DOCSLIB.ORG

T. C. Süleyman Demirel Üniversitesi Sosyal Bilimler Enstitüsü Türk Dili Ve Edebiyati Anabilim Dali

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
T. C. Süleyman Demirel Üniversitesi Sosyal Bilimler Enstitüsü Türk Dili Ve Edebiyati Anabilim Dali T. C. SÜLEYMAN DEMİREL ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ TÜRK DİLİ VE EDEBİYATI ANABİLİM DALI MEVLÂNÂ CELÂLEDDÎN RÛMÎ VE HÂCI BEKTAŞ VELÎ MENÂKIBNÂMELERİNİN İÇERİK BAKIMINDAN ANALİZİ Burak Fatih AÇIKGÖZ 1130205002 YÜKSEK LİSANS TEZİ DANIŞMAN Doç. Dr. Selami TURAN ISPARTA - 2015 i ii iii AÇIKGÖZ, Burak Fatih, Mevlânâ Celâleddîn Rûmî ve Hâcı Bektaş Velî Menâkıbnâmelerinin İçerik Bakımından Analizi, Yüksek Lisans Tezi, Isparta, 2015. ÖZET Çalışmaya temel alınan kaynak menâkıbnâmeler motiflerinin benzerliği, gayriahlâkî, gayriislâmî içerik bağlamında metinlerarasılık özelliği gösteren ve birbirlerini meşrûlaştıran aynı zihniyetin ürünü eserlerdir denilebilir. İslâm dünyasında tarikatlar bağlamında ön plana çıkarılan bu eserler, halk nazarında olumlu bir vizyona sahip olan şeyhleri, mürşitleri, velîleri kutsallaştırma amacı taşıyan fakat itibarsızlaştıran metinlerdir. Bu metinlerin, insanları terbiye ettiği, tarihî kıymetleri oldukları noktasındaki ilk ciddî tespitleri ise Batılı oryantalist araştırıcılar yapmışlardır. Akademik oryantalizmin misyonlarını başarılı bir şekilde senaryolaştıran oryantalistlerin, 18-20. asırlar arasında başta İslâm dünyası olmak üzere tüm dünyayı şekillendirmek amacıyla kurdukları bürolarda yaptıkları bu çalışmalar neticesinde birçok eser keşfedilmiş ve ilim âlemine tanıtılmıştır. Şu bir gerçektir ki Nicholson gibi donanımlı oryantalistler, İslâm dinine ve Hz. Peygamber'e radikal anlamda karşıdırlar. Kur'ân-ı Kerîm'de "sevgi" kavramının eksik kaldığını, Hz. Peygamber'in "şehvet düşkünü" biri olduğunu iddia eden bu donanımlı araştırıcılar Mevlânâ Celâleddîn Rûmî, Hâcı Bektaş Velî ve İbnü'l-Arabî gibi isimlere özel bir ilgi ve muhabbet beslemişler, bu isimler üzerinde ciddî çalışmalar ortaya koymuşlardır. Batı'da Mevlânâ Celâleddîn Rûmî ve Hâcı Bektaş Velî'ye olan yoğun ilgi; şarabın, çanın, abdestsizliğin, günah çıkarma ve vaftizin, bohem bir hayatın meşrûlaştırıldığı menâkıbnâme, tezkire gibi temel kaynakların keşfedilmeleri ve ilim âlemine tanıtılmaları neticesinde başlamış olmalıdır. İslâm dünyası ise Mevlânâ Celâleddîn Rûmî ve Hâcı Bektaş Velî'yi daha çok şifâhî gelenekten hareketle tanımıştır. Dolayısıyla 18-20. asırda kaynaklardaki ve şifâhî gelenekteki Mevlânâ Celâleddîn Rûmî ve Hâcı Bektaş Velî vizyonu zemininde bir paradoks oluşmuştur. Bu çalışmada, oluşan bu paradoksun sebepleri kaynak menâkıbnâmeler (Mevlânâ ve Etrafındakiler (Sipehsâlâr Risalesi), Menâkıbü'l- Ârifîn, Velâyetnâme) bağlamında ele alınmaktadır. Anahtar Kelimeler: Menâkıbnâmeler, Sipehsâlâr Risalesi, Menâkıbü'l-Ârifîn, Velâyetnâme, Mevlânâ Celâleddîn Rûmî, Hâcı Bektaş Velî, oryantalizm, tarikatlar, kutsallaştırma, itibarsızlaştırma. iv AÇIKGÖZ, Burak Fatih, Content Analysis of Mevlana Jalal ad-Din Rumi’s and Haji Bektash Veli’s Menakıbnames, Master Thesis, Isparta, 2015. ABSTRACT Resource Menakıbnames (hagiographies, légende) forming the basis of the study can be considered as the products of the same mentality showing similarity in motifs, intertextuality features and justifying each other within the context of meretricious and un-Islamic contents. These prominent works were enshrined within the context of sects in the Islamic world and they are the texts aiming to sanctify but rather disgracing the sheikhs, disciples and velis who have positive vision in the eye of society. It was first identified by Western orientalist researchers seriously that these texts educate people and they have a historical value. Orientalists, who scripted missions of academic orientalism successfully between 18th-20th century, discovered great numbers of works and introduced to the academia as a result of those works in the offices of orientalists that are established to shape the whole world, Islamic world in