If It Isn't Intersectional, It Isn't Feminism
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												  Womanism: the Fight for Social EqualityUniversity of Washington Tacoma UW Tacoma Digital Commons Gender & Sexuality Studies Student Work Collection School of Interdisciplinary Arts and Sciences Spring 6-2-2020 Womanism: The Fight for Social Equality Demetria Hawkins [email protected] Follow this and additional works at: https://digitalcommons.tacoma.uw.edu/gender_studies Recommended Citation Hawkins, Demetria, "Womanism: The Fight for Social Equality" (2020). Gender & Sexuality Studies Student Work Collection. 58. https://digitalcommons.tacoma.uw.edu/gender_studies/58 This Undergraduate Zine is brought to you for free and open access by the School of Interdisciplinary Arts and Sciences at UW Tacoma Digital Commons. It has been accepted for inclusion in Gender & Sexuality Studies Student Work Collection by an authorized administrator of UW Tacoma Digital Commons. Z I N E P R O J E C T WOMANISM: The Fight for Social Equality Presented by Demetria Hawkins -What is Womanism? -Womanism vs. Feminism -Gender/ Racial Discrimination in the Content Summary Work Place -Quality of Life: Men vs. Women DISCUSSION OVERVIEW -What does this all mean? MERRIAM- WEBSTER DEFINITION What is "A form of feminism focused especially on the conditions and concerns of black women." WOMANISM? THOUGHT CO. DEFINITION BY LINDA NAPIKOSKI "Identifies and critically analyzes sexism, black racism, and their intersection." ALICE WALKER DEFINITION "A [B]lack feminist or feminist of color," and "a woman who loves other women, sexually and/or non-sexually [...] committed to survival and wholeness of entire people, male and female." Alice Walker FOUNDER OF WOMANISM WHO IS SHE? Alice Walker is a known social activist, poet, novelist and known famously as the woman who coined the phrase Womanism.
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												  Mainstream FeminismFeminist movements and ideologies This collection of feminist buttons from a women's museum shows some messages from feminist movements. A variety of movements of feminist ideology have developed over the years. They vary in goals, strategies, and affiliations. They often overlap, and some feminists identify themselves with several branches of feminist thought. Groupings Judith Lorber distinguishes between three broad kinds of feminist discourses: gender reform feminisms, gender resistant feminisms, and gender revolution feminisms. In her typology, gender reform feminisms are rooted in the political philosophy of liberalism with its emphasis on individual rights. Gender resistant feminisms focus on specific behaviors and group dynamics through which women are kept in a subordinate position, even in subcultures which claim to support gender equality. Gender revolution feminisms seek to disrupt the social order through deconstructing its concepts and categories and analyzing the cultural reproduction of inequalities.[1] Movements and ideologies Mainstream feminism … "Mainstream feminism" as a general term identifies feminist ideologies and movements which do not fall into either the socialist or radical feminist camps. The mainstream feminist movement traditionally focused on political and legal reform, and has its roots in first- wave feminism and in the historical liberal feminism of the 19th and early- 20th centuries. In 2017, Angela Davis referred to mainstream feminism as "bourgeois feminism".[2] The term is today often used by essayists[3] and cultural analysts[4] in reference to a movement made palatable to a general audience by celebrity supporters like Taylor Swift.[5] Mainstream feminism is often derisively referred to as "white feminism,"[6] a term implying that mainstream feminists don't fight for intersectionality with race, class, and sexuality.
