Reclaiming the Kaurna Language: a Long and Lasting Collaboration in an Urban Setting
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Rosetta Head Well and Whaling Station Site PLACE NO.: 26454
South Australian HERITAGE COUNCIL SUMMARY OF STATE HERITAGE PLACE REGISTER ENTRY Entry in the South Australian Heritage Register in accordance with the Heritage Places Act 1993 NAME: Rosetta Head Well and Whaling Station Site PLACE NO.: 26454 ADDRESS: Franklin Parade, Encounter Bay, SA 5211 Uncovered well 23 November 2017 Site works complete June 2019 Source DEW Source DEW Cultural Safety Warning Aboriginal and Torres Strait Islander peoples should be aware that this document may contain images or names of people who have since passed away. STATEMENT OF HERITAGE SIGNIFICANCE The Rosetta Head Well and Whaling Station Site is on the lands and waters of the Ramindjeri people of the lower Fleurieu Peninsula, who are a part of the Ngarrindjeri Nation. The site represents a once significant early industry that no longer exists in South Australia. Founded by the South Australian Company in 1837 and continually operating until 1851, it was the longest-running whaling station in the State. It played an important role in the establishment of the whaling industry in South Australia as a prototype for other whaling stations and made a notable contribution to the fledgling colony’s economic development. The Rosetta Head Whaling Station is also an important contact site between European colonists and the Ramindjeri people. To Ramindjeri people, the whale is known as Kondli (a spiritual being), and due to their connection and knowledge, a number of Ramindjeri were employed at the station as labourers and boat crews. Therefore, Rosetta Head is one of the first places in South Australia where European and Aboriginal people worked side by side. -
Indigenous Design Issuesceduna Aboriginal Children and Family
INDIGENOUS DESIGN ISSUES: CEDUNA ABORIGINAL CHILDREN AND FAMILY CENTRE ___________________________________________________________________________________ 1 INDIGENOUS DESIGN ISSUES: CEDUNA ABORIGINAL CHILDREN AND FAMILY CENTRE ___________________________________________________________________________________ 2 INDIGENOUS DESIGN ISSUES: CEDUNA ABORIGINAL CHILDREN AND FAMILY CENTRE ___________________________________________________________________________________ TABLE OF CONTENTS PREFACE .................................................................................................................................... 5 ACKNOWELDGEMENTS............................................................................................................ 5 INTRODUCTION ......................................................................................................................... 5 PART 1: PRECEDENTS AND “BEST PRACTICE„ DESIGN ....................................................10 The Design of Early Learning, Child-care and Children and Family Centres for Aboriginal People ..................................................................................................................................10 Conceptions of Quality ........................................................................................................ 10 Precedents: Pre-Schools, Kindergartens, Child and Family Centres ..................................12 Kulai Aboriginal Preschool ............................................................................................. -
Re-Awakening Languages: Theory and Practice in the Revitalisation Of
RE-AWAKENING LANGUAGES Theory and practice in the revitalisation of Australia’s Indigenous languages Edited by John Hobson, Kevin Lowe, Susan Poetsch and Michael Walsh Copyright Published 2010 by Sydney University Press SYDNEY UNIVERSITY PRESS University of Sydney Library sydney.edu.au/sup © John Hobson, Kevin Lowe, Susan Poetsch & Michael Walsh 2010 © Individual contributors 2010 © Sydney University Press 2010 Reproduction and Communication for other purposes Except as permitted under the Act, no part of this edition may be reproduced, stored in a retrieval system, or communicated in any form or by any means without prior written permission. All requests for reproduction or communication should be made to Sydney University Press at the address below: Sydney University Press Fisher