'There's a Wall There—And That Wall Is Higher from Our Side'
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Aboriginal Agency, Institutionalisation and Survival
2q' t '9à ABORIGINAL AGENCY, INSTITUTIONALISATION AND PEGGY BROCK B. A. (Hons) Universit¡r of Adelaide Thesis submitted for the degree of Doctor of Philosophy in History/Geography, University of Adelaide March f99f ll TAT}LE OF CONTENTS ii LIST OF TAE}LES AND MAPS iii SUMMARY iv ACKNOWLEDGEMENTS . vii ABBREVIATIONS ix C}IAPTER ONE. INTRODUCTION I CFIAPTER TWO. TI{E HISTORICAL CONTEXT IN SOUTH AUSTRALIA 32 CHAPTER THREE. POONINDIE: HOME AWAY FROM COUNTRY 46 POONINDIE: AN trSTä,TILISHED COMMUNITY AND ITS DESTRUCTION 83 KOONIBBA: REFUGE FOR TI{E PEOPLE OF THE VI/EST COAST r22 CFIAPTER SIX. KOONIBBA: INSTITUTIONAL UPHtrAVAL AND ADJUSTMENT t70 C}IAPTER SEVEN. DISPERSAL OF KOONIBBA PEOPLE AND THE END OF TI{E MISSION ERA T98 CTIAPTER EIGHT. SURVTVAL WITHOUT INSTITUTIONALISATION236 C}IAPTER NINtr. NEPABUNNA: THtr MISSION FACTOR 268 CFIAPTER TEN. AE}ORIGINAL AGENCY, INSTITUTIONALISATION AND SURVTVAL 299 BIBLIOGRAPI{Y 320 ltt TABLES AND MAPS Table I L7 Table 2 128 Poonindie location map opposite 54 Poonindie land tenure map f 876 opposite 114 Poonindie land tenure map f 896 opposite r14 Koonibba location map opposite L27 Location of Adnyamathanha campsites in relation to pastoral station homesteads opposite 252 Map of North Flinders Ranges I93O opposite 269 lv SUMMARY The institutionalisation of Aborigines on missions and government stations has dominated Aboriginal-non-Aboriginal relations. Institutionalisation of Aborigines, under the guise of assimilation and protection policies, was only abandoned in.the lg7Os. It is therefore important to understand the implications of these policies for Aborigines and Australian society in general. I investigate the affect of institutionalisation on Aborigines, questioning the assumption tl.at they were passive victims forced onto missions and government stations and kept there as virtual prisoners. -
Native Title Groups from Across the State Meet
Aboriginal Way www.nativetitlesa.org Issue 69, Summer 2018 A publication of South Australian Native Title Services Above: Dean Ah Chee at a co-managed cultural burn at Witjira NP. Read full article on page 6. Native title groups from across the state meet There are a range of support services Nadja Mack, Advisor at the Land Branch “This is particularly important because PBC representatives attending heard and funding options available to of the Department and Prime Minister the native title landscape is changing… from a range of organisations that native title holder groups to help and Cabinet (PM&C) told representatives we now have more land subject to offer support and advocacy for their them on their journey to become from PBCs present that a 2016 determination than claims, so about organisations, including SA Native independent and sustainable consultation had led her department to 350 determinations and 240 claims, Title Services (SANTS), the Indigenous organisations that can contribute currently in Australia. focus on giving PBCs better access to Land Corporation (ILC), Department significantly to their communities. information, training and expertise; on “We have 180 PBCs Australia wide, in of Environment Water and Natural That was the message to a forum of increasing transparency and minimising South Australia 15 and soon 16, there’s Resources (DEWNR), AIATSIS, Indigenous South Australian Prescribed Bodies disputes within PBCs; on providing an estimate that by 2025 there will be Business Australia (IBA), Office of the Corporate (PBCs) held in Adelaide focussed support by native title service about 270 – 290 PBCs Australia wide” Registrar of Indigenous Corporations recently. -
REGISTER Kaurna Welcome to Country
