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An Intersectional Feminist Approach
GUIDING PRINCIPLE 1 AN INTERSECTIONAL FEMINIST APPROACH An intersectional approach to feminism acknowledges that while women share similar experiences of discrimination, harassment, sexism, inequality and oppression on the basis of their sex and gender, not all women are equally disadvantaged or have equal access to resources, power and privilege. An intersectional approach to feminism requires analysis and action that is not only gendered, but considers how other forms of systemic oppression and discrimination – such as racism, homophobia, transphobia, biphobia or ableism – can intersect with and impact on women’s experiences of gender, inequality, discrimination, harassment, violence or abuse. In the context of addressing violence against women, an intersectional approach recognises that the way women experience gender and inequality can be different based on a range of other cultural, individual, historical, environmental or structural factors including (but not limited to) race, age, geographic location, sexual orientation, ability or class. This approach also recognises that the drivers, dynamics and impacts of violence women experience can be compounded and magnified by their experience of other forms of oppression and inequality, resulting in some groups of women experiencing higher rates and/or more severe forms of violence, or facing barriers to support and safety that other women do not experience. DVRCV stands in solidarity with and supports work that addresses other forms of discrimination and oppression. We actively promote and give voice to this work and support those leading it to consider gender in their approach, just as we consider how our work to address violence against women can challenge other forms of oppression that women experience. -
Intersectionality and Feminist Politics Yuval-Davis, Nira
www.ssoar.info Intersectionality and Feminist Politics Yuval-Davis, Nira Postprint / Postprint Zeitschriftenartikel / journal article Zur Verfügung gestellt in Kooperation mit / provided in cooperation with: www.peerproject.eu Empfohlene Zitierung / Suggested Citation: Yuval-Davis, N. (2006). Intersectionality and Feminist Politics. European Journal of Women's Studies, 13(3), 193-209. https://doi.org/10.1177/1350506806065752 Nutzungsbedingungen: Terms of use: Dieser Text wird unter dem "PEER Licence Agreement zur This document is made available under the "PEER Licence Verfügung" gestellt. Nähere Auskünfte zum PEER-Projekt finden Agreement ". For more Information regarding the PEER-project Sie hier: http://www.peerproject.eu Gewährt wird ein nicht see: http://www.peerproject.eu This document is solely intended exklusives, nicht übertragbares, persönliches und beschränktes for your personal, non-commercial use.All of the copies of Recht auf Nutzung dieses Dokuments. Dieses Dokument this documents must retain all copyright information and other ist ausschließlich für den persönlichen, nicht-kommerziellen information regarding legal protection. You are not allowed to alter Gebrauch bestimmt. Auf sämtlichen Kopien dieses Dokuments this document in any way, to copy it for public or commercial müssen alle Urheberrechtshinweise und sonstigen Hinweise purposes, to exhibit the document in public, to perform, distribute auf gesetzlichen Schutz beibehalten werden. Sie dürfen dieses or otherwise use the document in public. Dokument nicht in irgendeiner Weise abändern, noch dürfen By using this particular document, you accept the above-stated Sie dieses Dokument für öffentliche oder kommerzielle Zwecke conditions of use. vervielfältigen, öffentlich ausstellen, aufführen, vertreiben oder anderweitig nutzen. Mit der Verwendung dieses Dokuments erkennen Sie die Nutzungsbedingungen an. -
Understanding the Complexities of Feminist Perspectives.Pdf
