DOCSLIB.ORG

Native Title Groups from Across the State Meet

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Aboriginal Way www.nativetitlesa.org Issue 69, Summer 2018 A publication of South Australian Native Title Services Above: Dean Ah Chee at a co-managed cultural burn at Witjira NP. Read full article on page 6. Native title groups from across the state meet There are a range of support services Nadja Mack, Advisor at the Land Branch “This is particularly important because PBC representatives attending heard and funding options available to of the Department and Prime Minister the native title landscape is changing… from a range of organisations that native title holder groups to help and Cabinet (PM&C) told representatives we now have more land subject to offer support and advocacy for their them on their journey to become from PBCs present that a 2016 determination than claims, so about organisations, including SA Native independent and sustainable consultation had led her department to 350 determinations and 240 claims, Title Services (SANTS), the Indigenous organisations that can contribute currently in Australia. focus on giving PBCs better access to Land Corporation (ILC), Department significantly to their communities. information, training and expertise; on “We have 180 PBCs Australia wide, in of Environment Water and Natural That was the message to a forum of increasing transparency and minimising South Australia 15 and soon 16, there’s Resources (DEWNR), AIATSIS, Indigenous South Australian Prescribed Bodies disputes within PBCs; on providing an estimate that by 2025 there will be Business Australia (IBA), Office of the Corporate (PBCs) held in Adelaide focussed support by native title service about 270 – 290 PBCs Australia wide” Registrar of Indigenous Corporations recently. The forum was the first in a Ms Mack said. (ORIC), Department of SA Premier and national series hosted by the Department providers and in improving engagement Cabinet and the National Native Title of Prime Minister and Cabinet, who are by government with PBCs. The national The growing number of determined areas Council (NNTC). seeking to move PBCs towards self- series of forums for PBCs are a first step and PBCs called for an identification and sufficiency within four years. in achieving those outcomes. addressing of any issues she said. Continued on page 3 Inside: First Nations Voice silenced 5 Treaty talks with three SA Aboriginal nations 5 Co-designing the Future 9 Students find their way on the Kokoda track 11 Art sale helps Anangu return home A “wildly successful” art auction held in Adelaide as a part of the Tarnanthi Festival means that people with kidney disease in the APY lands will be able return home to their families and communities. The Purple House Art Auction, held at Tandanya recently, saw works created by artists from across the APY Lands sold to support the establishment of the first permanent dialysis service in remote South Australia. The auction, which was coordinated by the APY Art Collective, raised $169,300. The sale completes fundraising to open a permanent dialysis service in the Pukatja (Ernabella) community. Purple House CEO Sarah Brown said that it was an emotional afternoon at Tandanya, but she was thrilled at the outcome. “By the end of it there wasn’t a dry eye in the house. There were artists who’d lost family on dialysis, who’d never got home, there were people there who were on dialysis in Adelaide who were dreaming of going home. It was really emotional. Everyone who bought things were crying. Everyone who helped organise it were crying. We were all crying but they were happy tears” she told Aboriginal Way. Reaching the fundraising goal for the new service is significant because of the high prevalence of kidney disease in Aboriginal communities and the need for people with kidney disease to regularly undertake dialysis. “So when your kidneys have failed, you need dialysis three times a week for the rest of your life, as a minimum. And its Above: Marlene Spencer, Director Purple House Western Dialysis Service. five hours on the machine with your blood why we’re worrying so much for family, not “That won’t just be a great loss to centres across the lands, finally made it going through and getting cleaned” just for my family, any family” she said. individuals, families and communities happen according to Ms Brown. Ms Brown explained but to the whole Australian community. I “Our people pass away, a lot of people. “People from the APY Lands have been The large distances between regional mean you just have to go around Adelaide And we talked to our people – we got to asking for help with this for a long time, centres or capital cities, where most at the moment with Tarnanthi on to see wake up and do something, you