Connecting Gender-Based Violence, Sexual Harassment and Everyday Sexism
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An Intersectional Feminist Approach
GUIDING PRINCIPLE 1 AN INTERSECTIONAL FEMINIST APPROACH An intersectional approach to feminism acknowledges that while women share similar experiences of discrimination, harassment, sexism, inequality and oppression on the basis of their sex and gender, not all women are equally disadvantaged or have equal access to resources, power and privilege. An intersectional approach to feminism requires analysis and action that is not only gendered, but considers how other forms of systemic oppression and discrimination – such as racism, homophobia, transphobia, biphobia or ableism – can intersect with and impact on women’s experiences of gender, inequality, discrimination, harassment, violence or abuse. In the context of addressing violence against women, an intersectional approach recognises that the way women experience gender and inequality can be different based on a range of other cultural, individual, historical, environmental or structural factors including (but not limited to) race, age, geographic location, sexual orientation, ability or class. This approach also recognises that the drivers, dynamics and impacts of violence women experience can be compounded and magnified by their experience of other forms of oppression and inequality, resulting in some groups of women experiencing higher rates and/or more severe forms of violence, or facing barriers to support and safety that other women do not experience. DVRCV stands in solidarity with and supports work that addresses other forms of discrimination and oppression. We actively promote and give voice to this work and support those leading it to consider gender in their approach, just as we consider how our work to address violence against women can challenge other forms of oppression that women experience. -
Pink Is the New Tax
Humboldt State University Digital Commons @ Humboldt State University Communication Senior Capstones Senior Projects Fall 2020 Pink Is The New Tax Eliana Burns Humboldt State University, [email protected] Follow this and additional works at: https://digitalcommons.humboldt.edu/senior_comm Part of the Communication Commons Recommended Citation Burns, Eliana, "Pink Is The New Tax" (2020). Communication Senior Capstones. 1. https://digitalcommons.humboldt.edu/senior_comm/1 This Dissertation/Thesis is brought to you for free and open access by the Senior Projects at Digital Commons @ Humboldt State University. It has been accepted for inclusion in Communication Senior Capstones by an authorized administrator of Digital Commons @ Humboldt State University. For more information, please contact [email protected]. Eliana Burns Humboldt State University 2020 Department of Communications Pink Is The New Tax 1 Historically women in America have made colossal advances that have proven they are just as capable as men. Women had fought and continued to challenge the system since 1919 with the 19th Amendment giving them a right to vote. However, even with this crucial progression, womens’ oppression can be found all around us only in much more subtle ways such as “ the pink tax”. As of 2020 there are currently no federal laws to outlaw companies from charging different prices depending on which gender they are meant to be marketed to. This rhetorical analysis will first address the concept of gendered products, how the tax benefits from these products, and why gendering of products reinforce gender discrimination and stereotypes. A brief explanation as to why the tax is nicknamed “the tampon tax” is included. -
Understanding the Complexities of Feminist Perspectives.Pdf
UNDERSTANDING THE COMPLEXITIES OF FEMINIST PERSPECTIVES ON WOMAN ABUSE: A COMMENTARY ON DONALD G. DUTTON’S RETHINKING DOMESTIC VIOLENCE* Walter S. DeKeseredy, Ph.D. Criminology, Justice and Policy Studies University of Ontario Institute of Technology Oshawa, Ontario Canada L1H 7K4 [email protected] Molly Dragiewicz, Ph.D. Criminology, Justice and Policy Studies University of Ontario Institute of Technology Oshawa, Ontario Canada L1H 7K4 [email protected] *The authors would like to thank Edward G. Gondolf and Claire Renzetti for their helpful comments and criticisms. Please send all correspondence to Walter DeKeseredy, e-mail: [email protected]. UNDERSTANDING THE COMPLEXITIES OF FEMINIST PERSPECTIVES