UNDERSTANDING THE COMPLEXITIES OF FEMINIST PERSPECTIVES ON WOMAN ABUSE: A COMMENTARY ON DONALD G. DUTTON’S RETHINKING DOMESTIC VIOLENCE* Walter S. DeKeseredy, Ph.D. Criminology, Justice and Policy Studies University of Ontario Institute of Technology Oshawa, Ontario Canada L1H 7K4 [email protected] Molly Dragiewicz, Ph.D. Criminology, Justice and Policy Studies University of Ontario Institute of Technology Oshawa, Ontario Canada L1H 7K4 [email protected] *The authors would like to thank Edward G. Gondolf and Claire Renzetti for their helpful comments and criticisms. Please send all correspondence to Walter DeKeseredy, e-mail: [email protected]. UNDERSTANDING THE COMPLEXITIES OF FEMINIST PERSPECTIVES ON WOMAN ABUSE: A COMMENTARY ON DONALD G. DUTTON’S RETHINKING DOMESTIC VIOLENCE All books, including Donald G. Dutton’s (2006) Rethinking Domestic Violence, are written and published in a specific political and economic context. As vividly described by Faludi (1991), Hammer (2002), and many others who made progressive contributions to an interdisciplinary understanding of the enduring discrimination against contemporary North American women, we still live in a climate characterized by vitriolic attacks on feminist scholarship, practice, and activism, intended to secure women’s basic human rights (DeKeseredy & Schwartz, 2003; Stanko, 2006). Despite its title, Dutton’s new book doesn’t focus on rethinking domestic violence. Instead, it is another example of the conservative backlash against feminism in general and feminist research on woman abuse in particular, a response that “helps to veil the extent and brutality of this problem and to block efforts to deal with it” (Hammer, 2002, p. 5). Dutton’s preoccupation with feminism is reflected in entire chapters dedicated to criticizing feminist theory and research, and the book’s “Bottom Line” summary, where half of the main points concern Dutton’s interpretation of feminism rather than new insights about domestic violence research. -
Escaping the Master's House: Claudia Jones & the Black Marxist Feminist
Trinity College Trinity College Digital Repository Senior Theses and Projects Student Scholarship Spring 2017 Escaping the Master’s House: Claudia Jones & The Black Marxist Feminist Tradition Camryn S. Clarke Trinity College, Hartford Connecticut, [email protected] Follow this and additional works at: https://digitalrepository.trincoll.edu/theses Part of the Feminist Philosophy Commons, and the Race, Ethnicity and Post-Colonial Studies Commons Recommended Citation Clarke, Camryn S., "Escaping the Master’s House: Claudia Jones & The Black Marxist Feminist Tradition". Senior Theses, Trinity College, Hartford, CT 2017. Trinity College Digital Repository, https://digitalrepository.trincoll.edu/theses/608 Escaping the Master’s House: Claudia Jones & The Black Marxist Feminist Tradition Camryn S. Clarke Page !1 of !45 Table of Contents Acknowledgements i Abstract ii Introduction 5 To Be Black: Claudia Jones, Marcus Garvey, and Race 14 To Be Woman: Claudia Jones, Monique Wittig, and Sex 21 To Be A Worker: Claudia Jones, Karl Marx, and Class 27 To Be All Three: Claudia Jones and the Black Marxist Feminist Tradition 36 Conclusion 41 Bibliography 44 Page !2 of !45 ACKNOWLEDGEMENTS I cannot express enough thanks to my advisors for their support, encouragement, and enlightenment: Dr. Donna-Dale Marcano and Dr. Seth Markle. Thank you for always believing in me in times when I did not believe in myself. Thank you for exposing me to Human Rights and Philosophy through the lenses of gender, race, and class globally. Thank you. My completion of this project could not have been accomplished without the support and strength of the Black Women in my life: my great-grandmother Iris, my grandmother Hyacinth, my mother Angela, my sister Caleigh, and my aunt Audrey. -
13 White Woman Listen! Black Feminism and the Boundaries of Sisterhood
13 White Woman Listen! Black Feminism and the Boundaries of Sisterhood Hazel V. Carby I'm leaving evidence. And you got to leave evidence too. And your children got to leave evidence.... They burned all the documents.... We got to burn out what they put in our minds, like you burn out a wound. Except we got to keep what we need to bear witness. That scar that's left to bear witness. We got to keep it as visible as our blood. (Jones 1975) The black women's critique of history has not only involved us in coming to terms with "absences"; we have also been outraged by the ways in which it has made us visible, when it has chosen to see us. History has constructed our sexuality and our femininity as deviating from those qualities with which white women, as the prize objects of the Western world, have been endowed. We have also been defined in less than human terms (Jordon 1969). Our continuing struggle with History began with its "discovery" of us. However, this chapter will be concerned with herstory rather than history. We wish to address questions to the feminist theories that have been developed during the last decade; a decade in which black women have been fighting, in the streets, in the schools, through the courts, inside and outside the wage relation. The significance of these struggles ought to inform the writing of the herstory of women in Britain. It is fundamental to the development of a feminist theory and practice that is meaningful for black women. -