Library F03 University of Sydney NSW 2006 AUSTRALIA Email: [email protected] Readers are advised that protocols can exist in Indigenous Australian communities against speaking names and displaying images of the deceased. Please check with local Indigenous Elders before using this publication in their communities. National Library of Australia Cataloguing-in-Publication entry Title: Re-awakening languages: theory and practice in the revitalisation of Australia’s Indigenous languages / edited by John Hobson … [et al.] ISBN: 9781920899554 (pbk.) Notes: Includes bibliographical references and index. Subjects: Aboriginal Australians--Languages--Revival. Australian languages--Social aspects. Language obsolescence--Australia. Language revival--Australia. iv Copyright Language planning--Australia. Other Authors/Contributors: Hobson, John Robert, 1958- Lowe, Kevin Connolly, 1952- Poetsch, Susan Patricia, 1966- Walsh, Michael James, 1948- Dewey Number: 499.15 Cover image: ‘Wiradjuri Water Symbols 1’, drawing by Lynette Riley. Water symbols represent a foundation requirement for all to be sustainable in their environment. -
Coober Pedy, South Australia
The etymology of Coober Pedy, South Australia Petter Naessan The aim of this paper is to outline and assess the diverging etymologies of ‘Coober Pedy’ in northern South Australia, in the search for original and post-contact local Indigenous significance associated with the name and the region. At the interface of contemporary Yankunytjatjara and Pitjantjatjara opinion (mainly in the Coober Pedy region, where I have conducted fieldwork since 1999) and other sources, an interesting picture emerges: in the current use by Yankunytjatjara and Pitjantjatjara people as well as non-Indigenous people in Coober Pedy, the name ‘Coober Pedy’ – as ‘white man’s hole (in the ground)’ – does not seem to reflect or point toward a pre-contact Indigenous presence. Coober Pedy is an opal mining and tourist town with a total population of about 3500, situated near the Stuart Highway, about 850 kilometres north of Adelaide, South Australia. Coober Pedy is close to the Stuart Range, lies within the Arckaringa Basin and is near the border of the Great Victoria Desert. Low spinifex grasslands amounts for most of the sparse vegetation. The Coober Pedy and Oodnadatta region is characterised by dwarf shrubland and tussock grassland. Further north and northwest, low open shrub savanna and open shrub woodland dominates.1 Coober Pedy and surrounding regions are arid and exhibit very unpredictable rainfall. Much of the economic activity in the region (as well as the initial settlement of Euro-Australian invaders) is directly related to the geology, namely quite large deposits of opal. The area was only settled by non-Indigenous people after 1915 when opal was uncovered but traditionally the Indigenous population was western Arabana (Midlaliri). -
A Preliminary Study of Pitch and Rhythm in Pitjantjatjara
A PRELIMINARY STUDY OF PITCH AND RHYTHM IN PITJANTJATJARA. Marija Tabain (La Trobe University, Melbourne), Janet Fletcher (University of Melbourne), Christian Heinrich (Ludwig Maximilians University, Munich) Pitjantjatjara is a dialect of the greater Western Desert language, spoken mainly in the north-west of South Australia, but extending north into the Northern Territory, and west into Western Australia (Douglas 1964). Like most Australian languages, Pitjantjatjara has been analysed as a stress language (trochaic); however relatively little is known about the intonational system of this language. We present a preliminary analysis of the prosodic structure of Pitjantjatjara based on three female speakers reading two different texts – the Walpa Ulpariranya munu Tjintunya (South Wind and the Sun) passage, and the Nanikuta (Three Billy Goats) text. Our first result suggests that the shape and temporal alignment of major pitch movements perform a largely demarcative function, aligning with the metrically strong first syllable in a word. There is mixed evidence, however, that strong syllables are longer or have more "peripheral" vowels: differences in strong vs. weak syllable duration are text- dependent, while the formant patterns for the three vowel phonemes /i, a, u/ suggest subtle formant differences, rather than categorical changes in vowel quality, according to strong vs. weak syllable. We also consider the traditional rhythm metrics (e.g. vocalic nPVI and intervocalic rPVI). These suggest that Pitjantjatjara is a stress-based language. However, as noted above, Pitjantjatjara does not have vowel reduction in weak syllables, and in addition, it has a predominantly CV syllable structure. Moreover, Australian languages such as Pitjantjatjara have a high proportion of sonorants in their phoneme inventory (Butcher 2006), and despite the mainly CV syllable structure, sonorant coda consonants are possible and not infrequent. -