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												  Is Womanism Feminism?” by Angela BowenJournal of International Women's Studies Volume 22 Issue 8 The Practice and Legacy of a Black Lesbian Feminist: Selections from the Archive Article 41 of Dr. Angela Bowen (1936-2018) August 2021 2002 conference talk “Calling the Question; Is Womanism Feminism?” by Angela Bowen Angela Bowen Follow this and additional works at: https://vc.bridgew.edu/jiws Part of the Women's Studies Commons Recommended Citation Bowen, Angela (2021). 2002 conference talk “Calling the Question; Is Womanism Feminism?” by Angela Bowen. Journal of International Women's Studies, 22(8), 118-130. Available at: https://vc.bridgew.edu/jiws/vol22/iss8/41 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. CALLING THE QUESTION: IS WOMANISM FEMINISM? Panel presentation and workshop; double session NWSA conference. June 15, 2002. Las Vegas, Nevada BOARDROOM C EXPLAIN WHY ELIZABETH HADLEY IS NOT THERE, THEN START WITH INTRO AND A 2-MINUTE REVIEW OF LAST YEAR’S “IS WOMANISM FEMINISM?” I. Where black women were once in the vanguard of a political movement for radical change (Combahee Statement, for instance), addressing race, class, gender, and sexual orientation in a simultaneity of oppression and of consciousness of that oppression, challenging and pushing the edges, we can no longer claim that edge if our feminist politics becomes a matter of identity only. The women of the Combahee River Collective was a group of black lesbian feminists of the 1970s, who used their ethnicity to construct a carefully considered analysis of the simultaneity of oppression, a new concept then but one of the earliest theories that fledgling women’s studies students grasp and reiterate easily.
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												  Black Feminism Reimagined After Intersectionality Jennifer C. Nashblack feminism reimagined after intersectionality jennifer c. nash next wave New Directions in Women’s Studies A series edited by Inderpal Grewal, Caren Kaplan, and Robyn Wiegman jennifer c. nash black feminism reimagined after intersectionality Duke University Press Durham and London 2019 © 2019 Duke University Press All rights reserved Printed in the United States of America on acid- free paper ∞ Designed by Courtney Leigh Baker and typeset in Whitman and Futura by Graphic Composition, Inc., Bogart, Georgia Library of Congress Cataloging- in- Publication Data Names: Nash, Jennifer C., [date] author. Title: Black feminism reimagined : after intersectionality / Jennifer C. Nash. Description: Durham : Duke University Press, 2019. | Series: Next wave | Includes bibliographical references and index. Identifiers: lccn 2018026166 (print) lccn 2018034093 (ebook) isbn 9781478002253 (ebook) isbn 9781478000433 (hardcover : alk. paper) isbn 9781478000594 (pbk. : alk. paper) Subjects: lcsh: Womanism—United States. | Feminism— United States. | Intersectionality (Sociology) | Feminist theory. | Women’s studies—United States. | Universities and colleges— United States—Sociological aspects. Classification: lcc hq1197 (ebook) | lcc hq1197 .n37 2019 (print) | ddc 305.420973—dc23 lc record available at https://lccn.loc.gov/2018026166 cover art: Toyin Ojih Odutola, The Uncertainty Principle, 2014. © Toyin Ojih Odutola. Courtesy of the artist and Jack Shainman Gallery, New York. contents Acknowledgments vii introduction. feeling black feminism 1 1. a love letter from a critic, or notes on the intersectionality wars 33 2. the politics of reading 59 3. surrender 81 4. love in the time of death 111 coda. some of us are tired 133 Notes 139 Bibliography 157 Index 165 acknowledgments Over the course of writing this book, I moved to a new city, started a new job, and welcomed a new life into the world.
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												  Three Waves of Feminism01-Krolokke-4666.qxd 6/10/2005 2:21 PM Page 1 1 Three Waves of Feminism From Suffragettes to Grrls e now ask our readers to join us in an exploration of the history of W feminism or, rather, feminisms: How have they evolved in time and space? How have they framed feminist communication scholarship in terms of what we see as a significant interplay between theory and politics? And how have they raised questions of gender, power, and communication? We shall focus our journey on the modern feminist waves from the 19th to the 21st century and underscore continuities as well as disruptions. Our starting point is what most feminist scholars consider the “first wave.” First-wave feminism arose in the context of industrial society and liberal politics but is connected to both the liberal women’s rights movement and early socialist feminism in the late 19th and early 20th century in the United States and Europe. Concerned with access and equal opportunities for women, the first wave continued to influence feminism in both Western and Eastern societies throughout the 20th century. We then move on to the sec- ond wave of feminism, which emerged in the 1960s to 1970s in postwar Western welfare societies, when other “oppressed” groups such as Blacks and homosexuals were being defined and the New Left was on the rise. Second-wave feminism is closely linked to the radical voices of women’s empowerment and differential rights and, during the 1980s to 1990s, also to a crucial differentiation of second-wave feminism itself, initiated by women of color and third-world women.