know. and they’ve been really keen to have dialysis services are located, and the creativity and rich culture and living People getting sick – old people, middle something they could do to help us communities has a big impact on the lives languages that are a gift to all Australians aged, young ones too, will be one day to get it going, and this auction was of Aboriginal people with kidney disease. and it’s really important that we find ways young people. That’s why we keep going to celebrate and honour that and make something that everyone could get really helping people, all of the community” “Kintore is seven hours drive from sure that gets passed on” she said. enthusiastic about and really excited Alice Springs, Pukatja is five hours, Ms Spencer explained. about” she said. quite rough roads. Community based fundraising efforts like As well as the personal factors, this week’s art auction have been a staple “Now we’ve got a date that we’re working “So people basically have to pack up their having people in their own homes has of the Purple House’s history, however a towards, they’ve raised the money that lives and move either to Alice or Darwin an impact on each small community, review of Medicare currently underway will get the nurses employed and get or Perth or Adelaide. Sometimes they’re Ms Brown explained. could see more reliable sources of people home. bringing their families with them, who “It’s incredibly important that people are Government funding. are leaving their jobs and their schools That collaboration across communities back on community and looked after by to try and make a life in a capital city. “There’s been a committee set up of Aboriginal people is powerful, Sometimes they’re coming by themselves their family and that they’re passing on recommending that a new Medicare item Ms Brown says. and they are incredibly homesick and their cultural heritage to their kids and number be set up for a dialysis done in “This is a story about Aboriginal people lonely. Life becomes all about waiting for their grandkids, looking after sacred sites, a remote community and it’s got lots of having a problem, coming up with their your next dialysis day, waiting for family looking after the country, and being there support, and bipartisan support, across own solutions, seeing it be a resounding, to come and pick you up, waiting to die” for ceremony and sorry business. Because Government and Opposition. howling success and then being able to she said. that’s how the culture is passed on. “So we’re really hoping that’s going to go help other people do the same thing. This “There’s a real risk that if people aren’t Marlene Spencer is a Director of Purple ahead soon, but up until then things like is about Aboriginal people having agency given the opportunity to return to country House and was one of the community the auction yesterday mean that we can over their lives, and being able to have that this vital cultural knowledge, which members who first took the initiative push on ahead and get things open and some hope and optimism for the future has been passed on from generation get some people home ” Ms Brown said. to establish remote dialysis services in of their communities, and making sure Northern Territory communities. to generation will actually be lost” The opening of the first service in the that their grandkids get to learn the right Ms Brown said. “Because from the start, people dying APY Lands has been a long time coming way from the right people. And it’s about from the kidney disease, we seen a lot of Ms Brown believes that that loss also and it was fitting that the APY Art families looking after each other, it’s people in our country, in Kintore. That’s has an impact on the wider community. Collective, which represents seven art fabulous” she said. 2 Aboriginal Way, Summer 2018 Native title groups from across the state meet Continued from page 1 Both of those funds accept applications at any time, though the PM&C Regional Offices. Representatives from PBCs present spoke about their communities, country Representatives from the Indigenous and organisations and took opportunities Land Corporation also spoke about to discuss and debate services and funding available to PBCs under the reforms that were raised during the “Our Land Our Future” program. Open two-day meeting. year around, the program assists Indigenous people to manage, use, Key issues discussed at the forum care for, acquire and improve land for included the proposed Native Title Act indigenous benefit. reforms, state based reform initiatives, funding available through PM&C and State-based reform changes to the NNTC which give PBCs The forum was taking place at a time of a greater role in its operation.
Recommended publications
  • Coober Pedy, South Australia

