Il-Khanate Empire
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CENTRAL EURASIAN STUDIES REVIEW (CESR) Is a Publication of the Central Eurasian Studies Society (CESS)
The CENTRAL EURASIAN STUDIES REVIEW (CESR) is a publication of the Central Eurasian Studies Society (CESS). CESR is a scholarly review of research, resources, events, publications and developments in scholarship and teaching on Central Eurasia. The Review appears two times annually (Winter and Summer) beginning with Volume 4 (2005) and is distributed free of charge to dues paying members of CESS. It is available by subscription at a rate of $50 per year to institutions within North America and $65 outside North America. The Review is also available to all interested readers via the web. Guidelines for Contributors are available via the web at http://cess.fas.harvard.edu/CESR.html. Central Eurasian Studies Review Editorial Board Chief Editor: Marianne Kamp (Laramie, Wyo., USA) Section Editors: Perspectives: Robert M. Cutler (Ottawa/Montreal, Canada) Research Reports: Jamilya Ukudeeva (Aptos, Calif., USA) Reviews and Abstracts: Shoshana Keller (Clinton, N.Y., USA), Philippe Forêt (Zurich, Switzerland) Conferences and Lecture Series: Payam Foroughi (Salt Lake City, Utah, USA) Educational Resources and Developments: Daniel C. Waugh (Seattle, Wash., USA) Editors-at-Large: Ali Iğmen (Seattle, Wash., USA), Morgan Liu (Cambridge, Mass., USA), Sebastien Peyrouse (Washington, D.C., USA) English Language Style Editor: Helen Faller (Philadelphia, Penn., USA) Production Editor: Sada Aksartova (Tokyo, Japan) Web Editor: Paola Raffetta (Buenos Aires, Argentina) Editorial and Production Consultant: John Schoeberlein (Cambridge, Mass., USA) Manuscripts and related correspondence should be addressed to the appropriate section editors: Perspectives: R. Cutler, rmc alum.mit.edu; Research Reports: J. Ukudeeva, jaukudee cabrillo.edu; Reviews and Abstracts: S. Keller, skeller hamilton.edu; Conferences and Lecture Series: P. -
The Crimean Khanate, Ottomans and the Rise of the Russian Empire*
STRUGGLE FOR EAST-EUROPEAN EMPIRE: 1400-1700 The Crimean Khanate, Ottomans and the Rise of the Russian Empire* HALİL İNALCIK The empire of the Golden Horde, built by Batu, son of Djodji and the grand son of Genghis Khan, around 1240, was an empire which united the whole East-Europe under its domination. The Golden Horde empire comprised ali of the remnants of the earlier nomadic peoples of Turkic language in the steppe area which were then known under the common name of Tatar within this new political framework. The Golden Horde ruled directly över the Eurasian steppe from Khwarezm to the Danube and över the Russian principalities in the forest zone indirectly as tribute-paying states. Already in the second half of the 13th century the western part of the steppe from the Don river to the Danube tended to become a separate political entity under the powerful emir Noghay. In the second half of the 14th century rival branches of the Djodjid dynasty, each supported by a group of the dissident clans, started a long struggle for the Ulugh-Yurd, the core of the empire in the lower itil (Volga) river, and for the title of Ulugh Khan which meant the supreme ruler of the empire. Toktamish Khan restored, for a short period, the unity of the empire. When defeated by Tamerlane, his sons and dependent clans resumed the struggle for the Ulugh-Khan-ship in the westem steppe area. During ali this period, the Crimean peninsula, separated from the steppe by a narrow isthmus, became a refuge area for the defeated in the steppe. -
Politik Penguasaan Bangsa Mongol Terhadap Negeri- Negeri Muslim Pada Masa Dinasti Ilkhan (1260-1343)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by E-Jurnal UIN (Universitas Islam Negeri) Alauddin Makassar Politik Penguasaan Bangsa Mongol Budi dan Nita (1260-1343) POLITIK PENGUASAAN BANGSA MONGOL TERHADAP NEGERI- NEGERI MUSLIM PADA MASA DINASTI ILKHAN (1260-1343) Budi Sujati dan Nita Yuli Astuti Pascasarjana UIN Sunan Gunung Djati Bandung Email: [email protected] Abstract In the history of Islam, the destruction of the Abbasid dynasty as the center of Islamic civilization in its time that occurred on February 10, 1258 by Mongol attacks caused Islam to lose its identity.The destruction had a tremendous impact whose influence