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												  Emily Castle Sarah Ahmed, Living a Feminist Life (DukeReview Emily Castle Sarah Ahmed, Living a Feminist Life (Duke University Press, 2017) in early high school, I often wrote a dictionary definition of feminism on the back of my hand with the aim of convincing my friends that, if they believed women should be equal to men, then they too were feminists. Yet Living a Feminist Life, Sara Ahmed’s most recent book, makes clear that feminism cannot limit itself to a vision of equality defined by a world that remains decidedly non-feminist. That is because, for Ahmed, feminism is no less ambitious a project than the building of new worlds—an affir- mative life project that grounds itself in the “active and ongoing commitment to live one’s life in a feminist way” (25). Building on two decades of work in the fields of feminist, queer, and critical race theory, Living a Feminist Life foregrounds Ahmed’s personal experiences “as a brown woman, lesbian, [and] daughter” (23) to show that feminist theory is generated through the embodied effort to challenge everyday forms of sexism and racism. Importantly, her assertions on this point do not lead her to jettison academic frameworks; instead, Ahmed consistently strives to undermine any kind of dichotomy in which criticality and activism are opposed. Far from an academic tool that may be Philament Volume 23 • 2017 New Waves: Twenty-First-Century Feminisms 117 deployed and put aside as and when convenient, feminist theory, Ahmed insists, does “more the closer it gets to the skin” (20). Drawing from legacies of feminist-of-colour scholarship, with particular tributes to the work of black feminists Audre Lorde and bell hooks, Ahmed intertwines memories, anecdotes, and individual accounts of feminist struggle with astute yet accessi- ble scholarly insights, opening up new possibilities for feminist theory as precisely “what we do when we live our lives in a feminist way” (22).
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												  Tucker, Ericka. “Feminist Political Theory,” in Michael Gibbons (Ed.) the Encyclopedia of Political ThoughtTucker, Ericka. “Feminist Political Theory,” in Michael Gibbons (ed.) The Encyclopedia of Political Thought. New York: Wiley Blackwell, 2011: 1033- 1036 Feminist Political Theory Ericka Tucker Cal Poly Pomona University [email protected] 7269 Feminist Political Theory Born out of the struggles of the feminist movements of the 20th century, feminist political theory is characterized by its commitment to expanding the boundaries of the political. Feminism, as a political movement, works to fight inequality and the social, cultural, economic, and political subordination of women. The goal of feminist politics is to end the domination of women through critiquing and transforming institutions and theories that support women’s subordination. Feminist political theory is a field within both feminist theory and within political theory that takes a feminist approach to traditional questions within political philosophy, contemporary and historical. In this entry, I will explore the nature of feminist political theory by asking two questions: what is feminist about feminist political theory, and what is specifically political about feminist political theory. What is ‘feminist’ about feminist political theory? What surprises many who are unfamiliar with feminist political theory is that it’s not just about women or gender. There are no strict necessary and sufficient conditions for being ‘feminist’, due both to the nature of categories and to the myriad developments, orientations and approaches within feminism. Certainly, understanding and analyzing the political effects of gendered contexts is an important field of feminist political theory; however, feminist theory, and hence feminist political theory, is about more than gender. Feminist political theorists are found throughout the academy Tucker, Ericka.