WELCOME REGISTER Kaurna Welcome to Country The following is a key contact list of Kaurna people and groups that have been approved by the Kaurna Nation Cultural Heritage Committee. It is suggested that you please negotiate fees before booking the performer. This information is correct at the time of posting NAME CONTENT CONTACT INFORMATION Georgina Williams Senior Female Ms Georgina Williams Greeting to Country Mobile: 0448 536 912 Email: [email protected] Aunty Georgina Williams, Ngankiburka-Mekauwe is a Kaurna Senior Woman. She grew up on Point Pearce Mission, Yorke Peninsula. She has spoken at numerous forums on Aboriginal issues and is a long term campaigner on Aboriginal rights, also working to renew the knowledge of her ancestors in a contemporary urban world and to bridge the divide between black and white worlds. Creatively, Georgina has been involved in theatre, music, poetry and the visual arts. Lewis O’Brien Kaurna Elder Dr Lewis O’Brien AO Welcome to Country Mobile: 0424 001 095 Uncle Lewis Yerloburka O’Brien is a Kaurna Elder born at Point Pearce. Named Aboriginal Elder of the Year in 1977, awarded ‘Local Hero’ Australia Day Awards in 2003, Fellow of the University of SA in 2004, Citizen of Humanity Awarded by the National Committee of Human Rights in 2009 and an Order of Australia Medal in 2014. Uncle Lewis is widely regarded as a leader of reconciliation and custodian of Kaurna culture. Frank Wanganeen Kaurna Elder Mr Frank Wanganeen Welcome to Country Email: [email protected] Cultural Tour Guide and Educator Uncle Frank Wanganeen is a Kaurna Elder born at Wallaroo on Narungga country. -
Stretch Reconciliation Action Plan
Reconciliation Action Plan 2018 – 2020 Underwater Garden by Timeisha Simpson Timeisha Simpson is an emerging artist from Port Lincoln who has exhibited both on the West Coast and in Adelaide. She was studying in Year 9 when she created this work as part of Port Lincoln High School’s (PLHS) Aboriginal Arts Program. The PLHS Arts Program is an outlet for young artists to express themselves creatively. Local artist Jenny Silver has been working with the Arts Program for some time and has built strong relationships with all of the participating young artists. Many of the art works produced explore connections with culture, identity, family and place. It provides opportunities for the artists to be part of exhibitions across the state and their success at these exhibitions has created positive discussions with the wider community. An important aspect of the program is the emphasis on enterprise and the creation of individual artist portfolios. Jenny worked with Timeisha to create Underwater Garden, an acrylic painting that celebrates the richness and health of the water around Port Lincoln. Both artists spend a lot of time in the ocean and chose seaweed to represent growth and movement. Timeisha and Jenny developed authentic relationships with the community while on country which was integral in initial ideation for this piece. Timeisha says, ”The painting celebrates all the different bright coloured seaweeds in the ocean, I see these seaweeds when I go diving, snorkelling and fishing at the Port Lincoln National Park with my friends and family. I really enjoy going to Engine Point because that is where we go diving and snorkelling off the rocks, and for fishing we go to Salmon Hole and other cliff areas”. -
Unsettling Accounts
Critical Race and Whiteness Studies www.acrawsa.org.au/ejournal Volume 7, Number 2, 2011 SPECIAL ISSUE: FUTURE STORIES/INTIMATE HISTORIES Un/Settling Accounts: Telling Holocaust Stories in Colonised Australia Anna Szorenyi Gender, Work and Social Inquiry, University of Adelaide Cultural fascination with the Holocaust in Australia is often thought to distract attention from the history and legacies of colonialism. Here I tell fragments of stories about my family’s implication in both issues, in order to explore the ways in which they turn out to be part of the same narrative, or rather the same failure to narrate. The issue of Australia’s implication in the Holocaust does not so much compete with colonialism, as it cohabits in the ‘Great Australian Silence.’ Searching for ways in which to bring the story of the Holocaust ‘home’, I find myself ‘displaced’ by my inability to avoid this failure of narration, but also, in accordance with Butler’s theorisation of the ethical possibilities of such failures, brought to a space of ethical exposure in the present. ‘My being-in-the-world or my ‘place in the sun’, my being at home, have these not also been the usurpation of spaces belonging to the other man whom I have already oppressed or starved, or driven out into a third world; are they not acts of repulsing, excluding, exiling, stripping, killing?’ (Levinas 1989: 82). Two stories: 1. I have written before about the discovery that my father’s father was a Nazi collaborator (Szörényi 2010). Although no-one in my family knew it until 2009, this is a matter of public record, noted in memoirs published in Hungarian and in historical research published in English (Nagy 1986, Macartney 1957). -
