New Technologies and Language Shifting in Vanuatu
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Bislama Informational Report
Rhode Island College M.Ed. In TESL Program Language Group Specific Informational Reports Produced by Graduate Students in the M.Ed. In TESL Program In the Feinstein School of Education and Human Development Language Group: Bislama Author: Melissa Schuessler Program Contact Person: Nancy Cloud ([email protected]) By: Melissa Schuessler TESL 539 Spring 2011 Where is Bislama Spoken? Bislama is widely spoken in Vanuatu, which is an independent republic located in the southwest Pacific, between Fiji and Australia, with a population of about 170,000. http://www.worldatlas.com/webimage/countrys/oceania/vu.htm Bislama Language Facts With more than 100 local languages in Vanuatu, along with English and French, Bislama (Pidgin English) is used as a vital communication tool. It allows the 40% who were educated in French to talk to the 60% who were educated in English. There are about 6,200 native speakers of Bislama, and 200,000 people who speak it as a second language. The language exists with only 2500 words (English and French each have more than 35,000 words). Source: http://www.hawaii.edu/satocenter/langnet/definitions/bislama.html Bislama is a Dialect of: Melanesian Pidgin Some other dialects of Melanesian Pidgin are: . Tok Pisin, spoken in Papua New Guinea . Pijin, spoken in the Solomon Islands Only in Vanuatu is the language of Bislama declared by the constitution to be the national language. Source: http://www.hawaii.edu/satocenter/langnet/definitions/bislama.html Vocabulary: The major lexifier for Bislama is English, with words such as brij for ‘bridge’ and buluk for ‘cow’ (from bullock). -
Bislama Into Kwamera: Code-Mixing and Language Change on Tanna (Vanuatu)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarSpace at University of Hawai'i at Manoa Vol. 1, No. 2 (December 2007), pp. 216–239 http://nflrc.hawaii.edu/ldc/ Bislama into Kwamera: Code-mixing and Language Change on Tanna (Vanuatu) Lamont Lindstrom University of Tulsa People throughout Vanuatu frequently mix Bislama (that country’s national Pidgin) into their vernaculars. Extensive code-mixing is an obvious indicator, and sometime cause, of language change or even language replacement. This paper discusses several sorts of Bislama code-mixing on Tanna among speakers of that island’s Kwamera language. It assesses levels and kinds of Bislama use in four village debates, tape-recorded in 1982 and 1983. Among other uses, Kwamera speakers mix Bislama when interjecting, reiterating, reporting speech, neutralizing marked vernacular terms, and qualifying what they say. The paper concludes with some remarks on the phonological, morphological/syntactic, and lexical/semantic consequences of recurrent language mixing—on how Islanders’ insertions of Bislama into their oratorical and everyday talk may or may not be effecting linguistic change in Kwamera. Bislama, so far at least, has enriched more than it has impoverished Tanna’s linguistic ecology. Speakers’ frequent Bislama mixes have not yet seriously undermined their vernacular. 1. INTRODUCTION. On the island of Tanna, Vanuatu, many people say that they don’t speak their language the way they used to. This language is Kwamera—or, to give it its local name, Nɨninɨfe1 or Nɨfe (Lindstrom 1986; Lindstrom and Lynch 1994). Around 3,500 people living along Tanna’s southeastern coasts speak Kwamera. -
Re-Membering Quirós, Bougainville and Cook in Vanuatu
Chapter 3 The Sediment of Voyages: Re-membering Quirós, Bougainville and Cook in Vanuatu Margaret Jolly Introduction: An Archipelago of Names This chapter juxtaposes the voyages of Quirós in 1606 and those eighteenth-century explorations of Bougainville and Cook in the archipelago we now call Vanuatu.1 In an early and influential work Johannes Fabian (1983) suggested that, during the period which separates these voyages, European constructions of the ªotherº underwent a profound transformation. How far do the materials of these voyages support such a view? Here I consider the traces of these journeys through the lens of this vaunted transformation and in relation to local sedimentations (and vaporisations) of memory. Vanuatu is the name of this archipelago of islands declared at independence in 1980 ± vanua ªlandº and tu ªto stand up, endure; be independentº (see figure 3.1). Both words are drawn from one of the 110 vernacular languages still spoken in the group. But, alongside this indigenous name, there are many foreign place names, the perduring traces of the movement of early European voyagers: Espiritu Santo ± the contraction of Terra Austrialia del Espiritu Santo, the name given by Quirós in 1606;2 Pentecost ± the Anglicisation of Île de Pentecôte, conferred by Bougainville, who sighted this island on Whitsunday, 22 May 1768; Malakula, Erromango and Tanna ± the contemporary spellings of the Mallicollo, Erromanga and Tanna conferred by Cook who named the archipelago the New Hebrides in 1774, a name which, for foreigners at least, lasted from that date till 1980.3 Fortunately, some of these foreign names proved more ephemeral: the island we now know as Ambae, Bougainville called Île des Lepreux (Isle of Lepers), apparently because he mistook the pandemic skin conditions of tinea imbricata or leucodermia for signs of leprosy. -