    Coober Pedy, South Australia

    The etymology of Coober Pedy, South Australia Petter Naessan The aim of this paper is to outline and assess the diverging etymologies of ‘Coober Pedy’ in northern South Australia, in the search for original and post-contact local Indigenous significance associated with the name and the region. At the interface of contemporary Yankunytjatjara and Pitjantjatjara opinion (mainly in the Coober Pedy region, where I have conducted fieldwork since 1999) and other sources, an interesting picture emerges: in the current use by Yankunytjatjara and Pitjantjatjara people as well as non-Indigenous people in Coober Pedy, the name ‘Coober Pedy’ – as ‘white man’s hole (in the ground)’ – does not seem to reflect or point toward a pre-contact Indigenous presence. Coober Pedy is an opal mining and tourist town with a total population of about 3500, situated near the Stuart Highway, about 850 kilometres north of Adelaide, South Australia. Coober Pedy is close to the Stuart Range, lies within the Arckaringa Basin and is near the border of the Great Victoria Desert. Low spinifex grasslands amounts for most of the sparse vegetation. The Coober Pedy and Oodnadatta region is characterised by dwarf shrubland and tussock grassland. Further north and northwest, low open shrub savanna and open shrub woodland dominates.1 Coober Pedy and surrounding regions are arid and exhibit very unpredictable rainfall. Much of the economic activity in the region (as well as the initial settlement of Euro-Australian invaders) is directly related to the geology, namely quite large deposits of opal. The area was only settled by non-Indigenous people after 1915 when opal was uncovered but traditionally the Indigenous population was western Arabana (Midlaliri).
  • Unsettling Accounts

    Unsettling Accounts

    Critical Race and Whiteness Studies www.acrawsa.org.au/ejournal Volume 7, Number 2, 2011 SPECIAL ISSUE: FUTURE STORIES/INTIMATE HISTORIES Un/Settling Accounts: Telling Holocaust Stories in Colonised Australia Anna Szorenyi Gender, Work and Social Inquiry, University of Adelaide Cultural fascination with the Holocaust in Australia is often thought to distract attention from the history and legacies of colonialism. Here I tell fragments of stories about my family’s implication in both issues, in order to explore the ways in which they turn out to be part of the same narrative, or rather the same failure to narrate. The issue of Australia’s implication in the Holocaust does not so much compete with colonialism, as it cohabits in the ‘Great Australian Silence.’ Searching for ways in which to bring the story of the Holocaust ‘home’, I find myself ‘displaced’ by my inability to avoid this failure of narration, but also, in accordance with Butler’s theorisation of the ethical possibilities of such failures, brought to a space of ethical exposure in the present. ‘My being-in-the-world or my ‘place in the sun’, my being at home, have these not also been the usurpation of spaces belonging to the other man whom I have already oppressed or starved, or driven out into a third world; are they not acts of repulsing, excluding, exiling, stripping, killing?’ (Levinas 1989: 82). Two stories: 1. I have written before about the discovery that my father’s father was a Nazi collaborator (Szörényi 2010). Although no-one in my family knew it until 2009, this is a matter of public record, noted in memoirs published in Hungarian and in historical research published in English (Nagy 1986, Macartney 1957).
  • Reclaiming the Kaurna Language: a Long and Lasting Collaboration in an Urban Setting

    Reclaiming the Kaurna Language: a Long and Lasting Collaboration in an Urban Setting

    Vol. 8 (2014), pp. 409-429 http://nflrc.hawaii.edu/ldc/ http://hdl.handle.net/10125/4613 Series: The Role of Linguists in Indigenous Community Language Programs in Australia1 Reclaiming the Kaurna language: a long and lasting collaboration in an urban setting Rob Amery University of Adelaide A long-running collaboration between Kaurna people and linguists in South Australia be- gan in 1989 with a songbook. Following annual community workshops and the estab- lishment of teaching programs, the author embarked on a PhD to research historical sources and an emerging modern language based on these sources. In response to numer- ous requests for names, translations and information, together with Kaurna Elders Lewis O’Brien and Alitya Rigney, the author and others formed Kaurna Warra Pintyandi (KWP) in 2002. It is a monthly forum where researchers, and others interested in Kaurna lan- guage, can meet with Kaurna people to discuss their concerns. KWP, based at the Univer- sity of Adelaide, is not incorporated and attendance of meetings is voluntary. The com- mittee has gained a measure of credibility and respect from the Kaurna community, gov- ernment departments and the public and has recently signed a Memorandum of Under- standing with the University of Adelaide. However, KWP and the author sit, uneasily at times, at the intersection between the University and the community. This paper explores the nature of collaboration between Kaurna people and researchers through KWP in the context of reliance on historical documentation, much of which is open to interpretation. Linguistics provides some of the skills needed for interpretation of source materials.
  • People and the Kangaroo Harvest in the South Australian Rangelands Social and Institutional Considerations for Kangaroo Management and the Kangaroo Industry

