A Preliminary Study of Pitch and Rhythm in Pitjantjatjara
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Coober Pedy, South Australia
The etymology of Coober Pedy, South Australia Petter Naessan The aim of this paper is to outline and assess the diverging etymologies of ‘Coober Pedy’ in northern South Australia, in the search for original and post-contact local Indigenous significance associated with the name and the region. At the interface of contemporary Yankunytjatjara and Pitjantjatjara opinion (mainly in the Coober Pedy region, where I have conducted fieldwork since 1999) and other sources, an interesting picture emerges: in the current use by Yankunytjatjara and Pitjantjatjara people as well as non-Indigenous people in Coober Pedy, the name ‘Coober Pedy’ – as ‘white man’s hole (in the ground)’ – does not seem to reflect or point toward a pre-contact Indigenous presence. Coober Pedy is an opal mining and tourist town with a total population of about 3500, situated near the Stuart Highway, about 850 kilometres north of Adelaide, South Australia. Coober Pedy is close to the Stuart Range, lies within the Arckaringa Basin and is near the border of the Great Victoria Desert. Low spinifex grasslands amounts for most of the sparse vegetation. The Coober Pedy and Oodnadatta region is characterised by dwarf shrubland and tussock grassland. Further north and northwest, low open shrub savanna and open shrub woodland dominates.1 Coober Pedy and surrounding regions are arid and exhibit very unpredictable rainfall. Much of the economic activity in the region (as well as the initial settlement of Euro-Australian invaders) is directly related to the geology, namely quite large deposits of opal. The area was only settled by non-Indigenous people after 1915 when opal was uncovered but traditionally the Indigenous population was western Arabana (Midlaliri). -
A Grammatical Sketch of Ngarla: a Language of Western Australia Torbjörn Westerlund
UPPSALA UNIVERSITY master thesis The department for linguistics and philology spring term 2007 A grammatical sketch of Ngarla: A language of Western Australia Torbjörn Westerlund Supervisor: Anju Saxena Abstract In this thesis the basic grammatical structure of normal speech style of the Western Australian language Ngarla is described using example sentences taken from the Ngarla – English Dictionary (by Geytenbeek; unpublished). No previous description of the language exists, and since there are only five people who still speak it, it is of utmost importance that it is investigated and described. The analysis in this thesis has been made by Torbjörn Westerlund, and the focus lies on the morphology of the nominal word class. The preliminary results show that the language shares many grammatical traits with other Australian languages, e.g. the ergative/absolutive case marking pattern. The language also appears to have an extensive verbal inflectional system, and many verbalisers. 2 Abbreviations 0 zero marked morpheme 1 first person 1DU first person dual 1PL first person plural 1SG first person singular 2 second person 2DU second person dual 2PL second person plural 2SG second person singular 3 third person 3DU third person dual 3PL third person plural 3SG third person singular A the transitive subject ABL ablative ACC accusative ALL/ALL2 allative ASP aspect marker BUFF buffer morpheme C consonant CAUS causative COM comitative DAT dative DEM demonstrative DU dual EMPH emphatic marker ERG ergative EXCL exclusive, excluding addressee FACT factitive FUT future tense HORT hortative ImmPAST immediate past IMP imperative INCHO inchoative INCL inclusive, including addressee INSTR instrumental LOC locative NEG negation NMLISER nominaliser NOM nominative N.SUFF nominal class suffix OBSCRD obscured perception P the transitive object p.c. -
Reclaiming the Kaurna Language: a Long and Lasting Collaboration in an Urban Setting