The Paamese Language of Vanuatu
PACIFIC LINGUISTICS Series B - No. 87 THE PAAMESE LANGUAGE OF VANUATU by Terry Crowley Department of Linguistics Research School of Pacific Studies THE AUSTRALIAN NATIONAL UNIVERSITY Crowley, T. The Paamese language of Vanuatu. B-87, xii + 280 pages. Pacific Linguistics, The Australian National University, 1982. DOI:10.15144/PL-B87.cover ©1982 Pacific Linguistics and/or the author(s). Online edition licensed 2015 CC BY-SA 4.0, with permission of PL. A sealang.net/CRCL initiative. PACIFIC LINGUISTICS is issued through the Linguistic Circle of Canberra and consists of four series: SERIES A - Occasional Papers SERIES B - Monographs SERIES C - Books SERIES D - Special Publications EDITOR: S.A. Wurm ASSOCIATE EDITORS: D.C. Laycock, C.L. Voorhoeve, D.T. Tryon, T.E. Dutton EDITORIAL ADVISERS: B.W. Bender John Lynch University of Hawaii University of Papua New Guinea David Bradley K.A. McElhanon La Trobe University University of Texas A. Capell H.P. McKaughan University of Sydney University of Hawaii Michael G. Clyne P. MUhlhliusler Monash University Linacre College, Oxford S.H. Elbert G.N. O'Grady University of Hawaii University of Victoria, B.C. K.J. Franklin A.K. Pawley Summer Institute of Linguistics University of Auckland W.W. Glover K.L. Pike University of Michigan; Summer Institute of Linguistics Summer Institute of Linguistics G.W. Grace E.C. Polome University of Hawaii University of Texas M.A.K. Halliday Gillian Sankoff University of Sydney University of Pennsylvania E. Haugen W.A.L. Stokhof National Center for Harvard University Language Development, Jakarta; A. Healey University of Leiden Summer Institute of Linguistics E. -
Ura: a Disappearing Language of Southern Vanuatu
Ura: A disappearing language ofsouthern Vanuatu Crowley, T. Ura: A Disappearing Language of Southern Vanuatu. C-156, x + 226 pages. Pacific Linguistics, The Australian National University, 1999. DOI:10.15144/PL-C156.cover ©1999 Pacific Linguistics and/or the author(s). Online edition licensed 2015 CC BY-SA 4.0, with permission of PL. A sealang.net/CRCL initiative. PACIFIC LINGUISTICS FOUNDlNG EDITOR: Stephen A. Wurm EDITORIAL BOARD: Malcolm D. Ross and Darrell T. Tryon (Managing Editors), John Bowden, Thomas E. Dutton, Andrew K. Pawley Pacific Linguistics is a publisher specialising in linguistic descriptions, dictionaries, atlases and other material on languages of the Pacific, the Philippines, Indonesia and Southeast Asia. The authors and editors of Pacific Linguistics publications are drawn from a wide range of institutions around the world. Pacific Linguistics is associated with the Research School of Pacific and Asian Studies at The Australian National University. Pacific Linguistics was established in 1963 through an initial grant from the Hunter Douglas Fund. It is a non-profit-making body financed largely from the sales of its books to libraries and individuals throughout the world, with some assistance fromthe School. The Editorial Board of Pacific Linguistics is made up of the academic staff of the School's Department of Linguistics. The Board also appoints a body of editorial advisors drawn from the international community of linguists. Publications in Series A, B and C and textbooks in Series D are refereed by scholars with relevant expertise who are normally not members of the editorial board. To date Pacific Linguistics has published over 400 volumes in four series: • Series A: Occasional Papers; collections of shorter papers, usually on a single topic or area. -
The Languages of Vanuatu: Unity and Diversity Alexandre François, Sébastien Lacrampe, Michael Franjieh, Stefan Schnell
The Languages of Vanuatu: Unity and Diversity Alexandre François, Sébastien Lacrampe, Michael Franjieh, Stefan Schnell To cite this version: Alexandre François, Sébastien Lacrampe, Michael Franjieh, Stefan Schnell. The Languages of Vanu- atu: Unity and Diversity. Alexandre François; Sébastien Lacrampe; Michael Franjieh; Stefan Schnell. France. 5, Asia Pacific Linguistics Open Access, 2015, Studies in the Languages of Island Melanesia, 9781922185235. halshs-01186004 HAL Id: halshs-01186004 https://halshs.archives-ouvertes.fr/halshs-01186004 Submitted on 23 Aug 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial - NoDerivatives| 4.0 International License THE LANGUAGES OF VANUATU UNITY AND DIVERSITY Edited by Alexandre François Sébastien Lacrampe Michael Franjieh Stefan Schnell uages o ang f Is L la e nd h t M in e l a Asia-Pacific Linguistics s e n i e ng ge of I d a u a s l L s and the M ni e l a s e s n i e d i u s t a S ~ ~ A s es ia- c P A c u acfi n i i c O pe L n s i g ius itc a -