Rare Books Lib
RBTH 2239 RARE BOOKS LIB. S The University of Sydney Copyright and use of this thesis This thesis must be used in accordance with the provisions of the Copynght Act 1968. Reproduction of material protected by copyright may be an infringement of copyright and copyright owners may be entitled to take legal action against persons who infringe their copyright. Section 51 (2) of the Copyright Act permits an authorized officer of a university library or archives to provide a copy (by communication or otherwise) of an unpublished thesis kept in the library or archives, to a person who satisfies the authorized officer that he or she requires the reproduction for the purposes of research or study. The Copyright Act gran~s the creator of a work a number of moral rights, specifically the right of attribution, the right against false attribution and the right of integrity. You may infringe the author's moral rights if you: • fail to acknowledge the author of this thesis if you quote sections from the work • attribute this thesis to another author • subject this thesis to derogatory treatment which may prejudice the author's reputation For further information contact the University's Director of Copyright Services Telephone: 02 9351 2991 e-mail: [email protected] Camels, Ships and Trains: Translation Across the 'Indian Archipelago,' 1860- 1930 Samia Khatun A thesis submitted in fuUUment of the requirements of the degree of Doctor of Philosophy Department of History, University of Sydney March 2012 I Abstract In this thesis I pose the questions: What if historians of the Australian region began to read materials that are not in English? What places become visible beyond the territorial definitions of British settler colony and 'White Australia'? What past geographies could we reconstruct through historical prose? From the 1860s there emerged a circuit of camels, ships and trains connecting Australian deserts to the Indian Ocean world and British Indian ports. -
Reclaiming the Kaurna Language: a Long and Lasting Collaboration in an Urban Setting
Vol. 8 (2014), pp. 409-429 http://nflrc.hawaii.edu/ldc/ http://hdl.handle.net/10125/4613 Series: The Role of Linguists in Indigenous Community Language Programs in Australia1 Reclaiming the Kaurna language: a long and lasting collaboration in an urban setting Rob Amery University of Adelaide A long-running collaboration between Kaurna people and linguists in South Australia be- gan in 1989 with a songbook. Following annual community workshops and the estab- lishment of teaching programs, the author embarked on a PhD to research historical sources and an emerging modern language based on these sources. In response to numer- ous requests for names, translations and information, together with Kaurna Elders Lewis O’Brien and Alitya Rigney, the author and others formed Kaurna Warra Pintyandi (KWP) in 2002. It is a monthly forum where researchers, and others interested in Kaurna lan- guage, can meet with Kaurna people to discuss their concerns. KWP, based at the Univer- sity of Adelaide, is not incorporated and attendance of meetings is voluntary. The com- mittee has gained a measure of credibility and respect from the Kaurna community, gov- ernment departments and the public and has recently signed a Memorandum of Under- standing with the University of Adelaide. However, KWP and the author sit, uneasily at times, at the intersection between the University and the community. This paper explores the nature of collaboration between Kaurna people and researchers through KWP in the context of reliance on historical documentation, much of which is open to interpretation. Linguistics provides some of the skills needed for interpretation of source materials. -