Women and Gender in the Royal Commission Into Aboriginal Deaths in Custody
Missing Subjects: Women and Gender in The Royal Commission Into Aboriginal Deaths in Custody Author Marchetti, Elena Maria Published 2005 Thesis Type Thesis (PhD Doctorate) School School of Criminology and Criminal Justice DOI https://doi.org/10.25904/1912/335 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/366882 Griffith Research Online https://research-repository.griffith.edu.au MISSING SUBJECTS: WOMEN AND GENDER IN THE ROYAL COMMISSION INTO ABORIGINAL DEATHS IN CUSTODY Elena Maria Marchetti BCom LLB (Hons) LLM School of Criminology and Criminal Justice Faculty of Arts Griffith University Submitted in fulfilment of the requirements of the Degree of Doctor of Philosophy May 2005 ABSTRACT Although the Australian Royal Commission into Aboriginal Deaths in Custody (RCIADIC) tabled its National Report over a decade ago, its 339 recommendations are still used to steer Indigenous justice policy. The inquiry is viewed by many policy makers and scholars as an important source of knowledge regarding the post-colonial lives of Indigenous people. It began as an investigation into Indigenous deaths in custody, but its scope was later broadened to encompass a wide range of matters affecting Indigenous Australians. There have been numerous criticisms made about the way the investigation was conducted and about the effectiveness and appropriateness of the recommendations made. Of particular relevance to this thesis are those criticisms that have highlighted the failure of the RCIADIC to consider the problems confronting Indigenous women. It has been claimed that although problems such as family violence and the sexual abuse of Indigenous women by police were acknowledged by both the RCIADIC and other scholars as having a significant impact upon the lives of Indigenous women, the RCIADIC failed to address these and other gender-specific problems. -
2011 Baseline Survey of the Fish Assemblage of Warriparinga Wetland and the Adjacent Sturt River- Implications for Native and Invasive Fish Species Management
2011 baseline survey of the fish assemblage of Warriparinga Wetland and the adjacent Sturt River- implications for native and invasive fish species management Leigh Thwaites and Josh Fredberg SARDI Publication No. F2011/000520-1 SARDI Research Report Series No. 596 SARDI Aquatic Sciences 2 Hamra Avenue West Beach SA 5024 January 2012 A summary report for the Marion City Council A summary report for the Marion City Council 2011 baseline survey of the fish assemblage of Warriparinga Wetland and the adjacent Sturt River- implications for native and invasive fish species management A summary report for the Marion City Council Leigh Thwaites and Josh Fredberg SARDI Publication No. F2011/000520-1 SARDI Research Report Series No. 596 January 2012 This publication may be cited as: Thwaites, L. A. and Fredberg, J. F (2012). 2011 baseline survey of the fish assemblage of Warriparinga Wetland and the adjacent Sturt River- implications for native and invasive fish species management. A summary report for the Marion City Council. South Australian Research and Development Institute (Aquatic Sciences), Adelaide. SARDI Publication No. F2011/000520-1. SARDI Research Report Series No. 596. 30pp. South Australian Research and Development Institute SARDI Aquatic Sciences 2 Hamra Avenue West Beach SA 5024 Telephone: (08) 8207 5400 Facsimile: (08) 8207 5406 http://www.sardi.sa.gov.au DISCLAIMER The authors warrant that they have taken all reasonable care in producing this report. The report has been through the SARDI Aquatic Sciences internal review process, and has been formally approved for release by the Chief, Aquatic Sciences. Although all reasonable efforts have been made to ensure quality, SARDI Aquatic Sciences does not warrant that the information in this report is free from errors or omissions. -
