About the Mongol Invasions
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Il-Khanate Empire
1 Il-Khanate Empire 1250s, after the new Great Khan, Möngke (r.1251–1259), sent his brother Hülegü to MICHAL BIRAN expand Mongol territories into western Asia, The Hebrew University of Jerusalem, Israel primarily against the Assassins, an extreme Isma‘ilite-Shi‘ite sect specializing in political The Il-Khanate was a Mongol state that ruled murder, and the Abbasid Caliphate. Hülegü in Western Asia c.1256–1335. It was known left Mongolia in 1253. In 1256, he defeated to the Mongols as ulus Hülegü, the people the Assassins at Alamut, next to the Caspian or state of Hülegü (1218–1265), the dynasty’s Sea, adding to his retinue Nasir al-Din al- founder and grandson of Chinggis Khan Tusi, one of the greatest polymaths of the (Genghis Khan). Centered in Iran and Muslim world, who became his astrologer Azerbaijan but ruling also over Iraq, Turkme- and trusted advisor. In 1258, with the help nistan, and parts of Afghanistan, Anatolia, of various Mongol tributaries, including and the southern Caucasus (Georgia, many Muslims, he brutally conquered Bagh- Armenia), the Il-Khanate was a highly cos- dad, eliminating the Abbasid Caliphate that mopolitan empire that had close connections had nominally led the Muslim world for more with China and Western Europe. It also had a than 500 years (750–1258). Hülegü continued composite administration and legacy that into Syria, but withdrew most of his troops combined Mongol, Iranian, and Muslim after hearing of Möngke’s death (1259). The elements, and produced some outstanding defeat of the remnants of his troops by the cultural achievements. -
Facts and Myths Behind the Mongol Invasion of Moravia in 1241*
238 ЗОЛОТООРДЫНСКОЕ ОБОЗРЕНИЕ / GOLDEN HORDE REVIEW. 2018, 6 (2) УДК 930+94"1241/1223"(436/439+517.9) DOI: 10.22378/2313-6197.2018-6-2.238-251 FORGING THE PAST: FACTS AND MYTHS BEHIND THE MONGOL INVASION OF MORAVIA IN 1241* Tomáš Somer Palacký University Olomouc Olomouc, Czech Republic [email protected] Abstract: Research objectives: There are two research objectives to this study. The first is to survey the events of the Mongol invasion of Moravia in the spring of 1241 and the second is to examine how the story changed over the following centuries. The narrative surrounding the Mongol invasion lost its grounding in fact, and different versions of the story quickly arose. In this paper, I will explain when, why and how the story evolved. The Research materials are therefore diverse. The first part of the article is based upon 13th-century sources (charters, epistles, chronicles) of Central European origin. In the se- cond part, later medieval chronicles as well as early modern historical treatises will be studied. These works influenced the perception (and form) of the story both at home and abroad since many of them were accessible in different languages. The Results and novelty of the research are therefore twofold. Since the Mongol myth became the subject of 19th-century forgeries, many scholars were misled by them. As a result, the forged documents have been presented as trustworthy sources even by renowned contemporary scholars. Consequently, the description of the historical events of 1241 un- dergo dramatic changes. The invasion – presented at times as a catastrophe – was in reality merely the brief passage of Mongol troops through Moravian territory. -
The Monetary System of the Golden Horde *
GERMAN A. FEDOROV-DAVYDOV The Monetary System of The Golden Horde * ‘The Monetary System of The Golden Horde’ was the last book of a prominent Russian historian, the Late G. A. Fedorov-Davydov (1931–2000). The author of many books and articles, G. A. Fedorov-Davydov was a recognised expert in Russian and Tatar numismatics, archaeology and history. The Golden Horde and its monetary system was the focus of his scientific interests and, in many respects, this book sums up the author’s views on the history of the Horde coinage which was closely connected with the political and economic history of the region. The Golden Horde coinage was quite developed, silver and copper coins having been struck in great numbers. The coins were minted on flattened pieces of metal by special coin stamps. Flattened blanks prepared for minting are occasionally found in hoards and cultural layers of the Golden Horde settlements. Weight units, miskal and dannik, are important for the establishing of standard weights of the Golden Horde coins. Dannik weighed 0.78 grams. An anonymous 14th century report on the Khorezm monetary system along with the actual weights of Khorezm coins enables us to establish that 6 danniks were equal to 1 miskal with a weight of 4.68 grams. Weights of ten and hundred miskals have been found in a number of the Golden Horde towns. The first coins of the Golden Horde were struck in 1240–1250 in the town of Bolgar. These coins feature the name of the Late Baghdad Caliph Nasir Lid Din and, later, names of the Mongol rulers — Great Khan Mongke (1251–1259) and Arig-Buga (1259–1264). -