Womanism: the Fight for Social Equality
University of Washington Tacoma UW Tacoma Digital Commons Gender & Sexuality Studies Student Work Collection School of Interdisciplinary Arts and Sciences Spring 6-2-2020 Womanism: The Fight for Social Equality Demetria Hawkins [email protected] Follow this and additional works at: https://digitalcommons.tacoma.uw.edu/gender_studies Recommended Citation Hawkins, Demetria, "Womanism: The Fight for Social Equality" (2020). Gender & Sexuality Studies Student Work Collection. 58. https://digitalcommons.tacoma.uw.edu/gender_studies/58 This Undergraduate Zine is brought to you for free and open access by the School of Interdisciplinary Arts and Sciences at UW Tacoma Digital Commons. It has been accepted for inclusion in Gender & Sexuality Studies Student Work Collection by an authorized administrator of UW Tacoma Digital Commons. Z I N E P R O J E C T WOMANISM: The Fight for Social Equality Presented by Demetria Hawkins -What is Womanism? -Womanism vs. Feminism -Gender/ Racial Discrimination in the Content Summary Work Place -Quality of Life: Men vs. Women DISCUSSION OVERVIEW -What does this all mean? MERRIAM- WEBSTER DEFINITION What is "A form of feminism focused especially on the conditions and concerns of black women." WOMANISM? THOUGHT CO. DEFINITION BY LINDA NAPIKOSKI "Identifies and critically analyzes sexism, black racism, and their intersection." ALICE WALKER DEFINITION "A [B]lack feminist or feminist of color," and "a woman who loves other women, sexually and/or non-sexually [...] committed to survival and wholeness of entire people, male and female." Alice Walker FOUNDER OF WOMANISM WHO IS SHE? Alice Walker is a known social activist, poet, novelist and known famously as the woman who coined the phrase Womanism. -
Synthesizing Research on Gender Biases and Intersectionality in Citation Analysis and Practices by Beth Mitchneck
Synthesizing Research on Gender Biases and Intersectionality in Citation Analysis and Practices By Beth Mitchneck About the ARC Network Funded by the National Science Foundation ADVANCE Program, Award HRD-1740860, the ADVANCE Resource and Coordination (ARC) Network seeks to achieve gender equity for faculty in higher education science, technology, engineering, and mathematics (STEM) disciplines. As the STEM equity brain trust, the ARC Network recognizes the achievements made so far while producing new perspectives, methods and interventions with an intersectional, intentional and inclusive lens. The leading advocate for women in STEM the Association for Women in Science (AWIS) serves as the backbone organization of the ARC Network. About the Virtual Visiting Scholars The Virtual Visiting Scholars (VVS) program provides a unique opportunity for select scholars across disciplines to pursue research meta-analysis, synthesis, and big data curation on topics crucial to STEM faculty equity. VVS analyze existing research and data, synthesizing different, sometimes competing, perspectives, frameworks, metrics, and outcomes to offer new insights and applications to the broader community. About the Author Dr. Beth Mitchneck is currently Professor Emerita in the School of Geography & Development at the University of Arizona. She has held numerous administrative positions including, most recently, vice provost for faculty success at the University of Massachusetts at Lowell and at the University of Arizona associate dean for academic affairs of the College of Social and Behavioral Sciences, interim vice provost for academic affairs, interim dean, and Faculty Associate to the Provost for the North Central Accreditation. She also was the lead program officer for the National Science Foundation’s ADVANCE program to promote gender equity in academic STEM. -
Violence Against Women