Native Title Groups from Across the State Meet
Aboriginal Way www.nativetitlesa.org Issue 69, Summer 2018 A publication of South Australian Native Title Services Above: Dean Ah Chee at a co-managed cultural burn at Witjira NP. Read full article on page 6. Native title groups from across the state meet There are a range of support services Nadja Mack, Advisor at the Land Branch “This is particularly important because PBC representatives attending heard and funding options available to of the Department and Prime Minister the native title landscape is changing… from a range of organisations that native title holder groups to help and Cabinet (PM&C) told representatives we now have more land subject to offer support and advocacy for their them on their journey to become from PBCs present that a 2016 determination than claims, so about organisations, including SA Native independent and sustainable consultation had led her department to 350 determinations and 240 claims, Title Services (SANTS), the Indigenous organisations that can contribute currently in Australia. focus on giving PBCs better access to Land Corporation (ILC), Department significantly to their communities. information, training and expertise; on “We have 180 PBCs Australia wide, in of Environment Water and Natural That was the message to a forum of increasing transparency and minimising South Australia 15 and soon 16, there’s Resources (DEWNR), AIATSIS, Indigenous South Australian Prescribed Bodies disputes within PBCs; on providing an estimate that by 2025 there will be Business Australia (IBA), Office of the Corporate (PBCs) held in Adelaide focussed support by native title service about 270 – 290 PBCs Australia wide” Registrar of Indigenous Corporations recently. -
REGISTER Kaurna Welcome to Country
WELCOME REGISTER Kaurna Welcome to Country The following is a key contact list of Kaurna people and groups that have been approved by the Kaurna Nation Cultural Heritage Committee. It is suggested that you please negotiate fees before booking the performer. This information is correct at the time of posting NAME CONTENT CONTACT INFORMATION Georgina Williams Senior Female Ms Georgina Williams Greeting to Country Mobile: 0448 536 912 Email: [email protected] Aunty Georgina Williams, Ngankiburka-Mekauwe is a Kaurna Senior Woman. She grew up on Point Pearce Mission, Yorke Peninsula. She has spoken at numerous forums on Aboriginal issues and is a long term campaigner on Aboriginal rights, also working to renew the knowledge of her ancestors in a contemporary urban world and to bridge the divide between black and white worlds. Creatively, Georgina has been involved in theatre, music, poetry and the visual arts. Lewis O’Brien Kaurna Elder Dr Lewis O’Brien AO Welcome to Country Mobile: 0424 001 095 Uncle Lewis Yerloburka O’Brien is a Kaurna Elder born at Point Pearce. Named Aboriginal Elder of the Year in 1977, awarded ‘Local Hero’ Australia Day Awards in 2003, Fellow of the University of SA in 2004, Citizen of Humanity Awarded by the National Committee of Human Rights in 2009 and an Order of Australia Medal in 2014. Uncle Lewis is widely regarded as a leader of reconciliation and custodian of Kaurna culture. Frank Wanganeen Kaurna Elder Mr Frank Wanganeen Welcome to Country Email: [email protected] Cultural Tour Guide and Educator Uncle Frank Wanganeen is a Kaurna Elder born at Wallaroo on Narungga country. -
Unsettling Accounts
Critical Race and Whiteness Studies www.acrawsa.org.au/ejournal Volume 7, Number 2, 2011 SPECIAL ISSUE: FUTURE STORIES/INTIMATE HISTORIES Un/Settling Accounts: Telling Holocaust Stories in Colonised Australia Anna Szorenyi Gender, Work and Social Inquiry, University of Adelaide Cultural fascination with the Holocaust in Australia is often thought to distract attention from the history and legacies of colonialism. Here I tell fragments of stories about my family’s implication in both issues, in order to explore the ways in which they turn out to be part of the same narrative, or rather the same failure to narrate. The issue of Australia’s implication in the Holocaust does not so much compete with colonialism, as it cohabits in the ‘Great Australian Silence.’ Searching for ways in which to bring the story of the Holocaust ‘home’, I find myself ‘displaced’ by my inability to avoid this failure of narration, but also, in accordance with Butler’s theorisation of the ethical possibilities of such failures, brought to a space of ethical exposure in the present. ‘My being-in-the-world or my ‘place in the sun’, my being at home, have these not also been the usurpation of spaces belonging to the other man whom I have already oppressed or starved, or driven out into a third world; are they not acts of repulsing, excluding, exiling, stripping, killing?’ (Levinas 1989: 82). Two stories: 1. I have written before about the discovery that my father’s father was a Nazi collaborator (Szörényi 2010). Although no-one in my family knew it until 2009, this is a matter of public record, noted in memoirs published in Hungarian and in historical research published in English (Nagy 1986, Macartney 1957). -
Friends of Warriparinga Inc.PDF
Submission Regarding the Proposed Planning Controls for Lot 707 (Marion Road, part of Laffer’s Triangle) under the proposed Planning and Design Code. 1. Introduction This submission is from the Friends of Warriparinga Inc, a volunteer group which was established nearly 30 years ago “…to protect and restore as far as possible the natural vegetation along the Sturt River and land adjacent in Warriparinga – Laffer’s Triangle; to promote the natural quality of the western portion, including the river, of Warriparinga- Laffer’s Triangle as an open space community resource; to act to improve the quality of water of the Sturt River; to preserve the Kaurna spirit of the area….”. A further objective is “…to protect the open space, ecological and heritage value of the entire triangle bordered by South, Marion and Sturt Roads”. Friends of Warriparinga (FOW) has undertaken work over these past 30 years on a volunteer basis in support of these objectives. It has lobbied for, and secured, the protection of this vitally important urban location, and has successfully restored this length of remnant river to its pre-1836 condition. This encouraged significant initiatives downstream, including the establishment of Warriparinga Wetlands, Oakland Wetlands and the river corridor between them. Together, these projects have broadened the scope and extent of this unique conservation initiative on the Adelaide Plains. Laffer’s Triangle, including Warriparinga and Lot 707, is the beginning of this stretch of river, and it is vitally important that it is protected. FOW is concerned that the proposed changes in planning controls for the Laffer’s Triangle area place the Sturt River and Warriparinga at risk of poorly managed developments, as the current protections will be reduced and expose the river and environment to increased environmental impacts. -
2.4 the VOYAGE and CONDITIONS on ARRIVAL1 the Navarino Was A
2.4 THE VOYAGE AND CONDITIONS ON ARRIVAL1 The Navarino was a three masted barque, of 463 tons, that had been built in 1808 and rebuilt in 1835 so it was a relatively new ship. It sailed from Blackwall on 24 August via Gravesend, London on 26 August 1837 and it arrived in South Australia in December, initially at Nepean Bay, Kangaroo Island, on 30 November 1837 to drop off a few passengers and then finally to Adelaide on 6 December 1837. The ship was under the command of Captain Christopher Abel Warming and the voyage took 102 days indicating that it did not call into another port along the way. The ship carried 217 passengers of which 151 were adults and 66 were children. The Navarino would have travelled the usual route for migrant ships to South Australia. This took the ship heading across the Atlantic Ocean from the “bulge” of North Africa to the region off Rio de Janeiro before making for a point well south of the Cape of Good Hope where the ship was turned towards Australia. All captains sought the Roaring Forties of latitude that could be found in that vicinity. These constantly blowing winds materially shortened the trip but produced uncomfortable conditions aboard. However, a shortening of the trip was welcomed by even the migrants.2 By the time the ship had reached these latitudes about three quarters of the voyage had elapsed and the migrants had become accustomed to ship life and could withstand the rigours of the last part of the journey.