Vol. 8 (2014), pp. 409-429 http://nflrc.hawaii.edu/ldc/ http://hdl.handle.net/10125/4613 Series: The Role of Linguists in Indigenous Community Language Programs in Australia1 Reclaiming the Kaurna language: a long and lasting collaboration in an urban setting Rob Amery University of Adelaide A long-running collaboration between Kaurna people and linguists in South Australia be- gan in 1989 with a songbook. Following annual community workshops and the estab- lishment of teaching programs, the author embarked on a PhD to research historical sources and an emerging modern language based on these sources. In response to numer- ous requests for names, translations and information, together with Kaurna Elders Lewis O’Brien and Alitya Rigney, the author and others formed Kaurna Warra Pintyandi (KWP) in 2002. It is a monthly forum where researchers, and others interested in Kaurna lan- guage, can meet with Kaurna people to discuss their concerns. KWP, based at the Univer- sity of Adelaide, is not incorporated and attendance of meetings is voluntary. The com- mittee has gained a measure of credibility and respect from the Kaurna community, gov- ernment departments and the public and has recently signed a Memorandum of Under- standing with the University of Adelaide. However, KWP and the author sit, uneasily at times, at the intersection between the University and the community. This paper explores the nature of collaboration between Kaurna people and researchers through KWP in the context of reliance on historical documentation, much of which is open to interpretation. Linguistics provides some of the skills needed for interpretation of source materials. -
VERB AFFIXES from CASE MARKERS Barry J. Blake 1. Introduction in This Paper a Number of Resemblances Between Case Markers and V
VERB AFFIXES FROM CASE MARKERS SOME AUSTRALIAN EXAMPLES Barry J. Blake 1. Introduction In this paper a number of resemblances between case markers and verb affixes in Australian languages are pointed out, and it is suggested that a recurrent development is the extension of case marking to verbs. These case markers may be added directly to the verb root or there may be one or more stem-forming formatives between the verb base and the case marker. It is argued that there are two common sources for these stem forming suffixes, namely the proprietive or ‘having’ suffix and tense/aspect markers reanalysed as stem-forming suffixes. In the final section of the paper a few examples are given of case markers with a verbal origin. 2. Preliminaries 2.1 Methodology Where there is identity between a case marker and a verbal affix of related function there is prima facie evidence of a common origin. This identity may be complete identity of single morphs or of sets of allomorphs, or it may be an identity that is only apparent after allowance has been made for the effect of phonological change operating in two different environments. Of course formal identity is no guarantee of a common origin, since there may be accidental homophony. A clear indication that a common origin underlies two similar forms with similar functions is to be found where another dialect or language exhibits a different root in the same pair of functions. Another indication is parallelism involving more than one pair of markers within the same language. Both these indications can be illustrated from Kala Lagaw Ya (Kennedy 1984:156ff). -
Anangu Pitjantjatjara Lands
INTEGRATION OF BIODIVERSITY INTO REGIONAL NRM PLANNING CASE STUDY # 7 INDIGENOUS PROTECTED AREAS – ANANGU PITJANTJATJARA LANDS Biodiversity conservation and cultural heritage preservation are inseparable for indigenous people Central Australia: Region: Anangu Pitjantjatjara Lands Affiliated Regional NRM Group: Aboriginal Lands Region of South Australia Background Indigenous Protected Areas (IPA’s) are a voluntary agreement entered into by the Traditional Owners of the land and the Commonwealth government to promote biodiversity and cultural resource conservation on indigenous owned land. The Anangu Pitjantjatjara Lands cover 107,000 square kilometres where the boundaries of South Australia, Northern Territory and West Australia meet. Within this area, two IPA's have been established: Walalkara (1.3 million hectares) and Watarru (0.7 million hectares). Preparation was started in 1998, with approval gained in 2002. The goals of the IPA program are: ! to establish partnerships between government and indigenous land managers to support the development of a comprehensive, adequate and representative national system of protected areas which is consistent with the international protected areas classification by assisting indigenous people to establish and manage protected areas on estates for which they hold title and assisting indigenous groups and Commonwealth, State and Territory agencies to develop partnerships for co-operative management of existing protected areas; ! to promote indigenous involvement in protected area management by supporting the establishment of co-operatively managed protected areas in each jurisdiction and promotion of national best practice approaches to co-operative partnerships in protected area management; ! to promote and integrate indigenous ecological and cultural knowledge into contemporary protected area management practices, in accordance with internationally endorsed protected areas guidelines. -
