The Crimean Khanate, Ottomans and the Rise of the Russian Empire*
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Ancient Iranian Nomads in Western Central Asia
ISBN 978-92-3-102846-5 ANCIENT IRANIAN NOMADS IN. 1 ANCIENT IRANIAN NOMADS IN WESTERN CENTRAL ASIA* A. Abetekov and H. Yusupov Contents Literary sources on the ancient Iranian nomads of Central Asia ............ 25 Society and economy of the Iranian nomads of Central Asia .............. 26 Culture of the Iranian nomads of Central Asia ..................... 29 The territory of Central Asia, which consists of vast expanses of steppe-land, desert and semi-desert with fine seasonal pastures, was destined by nature for the development of nomadic cattle-breeding. Between the seventh and third centuries b.c. it was inhabited by a large number of tribes, called Scythians by the Greeks, and Sakas by the Persians. The history of the Central Asian nomads is inseparable from that of the nomadic and semi-nomadic peoples of the Eurasian steppe zone. Their political and economic life was closely linked, and their material culture had much in common. It should also be noted that, despite their distinctive qualities, the nomadic tribes were closely connected with the agricultural population of Central Asia. In fact, the history and movements of these nomadic tribes and the settled population cannot be considered in isolation; each had its impact on the other, and this interdependence must be properly understood. * See Map 1. 24 ISBN 978-92-3-102846-5 Literary sources on the ancient Iranian. Literary sources on the ancient Iranian nomads of Central Asia The term ‘Tura’¯ 1 is the name by which the Central Asian nomadic tribes were in one of the earliest parts of the Avesta. The Turas¯ are portrayed as enemies of the sedentary Iranians and described, in Yašt XVII (prayer to the goddess Aši), 55–6, as possessing fleet-footed horses.2 As early as 641 or 640 b.c. -
The Protection of Historical Artifacts in Ottoman Empire: the Permanent Council for the Protection of Ancient Artifactsi
Universal Journal of Educational Research 7(2): 600-608, 2019 http://www.hrpub.org DOI: 10.13189/ujer.2019.070233 The Protection of Historical Artifacts in Ottoman Empire: The Permanent Council for the i Protection of Ancient Artifacts Sefa Yildirim*, Fatih Öztop Department of History, Faculty of Science and Letters, Ağrı İbrahim Çeçen University, Turkey Copyright©2019 by authors, all rights reserved. Authors agree that this article remains permanently open access under the terms of the Creative Commons Attribution License 4.0 International License Abstract The historical artifacts that reveal the social, establishment, functioning, duties and activities of the political, aesthetic, moral, architectural, etc. stages, before-said council are tried to be explained. through which the human beings have been; which transfer and reveal information from past to present and Keywords Historical Artifacts, Protection of future; which have an artistic, historical or archaeological Historical Artifacts, Council importance are very important physical elements that the present-day civilized societies protect or must protect as cultural values. Such works both strengthen the ties to the past due to the transfer of cultural heritage to existing and 1 . Introduction future generations and plays a very important role in the writing of the past through the data provided to the The first initiative for the protection of the historical researchers. The protection of the historical artifacts was artifacts in the Ottoman Empire can be considered as the under sharia laws until 1858 in Ottoman Empire, since beginning of the storage of two collections of old weapons then, some regulations were done about this issue, in the and artifacts since 1846 in the Hagia Irene Church end, The Permanent Council for the Protection of Ancient (Sertoğlu & Açık, 2013, p.160). -
Koshymova Aknur the Role of Oghuzes in the VIII-XIII Centuries In
Koshymova Aknur The role of Oghuzes in the VIII-XIII centuries in the formation of ethno genesis of Turkic peoples ANNOTATION To the dissertation prepared to get PhD degree in “History” – 6D020300 General description of the dissertation. The dissertation paper explores the place of Oghuz in the ethnogenesis of the Turkic peoples in the context of the history of the Kazakhs, Azerbaijanis, Turkmen, Kyrgyz, and Turks. The relevance of the research. The studied problem reflects one of the topical issues that has a peculiar place both in national history and foreign historiography. Due to the antiquity and deep historical roots of the ethnogenetic process of the formation of the late Turkic peoples, the researchers recognized the direct involvement of the Oghuz clans and tribes in the history of the Kazakhs. During the study of the ethnogenesis of a single Turkic people, the process of its formation, development paths and features, you can see how great the role of migration and assimilation processes in the content of ethnic mixing of