Possession in Lelepa, a Language of Central Vanuatu
POSSESSION IN LELEPA, A LANGUAGE OF CENTRAL VANUATU by Sébastien Lacrampe A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Linguistics School of Language, Arts and Media Pacific Languages Unit The University of the South Pacific March, 2009 DECLARATION I, Sebastien Lacrampe, declare that this thesis is my own work and that, to the best of my knowledge, it contains no material previously published, or substantially overlapping with material submitted for the award of any other degree at any institution, except where due acknowledgement is made in the text. The research in this thesis was performed under my supervision and to my knowledge is the sola work of Mr. Sebastien Lacrampe. ABSTRACT This thesis studies possession in Lelepa, a language from the Oceanic subgroup of Austronesian, spoken in Central Vanuatu. Investigating this particular feature of the language was achieved by collecting original data from Lelepa speakers. Language data is presented in the form of interlinearised examples taken from a corpus of texts and elicitation notes. Data was collected between 2006 and 2008 during fieldtrips to Lelepa and Mangaliliu. The core of the study is devoted to the possessive system of Lelepa. Like many other Oceanic languages, Lelepa has direct and indirect possessive constructions. This thesis shows that the direct possessive construction formally consists of a possessed noun to which a possessor suffix attaches. It encodes possession of semantic domains such as body parts, body products, reference kinship terms, items closely associated to the possessor and parts of wholes. Indirect possession is expressed by two distinct subtypes: the free and construct indirect constructions. -
Tanna Island - Wikipedia
Tanna Island - Wikipedia Not logged in Talk Contributions Create account Log in Article Talk Read Edit View history Tanna Island From Wikipedia, the free encyclopedia Coordinates : 19°30′S 169°20′E Tanna (also spelled Tana) is an island in Tafea Main page Tanna Contents Province of Vanuatu. Current events Random article Contents [hide] About Wikipedia 1 Geography Contact us 2 History Donate 3 Culture and economy 3.1 Population Contribute 3.2 John Frum movement Help 3.3 Language Learn to edit 3.4 Economy Community portal 4 Cultural references Recent changes Upload file 5 Transportation 6 References Tools 7 Filmography Tanna and the nearby island of Aniwa What links here 8 External links Related changes Special pages Permanent link Geography [ edit ] Page information It is 40 kilometres (25 miles) long and 19 Cite this page Wikidata item kilometres (12 miles) wide, with a total area of 550 square kilometres (212 square miles). Its Print/export highest point is the 1,084-metre (3,556-foot) Download as PDF summit of Mount Tukosmera in the south of the Geography Printable version island. Location South Pacific Ocean Coordinates 19°30′S 169°20′E In other projects Siwi Lake was located in the east, northeast of Archipelago Vanuatu Wikimedia Commons the peak, close to the coast until mid-April 2000 2 Wikivoyage when following unusually heavy rain, the lake Area 550 km (210 sq mi) burst down the valley into Sulphur Bay, Length 40 km (25 mi) Languages destroying the village with no loss of life. Mount Width 19 km (11.8 mi) Bislama Yasur is an accessible active volcano which is Highest elevation 1,084 m (3,556 ft) Български located on the southeast coast. -
A Reanalysis of *L-Loss in Paamese and Southeast Ambrym
Morphological Conditions on Regular Sound Change? A Reanalysis of *l-loss in Paamese and Southeast Ambrym Juliette Blevins John Lynch Max Planck Institute for Evolutionary Anthropology University of the South Pacific Northern Paamese and Southeast Ambrym, two languages of Central Vanuatu, share a set of sound changes involving vocalization and loss of *l. One subpart of this sound change results in loss of *l word-initially before non-high vowels. An interesting aspect of this sound change is that it appears to apply in all word classes except verbs. Indeed, Crowley (1997) suggests that Northern Paamese *l-loss is a clear case of sound change with grammatical conditioning. In this paper we suggest that phonological and morphological aspects of verbal inflectional paradigms have given rise to the apparent exceptionality of *l-loss in these two languages. Phonological factors result in continuation of /l/, while the structure of inflectional paradigms has given rise to analogical restoration of initial /l/ in all verbs where it is expected to be lost. Under this analysis, initial *l-loss can be seen to have applied without exception, and without grammatical conditioning. 1. Introduction. Phonetically-based sound change is strongly associated with the Neogrammarian tradition of the late 19th century. In this tradition, sound change was modeled as systematic, exceptionless, proto- typically regular. For the Neogrammarians, the regularity of sound change was definitional and operational: "Those changes that were sweeping and observed after several centuries to be essentially exceptionless qualified for the term Lautgesetz (sound law), while changes that seemed to affect only particular words or groups of words did not so qualify" (Rankin 2003:185). -