Rolling Thunder’: Changing Communication and the Pitjantjatjara Yankunytjatara Public Sphere
THE INDIGENOUS PUBLIC SPHERE Frontline reports ‘Rolling Thunder’: Changing communication and the Pitjantjatjara Yankunytjatara public sphere DAVID I. TAFLER Muhlenberg College, Allentown OM O’REGAN and Philip Batty in Australian Television Culture, iden- tify a problematic confrontation between westernised concepts of T‘publicness’ and the notions of that ‘publicness’ found within Aborigi- nal cultural practices. O’Regan and Batty acknowledge the role that tradition plays in mediating the integration of indigenous communities within contem- porary Australia. They suggest an array of issues that vary among communi- ties. Some variables include proximity to European settlement, the traditional food sources, and the distance from the ocean. Prior to the settler invasion, tradition played an important role provid- ing the terms and forms under which this culture could be transformed. After the invasion the external input of settler claims introduced an important new transformative element alongside traditionally available means for managing social and cultural change. These external, princi- pally European elements, modified, subverted or in extreme cases wiped out traditional forms of cultural management and transformation. Within this mix of tendencies there is no one pattern of Aboriginal life-ways or of symbolic ethnicity. (O’Regan, 1993, pp. 182-183) In this context of dependency, governments intervene in order to encourage the development of Westernised forms of political discourse and practice that PACIFIC JOURNALISM REVIEW 11 (1) 2005 155 THE INDIGENOUS PUBLIC SPHERE can mediate between the larger white mainstream and the deep particularity of Aboriginal culture. That intervention seems to evoke the possibility of a re-colonisation of an already fragmented and economically oppressed cul- ture. -
Indigenous Participation in Australian Economies II Map 5.1 the APY Landsmap 5.1 Lea Et Al
5. ‘Always Anangu—always enterprising’ Alan O’Connor As a result of primary research in Arnhem Land, Altman developed a hybrid economy model for Indigenous Australians living in remote areas in which people move between the state, market and customary sectors (Altman 2005). He asserts that development policies for remote areas based on the state and the market have failed because of the existence of a customary sector and very different intercultural value systems. In addition, he suggests the commercial marginality of Aboriginal-owned land is the reason it was alienated, and as a result the potential to increase the market sector is very limited (Altman 2005). In this chapter, I examine Anangu involvement in economic life until the mid- 1970s with a particular focus on Ernabella and its homelands, and explore elements of the hybrid economy on the Anangu Pitjantjatjara Yankunytjatjara (APY) Lands. This work is part of my thesis, developed from a larger study of enterprise development on the lands resulting from an Australian Research Council grant in 2007 obtained by Banerjee and Tedmanson. The research was conducted through the University of South Australia. The research partners in this work were from the communities of Ernabella, Turkey Bore and the Anilalya Homelands as well as UnitingCare Wesley Adelaide. Geography, Climate and Traditional Food Sources The APY Lands are located in the far north-west of South Australia and make up 102 500 sq km or 10.4 per cent of the area of South Australia. Ernabella is the largest community on the lands (with a population that has varied about 450 for many years) and is approximately 440 km by road from both Alice Springs and Coober Pedy. -
Meteoritics and Cosmology Among the Aboriginal Cultures of Central Australia