    People and the Kangaroo Harvest in the South Australian Rangelands Social and Institutional Considerations for Kangaroo Management and the Kangaroo Industry

    People and the Kangaroo Harvest in the South Australian Rangelands Social and institutional considerations for kangaroo management and the kangaroo industry A report for the Rural Industries Research and Development Corporation by Dana Thomsen and Jocelyn Davies February 2007 RIRDC Publication No 07/039 RIRDC Project No UA-59A © 2007 Rural Industries Research and Development Corporation. All rights reserved. ISBN 1 74151 437 1 ISSN 1440-6845 People and kangaroo harvest in South Australian rangelands Publication No. 07/039 Project No. UA-59A The information contained in this publication is intended for general use to assist public knowledge and discussion and to help improve the development of sustainable industries. The information should not be relied upon for the purpose of a particular matter. Specialist and/or appropriate legal advice should be obtained before any action or decision is taken on the basis of any material in this document. The Commonwealth of Australia, Rural Industries Research and Development Corporation, the authors or contributors do not assume liability of any kind whatsoever resulting from any person's use or reliance upon the content of this document. The views represented in this document are those of the authors and do not necessarily reflect those of RIRDC. This publication is copyright. However, RIRDC encourages wide dissemination of its research, providing the Corporation is clearly acknowledged. For any other enquiries concerning reproduction, contact the Publications Manager on phone 02 6272 3186. Researcher Contact Details Dana Thomsen Jocelyn Davies Roseworthy Campus, The University of Adelaide CSIRO Sustainable Ecosystems Roseworthy SA 5371 PO Box 2111 Alice Springs NT 0871 Phone: 08 8303 7738 Fax: 08 8303 7979 Phone: 08 8950 7152 Email: [email protected] Email: [email protected] In submitting this report, the researcher has agreed to RIRDC publishing this material in its edited form.
  • Anangu Pitjantjatjara Lands

    Anangu Pitjantjatjara Lands

    INTEGRATION OF BIODIVERSITY INTO REGIONAL NRM PLANNING CASE STUDY # 7 INDIGENOUS PROTECTED AREAS – ANANGU PITJANTJATJARA LANDS Biodiversity conservation and cultural heritage preservation are inseparable for indigenous people Central Australia: Region: Anangu Pitjantjatjara Lands Affiliated Regional NRM Group: Aboriginal Lands Region of South Australia Background Indigenous Protected Areas (IPA’s) are a voluntary agreement entered into by the Traditional Owners of the land and the Commonwealth government to promote biodiversity and cultural resource conservation on indigenous owned land. The Anangu Pitjantjatjara Lands cover 107,000 square kilometres where the boundaries of South Australia, Northern Territory and West Australia meet. Within this area, two IPA's have been established: Walalkara (1.3 million hectares) and Watarru (0.7 million hectares). Preparation was started in 1998, with approval gained in 2002. The goals of the IPA program are: ! to establish partnerships between government and indigenous land managers to support the development of a comprehensive, adequate and representative national system of protected areas which is consistent with the international protected areas classification by assisting indigenous people to establish and manage protected areas on estates for which they hold title and assisting indigenous groups and Commonwealth, State and Territory agencies to develop partnerships for co-operative management of existing protected areas; ! to promote indigenous involvement in protected area management by supporting the establishment of co-operatively managed protected areas in each jurisdiction and promotion of national best practice approaches to co-operative partnerships in protected area management; ! to promote and integrate indigenous ecological and cultural knowledge into contemporary protected area management practices, in accordance with internationally endorsed protected areas guidelines.
  • 'There's a Wall There—And That Wall Is Higher from Our Side'