The Language Situation in Vanuatu Terry Crowley Published Online: 26 Mar 2010
This article was downloaded by: [Monterey Inst of International Studies] On: 16 December 2013, At: 22:46 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Current Issues in Language Planning Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/rclp20 The Language Situation in Vanuatu Terry Crowley Published online: 26 Mar 2010. To cite this article: Terry Crowley (2000) The Language Situation in Vanuatu, Current Issues in Language Planning, 1:1, 47-132, DOI: 10.1080/14664200008668005 To link to this article: http://dx.doi.org/10.1080/14664200008668005 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. This article may be used for research, teaching, and private study purposes. -
VESP View Issue 1
VESP View VANUATU EDUCATION SUPPORT PROGRAM VESP July 2017 Issue 1: Yusum fulap lanwis blong lan (Developing a multilingual language approach in education for Vanuatu) With 113 vernacular languages, one national and two official languages, Bislama, English and French, Vanuatu has the world’s highest concentration of different languages per head of population (270,400). the language and content teaching approach, and the kind of The following language profiles in two year 1 support materials and training needed. This is very early days classes illustrate this complexity. and a great deal more follow-up work is required. This new dual language + multilingual approach for years 1-6 Class A language profile: is being developed through collaborative classroom research, supported by international and other local research. 33 students L1 (Mother tongue): 12 languages: Tanna, Using classroom research to design the approach Ifira, Nguna, Tongoa, Ambae, Paama, Tongariki, Banks, Ambrym, Pentecost, Collaboration across agencies Futuna, Epi This initiative is coordinated by the Curriculum L2 (2nd language): Bislama x 33 sts Development Unit (CDU), working in collaboration with key stakeholders – schools, teachers, students, Vanuatu L3 (3rd language): English x 3 sts Institute of Teacher Education (VITE) and the School Improvement Unit of the Ministry. Class B language profile: 25 students International Contrastive Curriculum L1: 3 languages: Nakanamanga x 23 sts; research Analysis Analysis Namakura x 1 sts; Bislama x 1 sts Bilingual + Vernaculars, Language + multilingual Bislama, English literacy across education and French subjects A challenge and an opportunity Vanuatu’s National Language Policy 2015 supports the use of all the languages of Vanuatu in education. -
Cult and Culture: American Dreams in Vanuatu1
PACIFIC STUDIES Vol. IV, No. 2 Spring 1981 CULT AND CULTURE: AMERICAN DREAMS IN VANUATU1 by Monty Lindstrom During the recent and troubled independence of Vanuatu, marred by se- cessionist attempts on two of its islands (Tanna and Santo), an “American connection” attracted international attention. This connection consisted of an idealized conception of America entertained by certain ni-Vanuatu (people of Vanuatu) and of a number of links between political organiza- tions in both countries, A singular concept of America as supreme source of Western material goods, knowledge and power, for example, has been a basic tenet of the John Frum Movement on the island of Tanna. John Frum, unusual for its longevity among South Pacific social movements, is one of those phenomena generally described as “cargo cults” (Worsley 1968, Burridge 1969). One of the factors sustaining the John Frum cult during the past forty years is the special relationship it claims with the United States. This relationship originated in a Tannese-American inter- action during 1942 to 1946 when the United States government estab- lished large military supply bases in the New Hebrides. The John Frum cult has evolved over the years through a number of organizational and ideological phases. The most recent of these was the participation by cult members in a revolt during May and June 1980 against the soon-to-be independent government of Vanuatu. This seces- sionist attempt on Tanna, and a companion one on the northern island Santo by members of a second organization called Nagriamel, received at 1Vanuatu, once the New Hebrides, achieved its independence on 30 July 1980.