Journal of Cosmology, Volume 13, pp. 3743-3753 (2011) Meteoritics and Cosmology Among the Aboriginal Cultures of Central Australia Duane W. Hamacher Department of Indigenous Studies, Macquarie University, NSW, 2109, Australia [email protected] Abstract The night sky played an important role in the social structure, oral traditions, and cosmology of the Arrernte and Luritja Aboriginal cultures of Central Australia. A component of this cosmology relates to meteors, meteorites, and impact craters. This paper discusses the role of meteoritic phenomena in Arrernte and Luritja cosmology, showing not only that these groups incorporated this phenomenon in their cultural traditions, but that their oral traditions regarding the relationship between meteors, meteorites and impact structures suggests the Arrernte and Luritja understood that they are directly related. Note to Aboriginal and Torres Strait Islander Readers This paper contains the names of, and references to, people that have passed away and references the book “Nomads of the Australian Desert” by Charles P. Mountford (1976), which was banned for sale in the Northern Territory as it contained secret information about the Pitjantjatjara. No information from the Pitjantjatjara in that book is contained in this paper. 1.0 Introduction Creation stories are the core of cosmological knowledge of cultures around the globe. To most groups of people, the origins of the land, sea, sky, flora, fauna, and people are formed by various mechanisms from deities or beings at some point in the distant past. Among the more than 400 Aboriginal language groups of Australia (Walsh, 1991) that have inhabited the continent for at least 45,000 years (O’Connell & Allen, 2004) thread strong oral traditions that describe the origins of the world, the people, and the laws and social structure on which the community is founded, commonly referred to as “The Dreaming” (Dean, 1996). -
Beyond Fictions of Closure in Australian Aboriginal Kinship
MATHEMATICAL ANTHROPOLOGY AND CULTURAL THEORY: AN INTERNATIONAL JOURNAL VOLUME 5 NO. 1 MAY 2013 BEYOND FICTIONS OF CLOSURE IN AUSTRALIAN ABORIGINAL KINSHIP WOODROW W. DENHAM, PH. D RETIRED INDEPENDENT SCHOLAR [email protected] COPYRIGHT 2013 ALL RIGHTS RESERVED BY AUTHOR SUBMITTED: DECEMBER 15, 2012 ACCEPTED: JANUARY 31, 2013 MATHEMATICAL ANTHROPOLOGY AND CULTURAL THEORY: AN INTERNATIONAL JOURNAL ISSN 1544-5879 DENHAM: BEYOND FICTIONS OF CLOSURE WWW.MATHEMATICALANTHROPOLOGY.ORG MATHEMATICAL ANTHROPOLOGY AND CULTURAL THEORY: AN INTERNATIONAL JOURNAL VOLUME 5 NO. 1 PAGE 1 OF 90 MAY 2013 BEYOND FICTIONS OF CLOSURE IN AUSTRALIAN ABORIGINAL KINSHIP WOODROW W. DENHAM, PH. D. Contents Abstract ...................................................................................................................................... 2 Dedication .................................................................................................................................. 3 Acknowledgements ................................................................................................................... 3 1. The problem ........................................................................................................................ 4 2. Demographic history ......................................................................................................... 10 Societal boundaries, nations and drainage basins ................................................................. 10 Exogamy rates ...................................................................................................................... -
A Needs-Based Review of the Status of Indigenous Languages in South Australia
“KEEP THAT LANGUAGE GOING!” A Needs-Based Review of the Status of Indigenous Languages in South Australia A consultancy carried out by the Australian Institute of Aboriginal and Torres Strait Islander Studies for the Aboriginal and Torres Strait Islander Commission, South Australia by Patrick McConvell, Rob Amery, Mary-Anne Gale, Christine Nicholls, Jonathan Nicholls, Lester Irabinna Rigney and Simone Ulalka Tur May 2002 Declaration The authors of this report wish to acknowledge that South Australia’s Indigenous communities remain the custodians for all of the Indigenous languages spoken across the length and breadth of this state. Despite enormous pressures and institutionalised opposition, Indigenous communities have refused to abandon their culture and languages. As a result, South Australia is not a storehouse for linguistic relics but remains the home of vital, living languages. The wisdom of South Australia’s Indigenous communities has been and continues to be foundational for all language programs and projects. In carrying out this