could still be felt up to now, because at that time all the evidence of Islamic relics was destroyed and burnt down without the slightest left.But that does not mean that with the destruction of Islam as a conquered religion is lost as swallowed by the earth. It is precisely with Islam that the Mongol conquerors who finally after assimilated for a long time were drawn to the end of some of the Mongol descendants themselves embraced Islam by establishing the Ilkhaniyah dynasty based in Tabriz Persia (present Iran).This is certainly the author interest in describing a unique event that the rulers themselves who ultimately follow the beliefs held by the community is different from the conquests of a nation against othernations.In this study using historical method (historical study) which is descriptive-analytical approach by using as a medium in analyzing. So that events that have happened can be known by involving various scientific methods by using social science and humanities as an approach..By using social science and humanities will be able to answer events that happened to the Mongols as rulers over the Muslim world make Islam as the official religion of his government to their grandchildren. -
The Last Empire of Iran by Michael R.J
The Last Empire of Iran By Michael R.J. Bonner In 330 BCE, Alexander the Great destroyed the Persian imperial capital at Persepolis. This was the end of the world’s first great international empire. The ancient imperial traditions of the Near East had culminated in the rule of the Persian king Cyrus the Great. He and his successors united nearly all the civilised people of western Eurasia into a single state stretching, at its height, from Egypt to India. This state perished in the flames of Persepolis, but the dream of world empire never died. The Macedonian conquerors were gradually overthrown and replaced by a loose assemblage of Iranian kingdoms. The so-called Parthian Empire was a decentralised and disorderly state, but it bound together much of the sedentary Near East for about 500 years. When this empire fell in its turn, Iran got a new leader and new empire with a vengeance. The third and last pre-Islamic Iranian empire was ruled by the Sasanian dynasty from the 220s to 651 CE. Map of the Sasanian Empire. Silver coin of Ardashir I, struck at the Hamadan mint. (https://commons.wikimedia.org/wiki/File:Silver_coin_of_Ardashir_I,_struck_at_the_Hamadan _mint.jpg) The Last Empire of Iran. This period was arguably the heyday of ancient Iran – a time when Iranian military power nearly conquered the eastern Roman Empire, and when Persian culture reached its apogee before the coming of Islam. The founder of the Sasamian dynasty was Ardashir I who claimed descent from a mysterious ancestor called Sasan. Ardashir was the governor of Fars, a province in southern Iran, in the twilight days of the Parthian Empire. -
Koshymova Aknur the Role of Oghuzes in the VIII-XIII Centuries In
Koshymova Aknur The role of Oghuzes in the VIII-XIII centuries in the formation of ethno genesis of Turkic peoples ANNOTATION To the dissertation prepared to get PhD degree in “History” – 6D020300 General description of the dissertation. The dissertation paper explores the place of Oghuz in the ethnogenesis of the Turkic peoples in the context of the history of the Kazakhs, Azerbaijanis, Turkmen, Kyrgyz, and Turks. The relevance of the research. The studied problem reflects one of the topical issues that has a peculiar place both in national history and foreign historiography. Due to the antiquity and deep historical roots of the ethnogenetic process of the formation of the late Turkic peoples, the researchers recognized the direct involvement of the Oghuz clans and tribes in the history of the Kazakhs. During the study of the ethnogenesis of a single Turkic people, the process of its formation, development paths and features, you can see how great the role of migration and assimilation processes in the content of ethnic mixing of the autochthonous population and alien tribes, which determined the future ethnic composition, language, culture, and this circumstance allows us to consider this factor as the leading one. Therefore, the history of the Oghuz-speaking peoples who inhabited Central and Asia Minor, the Caucasus, from a modern point of view, must be investigated in close connection with the history of the Kazakh people, which makes it possible to obtain valuable scientific results. The history of the Oghuz originating in the VIII century from the territories of the Mongolian plateau and the northeastern part of modern Kazakhstan, which as a result of mass movements occupied the Syrdarya valley, then the territory of modern Turkmenistan, then Azerbaijan and Anatolia, which led to dramatic changes in ethnic processes in these regions, it is necessary to consider taking into account the historical and genetic continuity. -