ON WOMAN ABUSE: A COMMENTARY ON DONALD G. DUTTON’S RETHINKING DOMESTIC VIOLENCE All books, including Donald G. Dutton’s (2006) Rethinking Domestic Violence, are written and published in a specific political and economic context. As vividly described by Faludi (1991), Hammer (2002), and many others who made progressive contributions to an interdisciplinary understanding of the enduring discrimination against contemporary North American women, we still live in a climate characterized by vitriolic attacks on feminist scholarship, practice, and activism, intended to secure women’s basic human rights (DeKeseredy & Schwartz, 2003; Stanko, 2006). Despite its title, Dutton’s new book doesn’t focus on rethinking domestic violence. Instead, it is another example of the conservative backlash against feminism in general and feminist research on woman abuse in particular, a response that “helps to veil the extent and brutality of this problem and to block efforts to deal with it” (Hammer, 2002, p. 5). Dutton’s preoccupation with feminism is reflected in entire chapters dedicated to criticizing feminist theory and research, and the book’s “Bottom Line” summary, where half of the main points concern Dutton’s interpretation of feminism rather than new insights about domestic violence research. -
Escaping the Master's House: Claudia Jones & the Black Marxist Feminist
Trinity College Trinity College Digital Repository Senior Theses and Projects Student Scholarship Spring 2017 Escaping the Master’s House: Claudia Jones & The Black Marxist Feminist Tradition Camryn S. Clarke Trinity College, Hartford Connecticut, [email protected] Follow this and additional works at: https://digitalrepository.trincoll.edu/theses Part of the Feminist Philosophy Commons, and the Race, Ethnicity and Post-Colonial Studies Commons Recommended Citation Clarke, Camryn S., "Escaping the Master’s House: Claudia Jones & The Black Marxist Feminist Tradition". Senior Theses, Trinity College, Hartford, CT 2017. Trinity College Digital Repository, https://digitalrepository.trincoll.edu/theses/608 Escaping the Master’s House: Claudia Jones & The Black Marxist Feminist Tradition Camryn S. Clarke Page !1 of !45 Table of Contents Acknowledgements i Abstract ii Introduction 5 To Be Black: Claudia Jones, Marcus Garvey, and Race 14 To Be Woman: Claudia Jones, Monique Wittig, and Sex 21 To Be A Worker: Claudia Jones, Karl Marx, and Class 27 To Be All Three: Claudia Jones and the Black Marxist Feminist Tradition 36 Conclusion 41 Bibliography 44 Page !2 of !45 ACKNOWLEDGEMENTS I cannot express enough thanks to my advisors for their support, encouragement, and enlightenment: Dr. Donna-Dale Marcano and Dr. Seth Markle. Thank you for always believing in me in times when I did not believe in myself. Thank you for exposing me to Human Rights and Philosophy through the lenses of gender, race, and class globally. Thank you. My completion of this project could not have been accomplished without the support and strength of the Black Women in my life: my great-grandmother Iris, my grandmother Hyacinth, my mother Angela, my sister Caleigh, and my aunt Audrey. -
Making Ripples and Waves Through Feminist Knowledge Production and Activism
INTRODUCTION Making Ripples and Waves through Feminist Knowledge Production and Activism by Lea Skewes, Molly Occhino & Lise Rolandsen Agustín “A feminist movement is a collective political movement. Many feminisms mean many movements. A collective is what does not stand still but creates and is created by movement. I think of feminist action as ripples in water, a small wave, possibly created by agitation from weather; here, there each move- ment making another possible, another ripple, outward, reaching.” (Ahmed, 2007, 3) We took on this special issue “#MeToo, Discrimi- fi ghting for greater inclusion of women, people of nation and Backlash” in order to draw attention to colour, trans or queer people; and that this strug- different feminist researchers’ and activists’ efforts gle typically has been met with backlash. Often to start these ripple effects within their fi eld and the backlash has been especially harsh when within their worlds. We wanted to help them grow people with minority identities have explicitly chal- their ripple effects into larger waves, making the lenged currently privileged people. Therefore, the rings of the ripples reach even farther. But we also explicit challenge to privileges is central to this wanted to draw attention to how feminist knowled- special issue. We hope to strengthen the academ- ge production often comes up against institutiona- ic voices which challenge patriarchal, masculine, lised backlash or brick walls (Ahmed 2017). white, cis-, and heteronormative norms, which for Ahmed’s concept of brick walls captures so long have been the invisible backdrop from that institutionalised habits and norms can be- which everyone else in academia has been cast come cemented to such an extent that challenging as deviant outsiders (Ahmed 2012; Butler, 1990; them feels like banging your head against a brick Crenshaw, 1989). -