project, the Research Team has been strengthened and encouraged by the commitment, insight and linguistic pride of South Australia’s Indigenous communities. All of the recommendations contained in this report are premised on the fundamental right of Indigenous Australians to speak, protect, strengthen and reclaim their traditional languages and to pass them on to future generations. * Within this report, the voices of Indigenous respondents appear in italics. In some places, these voices stand apart from the main body of the report, in other places, they are embedded within sentences. The decision to incorporate direct quotations or close paraphrases of Indigenous respondent’s view is recognition of the importance of foregrounding the perspectives and aspirations of Indigenous communities across the state. -
Skin, Kin and Clan: the Dynamics of Social Categories in Indigenous
Skin, Kin and Clan THE DYNAMICS OF SOCIAL CATEGORIES IN INDIGENOUS AUSTRALIA Skin, Kin and Clan THE DYNAMICS OF SOCIAL CATEGORIES IN INDIGENOUS AUSTRALIA EDITED BY PATRICK MCCONVELL, PIERS KELLY AND SÉBASTIEN LACRAMPE Published by ANU Press The Australian National University Acton ACT 2601, Australia Email: [email protected] This title is also available online at press.anu.edu.au A catalogue record for this book is available from the National Library of Australia ISBN(s): 9781760461638 (print) 9781760461645 (eBook) This title is published under a Creative Commons Attribution-NonCommercial- NoDerivatives 4.0 International (CC BY-NC-ND 4.0). The full licence terms are available at creativecommons.org/licenses/by-nc-nd/4.0/ legalcode Cover design and layout by ANU Press. Cover image Gija Kinship by Shirley Purdie. This edition © 2018 ANU Press Contents List of Figures . vii List of Tables . xi About the Cover . xv Contributors . xvii 1 . Introduction: Revisiting Aboriginal Social Organisation . 1 Patrick McConvell 2 . Evolving Perspectives on Aboriginal Social Organisation: From Mutual Misrecognition to the Kinship Renaissance . 21 Piers Kelly and Patrick McConvell PART I People and Place 3 . Systems in Geography or Geography of Systems? Attempts to Represent Spatial Distributions of Australian Social Organisation . .43 Laurent Dousset 4 . The Sources of Confusion over Social and Territorial Organisation in Western Victoria . .. 85 Raymond Madden 5 . Disputation, Kinship and Land Tenure in Western Arnhem Land . 107 Mark Harvey PART II Social Categories and Their History 6 . Moiety Names in South-Eastern Australia: Distribution and Reconstructed History . 139 Harold Koch, Luise Hercus and Piers Kelly 7 . -
Information for Anangu Pitjantjatjara Yankunytjatjara Lands Applicants
Money Mob Talkabout Information for Anangu Pitjantjatjara Yankunytjatjara Lands Applicants Money Mob Talkabout is not-for-profit organization providing financial capability and counselling programs in the APY Lands in northern South Australia. We have three offices in the communities of Ernabella (Pukatja), Amata and Kanpi. We are also a Service SA and Centrelink agent at our Pukatja Office and Centrelink agent at our Kanpi office, as well as providing support to local community councils in Pukatja and Kanpi. 1 Contents 1. How We Work Page 3 2. Money Mob Talkabout Vision, Mission, Values and Goals Page 3 3. Money Mob Talkabout Program Overview Page 5 4. Anangu Pitjantjatjara Yankunytjatjara Lands Overview Page 6 4.1 Communication 4.2 Medical Care 4.3 Immunisations 4.4 Preparing a Home First Aid Kit 4.5 Police 4.6 Schooling and Risk to Children 4.7 Shopping 4.8 Car Repairs 4.9 Petrol 4.10 Other Amenities 5. Money Mob Offices Page 9 5.1 Amata Office 5.2 Pukatja Office 6. APY Lands Map Page 14 7. Adjusting to Community Life & Fitting in Page 14 7.1 Personal Safety 7.2 Relationships between Genders 7.3 Same Sex Relationships, Transgender People 7.4 Aggressive Clients/Difficult Situations 7.5 Family and Domestic Violence, Substance Abuse, Gambling 7.6 Community Violence 7.7 Animals 7.8 Keeping Yourself Healthy 7.9 Signs of Vicarious Trauma 8. Staff Accommodation Page 18 8.1 Sharing Accommodation and Visitors 9. Accommodation when Travelling for Work Page 19 10. Further Information and Resources Page 21 2 How We Work Money Mob Talkabout takes a strong community development approach; we work alongside people to empower them and teach them independent skills – we do not “do for.” We believe that each person has diverse strengths and inherent dignity as a human being.