Kli and the Swan Girl. Legitimising Elements in the Turkic Epic Edige
Acta Orientalia Academiae Scientiarum Hung. Volume 63 (2), 117–132 (2010) DOI: 10.1556/AOrient.63.2010.2.1 BABA TÜKLI AND THE SWAN GIRL. LEGITIMISING ELEMENTS IN THE TURKIC EPIC EDIGE DÁVID SOMFAI KARA Visiting Scholar, Department of CEUS, Indiana University, Bloomington Goodbody Hall 157, 1011 East 3rd Street, Bloomington, Indiana 47405-7005, USA Research Fellow, Institute of Ethnology, Hungarian Academy of Sciences H-1014 Budapest, Országház u. 30, Hungary e-mail: [email protected] The present article deals with two legitimising elements to be found in the Turkic epic cycle Edige. According to oral tradition Edige’s genealogy goes back to Angšïbay who married a heavenly swan girl thus laying foundation to the Manghit clan. But in the same oral tradition Edige’s forefather is identified with a Muslim saint (walī or awliyā) called Baba Tükles. The article tries to analyse the process of linking the Muslim tradition of Baba Tükles, who in written sources appears as the Islam- iser of the Golden Horde, to a pre-Islamic tradition about the superiority of a clan originating form a heavenly swan girl. Similarly to folklore and oral tradition, modern religious traditions also dis- play the elements of Islamised folk belief and Central Asian Muslim (e.g. Sufi) traditions, where worshiping ancestor spirits is often intermingled with the respect for Muslim saints who were Islam- isers or Sufi practitioners. Some historical and ethnographical data are presented to elucidate the parallel processes that took place in folklore and religious traditions. Key words: Edige epic, Baba Tükli, oral tradition, religious traditions, Muslim saints, Sufism, heav- enly swan girl, legitimisation. -
Temuchin = Temujin = Chingis Khan = Genghis Khan (1162? - 1227) Juchi = Chingis Khan's Son, Who Inherits Western Realm of Empire Batu (D
Excellent Information #4A* Mongols Persons (and their many names) and Places: Temuchin = Temujin = Chingis Khan = Genghis Khan (1162? - 1227) Juchi = Chingis Khan's son, who inherits western realm of Empire Batu (d. 1255) = Juchi's son, who becomes khan of the area including Rus' Alexander Nevsky = Prince of Novgorod Sarai = the capital of the Golden Horde, on the lower Volga river. Teutonic Knights = German crusaders against Finnic & Baltic pagans, eventually against Orthodox Rus' Lithuania = a rising pagan state in Eastern Europe. Riazan' = a Rus' city close to the steppe hit especially hard by Mongols Concepts & Terms: ulus = share or portion of a politic realm (hence ulus of Juchi) yarlyk = patent (charter) from the Golden Horde granting Russian princes the right to rule. Golden Horde (White Horde, Kipchak Khanate, or ulus of Juchi) = the realm under the rule of Batu and his descendants. Russia never belonged to the Horde or ulus technically, but was ruled from there. Chingisid = a descendent of Chingis khan (have to be one in order to become khan). khan (or kagan) = ruler of the Golden Horde; called "tsar" in Russian sources. Tengri = inner Asian Great Blue Sky (gives Chingis right to rule) Super-Excellent Timeline 1206 Temuchin (Chingis Khan) unites a number of Mongolian tribes 1219-63 Lithuanian ruler Mindaugus unifies Lithuanian tribes 1223 Battle on Kalka river: Mongols defeat Russians & Polovtsians, then seem to disappear 1227 Death of Chingis Khan (partition of empire among four sons) 1229 Mongols attack Volga Bulgars & Polovtsians -
Defining Territories and Empires: from Mongol Ulus to Russian Siberia1200-1800 Stephen Kotkin
Defining Territories and Empires: from Mongol Ulus to Russian Siberia1200-1800 Stephen Kotkin (Princeton University) Copyright (c) 1996 by the Slavic Research Center All rights reserved. The Russian empire's eventual displacement of the thirteenth-century Mongol ulus in Eurasia seems self-evident. The overthrow of the foreign yoke, defeat of various khanates, and conquest of Siberia constitute core aspects of the narratives on the formation of Russia's identity and political institutions. To those who disavow the Mongol influence, the Byzantine tradition serves as a counterweight. But the geopolitical turnabout is not a matter of dispute. Where Chingis Khan and his many descendants once held sway, the Riurikids (succeeded by the Romanovs) moved in. *1 Rather than the shortlived but ramified Mongol hegemony, which was mostly limited to the middle and southern parts of Eurasia, longterm overviews of the lands that became known as Siberia, or of its various subregions, typically begin with a chapter on "pre-history," which extends from the paleolithic to the moment of Russian arrival in the late sixteenth, early seventeenth centuries. *2 The goal is usually to enable the reader to understand what "human material" the Russians found and what "progress" was then achieved. Inherent in the narratives -- however sympathetic they may or may not be to the native peoples -- are assumptions about the historical advance deriving from the Russian arrival and socio-economic transformation. In short, the narratives are involved in legitimating Russia's conquest without any notion of alternatives. Of course, history can also be used to show that what seems natural did not exist forever but came into being; to reveal that there were other modes of existence, which were either pushed aside or folded into what then came to seem irreversible. -