    'There's a Wall There—And That Wall Is Higher from Our Side'

    International Journal of Environmental Research and Public Health Article ‘There’s a Wall There—And That Wall Is Higher from Our Side’: Drawing on Qualitative Interviews to Improve Indigenous Australians’ Experiences of Dental Health Services Skye Krichauff, Joanne Hedges and Lisa Jamieson * Dental School, University of Adelaide, Adelaide 5005, Australia; skye.krichauff@adelaide.edu.au (S.K.); [email protected] (J.H.) * Correspondence: [email protected] Received: 5 August 2020; Accepted: 3 September 2020; Published: 7 September 2020 Abstract: Indigenous Australians experience high levels of untreated dental disease compared to non-Indigenous Australians. We sought to gain insight into barriers that prevent Indigenous Australians from seeking timely and preventive dental care. A qualitative study design was implemented, using face-to-face interviews conducted December 2019 to February 2020. Participants were 20 Indigenous Australians (10 women and 10 men) representing six South Australian Indigenous groups; Ngarrindjeri, Narungga, Kaurna, Ngadjuri, Wiramu, and Adnyamathanha. Age range was middle-aged to elderly. The setting was participants’ homes or workplaces. The main outcome measures were barriers and enablers to accessing timely and appropriate dental care. The findings were broadly grouped into eight domains: (1) fear of dentists; (2) confusion regarding availability of dental services; (3) difficulties making dental appointments; (4) waiting times; (5) attitudes and empathy of dental health service staff; (6) cultural friendliness of dental health service space; (7) availability of public transport and parking costs; and (8) ease of access to dental clinic. The findings indicate that many of the barriers to Indigenous people accessing timely and appropriate dental care may be easily remedied.
  • The University Archives – Record 2015

    The University Archives – Record 2015

    THE UNIVERSITY ARCHIVES 2015 Cover image: Students at Orientation Week with a Dalek, 1983. [G77/1/2360] Forest Stewardship Council (FSC®) is a globally recognised certification overseeing all fibre sourcing standards. This provides guarantees for the consumer that products are made of woodchips from well-managed forests, other controlled sources and reclaimed material with strict environmental, economical social standards. Record The University Archives 2015 edition University of Sydney Telephone Directory, n.d. [P123/1085] Contact us [email protected] 2684 2 9351 +61 Contents Archivist’s notes............................... 2 The pigeonhole waltz: Deflating innovation in wartime Australia ............................ 3 Aboriginal Photographs Research Project: The Generous Mobs .......................12 Conservatorium of Music centenary .......................................16 The Seymour Centre – 40 years in pictures ........................18 Sydney University Regiment ........... 20 Beyond 1914 update ........................21 Book review ................................... 24 Archives news ................................ 26 Selected Accession list.................... 31 General information ....................... 33 Archivist‘s notes With the centenary of WWI in 1914 and of ANZAC this year, not seen before. Our consultation with the communities war has again been a theme in the Archives activities will also enable wider research access to the images during 2015. Elizabeth Gillroy has written an account of where appropriate. a year’s achievements in the Beyond 1914 project. The impact of WWI on the University is explored through an 2015 marks another important centenary, that of the exhibition showing the way University men and women Sydney Conservatorium of Music. To mark this, the experienced, understood and responded to the war, Archives has made a digital copy of the exam results curated by Nyree Morrison, Archivist and Sara Hilder, from the Diploma of the State Conservatorium of Music, Rare Books Librarian.
  • A Personal Journey with Anangu History and Politics