particular. As a matter of fact that, such well-educated orientalists as Nicholson are radically against Islam and the Prophet Muhammad. These sophisticated researchers claim that the Holy Qur’an is lack of the concept “love” and the Prophet Muhammad is “lascivious” and they have a keen interest in Mevlana Jalal ad-Din Rumi, Ibn ‘Arabi and Haji Bektash Veli thus, they have revealed serious works on these names. Great interest to Mevlana Jalal ad-Din Rumi and Haji Bektash Veli may have begun with the discovery of the basic sources like tezkires (collection of biographies) and publicity to academia of menakıbnames in which wine, church bell, not performing ablution, confession, baptism and bohemian lifestyle are all legalized. The Islamic world knows Mevlana Jalal ad- Din Rumi and Haji Bektash Veli from verbal tradition mostly. Therefore, in the sources and verbal tradition between 18th-20th century, a paradox on the basis of Mevlana Jalal ad-Din Rumi’s and Haji Bektash Veli’s vision developed. In this study, the reasons for this paradox are discussed in the context of source menakıbnames (Mevlânâ ve Etrafındakiler (Sipehsâlâr Risalesi), Menâkıbü'l- Ârifîn, Velâyetnâme). Key Words: Menakıbnames, Mevlânâ ve Etrafındakiler (Sipehsâlâr Risalesi), Menâkıbü'l-Ârifîn, Velâyetnâme, Mevlana Jalal ad-Din Rumi, Haji Bektash Veli, orientalism, sects, sanctifying, disgracing. v TEZ YEMİN METNİ ................................................................................................................... i TEZ SAVUNMA SINAV TUTANAĞI .......................................................................................ii ÖZET ......................................................................................................................................... iii ABSTRACT ............................................................................................................................... iv İÇİNDEKİLER ............................................................................................................................ v KISALTMALAR ........................................................................................................................ xi ÖN SÖZ ..................................................................................................................................... xii GİRİŞ ........................................................................................................................................... 1 BİRİNCİ BÖLÜM KAYNAK OLARAK SEÇİLEN MEVLÂNÂ CELÂLEDDÎN RÛMÎ VE HÂCI BEKTAŞ VELÎ MENÂKIBNÂMELERİNİN MOTİF YAPILARI 1.1. Akıldan Geçenleri-İçten, Kalpten Geçenleri Bilme, Bir Şeyin Malûm Olması: .......... 25 1.2. Allah'ı Görme; Onun Sesini Duyma; Onunla Görüşme, Temas Hâlinde Olma: .......... 32 1.3. Askerleri Bozguna Uğratma: ....................................................................................... 35 1.4. Ateşte Kendisinin ve Eşyalarının Yanmaması: ............................................................ 36 1.5. Aynı Anda Birkaç Yerde Olma: .................................................................................. 37 1.6. Az Yiyecekle Çok Kişiyi Doyurma: ............................................................................ 41 1.7. Başa Dökülen Bir Kadeh Şarabın Kaybolması: ........................................................... 42 1.8. Başından Çıkan Dumanın Arşa Yükselmesi: ............................................................... 42 1.9. Başının Üzerinde Nurdan Bir Kandilin Bulunması ve Vücûdundan Nurların Fışkırması: ......................................................................................................................... 42 1.10. Başka Bir Velîye Meydan Okuyup Onu Alt Etme: .................................................... 43 1.11. Başkalarını Ermişliğe Kavuşturma: ........................................................................... 44 1.12. Bereket Getirme: ....................................................................................................... 