the autochthonous population and alien tribes, which determined the future ethnic composition, language, culture, and this circumstance allows us to consider this factor as the leading one. Therefore, the history of the Oghuz-speaking peoples who inhabited Central and Asia Minor, the Caucasus, from a modern point of view, must be investigated in close connection with the history of the Kazakh people, which makes it possible to obtain valuable scientific results. The history of the Oghuz originating in the VIII century from the territories of the Mongolian plateau and the northeastern part of modern Kazakhstan, which as a result of mass movements occupied the Syrdarya valley, then the territory of modern Turkmenistan, then Azerbaijan and Anatolia, which led to dramatic changes in ethnic processes in these regions, it is necessary to consider taking into account the historical and genetic continuity. -
Medieval Turkic Nations and Their Image on Nature and Human Being (VI-IX Centuries)
Asian Social Science; Vol. 11, No. 8; 2015 ISSN 1911-2017 E-ISSN 1911-2025 Published by Canadian Center of Science and Education Medieval Turkic Nations and Their Image on Nature and Human Being (VI-IX Centuries) Galiya Iskakova1, Talas Omarbekov1 & Ahmet Tashagil2 1 Al-Farabi Kazakh National University, Faculty of History, Archeology and Ethnology, Kazakhstan 2 Mimar Sinan Fine Arts University Faculty of Science, Turkey Correspondence: Galiya Iskakova, al-Farabi Avenue, 71, Almaty, 050038, Kazakhstan. Received: November 27, 2014 Accepted: December 10, 2014 Online Published: March 20, 2015 doi:10.5539/ass.v11n8p155 URL: http://dx.doi.org/10.5539/ass.v11n8p155 Abstract The article aims to consider world vision of medieval (VI-IX centuries) Turkic tribes on nature and human being and the issues, which impact on the emergence of their world image on nature, human being as well as their perceptions in this case. In this regard, the paper analyzes the concepts on territory, borders and bound in the Turks` society, the indicator of the boundaries for Turkic tribes and the way of expression the world concept on nature and human being of above stated nations. The research findings show that Turks as their descendants Kazakhs had a distinctive vision on environment and the relationship between human being and nature. Human being and nature were conceived as a single organism. Relationship of Turkic mythic outlook with real historical tradition and a particular geographical location captures the scale of the era of the birth of new cultural schemes. It was reflected in the various historical monuments, which characterizes the Turkic civilization as a complex system. -
Archaeological Perspectives on the Early Relations of the Korean Peninsula with the Eurasian Steppe
SINO-PLATONIC PAPERS Number 301 May, 2020 Archaeological Perspectives on the Early Relations of the Korean Peninsula with the Eurasian Steppe by Kang, In Uk Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out for peer review, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. -
1 Introducing the Chief Harem Eunuch
Cambridge University Press 978-1-107-10829-5 — The Chief Eunuch of the Ottoman Harem Jane Hathaway Excerpt More Information 1 Introducing the Chief Harem Eunuch Let’s start with the cover illustration. It shows the most powerful Chief Harem Eunuch in Ottoman history, el-Hajj Beshir Agha, leading three sons of Sultan Ahmed III through the Third Court of Topkapı Palace. The year is 1720. The princes are about to be circumcised in the Circumcision Room in the palace’s Fourth Court. Each of them is held on either side by a vizier, or government minister. Beshir Agha is right at the front of the painting, flush with the picture frame. Even the grand vizier, supposedly the most powerful figure in the Ottoman Empire at the time, walks behind him, holding the right arm of the oldest prince. What is the message of this painting? El-Hajj Beshir Agha is the most powerful person in the palace, more powerful than the grand vizier or any of the princes. He holds the princes’ fates and, by implication, the fate of the empire in his hands. But he also guards the barrier separating the princes and the viziers from the viewer. In this sense, he is both a central figure and a marginal figure, both the master of the princes and viziers and their servant. He is also the only dark-skinned figure in the painting, yet he is leading all the pale-skinned figures. Does this image seem contradictory? It should. The Chief Eunuch of the Ottoman Empire’s imperial harem embodied all these contradictions. -
The Concept of the Millet in Turkish Dictionaries: Its Alteration and the Impact on Ottoman Macedonia