Medieval Turkic Nations and Their Image on Nature and Human Being (VI-IX Centuries)
Asian Social Science; Vol. 11, No. 8; 2015 ISSN 1911-2017 E-ISSN 1911-2025 Published by Canadian Center of Science and Education Medieval Turkic Nations and Their Image on Nature and Human Being (VI-IX Centuries) Galiya Iskakova1, Talas Omarbekov1 & Ahmet Tashagil2 1 Al-Farabi Kazakh National University, Faculty of History, Archeology and Ethnology, Kazakhstan 2 Mimar Sinan Fine Arts University Faculty of Science, Turkey Correspondence: Galiya Iskakova, al-Farabi Avenue, 71, Almaty, 050038, Kazakhstan. Received: November 27, 2014 Accepted: December 10, 2014 Online Published: March 20, 2015 doi:10.5539/ass.v11n8p155 URL: http://dx.doi.org/10.5539/ass.v11n8p155 Abstract The article aims to consider world vision of medieval (VI-IX centuries) Turkic tribes on nature and human being and the issues, which impact on the emergence of their world image on nature, human being as well as their perceptions in this case. In this regard, the paper analyzes the concepts on territory, borders and bound in the Turks` society, the indicator of the boundaries for Turkic tribes and the way of expression the world concept on nature and human being of above stated nations. The research findings show that Turks as their descendants Kazakhs had a distinctive vision on environment and the relationship between human being and nature. Human being and nature were conceived as a single organism. Relationship of Turkic mythic outlook with real historical tradition and a particular geographical location captures the scale of the era of the birth of new cultural schemes. It was reflected in the various historical monuments, which characterizes the Turkic civilization as a complex system. -
Empires in East Asia
DO NOT EDIT--Changes must be made through “File info” CorrectionKey=NL-C Module 3 Empires in East Asia Essential Question In general, was China helpful or harmful to the development of neighboring empires and kingdoms? About the Photo: Angkor Wat was built in In this module you will learn how the cultures of East Asia influenced one the 1100s in the Khmer Empire, in what is another, as belief systems and ideas spread through both peaceful and now Cambodia. This enormous temple was violent means. dedicated to the Hindu god Vishnu. What You Will Learn … Explore ONLINE! Lesson 1: Tang and Song China . 80 The Big Idea During the Tang and Song dynasties, China experienced VIDEOS, including... an era of prosperity and technological innovation. • A Mongol Empire in China Lesson 2: The Mongols . 90 • Ancient Discoveries: Chinese Warfare The Big Idea The Mongols, a nomadic people from the steppe, • Ancient China: Masters of the Wind conquered settled societies across much of Asia and established the and Waves Yuan Dynasty to rule China. • Marco Polo: Journey to the East Lesson 3: Korean Dynasties . 100 The Big Idea The Koreans adapted Chinese culture to fi t their own • Rise of the Samurai Class needs but maintained a distinct way of life. • How the Vietnamese Defeated Lesson 4: Feudal Powers in Japan. 104 the Mongols The Big Idea Japanese civilization was shaped by cultural borrowing • Lost Spirits of Cambodia from China and the rise of feudalism and military rulers. Lesson 5: Kingdoms of Southeast Asia . 110 The Big Idea Several smaller kingdoms prospered in Southeast Asia, Document-Based Investigations a region culturally infl uenced by China and India. -
The Coming Turkish- Iranian Competition in Iraq