Australian-Voices.Pdf
Language identifies who we are and where we come from. We use the languages we speak to express all that we feel and know. When we lose a language, we lose the unique knowledge and perspectives of the people that speak it. For tens of thousands of years, hundreds of Aboriginal and Torres Strait Islander languages have been spoken across Australia. These languages hold a unique and rich part of our heritage. Let’s talk... Australian voices and what we can do to keep them alive and strong today. Listen to language… Listen to Reconciliation Australia Board Director and Yolngu elder, Djapirri Mununggirritj, speak in her language, Gumatj. Djapirri talks about the importance of language and law which keeps the Yolngu culture strong. Keeping culture and language strong, helps Yolngu people share their culture with non-Indigenous Australians and develop relationships where we can work together hand in hand. Some quick statistics… Prior to European settlement, it is estimated that Aboriginal and Torres Strait Islander peoples spoke over 250 distinct languages, including over 600 dialects1 Today, 145 Aboriginal and Torres Strait Islander languages are still spoken in Australia, however only 18 remain strong, meaning they are spoken by people of all ages2 In 2008, 11% of Aboriginal and Torres Strait Islander peoples spoke an Aboriginal or Torres Strait Islander language as their main language at home3. In 2006, over 80 Aboriginal and Torres Strait Islander languages were being taught in 260 schools across Australia4 1 National Indigenous Languages -
Restoring Identity
restoring identity Final report of the Moving forward consultation project Amanda Cornwall Public Interest Advocacy Centre 2009 Copyright © Public Interest Advocacy Centre Ltd (PIAC), June 2009 This work is copyright. Apart from any use as permitted under the Copyright Act 1968, no part may be reproduced by any process without prior permission. First published 2002 by PIAC Revised edition June 2009 by PIAC ISBN 978 0 9757934 5 9 ACKNOWLEDGMENTS The Public Interest Advocacy Centre (PIAC) would like to thank all of the people who participated in focus group meetings and made submissions as part of the project. We appreciate that for many people it is difficult to talk about the past and how it affects their lives today. We thank the members of the reference group for their support and hard work during the original project: Elizabeth Evatt, PIAC’s Chairperson; Audrey Kinnear, Co-Person of the National Sorry Day Committee; Brian Butler, ATSIC Social Justice Commission; Harold Furber, Northern Territory stolen generations groups; and Dr William Jonas, Aboriginal and Torres Strait Islander Social Justice Commissioner, HREOC. PIAC would like to thank Darren Dick, Chris Cunneen, Reg Graycar and Jennifer Clarke who provided comments on the draft report in 2002 and Tom Poulton, Bianca Locsin and Chris Govey, of Allens Arthur Robinson, who provided pro bono assistance in drafting the Stolen Generations Reparations Bill that appears as Appendix 4 of this revised edition. Cover Image: National Painting of the Stolen Generation by Joy Haynes Editor: Catherine Page Design: Gadfly Media Enquiries to: Public Interest Advocacy Centre Ltd ABN 77 002 773 524 Level 9, 299 Elizabeth Street Sydney NSW 2000 AUSTRALIA Telephone: (02) 8898 6500 Facsimile: (02) 8898 6555 E-mail: [email protected] www.piac.asn.au Aboriginal and Torres Strait Islander readers are warned that this publication may contain references to deceased persons. -
National Sorry Day