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												  Why Black Feminism?First-Gen Voices: Creative and Critical Narratives on the First- Generation College Experience Volume 5 Issue 1 New Vistas Article 13 February 2016 Black Lives Matter: Why Black Feminism? AnaLexicis T. Bridewell Loyola Marymount University Follow this and additional works at: https://digitalcommons.lmu.edu/fgv Part of the African American Studies Commons, American Studies Commons, Critical and Cultural Studies Commons, Curriculum and Social Inquiry Commons, and the Interdisciplinary Arts and Media Commons Recommended Citation Bridewell, AnaLexicis T. (2016) "Black Lives Matter: Why Black Feminism?," First-Gen Voices: Creative and Critical Narratives on the First-Generation College Experience: Vol. 5 : Iss. 1 , Article 13. Available at: https://digitalcommons.lmu.edu/fgv/vol5/iss1/13 This Scholarship and Research is brought to you for free and open access by the Academic Resource Center at Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in First-Gen Voices: Creative and Critical Narratives on the First-Generation College Experience by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact [email protected]. Introduction Black Lives Matter is an organization and movement created in 2012 in response to George Zimmerman’s acquittal for the murder of Trayvon Martin. This event created a platform for Black women to address the inequalities and injustices marginalized groups experience in America. Because of the inclusive nature and wide range of focuses in Black Lives Matter, it is evident that this organization and movement is based in Black feminism, rather than feminism. This distinction can be seen in the comparison between feminism and Black feminism frameworks in regards to the structure and actions of Black Lives Matter.
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												  By Dr. Anna Lillios, Kathryn Adams, and Valerie Kasper, Department of English, University of Central FloridaA Zora Neale Hurston Forum: Womanism, Feminism and Issues of Gender By Dr. Anna Lillios, Kathryn Adams, and Valerie Kasper, Department of English, University of Central Florida Sponsored by the Association to Preserve the Eatonville Community, Inc. and the University of Central Florida College of Arts and Humanities Zora Neale Hurston Institute Special thanks to N.Y. Nathiri, Anthony Major, Dr. Maria Cristina Santana, and Joseph Fauvel Image: Courtesy of the Bryant Collection, Special Collections and University Archives, University of Central Florida Libraries, Orlando, “A Room of Her Own” Feminism, according to the Oxford English Dictionary, is the “Advocacy of the rights of women (based on the theory of equality of the sexes)” (OED online) Awareness of the rights of women in the West has a long history, beginning as early as the late 1300s, when Venetian poet Christine de Pizan championed women’s right to education. In The Book of the City of Ladies, de Pizan writes that men should no longer prevent women from being educated. When her male critics claimed that education would cause immorality, she argued, “you can clearly see that not all opinions of men crm.revues.org are based on reason and that these men are wrong” (Bizzell 545). In 1792, Mary Wollstonecraft in A Vindication of the Rights of Women also advocated in favor of women’s equality in education. In A Vindication, she writes that she feels “a profound conviction that the neglected education of [women] is the grand source of [their] misery.” Women “are rendered weak and wretched” by their daily lives (7).
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												  Examining Feminist Consciousness in LGBTQ University ConstituenciesThe New York Journal of Student Affairs Volume 19 Issue 1 Article 3 9-24-2019 Examining Feminist Consciousness in LGBTQ University Constituencies John P. Cullen Angela Clark-Taylor Catherine Faurot Alysha Alani Catherine Cerulli Follow this and additional works at: https://commons.library.stonybrook.edu/nyjsa Part of the Community College Leadership Commons, Higher Education Administration Commons, and the Scholarship of Teaching and Learning Commons Recommended Citation Cullen, J. P., Clark-Taylor, A., Faurot, C., Alani, A., & Cerulli, C. (2019). Examining Feminist Consciousness in LGBTQ University Constituencies. The New York Journal of Student Affairs, 19(1). Retrieved from https://commons.library.stonybrook.edu/nyjsa/vol19/iss1/3 This Article is brought to you for free and open access by Academic Commons. It has been accepted for inclusion in The New York Journal of Student Affairs by an authorized editor of Academic Commons. For more information, please contact [email protected], [email protected]. Cullen et al.: Examining Feminist Consciousness in LGBTQ University Constituenci Running head: FEMINIST CONSCIOUSNESS IN LGBTQ CONSTITUENCIES New York Journal of Student Affairs Volume 19, Issue 1, 2019 Article Examining Feminist Consciousness in LGBTQ University Constituencies John P. Cullen, University of Rochester Angela Clark-Taylor, Case Western Reserve University Catherine Faurot, University of Rochester Alysha Alani, University of Rochester Catherine Cerulli, University of Rochester (First published online, September 16, 2019) Abstract There is little data on the perception of LGBTQ constituencies toward feminism. This research team conducted focus groups on campus and within the surrounding community on perspectives of LGBTQ students, university-employed gay men, community-based transgender individuals, and community-based gay men toward feminism.