Violence Against Women http://vaw.sagepub.com Gender Equality and Women’s Absolute Status: A Test of the Feminist Models of Rape Kimberly Martin, Lynne M. Vieraitis and Sarah Britto VIOLENCE AGAINST WOMEN 2006; 12; 321 DOI: 10.1177/1077801206286311 The online version of this article can be found at: http://vaw.sagepub.com/cgi/content/abstract/12/4/321 Published by: http://www.sagepublications.com Additional services and information for Violence Against Women can be found at: Email Alerts: http://vaw.sagepub.com/cgi/alerts Subscriptions: http://vaw.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations (this article cites 6 articles hosted on the SAGE Journals Online and HighWire Press platforms): http://vaw.sagepub.com/cgi/content/abstract/12/4/321#BIBL Downloaded from http://vaw.sagepub.com by Susan Miner on February 26, 2007 © 2006 SAGE Publications. All rights reserved. Not for commercial use or unauthorized distribution. Violence Against Women Volume 12 Number 4 10.1177/1077801206286311ViolenceMartin et Againstal. / Gender W omen Equality and W omen’s Status April 2006 321-339 © 2006 Sage Publications 10.1177/1077801206286311 Gender Equality and http://vaw.sagepub.com hosted at Women’s Absolute Status http://online.sagepub.com A Test of the Feminist Models of Rape Kimberly Martin University of Missouri, St. Louis Lynne M. Vieraitis University of Alabama at Birmingham Sarah Britto Central Washington University Feminist theory predicts both a positive and negative relationship between gender equal- ity and rape rates. Although liberal and radical feminist theory predicts that gender equal- ity should ameliorate rape victimization, radical feminist theorists have argued that gen- der equality may increase rape in the form of male backlash. -
Engender Resource Kit
ENGENDER RESOURCE KIT Welcome to the Engender project, a collaboration between Heinrich Boell Foundation and Accidental Films and TV INTRODUCTION TO ENGENDER Welcome to the Engender project, a collaboration between the Heinrich Böll Foundation and Accidental Films and TV to pilot a television series on feminism, gender issues and key related concepts. The first three episodes explore the concept of feminism; feminism and intersectionality; and gendered representations in the media. In each episode, a set of core issues is discussed in depth in order to introduce viewers to a feminist understanding of the specific topic. This resource pack mirror the TV series. Developed from research undertaken for each episode, they contain a summary of the content, key feminist quotes, links to more information, and some provocative questions to help deepen understanding and promote further discussion. THE PILOT SERIES EPISODE 1. “Femi” What? Explores the origins of feminism; unpacks what feminism is and what it is not; and looks at how feminist action has changed society globally and locally in South Africa. EPISODE 2. Many Identities = Many Oppressions. Grapples with the complexity of intersectional feminism to show how gender identity, race, class, sex, age and ability intersect to multiply the effects of prejudice on an individual. EPISODE 3. Ways of Seeing. Examines the way the media represents people through a gendered lens that normalises stereotypes based on perceived genders and sexualities. III “FEMI” WHAT? TABLE OF CONTENTS “FEMI” WHAT? 1 INTRODUCTION 1 CORE MESSAGES 1 WHAT IS FEMINISM 2 Sexuality and Gender Identities 7 HISTORY OF FEMINISM 9 Waves of Western Feminism 10 Western Feminism and Race 11 Backlash 15 HISTRY OF FEMINISM IN AFRICA 17 The African Feminist Forum 21 Voice, Power and Soul: Portraits of African Feminists 22 FEMINISM IN SOUTH AFRICA 24 QUESTIONS 31 GUEST PANELISTS 32 “FEMI” WHAT? 1 INTRODUCTION This introduces the readers to feminism, its genesis and linkages to concepts like gender, sexuality, race and culture. -
Connecting Gender-Based Violence, Sexual Harassment and Everyday Sexism
Feminist Pocketbook TIP SHEET #3: Connecting gender-based violence, sexual harassment and everyday sexism The Coalition of Feminists for Social Change (COFEM), created in 2017 to reassert a feminist perspective in violence against women and girls (VAWG) work, is a collective of activists, academics, and practi- tioners working globally to end VAWG. This Tip Sheet is part of the COFEM Feminist Pocketbook. For access to the full Pocketbook, go to: www.cofemsocialchange.org. Tip Sheet 3 explores how gender-based violence, sexual harassment and everyday sexism are related, and discusses potential actions for a holistic approach to building gender equality. Key points • Everyday sexism, sexual harassment and other forms of gender-based violence (GBV) all share a root cause — gender inequality and the oppression of women and girls. • Feminist movements and women’s collective voices show that women across the world experience multiple forms of violence throughout their lives. • Distinguishing different forms of GBV as ‘more serious’ than others ignores how patriarchy and gender inequality create a culture in which violence against women and girls is accepted and normalised. What is the issue? have been shared through collective actions such For several decades, GBV1 has been recognised as the #MeToo movement, facilitated by social me- as a serious global health epidemic and a breach dia and an increasing global connectedness. This of women’s basic human rights. Over the last 20 powerful movement, which has empowered many years, a growing body of data on the scope of the women to speak out for the first time, has provid- problem — and evidence demonstrating how GBV ed even further evidence of the scope of GBV and is driven by gender inequality — have given great- resulted in increased calls for accountability. -