    A Personal Journey with Anangu History and Politics

    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Flinders Academic Commons FJHP – Volume 27 ‐2011 A Personal Journey with Anangu History and Politics Bill Edwards Introduction Fifty years ago, in September 1961, I sat in the shade of a mulga tree near the Officer Creek, a usually dry watercourse which rises in the Musgrave Ranges in the far north- west of South Australia and peters out in the sandhill country to the south. I was observing work being done to supply infrastructure for a new settlement for Pitjantjatjara/Yankunytjatjara Aboriginal people. That settlement, which opened in the following month of October, is Fregon, an Aboriginal community which together with other Pitjantjatjara/Yankunytjatjara communities featured in newspaper and radio news reports in September 2011. These reports referred to overcrowding in houses, the lack of adequate furnishings, poverty and, in the case of Fregon, children starving. Later comments by people on the ground suggested that the reports of starvation were exaggerated.1 When I returned to my home at Ernabella Mission, 60 kilometres north-east of Fregon, in 1961, I recorded my observations and forwarded them to The Advertiser in Adelaide. They were published as a feature article on Saturday 23 September, 1961 under the heading ‘Cattle Station for “Old Australians”’.2 As I read and listened to the recent reports I was concerned at the limited understanding of the history and the effects of policy changes in the region. As a letter I wrote to The Advertiser, referring back to my earlier article, was not published, I expanded it into an article and sent it to Nicolas Rothwell, the Northern Territory correspondent for The Australian, seeking his advice as to where I might submit it.
  • Kerwin 2006 01Thesis.Pdf (8.983Mb)

    Kerwin 2006 01Thesis.Pdf (8.983Mb)

    Aboriginal Dreaming Tracks or Trading Paths: The Common Ways Author Kerwin, Dale Wayne Published 2006 Thesis Type Thesis (PhD Doctorate) School School of Arts, Media and Culture DOI https://doi.org/10.25904/1912/1614 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/366276 Griffith Research Online https://research-repository.griffith.edu.au Aboriginal Dreaming Tracks or Trading Paths: The Common Ways Author: Dale Kerwin Dip.Ed. P.G.App.Sci/Mus. M.Phil.FMC Supervised by: Dr. Regina Ganter Dr. Fiona Paisley This dissertation was submitted in fulfilment of the requirements for the Degree of Doctor of Philosophy in the Faculty of Arts at Griffith University. Date submitted: January 2006 The work in this study has never previously been submitted for a degree or diploma in any University and to the best of my knowledge and belief, this study contains no material previously published or written by another person except where due reference is made in the study itself. Signed Dated i Acknowledgements I dedicate this work to the memory of my Grandfather Charlie Leon, 20/06/1900– 1972 who took a group of Aboriginal dancers around the state of New South Wales in 1928 and donated half their gate takings to hospitals at each town they performed. Without the encouragement of the following people this thesis would not be possible. To Rosy Crisp, who fought her own battle with cancer and lost; she was my line manager while I was employed at (DATSIP) and was an inspiration to me.
  • Native Title Recognition for Two of the Oldest Claims in SA

    Native Title Recognition for Two of the Oldest Claims in SA

    Aboriginal Way Issue 58, Spring 2014 A publication of South Australian Native Title Services Kokatha Wangkangurru/Yarluyandi Native title recognition for two of the oldest claims in SA Two specially convened federal “I welcome everyone here today, to “Today is very special for Kokatha Complex land use negotiations with court hearings took place in celebrate our special day; I would like people. It will be remembered by Kokatha BHP and the State were a major part September and October this year to to recognise all the hard work that people present today and by future of the native title claim process. declare native title exists for areas has gone on over the years and to all generations as the day we were finally recognised as the Traditional Owners Mr Starkey said “Kokatha have been of Kokatha and Wangkangurru/ the people who have got us here today,” of a very culturally significant part of the working behind the scenes with Yarluyandi country. he said. Australian landscape,” he said. BHP billion and the Indigenous Land The Kokatha native title claims were Andrew Starkey, Chair of Kokatha Corporation to collectively secure Roxby determined by Chief Justice Allsop on The determination covers most of the Downs, Purple Downs and Andamooka Aboriginal Corporation said the day country between the Lake Gairdner 1 September at Andamooka Station. Station leases and to operate the stations will always be remembered as the salt lake and Lake Torrens, and includes as an ongoing pastoral business. Glen Wingfield welcomed everyone to day the Kokatha people were officially Roxby Downs and Olympic Dam in Kokatha Country.
  • Aboriginal Bird Names- South Australia