UNITeD StateS INSTITUTe of Peace www.usip.org SPeCIAL RePoRT 2301 Constitution Ave., NW • Washington, DC 20037 • 202.457.1700 • fax 202.429.6063 ABOUT THE REPO R T Sean Kane This report reviews the growing competition between Turkey and Iran for influence in Iraq as the U.S. troop withdrawal proceeds. In doing so, it finds an alignment of interests between Baghdad, Ankara, and Washington, D.C., in a strong and stable Iraq fueled by increased hydrocarbon production. Where possible, the United States should therefore encourage The Coming Turkish- Turkish and Iraqi cooperation and economic integration as a key part of its post-2011 strategy for Iraq and the region. This analysis is based on the author’s experiences in Iraq and Iranian Competition reviews of Turkish and Iranian press and foreign policy writing. ABOUT THE AUTHO R in Iraq Sean Kane is the senior program officer for Iraq at the United States Institute of Peace (USIP). He assists in managing the Institute’s Iraq program and field mission in Iraq and serves as the Institute’s primary expert on Iraq and U.S. policy in Iraq. Summary He previously worked for the United Nations Assistance Mission • The two rising powers in the Middle East—Turkey and Iran—are neighbors to Iraq, its for Iraq from 2006 to 2009. He has published on the subjects leading trading partners, and rapidly becoming the most influential external actors inside of Iraqi politics and natural resource negotiations. The author the country as the U.S. troop withdrawal proceeds. would like to thank all of those who commented on and provided feedback on the manuscript and is especially grateful • Although there is concern in Washington about bilateral cooperation between Turkey and to Elliot Hen-Tov for generously sharing his expertise on the Iran, their differing visions for the broader Middle East region are particularly evident in topics addressed in the report. -
Protagonist of Qubilai Khan's Unsuccessful
BUQA CHĪNGSĀNG: PROTAGONIST OF QUBILAI KHAN’S UNSUCCESSFUL COUP ATTEMPT AGAINST THE HÜLEGÜID DYNASTY MUSTAFA UYAR* It is generally accepted that the dissolution of the Mongol Empire began in 1259, following the death of Möngke the Great Khan (1251–59)1. Fierce conflicts were to arise between the khan candidates for the empty throne of the Great Khanate. Qubilai (1260–94), the brother of Möngke in China, was declared Great Khan on 5 May 1260 in the emergency qurultai assembled in K’ai-p’ing, which is quite far from Qara-Qorum, the principal capital of Mongolia2. This event started the conflicts within the Mongolian Khanate. The first person to object to the election of the Great Khan was his younger brother Ariq Böke (1259–64), another son of Qubilai’s mother Sorqoqtani Beki. Being Möngke’s brother, just as Qubilai was, he saw himself as the real owner of the Great Khanate, since he was the ruler of Qara-Qorum, the main capital of the Mongol Khanate. Shortly after Qubilai was declared Khan, Ariq Böke was also declared Great Khan in June of the same year3. Now something unprecedented happened: there were two competing Great Khans present in the Mongol Empire, and both received support from different parts of the family of the empire. The four Mongol khanates, which should theo- retically have owed obedience to the Great Khan, began to act completely in their own interests: the Khan of the Golden Horde, Barka (1257–66) supported Böke. * Assoc. Prof., Ankara University, Faculty of Languages, History and Geography, Department of History, Ankara/TURKEY, [email protected] 1 For further information on the dissolution of the Mongol Empire, see D. -
Continuity and Change in the Mongol Army of the Ilkhanate
CHAPTER 2 Continuity and Change in the Mongol Army of the Ilkhanate Reuven Amitai One of the important trends of late medieval societies in much of the Islamic world is that the military elite became increasingly identified with the political ruling class. This tendency possibly reached its height in the Mamluk Sultanate of Egypt and Syria. One cannot go quite so far when describing the nature of Mongol rule in Iran and the surrounding countries, but it would be fair to state that the army was the most important institution in the Ilkhanid state (and Mongol states as a whole). It is thus not surprising that the study of mili- tary aspects of the Ilkhanate (and the Mongol armies that preceded it) have received some serious attention in modern scholarship. Mention can be made of the important studies on the Mongol armies in the Middle East (some of them parts of larger works) by Bertold Spuler,1 David Morgan,2 C. E. Bosworth,3 John M. Smith, Jr.4 and Arsenio Martinez.5 To this can be added very useful studies on the Mongol army as a whole by H. Desmond Martin,6 S. R. Turnbull,7 Robert Reid,8 Witold Świętosławski,9 Timothy May,10 and others, which help us understand the background of much of the Mongol military activity in the countries today known as the Middle East. My own contributions to the study of the Mongol military machine have generally been in connection with the ongoing Ilkhanid war with the Mamluks, and I have tried to put this war in 1 Spuler, Die Mongolen in Iran, 330–48. -