BALCANICA POSNANIENSIA XXVI Poznań 2019 THE CONCEPT OF THE MILLET IN TURKISH DICTIONARIES: ITS ALTERATION AND THE IMPACT ON OTTOMAN MACEDONIA MARIA PANDEVSKA , MAKEDONKA MITROVA ABSTRACT. The Concept of the Millet in Turkish Dictionaries: Its Alteration and the Impact on Ottoman Macedonia. In the 19th century the dictionaries/glossaries represent the first brace which connected different cultures and lan- guages, thus also linking the Orient with the Occident and vice versa. In this context the research is focused on the Turkish dictionaries/glossaries, which for a long time actually represented one of the basic media of trans- mitting the new Western ideas in the East, and in our case, in the Ottoman Empire. Through the short compara- tive analyses of these dictionaries/glossaries and their authors (from the 19th century and early 20th century) we follow the change of the cognitive concept of the term millet with the term nation. The case study is focused on Ottoman Macedonia and on the political implications caused by this change of the meaning of the Ottoman term millet. STRESZCZENIE. W XIX wieku słowniki/glosariusze stanowiły pierwszą klamrę, która łączyła różne kultu- ry i języki, łącząc w ten sposób także Orient z Zachodem i vice versa. W tym kontekście badania koncentrują się na tureckich słownikach / glosariuszach, które przez długi czas faktycznie stanowiły jeden z podstawowych środków przekazu nowych zachodnich idei na Wschodzie, a w naszym przypadku w Imperium Osmańskim. Poprzez krótkie analizy porównawcze tych słowników/glosariuszy i ich autorów (z XIX i początku XX wieku) śledzimy przemiany koncepcji znaczeniowej pojęcia millet w kierunku pojęcia naród. -
American and Russian Imperialism
American and Russian Imperialism American Imperialism At the end of the 19th century, the USA tried successfully to enlarge its spheres of influence* inside and outside the Americas. It started to play a more active role in global politics than it did before and used military force to achieve its goals. But which driving forces were responsible for such a change? First, the industrial revolution* had created challenges that required a new outlook. The production of more 5 goods and the need for additional sources of raw materials and new markets called for Americans to begin to look further than their home country. Second, the USA had been driven by the idea of Manifest Destiny,* the idea that the U.S. was to expand over the whole continent of North America. With the ending of the frontier* and the completion of westward expansion, the conviction grew that the United States would have to find new outlets for its increasing population as well as its agricultural and industrial production. Other reasons to take part in the 10 Imperialist struggle were national prestige as one of the global powers and also security concerns. The seizure of the Philippines from Spain was – at least in part – driven by an American desire to keep the islands out of Japan - ese hands. To promote its new policy of expansion, the USA needed more military power, especially sea power. This was in part due to the success of Captain Alfred Thayer Mahan, founder of the Naval War College in Newport, 15 Rhode Island. He wrote a popular book – The Influence of Sea Power upon History – that called for the USA to improve its strength on the basis of sea power which he thought to be a decisive force, making nations and em- pires great and able to stand the test of time. -
1768-1830S a Dissertation Submitted to the Faculty of the Graduate
A PLAGUE ON BOTH HOUSES?: POPULATION MOVEMENTS AND THE SPREAD OF DISEASE ACROSS THE OTTOMAN-RUSSIAN BLACK SEA FRONTIER, 1768-1830S A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the Degree of Doctor of Philosophy in History By Andrew Robarts, M.S.F.S. Washington, DC December 17, 2010 Copyright 2010 by Andrew Robarts All Rights Reserved ii A PLAGUE ON BOTH HOUSES?: POPULATION MOVEMENTS AND THE SPREAD OF DISEASE ACROSS THE OTTOMAN-RUSSIAN BLACK SEA FRONTIER, 1768-1830S Andrew Robarts, M.S.F.S. Dissertation Advisor: Catherine Evtuhov, Ph. D. ABSTRACT Based upon a reading of Ottoman, Russian, and Bulgarian archival documents, this dissertation examines the response by the Ottoman and Russian states to the accelerated pace of migration and spread of disease in the Black Sea region from the outbreak of the Russo-Ottoman War of 1768-1774 to the signing of the Treaty of Hünkar Iskelesi in 1833. Building upon introductory chapters on the Russian-Ottoman Black Sea frontier and a case study of Bulgarian population movements between the Russian and Ottoman Empires, this dissertation analyzes Russian and Ottoman migration and settlement policies, the spread of epidemic diseases (plague and cholera) in the Black Sea region, the construction of quarantines and the implementation of travel document regimes. The role and position of the Danubian Principalities of Moldavia and Wallachia as the “middle ground” between the Ottoman and Russian Empires -
The Crimean Tatars and Their Russian-Captive Slaves an Aspect of Muscovite-Crimean Relations in the 16Th and 17Th Centuries
