief that the nature and origin of life must ultimately be completely explicable in physico-chemical terms is discussed in the light of history, and of contemporary knowledge of the structure and function of the cell and of its components. The theories of Oparin and Beutner are examined, with particular reference to auto-catalysis, and the properties of enzymes and of viruses, which have too often been put forward as "living crystals" or "the boundary of the living." The conclusion is reached that " life " is a property of the intact cellular system, and that no cell component can be considered as a primal living unit. -
The Short History of Science
PHYSICS FOUNDATIONS SOCIETY THE FINNISH SOCIETY FOR NATURAL PHILOSOPHY PHYSICS FOUNDATIONS SOCIETY THE FINNISH SOCIETY FOR www.physicsfoundations.org NATURAL PHILOSOPHY www.lfs.fi Dr. Suntola’s “The Short History of Science” shows fascinating competence in its constructively critical in-depth exploration of the long path that the pioneers of metaphysics and empirical science have followed in building up our present understanding of physical reality. The book is made unique by the author’s perspective. He reflects the historical path to his Dynamic Universe theory that opens an unparalleled perspective to a deeper understanding of the harmony in nature – to click the pieces of the puzzle into their places. The book opens a unique possibility for the reader to make his own evaluation of the postulates behind our present understanding of reality. – Tarja Kallio-Tamminen, PhD, theoretical philosophy, MSc, high energy physics The book gives an exceptionally interesting perspective on the history of science and the development paths that have led to our scientific picture of physical reality. As a philosophical question, the reader may conclude how much the development has been directed by coincidences, and whether the picture of reality would have been different if another path had been chosen. – Heikki Sipilä, PhD, nuclear physics Would other routes have been chosen, if all modern experiments had been available to the early scientists? This is an excellent book for a guided scientific tour challenging the reader to an in-depth consideration of the choices made. – Ari Lehto, PhD, physics Tuomo Suntola, PhD in Electron Physics at Helsinki University of Technology (1971). -
"Bred up in the Study of That Faculty": Licensed Physicians in North-West England, 1660-1760
Medical Histon, 1994, 38: 398-420. "BRED UP IN THE STUDY OF THAT FACULTY": LICENSED PHYSICIANS IN NORTH-WEST ENGLAND, 1660-1760 by DAVID HARLEY * The structure of medical practice in early modern England has been the subject of considerable historiographical attention in recent years. There has been discussion of the declining authority of learned physicians, the increasing supply and diverse character of practitioners, and the role of medicine as a market commodity in the nascent consumer society. ' The shift of focus away from corporate institutions and a handful of "great men" towards ordinary patients and practitioners is clearly leading to a far more sophisticated understanding of the history of medicine, but the ubiquitous metaphor of the "medical marketplace" also has its potential pitfalls. Among them are the implicit tendencies to treat practitioners as if they were social equals, supplying an undifferentiated commodity, and to ignore restrictions on the freedom of trade. The collapse of the medical hierarchy and the growth of a free market need to be balanced against social stratification and the factors that shaped both demand and supply. Without such an account, many of the tensions and conflicts in early modern medicine must remain incomprehensible. Any effective system of medical licensing limits competition between practitioners by restricting entry into the market and punishing interlopers. It divides practitioners both by inclusion within a hierarchy and by exclusion, on such grounds as sex, education, and religion.2 In assessing the medical services available in the past, it is necessary to discover * David N. Harley, 17 Arlington Drive, Old Marston, Oxford OX3 OSH. -
John Wigan and the First Baptists of Manchester
John Wigan and the first Baptists of Manchester ANCHESTER was graphically described in 1642 as "the very M London of those parts, the liver that sends blood into all the countries thereabouts". With a population of more than five thousand, it was the largest ·town in seventeenth century Lancashire. Early in the Civil War, the town's allegiance became clear when it withstood a six-day Royalist siege. It was from Manchester that the local Parliamentary Committee directed the military campaigns that se cured the complete mastery of Lancashire. But the war also brought trade to a standstill, and further impoverished Mancunians by high taxation. 1 1. 10hn Wigan-Independent Divine. Nothing is known of John Wigan until his appointment as Curate of Gorton in 1642. 2 Gorton was one of nine chapels connected with Manchester in 1650.3 While at Gorton, which was a Chapel of Ease of the Manchester Collegiate Church, Wigan signed the Protestation, which had been adopted by Parliament 3 May, 1641.4 Soon after .this, John Wigan was moved north-west to be preacher at the Chapel of Heapey, being placed there by the Parliamentary Committee for Plundered Ministers for the County of Lancaster. The hamlet of Heapey is near Leyland. At the time of the 1666 Hearth Tax Return, only two of its houses had as many as three hearths chargeable, and only 34 houses were listed in all. 5 While at Heapey, Wigan was paid £1 a week from the sequestrations of Royalists in Leyland Hundred. This probably did little to increase his popu larity locally, and in May 1644 he is reported to have been forced to leave at the approach of Prince Rupert with Royalist troops. -