Europeans and the Steppe: Russian Lands Under the Mongol Rule
Neumann, Iver B. Europeans and the steppe: Russian lands under the Mongol rule Book section Original citation: Neumann, Iver B. (2014) Europeans and the steppe: Russian lands under the Mongol rule. In: Zhang, Yongjin, Suzuki, Shogo and Quirk, Joel, (eds.) International Orders in the Early Modern World: Before the Rise of the West. New International Relations. Routledge. ISBN 9780415626286 © 2014 Routledge This version available at: http://eprints.lse.ac.uk/65998/ Available in LSE Research Online: April 2016 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. This document is the author’s submitted version of the book section. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. Europeans and the Steppe: Russian lands under the Mongol Rule Chapter for Yongjin Zhang, Shogo Suzuki & Joel Quirk (eds.) International orders in the Early Modern World: Before the Rise of the West London: Routledge. Iver B. Neumann [email protected] It was endemic on the medieval religious frontier not to admit consciously that one had borrowed institutions from conquered or conquering peoples of a different religion. -
Appanage Russia
0 BACKGROUND GUIDE: APPANAGE RUSSIA 1 BACKGROUND GUIDE: APPANAGE RUSSIA Hello delegates, My name is Paul, and I’ll be your director for this year. Working with me are your moderator, Tristan; your crisis manager, Davis; and your analysts, Lawrence, Lilian, Philip, and Sofia. We’re going to be working together to make this council as entertaining and educational (yeah yeah, I know) as possible. A bit about me? I am a third year student studying archaeology, and this is also my third year doing UTMUN. Now enough about me. Let’s talk about something far more interesting: Russia. Russian history is as brutal as the land itself, especially during our time of study. Geography sets the stage with freezing winters and mud-ridden summers. This has huge effects on how Russia’s economy and society functions. Coupled with that are less-than-neighbourly neighbours: the power- hungry nations of western and central Europe, The Byzantine Empire (a consistent love- hate partner), and (big surprise) various nomadic groups, one of which would eventually pose quite a problem for the idea of Russian independence. Uh oh, it looks like it’s suddenly 1300 and all of you are Russian Princess.You are all under the rule of Toqta Khan of the Golden Horde (Halperin, 2009), one of the successor states to Genghis Khan’s massive empire. Bummer. But, there is hope: through working together and with wise reactions to the crises that will inevitably come your way, you might just be able shake off the Tatar Yoke. Of course, your problems are not so limited. -
The Golden Horde State in the System of International Relations
136 GOLDEN HORDE REVIEW. № 1. 2015 УДК 94(470) THE GOLDEN HORDE STATE IN THE SYSTEM OF INTERNATIONAL RELATIONS I.М. Mirgaleev (Sh. Marjani Institute of History, Academy of Sciences of the Republic of Tatarstan) The present article examines the place of the Golden Horde in the system of international relations of the 13th–14th centuries as well as directions of its foreign policy. To determine the place of the ulus of Jochi in the international system the author suggests to disclose the subject through illumination of such important issues as: – the Mongol conquests and creation of the Chingisid state entities, the establishment of a new international order. – formation of the ulus of Jochi as an independent State and its role in the Chingisid States’ relations, the kurultai of 1269. – international activities of the Golden Horde State during the period of its might. – interstate coalitions in the global geopolitics and national interests of the ulus of Jochi in international systems. – The role and place of the Golden Horde in the international life of the second half of the 14th – early 15th centuries. The program activity of the Jochids in a new geopolitical situation of the late 14th – early 15th centuries. The author believes that the establishment of the Golden Horde State occurred in three phases (1207–1241, 1242–1259, 1260–1269). The Jochids’ policy towards their neighbors and other Chingisid states formed during this time. Both the Distemper of the 1360–70’s in the ulus of Jochi and destruction of all other Chingisid States resulted in the Golden Horde’s loss of its place in the system of international relations. -
Maria Paleologina and the Il-Khanate of Persia. a Byzantine Princess in an Empire Between Islam and Christendom