Ethics, Politics and Feminist Organizing: Writing Feminist Infrapolitics and Affective Solidarity Into Everyday Sexism
Vachhani, S. J., & Pullen, A. (2019). Ethics, politics and feminist organizing: Writing feminist infrapolitics and affective solidarity into everyday sexism. Human Relations, 72(1), 23-47. https://doi.org/10.1177/0018726718780988 Peer reviewed version Link to published version (if available): 10.1177/0018726718780988 Link to publication record in Explore Bristol Research PDF-document This is the author accepted manuscript (AAM). The final published version (version of record) is available online via SAGE at https://journals.sagepub.com/doi/10.1177/0018726718780988 . Please refer to any applicable terms of use of the publisher. University of Bristol - Explore Bristol Research General rights This document is made available in accordance with publisher policies. Please cite only the published version using the reference above. Full terms of use are available: http://www.bristol.ac.uk/red/research-policy/pure/user-guides/ebr-terms/ Ethics, politics and feminist organizing: Writing feminist infrapolitics and affective solidarity into everyday sexism Sheena J. Vachhani University of Bristol, UK Email: [email protected] Alison Pullen Macquarie Universtiy, Australia Email: [email protected] Abstract This paper critically examines a twenty-first century online, social movement, The Everyday Sexism Project (referred to as the ESP), to analyse resistance against sexism that is systemic, entrenched and institutionalised in society, including organizations. Our motivating questions are: what new forms of feminist organizing are developing to resist sexism and what are the implications of thinking ethico-politically about feminist resistance which has the goals of social justice, equality and fairness? Reading the ESP leads to a conceptualisation of how infrapolitical feminist resistance emerges at grassroots level and between individuals in the form of affective solidarity, which become necessary in challenging neoliberal threats to women’s opportunity and equality. -
Violence Against Women
Violence Against Women http://vaw.sagepub.com Gender Equality and Women’s Absolute Status: A Test of the Feminist Models of Rape Kimberly Martin, Lynne M. Vieraitis and Sarah Britto VIOLENCE AGAINST WOMEN 2006; 12; 321 DOI: 10.1177/1077801206286311 The online version of this article can be found at: http://vaw.sagepub.com/cgi/content/abstract/12/4/321 Published by: http://www.sagepublications.com Additional services and information for Violence Against Women can be found at: Email Alerts: http://vaw.sagepub.com/cgi/alerts Subscriptions: http://vaw.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations (this article cites 6 articles hosted on the SAGE Journals Online and HighWire Press platforms): http://vaw.sagepub.com/cgi/content/abstract/12/4/321#BIBL Downloaded from http://vaw.sagepub.com by Susan Miner on February 26, 2007 © 2006 SAGE Publications. All rights reserved. Not for commercial use or unauthorized distribution. Violence Against Women Volume 12 Number 4 10.1177/1077801206286311ViolenceMartin et Againstal. / Gender W omen Equality and W omen’s Status April 2006 321-339 © 2006 Sage Publications 10.1177/1077801206286311 Gender Equality and http://vaw.sagepub.com hosted at Women’s Absolute Status http://online.sagepub.com A Test of the Feminist Models of Rape Kimberly Martin University of Missouri, St. Louis Lynne M. Vieraitis University of Alabama at Birmingham Sarah Britto Central Washington University Feminist theory predicts both a positive and negative relationship between gender equal- ity and rape rates. Although liberal and radical feminist theory predicts that gender equal- ity should ameliorate rape victimization, radical feminist theorists have argued that gen- der equality may increase rape in the form of male backlash. -