Intersectionality: T E Fourth Wave Feminist Twitter Community
#Intersectionality: T e Fourth Wave Feminist Twitter Community Intersectionality, is the marrow within the bones of fem- Tegan Zimmerman (PhD, Comparative Literature, inism. Without it, feminism will fracture even further – University of Alberta) is an Assistant Professor of En- Roxane Gay (2013) glish/Creative Writing and Women’s Studies at Stephens College in Columbia, Missouri. A recent Visiting Fel- This article analyzes the term “intersectional- low in the Centre for Contemporary Women’s Writing ity” as defined by Kimberlé Williams Crenshaw (1989, and the Institute of Modern Languages Research at the 1991) in relation to the digital turn and, in doing so, University of London, Zimmerman specializes in con- considers how this concept is being employed by fourth temporary women’s historical fiction and contempo- wave feminists on Twitter. Presently, little scholarship rary gender theory. Her book Matria Redux: Caribbean has been devoted to fourth wave feminism and its en- Women’s Historical Fiction, forthcoming from North- gagement with intersectionality; however, some notable western University Press, examines the concepts of ma- critics include Kira Cochrane, Michelle Goldberg, Mik- ternal history and maternal genealogy. ki Kendall, Ealasaid Munro, Lola Okolosie, and Roop- ika Risam.1 Intersectionality, with its consideration of Abstract class, race, age, ability, sexuality, and gender as inter- This article analyzes the term “intersectionality” as de- secting loci of discriminations or privileges, is now the fined by Kimberlé Williams Crenshaw in relation to the overriding principle among today’s feminists, manifest digital turn: it argues that intersectionality is the dom- by theorizing tweets and hashtags on Twitter. Because inant framework being employed by fourth wave fem- fourth wave feminism, more so than previous feminist inists and that is most apparent on social media, espe- movements, focuses on and takes up online technolo- cially on Twitter. -
Using an Anti-Racist Intersectional Frame at CSSP
Using an Anti-Racist Intersectional Frame at CSSP I. Definitions Central to using a frame, is developing a shared language. The following breaks down individual concepts as a means to better understand what an anti-racist intersectional frame entails. • Anti-racism is the active process of identifying and challenging racism, by changing systems, organizational structures, policies and practices, and attitudes to redistribute power in an equitable manner. • Anti-Black Racism is any attitude behavior, practice, or policy that explicitly or implicitly reflects the belief that Black people are inferior to another racial group. Anti-Black racism is reflected in interpersonal, institutional, and systemic levels of racism and is a function of White supremacy • A racist idea is any concept that regards one racial group as inferior or superior to another racial group in any way. • Intersectionality is a concept and frame coined by Professor Kimberlé Crenshaw in 1989, to describe the ways in which race, class, gender, and other aspects of our identity “intersect” overlap and interact with one another, informing the way in which individuals simultaneously experience oppression and privilege in their daily lives interpersonally and systemically. Intersectionality promotes the idea that aspects of our identity do not work in a silo. Intersectionality, then, provides a basis for understanding how these individual identity markers work with one another. II. Using an anti-racist intersectional frame Operationalizing anti-racism, anti-Black racism, racist ideas, and intersectionality, an anti-racist intersectional frame recognizes all the different ways people and communities experience racism with respect to their identities. An anti-racist frame also recognizes that racism in the United States is grounded in and motivated by anti-Black racism.