45 1.13. Beşikteki Çocuğu Konuşturma: ................................................................................. 47 1.14. Bıçakla Taş Kesme: ................................................................................................... 47 1.15. Bir Rekat Namazı On Dört Yılda Kılma, Uzun Süre Kıyamda ve Secdede Kalma: .. 48 1.16. Buğday Yığınını Fereci ile Muhafaza Etme: ............................................................. 49 1.17. Cansız Varlıklara Söz Geçirme: ................................................................................ 49 1.18. Cansız Varlıkları Hareket Ettirme: ............................................................................ 53 1.19. Cansız Varlıkları Konuşturma-Cansız Varlıkların Konuşmalarını Anlama: .............. 57 1.20. Cansız Varlıkların Zikir ve Tesbihlerini Duyma: ...................................................... 58 1.21. Cenaze Namazında Olağanüstü Hâller: ..................................................................... 59 1.22. Cesetten Akan Suları İçme: ....................................................................................... 59 1.23. Cinsî Duygulardan Âri Olma:.................................................................................... 60 1.24. Cinsiyet Değiştirme: .................................................................................................. 60 1.25. Çavdar Ektirip Buğday Oldurma: .............................................................................. 61 vi 1.26. Darı Çeçi Üzerinde Namaz Kılma: ............................................................................ 61 1.27. Doğum Sırasında Fevkalâde Hâller: .......................................................................... 62 1.28. Ejderha ile Mücadele: ...............................................................................................
Load more

Recommended publications
  • Rumi and Haji Bektash Veli As Mediating Leaders in the Islamization of Anatolia 1100Ce–1350Ce
    Rumi and Haji Bektash Veli as Mediating Leaders in the Islamization of Anatolia 1100ce–1350ce Kenneth Sawyer McCormick Seminary Introduction s an instructor of the history of Christianity serving a his paper explores the role of population of graduate students preparing for protestant Muslim guides, mediators, and ministries, I have sought to broaden my teaching to T Aincorporate more components of the history of Judaism and the interpreters who created spaces for history of Islam. We who are not scholars of either Judaism or of Islam must become better students of both, since our era shows hybrid religious thought and practice what happens when our joined and connected stories become in what is now central Turkey, before segmented and separated. Discussions of religious identity, hybridity, and dual belonging generally focus on the religious the imposition of a more precise Sunni responder, and on the experience of dual belonging. This paper explores the role of Muslim guides, mediators, and interpreters orthodoxy. who created spaces for hybrid religious thought and practice in what is now central Turkey, before the imposition of a more precise Mediating, interpreting, and adaptive leaders created social Sunni orthodoxy. spaces where hybrid identities could by turns resist, adapt, avoid, This essay will focus on the period between 1100 c.e. and and disguise, as well as enact and enforce the precision and con- 1350 c.e., tracking transformations from predominantly Greek trol of Sunni orthodoxy, depending on the need and the context. Christian to predominantly Turkish Muslim identity in territories Rumi’s broad Sufi vision and Haji Bektash Veli inclusive folkways which were nearly completely Christian (whether Greek, Syrian, each created inclusive cultural spaces, and each effectively incorpo- or Armenian) in the eleventh century, while in the first available rated old traditions with new to render viable composite religious Ottoman tax records from the beginning of the sixteenth century, identities.