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												  The Olive Branch March 2019The Olive Branch March 2019 The Olive Branch INSIDE THIS ISSUE • Celebrating Women: Yesterday, Today, and Tomorrow • Understanding Intersectionality • A Brief History of American Feminism • A Review of Selected Feminist Movements • Organizations Addressing Gender Based Violence • Conferences • On and Off Campus Events • Muncie Community Leaders • Organizations • Support Groups • About Us The Olive Branch is a publication of the Center for Peace and Conflict Studies at Ball State University. Every issue, we shine a spotlight on people, events, campus groups, conferences, and organizations who are working towards a more peaceful world. Marielle Franco Women’s March, 2017 Women’s Liberation Movement, 1970 Center for Peace and Conflict Studies 1 The Olive Branch March 2019 CELEBRATING WOMEN: YESTERDAY, TODAY, AND TOMORROW Throughout the month of March, America will celebrate the achievements of women from elementary school students learning about the suffragette movement, to museums cele- brating the works of women artists, and conferences dedicated to showcasing women in aca- demia and inspiring the leaders of tomorrow. While women have made enormous strides in the fight for equality, many accomplishments of the feminist movement are very recent, and it is important to reflect on those who overcame adversity to give the women of today the opportu- nities available to them. Aura Lewis’ illustration on the Women’s March The National Women’s History Project (NWHP) was founded in 1980 in Santa Rosa, California with the aim of celebrating the accomplishments of women. The organization was founded by activists Molly Murphy MacGregor, Mary Ruthsdotter, Maria Cuevas, Paula Ham- mett, and Bette Morgan in an effort to broadcast women’s historical achievements.
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												  1 Ecofeminist Theologies & Spiritualities Rels-V265, 0011 ECOFEMINIST THEOLOGIES & SPIRITUALITIES RELS-V265, 001 & 002, Bobet 101 Dr. Anne Daniell [email protected] Office: Bobet 440 For other appt. times, Office hours: Thurs. 10 AM - Noon please e-mail professor. Course Overview This course introduces the ecofeminist and ecowomanist movements of the late twentieth century to the present day, looking specifically at how they have influenced constructive theology. The course examines ecofeminism’s claim patriarchal institutions and “other worldly” concepts of the divine mutually reinforce one another, maintaining a hierarchical worldview that subjugates both women and nature. After analyzing works at the intersection of ecofeminism and theological studies, the course proceeds with perspectives from diverse social locations, including various geographical and religious contexts. The course concludes with an introduction to non-binary gender theory and the challenges it poses to ecofeminism. Assigned reading, websites & videos will all be posted on Bb Course Material & Bb Streaming Video. Types of Assignments & Grading, based on a 100-point grading scale: 5% Attendance (see below) 5% Participation (see below) 10% Presentation or Discussion Leader (see below) 10% Writing Assignments (averaged) 10% Test 1 15% Test 2 20% Test 3 25% Test 4/Final Exam (cumulative) A = 95 – 100 pts. A- = 90 – 94 pts. B+ = 88 – 89 pts. B = 83 – 87 pts. B- = 80 – 82 pts. C+ = 78 – 79 pts. C = 73 – 77 pts. C- = 70 – 72 pts. D+ = 68 – 69 pts. D = 60 – 67 pts. F = 0 – 59 pts. Attendance: Attendance is expected and accounts for 5% of the final grade. Students absent more than four (4) times during the semester will lose the entirety of their attendance points.