    Aboriginal Bird Names- South Australia

    October, 1955 THE S.A. ORNITHOLOGIST 91 ABORIGINAL BIRD NAMES - SOUTH AUSTRALIA Part Two By H. T. CONDON, S.A. Museum WELCOME SWALLOW thindriethindrie, Dieri (Gason) Hirundo neoxena titjeritjera, Aranda (C. Strehlow) . ioisjililki, Ngadj uri (Berndt & Vogels.) duioara, Narangga (Tindale) yerrellyerra, Aranda (Willshire) Ooon-gilga, "Central Australia" (Bates) Most of these names are onomatopaeic. koolgeelga, Kokata (Sullivan) menmenengkuri, 'Narrinyeri' (Taplin) RESTLESS FLYCATCHER mulya mulyayapunie, Dieri (Cason) warrakka, Pangkala (Schurmann) Seisura inquieta worraga, KokatajWirangu (Sullivan) didideilja (or) ditidilja, Narangga (Tindale) The following -names probably refer to this djirba, Wirangu (Bates) species: khinter-khinter, Kokata/Wirangu (Sullivan) mannmanninya, Kaurna (Teich. & Schur.) miduga, Narangga (Howitt) SCARLET ROBIN Petroica multicolor WHITE·BACKED SWALLOW jupi, Ngadjuri (Berndt & Vogels.) Cheramoeca leucosterna tat-kana, Buanditj (Campbell et alia) kaldaldake, 'Narrinyeri' (Taplin) turon go, Warki (Moorhouse) worraga, KokatajWirangu (Sullivan) tuta, "Encounter Bay" (Wyatt) tuttaipitti, Kaurna (Teich. & Schur.) TREE MARTIN Hylochelidon nigricans RED·CAPPED ROBIN wireldutulduti, Wailpi (Hale & Tindale) Petroica goodenovii worraga, KokatajWirangu (Sullivan) choonda, Dieri (Gason) yukourolconi, Wailpi (Hale & Tindale) eeningee-lab-lab, Aranda '(Chewings) eeninjeelabbab (Willshire) MARTIN kummeracheeta, Wirangu (Sullivan) . Hylochelidon sp, -literally 'uncle bird' menmeneng-kuri, 'Narrinyeri' (Taplin) .malitelita, Wailpi
  • What's in a Name? a Typological and Phylogenetic

    What's in a Name? a Typological and Phylogenetic

    What’s in a Name? A Typological and Phylogenetic Analysis of the Names of Pama-Nyungan Languages Katherine Rosenberg Advisor: Claire Bowern Submitted to the faculty of the Department of Linguistics in partial fulfillment of the requirements for the degree of Bachelor of Arts Yale University May 2018 Abstract The naming strategies used by Pama-Nyungan languages to refer to themselves show remarkably similar properties across the family. Names with similar mean- ings and constructions pop up across the family, even in languages that are not particularly closely related, such as Pitta Pitta and Mathi Mathi, which both feature reduplication, or Guwa and Kalaw Kawaw Ya which are both based on their respective words for ‘west.’ This variation within a closed set and similar- ity among related languages suggests the development of language names might be phylogenetic, as other aspects of historical linguistics have been shown to be; if this were the case, it would be possible to reconstruct the naming strategies used by the various ancestors of the Pama-Nyungan languages that are currently known. This is somewhat surprising, as names wouldn’t necessarily operate or develop in the same way as other aspects of language; this thesis seeks to de- termine whether it is indeed possible to analyze the names of Pama-Nyungan languages phylogenetically. In order to attempt such an analysis, however, it is necessary to have a principled classification system capable of capturing both the similarities and differences among various names. While people have noted some similarities and tendencies in Pama-Nyungan names before (McConvell 2006; Sutton 1979), no one has addressed this comprehensively.