The Crimean Tatars and their Russian-Captive Slaves An Aspect of Muscovite-Crimean Relations in the 16th and 17th Centuries Eizo MATSUKI The Law Code of Tsar Aleksei Mikhailovich (Ulozhenie), being formed of 25 chapters and divided into 976 articles, is the last and the most systematic codification of Muscovite Law in early modern Russia. It was compiled in 1649, that is more than one and a half centuries after Russia’s political “Independence” from Mongol-Tatar Rule. Chapter VIII of this Law Code, comprised of 7 articles and titled “The Redemption of Military Captives”, however, reveals that Muscovite Russia at the mid-17th century was yet suffering from frequent Tatar raids into its populated territory. The raids were to capture Russian people and sell them as slaves. Because of this situation, the Muscovite government was forced to create a special annual tax (poronianichnyi zbor) to prepare a financial fund needed for ransoming Russian captive-slaves from the Tatars.1 Chapter VIII, article 1 imposes an annual levy on the common people of all Russia: 8 dengi per household for town people as well as church peasants; 4 dengi for other peasants; and 2 dengi for lower service men. On the other hand, articles 2-7 of this chapter established norms for ransom-payment to the Tatars according to the rank of the Russian captives: for gentry (dvoriane) and lesser gentry (deti boiarskie) twenty rubles per 100 chetvert’ of their service land-estate (pomest’e); for lesser ranks such as Musketeers (strel’tsy),2 Cossacks, townspeople, and peasants a fixed payment from ten to forty rubles each. -
Romania, December 2006
Library of Congress – Federal Research Division Country Profile: Romania, December 2006 COUNTRY PROFILE: ROMANIA December 2006 COUNTRY Formal Name: Romania. Short Form: Romania. Term for Citizen(s): Romanian(s). Capital: Bucharest (Bucureşti). Click to Enlarge Image Major Cities: As of 2003, Bucharest is the largest city in Romania, with 1.93 million inhabitants. Other major cities, in order of population, are Iaşi (313,444), Constanţa (309,965), Timişoara (308,019), Craiova (300,843), Galati (300,211), Cluj-Napoca (294,906), Braşov (286,371), and Ploeşti (236,724). Independence: July 13, 1878, from the Ottoman Empire; kingdom proclaimed March 26, 1881; Romanian People’s Republic proclaimed April 13, 1948. Public Holidays: Romania observes the following public holidays: New Year’s Day (January 1), Epiphany (January 6), Orthodox Easter (a variable date in April or early May), Labor Day (May 1), Unification Day (December 1), and National Day and Christmas (December 25). Flag: The Romanian flag has three equal vertical stripes of blue (left), yellow, and red. Click to Enlarge Image HISTORICAL BACKGROUND Early Human Settlement: Human settlement first occurred in the lands that now constitute Romania during the Pleistocene Epoch, which began about 600,000 years ago. About 5500 B.C. the region was inhabited by Indo-European people, who in turn gave way to Thracian tribes. Today’s Romanians are in part descended from the Getae, a Thracian tribe that lived north of the Danube River. During the Bronze Age (about 2200 to 1200 B.C.), these Thraco-Getian tribes engaged in agriculture, stock raising, and trade with inhabitants of the Aegean Sea coast. -
Religion, Power and Nationhood in Sovereign Bashkortostan
Religion, State & Society, Vo!. 25, No. 3, 1997 Religion, Power and Nationhood in Sovereign Bashkortostan SERGEI FILATOV Relations between the nation-state and religion are always paradoxical, an effort to square the circle. Spiritual life, the search for the absolute and worship belong to a sphere which is by nature free and not susceptible to control by authority. How can a president, a police officer or an ordinary patriot decide for an individual what consti tutes truth, goodness or personal salvation from sin and death? On the other hand, faith forms the national character, moral norms and the concept of duty, and so a sense of national identity and social order depend upon it. Understanding this, states and national leaders throughout human history have used God for the benefit of Caesar. Even priests themselves often forget whom it is they serve. In all historical circumstances, however, religious faith shows that it stands outside state, nation and society, and consistently betrays the plans and expectations of monarchs, presidents, secret police, collaborators and patriots. It changes regardless of any orders from those in authority. Peoples, states, empires and civilisations change fundamentally or vanish completely because the basic ideas which supported them also vanish. Sometimes it is the rulers themselves, striving to preserve their kingdoms, who are unaware that their faith and view of the world are changing and themselves turn out to be the medium of the changes which destroy them. In the countries of the former USSR, indeed in all the former socialist camp, constant attempts to 'tame the spirit' were in themselves nothing new, but the histor ical situation, the level of public awareness and the character of religiosity were unique; and the use of religion for national and state purposes therefore acquired distinctive and somewhat grotesque characteristics.