Nomadic Incursion MMW 13, Lecture 3
MMW 13, Lecture 3 Nomadic Incursion HOW and Why? The largest Empire before the British Empire What we talked about in last lecture 1) No pure originals 2) History is interrelated 3) Before Westernization (16th century) was southernization 4) Global integration happened because of human interaction: commerce, religion and war. Known by many names “Ruthless” “Bloodthirsty” “madman” “brilliant politician” “destroyer of civilizations” “The great conqueror” “Genghis Khan” Ruling through the saddle Helped the Eurasian Integration Euroasia in Fragments Afro-Eurasia Afro-Eurasian complex as interrelational societies Cultures circulated and accumulated in complex ways, but always interconnected. Contact Zones 1. Eurasia: (Hemispheric integration) a) Mediterranean-Mesopotamia b) Subcontinent 2) Euro-Africa a) Africa-Mesopotamia 3) By the late 15th century Transatlantic (Globalization) Africa-Americas 12th century Song and Jin dynasties Abbasids: fragmented: Fatimads in Egypt are overtaken by the Ayyubid dynasty (Saladin) Africa: North Africa and Sub-Saharan Africa Europe: in the periphery; Roman catholic is highly bureaucratic and society feudal How did these zones become connected? Nomadic incursions Xiongunu Huns (Romans) White Huns (Gupta state in India) Avars Slavs Bulgars Alans Uighur Turks ------------------------------------------------------- In Antiquity, nomads were known for: 1. War 2. Migration Who are the Nomads? Tribal clan-based people--at times formed into confederate forces-- organized based on pastoral or agricultural economies. 1) Migrate so to adapt to the ecological and changing climate conditions. 2) Highly competitive on a tribal basis. 3) Religion: Shamanistic & spirit-possession Two Types of Nomadic peoples 1. Pastoral: lifestyle revolves around living off the meat, milk and hides of animals that are domesticated as they travel through arid lands. -
On the Modern Politicization of the Persian Poet Nezami Ganjavi
Official Digitized Version by Victoria Arakelova; with errata fixed from the print edition ON THE MODERN POLITICIZATION OF THE PERSIAN POET NEZAMI GANJAVI YEREVAN SERIES FOR ORIENTAL STUDIES Edited by Garnik S. Asatrian Vol.1 SIAVASH LORNEJAD ALI DOOSTZADEH ON THE MODERN POLITICIZATION OF THE PERSIAN POET NEZAMI GANJAVI Caucasian Centre for Iranian Studies Yerevan 2012 Siavash Lornejad, Ali Doostzadeh On the Modern Politicization of the Persian Poet Nezami Ganjavi Guest Editor of the Volume Victoria Arakelova The monograph examines several anachronisms, misinterpretations and outright distortions related to the great Persian poet Nezami Ganjavi, that have been introduced since the USSR campaign for Nezami‖s 800th anniversary in the 1930s and 1940s. The authors of the monograph provide a critical analysis of both the arguments and terms put forward primarily by Soviet Oriental school, and those introduced in modern nationalistic writings, which misrepresent the background and cultural heritage of Nezami. Outright forgeries, including those about an alleged Turkish Divan by Nezami Ganjavi and falsified verses first published in Azerbaijan SSR, which have found their way into Persian publications, are also in the focus of the authors‖ attention. An important contribution of the book is that it highlights three rare and previously neglected historical sources with regards to the population of Arran and Azerbaijan, which provide information on the social conditions and ethnography of the urban Iranian Muslim population of the area and are indispensable for serious study of the Persian literature and Iranian culture of the period. ISBN 978-99930-69-74-4 The first print of the book was published by the Caucasian Centre for Iranian Studies in 2012.