    [Show full text]
  • MEVLANA JALALUDDİN RUMİ and SUFISM
    MEVLANA JALALUDDİN RUMİ and SUFISM (A Dervish’s Logbook) Mim Kemâl ÖKE 1 Dr. Mim Kemâl ÖKE Mim Kemal Öke was born in Istanbul in 1955 to a family with Central Asian Uygur heritage. Öke attended Şişli Terakki Lyceum for grade school and Robert College for high school. After graduating from Robert College in 1973, he went to England to complete his higher education in the fields of economics and history at Cambridge University. He also specialized in political science and international relations at Sussex, Cambridge, and Istanbul universities. In 1979 he went to work at the United Nation’s Palestine Office. He returned to Turkey in 1980 to focus on his academic career. He soon became an assistant professor at Boğaziçi University in 1984 and a professor in 1990. In 1983, TRT (Turkish Radio and Television Corporation) brought Öke on as a general consulting manager for various documentaries, including “Voyage from Cadiz to Samarkand in the Age of Tamerlane.” Up until 2006 he was involved in game shows, talk shows, news programs and discussion forums on TRT, as well as on privately owned channels. He also expressed his evaluations on foreign policy in a weekly syndicated column, “Mim Noktası” (Point of Mim). Though he manages to avoid administrative duties, he has participated in official meetings abroad on behalf of the Turkish Foreign Ministry. Throughout his academic career, Öke has always prioritized research. Of his more than twenty works published in Turkish, English, Urdu and Arabic, his writings on the issues of Palestine, Armenia, Mosul, and the Caliphate as they relate to the history of Ottoman and Turkish foreign policy are considered foundational resources.
    [Show full text]
  • International Symposium
    University Institute of Advanced Studies International Symposium BEKTASHISM BETWEEN RELIGIOUS MOVEMENT AND ESTABLISHED RELIGION Faculty of Social Sciences, European University, Tirana, 23–24 October 2009 Abstracts Ass. Prof. Dr. Bülent Bilmez, Department of History, Bilgi University, Istanbul, Turkey The closure of the central Bektashi dergah in Turkey (1925) and its consequences. This paper will start with the description of the place and meaning of the main/central tekke in Bektashism and proceed with the history of the last years of the central Bektasi tekke in Haci Bektas in Turkey by focusing on the fact that the majority of the dervishes in recent years in the main tekke were Albanian. I will then to try to explore the legal process of the closure of this tekke and its immediate social, religious and political consequences for Bektashis in general. The main point of discussion will be the longer term consequences of this closure: First, I will discuss the rather paradoxically positive attitude of the Bektashis of Turkey towards Kemalism in spite of this act of closure. Secondly I will examine the consequences of this act for the Bektashis in Albania, who have directly been effected by this closure as the last leader of the Bektashis before the closure ended up in Tirana afterwards to launch a new centre there. The consequences of this shift, on the other hand, still continue to affect the world Bektashism today. Prof. Maurizio Boriani and Mariacristina Giambruno, Department of Architectural Design, Polytechnic University of Milan, Italy The architectural Islamic complexes in the area of Delvina: A problem of conservation, protection and valorization of Albanian cultural heritage.
    [Show full text]
  • Gazi Üniversitesi Türk Kültürü Ve Hacı Bektaş Veli Araştırma Merkezi TÜRK:.C HAM~R.~
    Gazi Üniversitesi Türk Kültürü ve Hacı Bektaş Veli Araştırma Merkezi TÜRK:.c HAM~R.~ 2. ULUSLARARASI T.ÜRK KÜLTÜR EVRENİNDE ALEVİLİK ve BEKTAŞİLİK BiLGİ ŞÖLENİ BİLDİRİ KİTABI 1. CİLT Editörler Dr. Filiz KILIÇ Tuncay BÜLBÜL 17-18-19 Ekim 2007 ANKARA Türk Kültürü ve Hacı Bektaş Veli Araştırma Merkezi Yayınlan ISBN: 978-975-507-220-3 Araştırma Dizisi: 5 2. Uluslararası Türk Kültür Evreninde Alevilik ve Bektaşilik Bilgi Şöleni Bildiri Kitabı 17-18-19 Ekim 2007 • Gazi Üniversitesi Türk Kültürü ve Hacı Bektaş Veli Araştırma Merkezi Adına Yayın Sahibinin Adı / Owner Prof. Dr. Kadri YAMAÇ (Gazi Üniversitesi Rektörü) • Sorumlu Yazı İşleri Müdürü / General Manager Prof. Dr. Filiz KILIÇ o Yayın İdare Merkezi Adresi/ The Address of Publishment Centre Gazi Üniversitesi Türk Kültürü ve Hacı Bektaş Veli Araştırma Merkezi Gazi Üniversitesi Rektörlük Kampüsü, Araştırma Merkezleri Binası, Nu: 11 06502 Teknikokullar /ANKARA • Yayın İdare Merkezi Telefonu / The Telephone of Publishment Centre o 312. 222 70 16 • Belge Geçer / Fax o 312. 