COMMENT Issue No.5 May 1998 National Sorry Day Coming to terms with the past and present National Sorry Day is to be held on the 26th May, exactly one year after the tabling in Federal Parliament of Bringing Them Home – the report into the separation of Aboriginal and Torres Strait Islander Children from their families. Bringing Them Home revealed the extent and devastating effects of the forced removal of Aboriginal children from their families - an official government policy that went on for 150 years into the early 1970s. The report proposed a number of recommendations including the establishment of ‘Sorry Day’. Other recommendations included the need for apologies, reparation, compensation, services for those affected, and action to ensure that current welfare and juvenile justice systems cease replicating the forced removal of Aboriginal children from their families and communities. This publication has been put together by Dulwich Centre Publications for National Sorry Day. It has been created out of our own desire to apologise to those Indigenous Australians whom we have so wronged and our hope that a publication would be helpful in facilitating discussions. We hope this publication can contribute to the movement of everyday non-Indigenous Australians who are seeking ways to come to terms with this country’s history, to heal past wrongs and address present injustices. Contents: Apologies to Indigenous Australia 2 Experiences of the enquiry into the Stolen Generation: ‘Coming home’ by Jane Lester 3 ‘Sorry as sharing sorrow’ by Sir -
Annual Report 2006–2007
06 07 NATIONAL NATIVE TITLE TRIBUNAL CONTACT DETAILS Annual Report 2006–2007 Tribunal National Native Title PRINCIPAL REGISTRY (PERTH) SOUTH AUSTRALIA 4th Floor, Commonwealth Law Courts Building Level 10, Chesser House 1 Victoria Avenue 91 Grenfell Street Perth WA 6000 Adelaide SA 5000 GPO Box 9973, Perth WA 6848 GPO Box 9973, Adelaide SA 5001 Telephone: (08) 9268 7272 Telephone: (08) 8306 1230 Facsimile: (08) 9268 7299 Facsimile: (08) 8224 0939 NEW SOUTH WALES AND AUSTRALIAN VICTORIA AND TASMANIA CAPITAL TERRITORY Level 8 Level 25 310 King Street Annual Report 25 Bligh Street Melbourne Vic. 3000 Sydney NSW 2000 GPO Box 9973, Melbourne Vic. 3001 GPO Box 9973, Sydney NSW 2001 Telephone: (03) 9920 3000 2006–2007 Telephone: (02) 9235 6300 Facsimile: (03) 9606 0680 Facsimile: (02) 9233 5613 WESTERN AUSTRALIA NORTHERN TERRITORY 11th Floor, East Point Plaza 5th Floor, NT House 233 Adelaide Terrace 22 Mitchell Street Perth WA 6000 Darwin NT 0800 GPO Box 9973, Perth WA 6848 GPO Box 9973, Darwin NT 0801 Telephone: (08) 9268 9700 Telephone: (08) 8936 1600 Facsimile: (08) 9221 7158 Facsimile: (08) 8981 7982 NATIONAL FREECALL NUMBER 1800 640 501 QUEENSLAND Level 30 WEBSITE: www.nntt.gov.au 239 George Street Brisbane Qld 4000 National Native Title Tribunal office hours GPO Box 9973, Brisbane Qld 4001 8.30am – 5.00pm 8.00am – 4.30pm (Northern Territory) Telephone: (07) 3226 8200 Facsimile: (07) 3226 8235 The Tribunal welcomes feedback on whether this information was useful. QUEENSLANd – CAIRNS (REGIONAL OFFICE) Email Public Affairs with your comments Level 14, Cairns Corporate Tower and suggestions to [email protected] 15 Lake Street or telephone 08 9268 7495. -
Stolen Generations
the Stolen Generations south australian education pack For the pain, suffering and hurt of these Stolen Generations, their descendants and for their families left behind, we say sorry. To the mothers “and the fathers, the brothers and the sisters, for the breaking up of families and communities, we say sorry. And for the indignity and degradation thus inflicted on a proud people and a proud culture, we say sorry. Prime Minister Kevin Rudd, 13 February 2008 ” INTRODUCTION “ We cannot move forward until the legacies of the past are properly dealt with. This means acknowledging the truth of history, providing justice and allowing the process of healing to occur. We are not just talking here of the brutality of a time gone by - though that was certainly a shameful reality. We are talking of the present, of the ways in which the legacy of the past lives on for every single Aboriginal person and their families. It is time for non-Indigenous Australians to turn their reflective gaze inwards. It is time to look at non-Indigenous privilege - and to ask the question: ‘What was the cost of this advantage - and who paid the price?’ As former Governor-General, Sir William Deane, said in 1996: ‘Where there is no room for national pride or national shame about the past, there can be no national soul.’ …Only by understanding the truth of our past can we find a way to go forward. For the past permeates the present. The past shapes the present. The past is not past. …Encouraging reflection on the past is not intended to promote a wallowing in guilt.