Violence Against Women in Africa
ISSN 15543897 AFRICAN JOURNAL OF CRIMINOLOGY & JUSTICE STUDIES: AJCJS; Volume 2, No. 1, June 2006 VIOLENCE AGAINST WOMEN IN AFRICA Godpower O. Okereke, Ph.D. Professor of Criminal Justice and Sociology Texas A&M University-Texarkana 2600 N. Robison Road Texarkana, Texas 75501 Abstract The United Nations’ report on the State of the World Population 2000 (United Nations, 2000b) and studies conducted by the World Health Organization (2000a) and Amnesty International (2004) all indicate that violence against women is rampant in Africa and is increasing in some areas. The following study is an effort to highlight some of the reasons why violence against women is particularly problematic in African. The study reveals that violence against women in Africa is mainly due to the existence of discriminatory laws, prejudicial and harmful customs, traditions, beliefs and practices, and partly due to non-enforcement of gender-sensitive laws and constitutional provisions that prohibit discrimination on the basis of sex. Based on these findings the author argues that a review of such discriminatory laws, enforcement of existing legislations and constitutional provisions coupled with public awareness campaigns on the part of African governments to inform the public about the ills of certain customs, Violence Against Women Godpower Okereke. traditions, beliefs and practices will help stem the tide of violence against women in Africa. Background: In a statement to the Fourth World Conference on Women in Beijing, China in September 1995, the then Secretary-General of the United Nations, Boutros Boutros-Ghali said that violence against women is a universal problem that must be universally condemned (United Nations, 1996). -
ON INTERNALIZED OPPRESSION and SEXUALIZED VIOLENCE in COLLEGE WOMEN Marina Leigh Costanzo
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Graduate School Professional Papers 2018 ON INTERNALIZED OPPRESSION AND SEXUALIZED VIOLENCE IN COLLEGE WOMEN Marina Leigh Costanzo Let us know how access to this document benefits ouy . Follow this and additional works at: https://scholarworks.umt.edu/etd Recommended Citation Costanzo, Marina Leigh, "ON INTERNALIZED OPPRESSION AND SEXUALIZED VIOLENCE IN COLLEGE WOMEN" (2018). Graduate Student Theses, Dissertations, & Professional Papers. 11264. https://scholarworks.umt.edu/etd/11264 This Dissertation is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. ON INTERNALIZED OPPRESSION AND SEXUALIZED VIOLENCE IN COLLEGE WOMEN By MARINA LEIGH COSTANZO B.A., University of Washington, Seattle, WA, 2010 M.A., University of Colorado, Colorado Springs, CO, 2013 Dissertation presented in partial fulfillment of the requirements for the degree of Doctorate of Philosophy in Clinical Psychology The University of Montana Missoula, MT August 2018 Approved by: Scott Whittenburg, Dean of The Graduate School Graduate School Christine Fiore, Chair Psychology Laura Kirsch Psychology Jennifer Robohm Psychology Gyda Swaney Psychology Sara Hayden Communication Studies INTERNALIZED OPPRESSION AND SEXUALIZED VIOLENCE ii Costanzo, Marina, PhD, Summer 2018 Clinical Psychology Abstract Chairperson: Christine Fiore Sexualized violence on college campuses has recently entered the media spotlight. One in five women are sexually assaulted during college and over 90% of these women know their attackers (Black et al., 2011; Cleere & Lynn, 2013). -
The F-Word: Feminism Today World
CHAPTER TWO THE MURDER “Men are afraid that women will laugh at them. Women are afraid that men will kill them” - Margaret Atwood69 The day I decided my project would be on Feminism was the day I read about Elliot Rogers who killed six people and injured fourteen as retribution against all women for withholding his “right” to sex70. Naturally this maddened me; however I was moreso appalled upon realising my peers had generally accepted this as the inherent nature of society. “We’re the breeders for men”71 is our succinct role according to one Baby Boomer. Discovering this gender-based devaluation spoilt my idealistic perception of our ‘egalitarian’ society, thus now reading Feminism has ‘died’,72 I am baffled. For if ‘equality’ is the aphorismic definition that marks this movement, well then surely Feminism’s end should be brought about by some level of it? Through