222 70 16 • Elektronik Posta/ E-mail [email protected] Web: www.hbektas.gazi.edu.tr • Basımcının Adı/ The Name of the Publisher Grafiker Grafik-Ofset Matbaacılık Reklamcılık Sanayi ve Ticaret Ltd. Şti . • Basımcının İşyeri Adresi/ Office Address of Publisher l. Cadde 33. Sokak No: 6 06520 (Oğuzlar Mahallesi) Balgat /ANKARA • Basımcının Telefon Numarası/ The Phone Number rıf The Publisher O 312. 284 16 39 (pbx) • Basım Tarihi ve Basım Yeri/ The Publishment Date 2::d P1:oce 15.10.2007 Grafiker Ofset: O 3 12. 384 00 18 shamanistic Features Preserved in Bektashism Bektaşilikte Korunan Şamanistik Özellikler Eva CSAl<ı:* ÖZET Bektaşi inanç sistemin birçok ipucundan meydana geldiği malumumuzdur, yalnız buna şimdiki makalede metinlerden ortaya çıkarttıklarım neticelerini de eklemek isterim.
    [Show full text]
  • Alevi - Bektashi Belief in Balkans: a Historical Legacy
    Alevi - Bektashi Belief in Balkans: A Historical Legacy Didem DOGANYILMAZ DUMAN e-mail: [email protected] Abstract With increased immigration, Islam has become a considerable element affecting the relatively homogeneous religious structure of Europe. However, for the Balkan region, instead of immigration flows, historical legacy possessed an important role with respect to Islamic characteristic. With the rise of the Ottoman Empire, Islam spread to the Balkans with significant Alevi-Bektashi characteristics due to the important role of Janissaries who were associated with the Dervish Lodge of Haji Bektash Veli in Ottoman political and military structures. Therefore, it would not be wrong to claim that Alevi-Bektashi belief had pivotal role in the composition of the religious heritage of Islam in the Balkans; although, it is generally linked with Anatolian region. Today, this belief is being protected as one of the contributors to the historical legacy of religious diversity with functioning dervish lodges and shrines, or gatherings around ruins. This paper will examine the history and the role of Alevi- Bektashi belief within Islamic faith in and its reflections to Muslim societies of the Balkans in order to understand the contribution of this syncretic belief to religious diversity in Europe as a historical legacy. Keywords: Alevism, Bektashism, Balkans, Islam. Didem DOGANYILMAZ DUMAN Introduction Religion has always become an important component of life not only on the individual level but also in society as a whole. It will not be wrong to claim that belief in a creator or none form significant part of identity of a certain society. Christianity has had predominance over cultural, sociological, political and even in architectural structures in Europe.
    [Show full text]
  • Bektashi Order - Wikipedia, the Free Encyclopedia Personal Tools Create Account Log In
    Bektashi Order - Wikipedia, the free encyclopedia Personal tools Create account Log in Namespaces Views Article Read Bektashi OrderTalk Edit From Wikipedia, the freeVariants encyclopedia View history Main page More TheContents Bektashi Order (Turkish: Bektaşi Tarikatı), or the ideology of Bektashism (Turkish: Bektaşilik), is a dervish order (tariqat) named after the 13th century Persian[1][2][3][4] Order of Bektashi dervishes AleviFeatured Wali content (saint) Haji Bektash Veli, but founded by Balim Sultan.[5] The order is mainly found throughout Anatolia and the Balkans, and was particularly strong in Albania, Search BulgariaCurrent events, and among Ottoman-era Greek Muslims from the regions of Epirus, Crete and Greek Macedonia. However, the Bektashi order does not seem to have attracted quite as BektaşiSearch Tarikatı manyRandom adherents article from among Bosnian Muslims, who tended to favor more mainstream Sunni orders such as the Naqshbandiyya and Qadiriyya. InDonate addition to Wikipedia to the spiritual teachings of Haji Bektash Veli, the Bektashi order was later significantly influenced during its formative period by the Hurufis (in the early 15th century),Wikipedia storethe Qalandariyya stream of Sufism, and to varying degrees the Shia beliefs circulating in Anatolia during the 14th to 16th centuries. The mystical practices and rituals of theInteraction Bektashi order were systematized and structured by Balım Sultan in the 16th century after which many of the order's distinct practices and beliefs took shape. A largeHelp number of academics consider Bektashism to have fused a number of Shia and Sufi concepts, although the order contains rituals and doctrines that are distinct unto itself.About Throughout Wikipedia its history Bektashis have always had wide appeal and influence among both the Ottoman intellectual elite as well as the peasantry.