MARIA PALEOLOGINA AND THE IL-KHANATE OF PERSIA. A BYZANTINE PRINCESS IN AN EMPIRE BETWEEN ISLAM AND CHRISTENDOM MARÍA ISABEL CABRERA RAMOS UNIVERSIDAD DE GRANADA SpaIN Date of receipt: 26th of January, 2016 Final date of acceptance: 12th of July, 2016 ABSTRACT In the 13th century Persia, dominated by the Mongols, a Byzantine princess, Maria Paleologina, stood out greatly in the court of Abaqa Khan, her husband. The Il-Khanate of Persia was then an empire precariously balanced between Islam, dominant in its territories and Christianity that was prevailing in its court and in the diplomatic relations. The role of Maria, a fervent Christian, was decisive in her husband’s policy and in that of any of his successors. Her figure deserves a detailed study and that is what we propose in this paper. KEYWORDS Maria Paleologina, Il-khanate of Persia, Abaqa, Michel VIII, Mongols. CapitaLIA VERBA Maria Paleologa, Ilkhanatus Persiae, Abaqa, Michael VIII, Mongoles. IMAGO TEMPORIS. MEDIUM AEVUM, XI (2017): 217-231 / ISSN 1888-3931 / DOI 10.21001/itma.2017.11.08 217 218 MARÍA ISABEL CABRERA RAMOS 1. Introduction The great expansion of Genghis Khan’s hordes to the west swept away the Islamic states and encouraged for a while the hopes of the Christian states of the East. The latter tried to ally themselves with the powerful Mongols and in this attempt they played the religion card.1 Although most of the Mongols who entered Persia, Iraq and Syria were shamanists, Nestorian Christianity exerted a strong influence among elites, especially in the court. That was why during some crucial decades for the history of the East, the Il-Khanate of Persia fluctuated between the consolidation of Christian influence and the approach to Islam, that despite the devastation brought by the Mongols in Persia,2 Iraq and Syria remained the dominant factor within the Il-khanate. -
Mamluk Legitimacy and the Mongols: the Reign of Baybars and Qalawun
ANNE F. BROADBRIDGE THE UNIVERSITY OF CHICAGO Mamluk Legitimacy and the Mongols: The Reigns of Baybars and Qala≠wu≠n To date scholars have established that the early Mamluk sultans legitimized their rule through the conscious use of Islamic themes.1 As yet however, one crucial issue that has not been routinely addressed, but should be, is audience. Much of the scholarship on Mamluk legitimacy assumes that this legitimacy was asserted in relation to an internal audience, by which is meant either the military elite, the non-military populace, or both. But Mamluk legitimacy must also be examined in light of various external audiences. The most significant of these, and the one discussed here, was those Mongol sovereigns with whom the Mamluks were in the closest contact, namely, the rulers of the Golden Horde and the Ilkhanids. Mamluk assertions of legitimacy can be detected in the diplomatic letters and embassies Baybars and Qala≠wu≠n exchanged with each Mongol power. Furthermore, although scholars have already discussed the Islamic foundation on which Mamluk legitimacy rested, as yet no one has asked, "Why this particular Middle East Documentation Center. The University of Chicago 1Only Stefan Heidemann ventures into a discussion of the external Mongol audience; the remaining scholars (mentioned below) focus fairly exclusively on the internal audience. This focus itself is quite clear, but rarely made explicit. See Stefan Heidemann, Das allepiner Kalifat (A.D. 1261): Vom Ende des Kalifates in Baghdad über Aleppo zu den Restaurationen in Kairo, Islamic History and Civilization, 6 (Leiden, 1994); also P. M. Holt, "The Structure of Government in the Mamluk Sultanate" in The Eastern Mediterranean Lands in the Period of the Crusades, ed. -
Khanate of the Golden Horde (Kipchak)
The Mongol Catastrophe For the Muslim east, the sudden eruption of the Mongol hordes was an indescribable calamity. Something of the shock and despair of Muslim reaction can be seen in the history of the contemporary historian Ibn al-Athir (d. 1233). He writes here about the year 1220-1221 when the Mongols (“Tartars”) burst in on the eastern lands. Is this a positive, negative, or neutral description of the Mongols? Why might the Mongols be compared to Alexander rather than, say, the Huns? they eat, [needing] naught else. As for their beasts which they ride, these dig into I say, therefore, that this thing involves the description of the greatest catastrophe the earth with their hoofs and eat the roots of plants, knowing naught of barley. and the most dire calamity (of the like of which days and nights are innocent) And so, when they alight anywhere, they have need of nothing from without. As for which befell all men generally, and the Muslims in particular; so that, should 0e say their religion, the‟ worship the sun when it arises, and regard nothing as unlawful, that the world, since God Almighty created Adam until now, hath not been afflicted for the; eat all beasts, even dogs, pigs, and the like; nor do they recognise the with the like thereof, he would but speak the truth. For indeed history doth not marriage-tie, for several men are in marital relations with one woman, and if a child contain aught which approaches or comes nigh unto it.... is born, it knows not who is its father.