empirical research alone, I have observed patriarchal behaviour at every level of society - consciously and unconsciously. My tale is ubiquitous:73 at fifteen I feared being catcalled, at sixteen I feared wearing ‘revealing’ clothes and now at seventeen I fear to walk home alone without keys tucked tightly between my fingers - a strategy generally accepted as a female ‘life hack’ more than an indication of the emotional subjugation of women, corroborated by Mia Morgan, “to eliminate misogynist stereotypes, we must unlearn to understand them… refuse to accept ‘It’s just how it is’ as an answer, until we forget what ‘it’ stands for.” 74 The ‘Everyday Sexism Project’ is a manifestation of the quotidian debasement and gender-based persecution of women keeping us collectively quelled, “two men approached me…complimented my legs and asked who was getting 69 Anonymous. -
Slut Shaming in Adolescence: a Violence Against Girls and Its Impact on Their Health
International Journal of Environmental Research and Public Health Article Slut Shaming in Adolescence: A Violence against Girls and Its Impact on Their Health Margot Goblet * and Fabienne Glowacz Department of Psychology, Université de Liège, 4000 Liège, Belgium; [email protected] * Correspondence: [email protected]; Tel.: +32-4-366-22-72 Abstract: Slut shaming is defined as the stigmatization of an individual based on his or her ap- pearance, sexual availability, and actual or perceived sexual behavior. It can take place in physical or virtual spaces. The present study questions the impact of this form of sexism in virtual spaces on girls and interrogates the interaction between the values that girls integrate through their life experiences, especially in the family sphere, and slut shaming victimization. We conducted a paper- pencil questionnaire with 605 girls between the ages of 10 and 18 (average age: 15.18 years). Our data confirm the impact of slut shaming on the physical and psychological well-being of young girls as early as adolescence. Second, mediation analyses provide insights into the revictimization and Poly-victimization processes, from childhood adverse experiences to sexist victimization in virtual spaces and their combined impact on the physical and psychic health of girls. Finally, we address prevention strategies and the involvement of socializing institutions in the deconstruction of gender stereotypes. Citation: Goblet, M.; Glowacz, F. Slut Shaming in Adolescence: A Violence Keywords: slut shaming; violence; adolescence; gender stereotypes; sexual victimization against Girls and Its Impact on Their Health. Int. J. Environ. Res. Public Health 2021, 18, 6657. https:// doi.org/10.3390/ijerph18126657 1. -
Sexism at Work: How Can We Stop It? Handbook for the EU Institutions and Agencies Acknowledgements
Sexism at work: how can we stop it? Handbook for the EU institutions and agencies Acknowledgements This handbook was developed by the European The personal stories were collected in person Institute for Gender Equality (EIGE). It was or in writing during the drafting of the hand- adapted from JUMP’s handbook Libérez votre book. They include experiences from the EU entreprise du sexisme* by Dorothy Dalton, who institutions and agencies, as well as from bod- was contracted as an External Expert. EIGE co- ies that work closely with these organisations. ordinated the work and provided quality assur- Stories were collected by the External Expert ance (Veronica Collins, Valentina Canepa, Vasiliki during workshops and coaching sessions, as Saini). well as through conversations. All stories are On 20 September 2019, EIGE held an expert real, though some names have been changed meeting in Vilnius, Lithuania, to receive com- to protect identities. EIGE would like to thank ments on a draft of the handbook. The meeting the Directorate-General (DG) for Justice and was attended by EU institutions and agencies, Consumers and DG Human Resources and non-governmental organisations and the pri- Security of the European Commission for their vate sector. The final version of this handbook valuable input, as well as Dr Sonja Robnik, mem- reflects the input of these organisations. ber of EIGE’s Expert Forum. The European Institute for Gender Equality The European Institute for Gender Equality Email: [email protected] (EIGE) is an autonomous body of the European Union established to strengthen gender Tel. +370 52157444 equality across the EU.