    [Show full text]
  • The Religion of the Peacock Angel ♣
    THE RELIGION OF THE PEACOCK ANGEL ♣ Gnostica Texts and Interpretations Series Editors Garry Trompf (Sydney), Jason BeDuhn (Northern Arizona) and Jay Johnston (Sydney) Advisory Board Antoine Faivre (Paris), Iain Gardner (Sydney), Wouter Hanegraaff (Amsterdam), Jean-Pierre Mahé (Paris), Milad Milani (Western Sydney), Raoul Mortley (Newcastle) and Brikha Nasoraia (Mardin) Gnostica publishes the latest scholarship on esoteric movements, including the Gnostic, Hermetic, Manichaean, Theosophical and related traditions. Contributions also include critical editions of texts, historical case studies, critical analyses, cross-cultural comparisons and state-of-the-art surveys. Published by and available from Acumen Angels of Desire: Esoteric Bodies, Aesthetics and Ethics Jay Johnston Contemporary Esotericism Edited by Egil Asprem and Kennet Granholm Histories of the Hidden God: Concealment and Revelation in Western Gnostic, Esoteric, and Mystical Traditions Edited by April DeConick and Grant Adamson Sufi sm in the Secret History of Persia Milad Milani The Religion of the Peacock Angel: The Yezidis and Their Spirit World Garnik S. Asatrian and Victoria Arakelova Published by Peeters Adamantius, Dialogues on the True Faith in God Translation and commentary by Robert Pretty Ésotérisme, Gnoses et imaginaire symbolique: Mélanges off erts à Antoine Faivre Edited by Richard Caron, Joscelyn Godwin, Wouter Hanegraaff and Jean-Louis Vieillard-Baron Schamanismus und Esoterik: Kutlur- und wissenschaftsgeschichtliche Betrachtungen Kocku von Stuckrad Western Esotericism and the Science of Religion Edited by Antoine Faivre and Wouter Hanegraaff THE RELIGION OF THE PEACOCK ANGEL The Yezidis and Their Spirit World GARNIK S. ASATRIAN and VICTORIA ARAKELOVA Routledge Taylor & Francis Group LONDON AND NEW YORK First published in 2014 by Acumen Published 2014 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN 711 Third Avenue, New York, NY 10017, USA Routledge is an imprint of the Taylor & Francis Group, an informa business © Garnik S.