Family Favouritism and Sibling Rivalry in Early Modern England
0616011 Family Favouritism and Sibling Rivalry In Early Modern England. University ID number: 0616011. Submitted in part fulfilment for the degree of MA Religious and Social History, 1500-1700, at the University of Warwick. September, 2010. This dissertation may be photocopied. 0616011 Contents Acknowledgments iii Abstract iv Introduction 1 1. The desire for a male heir 11 a) Case-study: an ‘impoverished Lancashire gentleman.’ 11 b) The elites 15 c) The middling ranks 18 2. Defying patriarchy 24 a) Younger sons and favourite daughters 24 b) Age and character 27 c) Obedience and Rebellion 31 d) Education and Intelligence 34 e) Mothers and daughters, fathers and sons 37 f) Alice Greenwood 41 3. Sibling rivalry and affection 43 a) Brotherly bonds 47 b) Sisterly Sentiment 56 c) ‘The alternate sibling relationship’ 63 i 0616011 Conclusion 73 Appendices 79 1) Ballad – ‘The Downfal of Pride’ 79 2) Ballad – ‘Crums of Comfort for the Youngest Sister’ 82 3) Ballad – ‘The Widdow of Watling Street’ (parts 1 and 2) 85 Bibliography 92 ii 0616011 Acknowledgements Firstly I would like to express many thanks to my supervisor, Bernard Capp, who has been an invaluable source of support and constructive criticism. I am also grateful to CN and RW, who offered important outside perspectives, as well as to the helpful staff at the British Library. Finally, a special thanks must go to Valerie Hydon, whose own passion for history and constant encouragement was always an inspiration. iii 0616011 Abstract While the relationship between parent and child in early modern England has been a staple of historical inquiry, alongside detailed debates over the nature of adult treatment towards children, much less attention has been paid to the bonds between siblings. -
JOHN TILSLEY Vicar of Deane 1643-1662 by Robert Walmsley, M.A
A FAMOUS LANCASHIRE PRESBYTERIAN - JOHN TILSLEY Vicar of Deane 1643-1662 by Robert Walmsley, M.A. If it was true in the 18th century, as Dr. Johnson says, that the noblest prospect which a Scotchman ever saw was the high road that (ed him to England, it was true also that over a century earlier the noblest prospect which many an English Churchman ever saw was the metaphorical high road that led him to Scotland. Particularly true, perhaps, if that English Churchman had been educated there. Amongst such was John Tilsley (1614-1684): English vicar, Puritan, Presbyterian, and ejected sufferer of 1662—a rebel against the " establishment " in one era, an " establishment" figure in the next, and the bane of the " establishment " in another. " By following Oliver Key-wood rather than Calamy, who is incorrect ", wrote John Eglington Bailey, in his privately-issued memoir of Tilsley (1885) 1 "Tilsley was born in 1614". The passage was written without irony, but there is some wisdom in not following Calamy too closely in looking again at the remarkable life of this very considerable Lancashire Presbyterian covering the period 1614 to 1684. Calamy refers to Tilsley's " stupendous qualifications for his ministerial work; he had prodigious Parts, a retentive Memory, which made whatsoever he read his own; a solid Judgement; a quick Invention, warm Affections, and a ready Utterance. He was," concludes Calamy, “strict in Life, and free and familiar in his Discourse." John Tilsley qualified for Calamy's panegyric largely because of his being numbered amongst the Two Thousand who suffered ejection because of their principles on " Black Bartholomew" (24 August, 1662), but, owing perhaps to his " quick Invention ", his " sufferings " were mild when compared with a great number of his ejected brethren. -
Seiichiro Ito (Ohtsuki City College, Japan)
Neighbour country, Holland: an ideal model to follow, or just an enemy? Seiichiro Ito (Ohtsuki City College, Japan) Abstract In the seventeenth century, particularly in its first half, the English pamphleteers often argued that the English should learn the manner of herring fishing from the Dutch and it is essential for the success of the English trade. While they tended to focus on the technical aspects of fishing business, around mid-century some pamphleteers showed their interest in the Dutch society as a whole. They shared the list of their merits to learn from the Dutch model, such as the management of trade, low customs, low interest rates, and banking. Over the Navigation Act of 1651, some were supportive and some were against, but both sides shared the same images of Holland. From around 1670 the styles of the discourses of the pamphleteers who discuss trade also changed. They got more analytical and systematic. Roger Coke was an example. Introduction In 1651 where England was stepping into the way to the war with the Dutch, Thomas Hobbes was also one of those who had a complex feeling against them. Hobbes expresses it as follows: ‘I doubt not, but many men, have been contented to see the late troubles in England, out of an imitation of the Low Countries; supposing there needed no more to grow rich, than to change, as they had done, the forme of their Government.’ (Hobbes, Leviathan, 1991, p. 225.) Hobbes here shows one of reasons why the Common-wealth would lead to its dissolution. The example of the government of a neighbour country ‘disposeth men to alteration of the forme already setled’, just as false doctrines do.