    [Show full text]
  • Ode Mixing and Style Repertoire in Sufi Folk Literature of Urdu and Punjabi
    S ;ODE MIXING AND STYLE REPERTOIRE IN SUFI FOLK LITERATURE OF URDU AND PUNJABI °THESIS ' SUBMITTED FOR THE AWARD-OF THE DEGREE OF IN ._ _ _ - ._ . COMPARATIVE STUDY OF INDIAN LANGUAGES & CULTURE - BY RABIA NASIR UNDER THE SUPERVISION OF PROF. A.R. FATIHI CENTRE FOR COMPARATIVE STUDY OF INDIAN LANGUAGES & CULTURE ALIGARH MUSLIM UNIVERSITY ALIGARH-202002 (INDIA) 2013 'wccsILc CENTRE FOR COMPARATIVE STUDY OF INDIAN LANGUAGES & CULTU Dated .............................. Cerfif i caste This is to certify that the thesis entitled "Code !Mi ing and Style pertoire in Sufi To( , Literature of 4Jrdu and tPunja6i" being submitted by 9rfs. cR¢6ia Nash' for the award of the (Degree of (Doctor of (Philosophy in Comparative Studies of Indian Languages aZ Culture. Entire research work has been carried out under my guidance and supervision and is original 'This thesis embodies the work of the candidate herself and to my knowledge, it contains her own of gina(workanct no part of this thesis was earlier submitted for the award of any degree to any other institute or university. It rs further added that she has completed the course workand has published a research paper in International journal of Advancement in ovf. A.VFatihi '4search eZ Technology ("o( 2, Issue 1, (Director January 2013) IJOJ4R`7 ISS_"V 2278-7763. She Centre for Comparative Study of has also made a pre-submission presentation. Indian Languages and Culture A%11V, math. (Supervisor) DI RECTO Centre for Comparative Sh. r ' of Indian Languages & Cc- B-2, Zakaut ah Roy — AMU. Aligarh-2'Pf' ; Acknowledgements All the praises and thanks are to Allah (The Only God and Lord of all).
    [Show full text]
  • Filologiya Məsələləri, № 2, 2021
    Filologiya məsələləri, № 2, 2021 AZƏRBAYCAN MİLLİ ELMLƏR AKADEMİYASI M. FÜZULİ adına ƏLYAZMALAR İNSTİTUTU FİLOLOGİYA MƏSƏLƏLƏRİ № 2 Toplu Azərbaycan Respublikası Prezidenti yanında Ali Attestasiya Komissiyası tərəfindən rəsmi qeydiy- yata alınmışdır (Filologiya elmləri bölməsi, №13). Azərbaycan Respublikası Ədliyyə Nazirliyi Mətbu nəşrlərin reyestrinə daxil edilmişdir. Reyestr №3222. «Елм вя тящсил» Бакы – 2021 – 1 – Filologiya məsələləri, № 2, 2021 РЕДАКСИЙА ЩЕЙЯТИ: академик Иса Щябиббяйли, академик Теймур Кяримли, akademik Мющсцн Наьысойлу, akademik Низами Ъяфяров, академик Rafael Hüseynov, АМЕА-нын мцхbир цзвц, фilologiya elmləri doktoru, проф. Ябцлфяз Гулийев, фilologiya elmləri doktoru, проф. Fəxrəddin Veysəlli, фilologiya elmləri doktoru, проф. Гязянфяр Казымов, фilologiya elmləri doktoru, проф. Рцфят Рцстямов фilologiya elmləri doktoru, проф. Əsgər Rəsulov, фilologiya elmləri doktoru, проф. Надир Мяммядли, фilologiya elmləri doktoru, проф. Мясуд Мащ- мудов, фilologiya elmləri doktoru, проф. Ябцлфяз Ряъябли, фilologiya elmləri doktoru, проф. Ъялил Наьыйев, фilologiya elmləri doktoru, проф. İsmayıl Məmmədli, фilologiya elmləri doktoru, проф. Nizami Xudiyev, фilologiya elmləri doktoru, проф. Həbib Zərbəliyev, фilologiya elmləri doktoru, проф. İlham Tahirov, фilologiya elmləri doktoru, проф. Tofiq Hacıyev, фilologiya elmləri doktoru, проф. Sevil Meh- diyeva, фilologiya elmləri doktoru, проф. Buludxan Xəlilov, фilologiya elmləri doktoru, проф. Мцбариз Йусифов, фilologiya elmləri doktoru, проф. Гязянфяр Пашайев, фilologiya elmləri doktoru,
    [Show full text]
  • Religion Lesson 1
    Alevism Alevism is our new RE topic. Try your best to understand this new topic. What is Alevism? • Faith: Alevism • Worshippers: Alevis • Place of worship: Cemevi • Language: Turkish language • Founder: Haji Bektash Veli • Founded: Hacibektas, Turkey • Holy Books: Quran, Nahj al, Blagha, Makalat and Buyruks • They worship through Semah, the Baglama and Cem. • Semahs can be described as a set of mystical and beautiful body movements in rhythmic harmony • https://www.youtube.com/watch?v=ecH_yRE3S18 • Baglama or Saz – musical instrument. • Cem is the central Alevi communal worship service. • Alevis believe in Haak. Hakk is the Alevi word for ‘God’. It means “Truth”. Why is the Cemevi important to Alevis? LESSON 1 1. What is the role of the Cemevi? Cemevi (said jemevi) is a place of worship and gathering for people of the L.O. I can understand different Alevi religion. ways the Cemevi is used by Alevis. What makes a place special and important to people? Look at these pictures and say what might make them important to some people. What is appealing about them? What features of the place do you notice? What makes a place special and important to people? ØPeople gather at these places. ØSome are for worship. Hindu Temple ØSome are for play. ØSome are have places to eat together. Church Mosque Playground What places do you go to and why do you go there? How do the places help the activities that happen there? Shops in covered mall allow people to buy things. People are able easily get what they want. Park have benches, places to walk, trees and ponds to make them look beautiful.
    [Show full text]
  • Experiencing Becoming: the Initiation Process Into Bektashi Tradition
    religions Article Experiencing Becoming: The Initiation Process into Bektashi Tradition Mark Soileau Department of Anthropology, Hacettepe University, Ankara 06800, Turkey; [email protected] Received: 26 March 2019; Accepted: 5 May 2019; Published: 8 May 2019 Abstract: Initiation into the Bektashi Sufi order is formalized as the initiate is led through a complex ritual form replete with symbols of death and rebirth, sacrifice, and integration that are enacted as the ritual is performed and in various ways experienced by the initiate. Once having entered and become a part of the order, then, the initiate encounters other cultural forms that reflect back upon the initiation ritual, such as poems that recount and provide commentary on it, contributing to his or her understanding of the experience of initiation as they too are performed in a communal context, and showing that integration into the order is an ongoing process. This paper analyzes the initiation ritual form with respect to the relationship between the cultural symbols presented in it and the experience it is intended to have on the initiate as he or she interacts with them. It further analyzes a particular poem that recounts the initiation ritual while adding impressions of the experiences evoked in it—experiences which meld with the initiate’s own remembered experiences. Finally, it shows how these experiences are reinforced through the communal interaction that transpires as such poems are sung to music in a ritual context. Keywords: Bektashi; Sufi; ritual; initiation; religious
    [Show full text]
  • SUFISM TODAY: Contemporary Interpretations of the Sufi Community and Its Different Patterns Hashemite Kingdom of Jordan National Library Submission No
    SUFISM TODAY: Contemporary Interpretations of the Sufi Community and Its Different Patterns Hashemite Kingdom of Jordan National Library Submission No. (2020/12/5356) Abu Rumman, Mohammed Sulaiman Sufism Today: Contemporary Interpretations of the Sufi Community and Its Different Patterns (390) pages Deposit No.: 2020/12/5356 Descriptors: Sufism//Sufi Order//Religious Parties//Islamic Sociology The author bears full legal liability for the content of his work. This work does not reflect the opinion of the Department of the National Library or any other government authority. Publisher: Friedrich-Ebert-Stiftung, Jordan and Iraq Office Friedrich-Ebert-Stiftung – Amman Office PO Box 941876, Amman 11194, Jordan Email: [email protected] Website: www.fes-jordan.org Not for sale © Friedrich-Ebert-Stiftung, Amman Office All rights reserved. This book may not be reprinted, stored, reproduced, or transmitted in whole or in part, in any form or by any means, including by electronic means or computer –such as photocopying, recording, or using any information storage and retrieval system– without prior written authorization from the publisher. The views contained in this study do not necessarily reflect the views of Friedrich- Ebert-Stiftung or the editor. Each writer is personally responsible for the content of the portion he or she wrote. • Cover design: Huda Khalil Al Sha’ir • Design of interior: Eman Khattab • Printer: Alam Alfiker Printing Press • ISBN: (978-9923-759-22-6) SUFISM TODAY: Contemporary Interpretations of the Sufi Community and Its Different Patterns Editor: Dr. Mohammed Abu Rumman FOREWORD By Tim O. Petschulat, Resident Director, Friedrich-Ebert-Stiftung (FES), Jordan & Iraq “Sufism Today” is a collection of articles on different aspects of contemporary Sufism.
    [Show full text]