DOCSLIB.ORG

Estudios De Intertextualidad Semítica Noroccidental

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Estudios De Intertextualidad Semítica Noroccidental (VWXGLRVGHLQWHUWH[WXDOLGDGVHPtWLFDQRURFFLGHQWDO +HEUHR\XJDUtWLFR %$5&,120212*5$3+,&$25,(17$/,$ 9ROXPH ,QVWLWXWGHO3Uz[LP2ULHQW$QWLF ,32$ )DFXOWDWGH)LORORJLD 8QLYHUVLWDWGH%DUFHORQD (VWXGLRVGHLQWHUWH[WXDOLGDGVHPtWLFDQRURFFLGHQWDO +HEUHR\XJDUtWLFR *UHJRULRGHO2OPR/HWH Edited by: Institute of Ancient Near Eastern Studies (IPOA), Faculty of Philology, University of Barcelona Director: Adelina Millet Albà (University of Barcelona – IPOA) © Publicacions i Edicions de la Universitat de Barcelona Adolf Florensa, s/n 08028 Barcelona Tel.: 934 035 430 Fax: 934 035 531 www.publicacions.ub.edu [email protected] COVER ILLUSTRATION: Collection ivory King of Megiddo. P. Alexander, Imagini del mondo bíblico, 1991. (Drawing of D. Alvarado.) ISBN 978-84-9168-243-1 This document is under a Creative Commons Attribution-Non commercial-No Derivative Works 3.0 Unported License. To see a copy of this license clic here http://creativecommons.org/licenses/ by-nc-nd/3.0/legalcode. 6800$5< 35(6(17$&,Ï1 Temas de interculturalidad socio-religiosa Problemas de la traducción de lenguas sin hablantes desde la perspectiva del Semítico Occidental [1996/2004] /RVHVWXGLRVKHEUDLFRVHQOD8QLYHUVLGDGGH%DUFHORQD>@ 'HVFXEULPLHQWRGHO2ULHQWH$QWLJXR\VXLPSDFWRFXOWXUDOHQ2FFLGHQWH>@ 'HODWLHQGDDOSDODFLRGHODWULEXDODGLQDVWtD(YROXFLyQGHOSRGHUSROtWLFRHQHOPXQGR VHPtWLFRDQWLJXR>@ $PRUULWHV+\NVRV$UDPpHQV&DQDQQpHQV>+pEUHX[@¬ODUHFKHUFKHGHODFRQWLQXLWp KLVWRULTXHDX%0%5)HQ6\ULH3DOHVWLQH>@ 'HORV\PiVGLRVHVDOGLRV~QLFR/DFXDQWLILFDFLyQGHOSDQWHyQVHPtWLFR 'H(JLSWRD&DUWDJR>@ 'H%DDOD<DKYp HOµWRUR¶FRPRUHSUHVHQWDFLyQGHODGLYLQLGDG >@ /DVPRUDGDVFHOHVWHV௅'HOSDODFLRGH%DDODOD-HUXVDOpQFHOHVWLDO>@ /RVPLWRVVLURFDQDQHRVGHFUHDFLyQ>@ (OFDRV\ODPXHUWHHQODFRQFHSFLyQVLURFDQDQHD>@ 8JDULWH,VUDHOODUHOLJLyQGHODYLGD\ODPXHUWH>@ (VFDWRORJtDUHGHQFLyQ\FXOWRHQHOPXQGRFDQDQHR\HQOD%LEOLD>@ 5HOLJLyQ\SXHEORHQODSHUVSHFWLYDMXGtD\FULVWLDQD>@ 0RLVpV\OD/H\>@ $QWHFHGHQWHV\FRQFRPLWDQWHVGHDOJXQRVGDWRVGHOFXOWRKHEUHR>@ (OHVStULWXKXPDQRGHVGHOD%LEOLD3HUVSHFWLYDUHOLJLRVD\KXPDQtVWLFD>@ /D%LEOLDGHO([LOLR>@ Estudios de intertextualidad ugarítico-hebrea /DFRQTXLVWDGH-HULFy\ODOH\HQGDXJDUtWLFDGH.57 -RV >@ .LUWD\'DYLGGRVUH\HVHQDSXURV 6DP >@ 'DYLG¶V)DUHZHOO2UDFOHD/LWHUDU\$QDO\VLV 6DP >@ /RVWtWXORVPHVLiQLFRVGH,V>@ (VWUXFWXUDOLWHUDULDGH(]>@ (OOLEURGH6RIRQtDV\ODILORORJtDVHPtWLFDQRURFFLGHQWDO>@ (O6DOPR\VXSRVLEOHRULJHQFDQDQHR>@ 1RWDVDXQDWUDGXFFLyQGHO&DQWDUGHORV&DQWDUHV>@ 1RWDVREUH3URY wederek geber becalmƗh >@ Estudios de estilística hebreo-ugarítica $QWHFHGHQWHVFDQDQHRV XJDUtWLFRV GHIRUPDVOLWHUDULDVKHEUHREtEOLFDV>@ )UDVHV\IyUPXODVXJDUtWLFRKHEUHDV>@ 6LQWDJPDVXJDUtWLFRKHEUHRV(QVD\RGHHVFODUHFLPLHQWRFRPSDUDWLYR>@ $OJXQRVSDUHVOLQJtVWLFRVXJDUtWLFRKHEUHRVSUHWHULGRV>@ @<cum HQXJDUtWLFR\HQKHEUHR arêۊar-’aۊDSUHSRVLFLyQ’a/ @< ]) éhƗۊar šillûۊa¶ La intertextualidad hebreo-bíblicala Biblia Hebrea en la Literatura 7UDGXFWLRQUHSURGXFWLRQDFWXDOLVDWLRQWURLVPRGqOHVG¶LQWHUWH[WXDOLWpRXSRXUTXRL V¶LQWpUHVVHUjOD%LEOHGDQVODOLWWpUDWXUH>@ /D%LEOLD\VXLQWHUWH[WXDOLGDG>@ /D%LEOLD\VXVPDWHULDVGUDPiWLFDV>@ /RVUHODWRVEtEOLFRVGHORVRUtJHQHVGH$GiQD%DEHOHQOD/LWHUDWXUD2FFLGHQWDO>@ $3e1',&( *UDQGHVKDOOD]JRVGHWH[WRVDQWLJXRV /HV%LEOLRWKqTXHVGHO¶$QWLTXLWp /H/HYDQWFRPPHHVSDFHGRFXPHQWDLUH 3XEOLFDFLyQRULJLQDOGHORVWUDEDMRV ËQGLFHV ËQGLFHWHPiWLFR ËQGLFHWH[WXDO1 ËQGLFHOH[LFRJUiILFR ËQGLFHRQRPiVWLFR 3UHVHQWDFLyQ (QODSUHVHQWHPLVFHOiQHDVHUHFRJHXQDVHULHGHHVWXGLRVSXEOLFDGRVHQYRO~PHQHVGHKRPHQDMH\ UHYLVWDV DOJXQDV GH GLItFLO DFFHVR R LQFOXVR \D GHVDSDUHFLGDV HVWXGLRV TXH QR REVWDQWH PDQWLHQHQ VX YLJHQFLDHQPLRSLQLyQ1DWXUDOPHQWHHQDOJXQRVFDVRVVHUtDQHFHVDULDXQDFRUUHFFLyQGHVXVUHVXOWDGRV HQUD]yQGHRSLQLRQHVSRVWHULRUHVPiVPDWL]DGDVSHODFRQVLGHUDFLyQGHKôܔaruFRPRGLRVGHODPDJLDR ODDWULEXFLyQGHOGRFXPHQWR\DKZLVWDDODpSRFDVDORPyQLFD6HKDSUHIHULGRFRQWRGRPDQWHQHUVXWHQRU RULJLQDOVXIHFKDGHSXEOLFDFLyQSXHGHVHUYLUGHRULHQWDFLyQDODKRUDGHYDORUDUVXVLJQLILFDFLyQHQHO FRQWH[WRGHODSRVWHULRUELEOLRJUDItDGHODXWRUVREUHHOWHPDÒQLFDPHQWHVHKDQUHYLVDGR\XQLILFDGRVXV GLYHUVRVVLVWHPDVGHFLWDFLyQDILQGHSRVLELOLWDUODFRPSRVLFLyQGHtQGLFHVXQLWDULRV\GHIiFLODFFHVR1R VH KDQ XQLILFDGR HQ FDPELR ORV GLYHUVRV PRGHORV GH YRFDOL]DFLyQ GH ORV WH[WRV KHEUHRV \ DUDPHRV UHVSHWDQGR HO XVDGR GH PDQHUD FRKHUHQWH HQ FDGD WUDEDMR 6H KD UHWHQLGR LJXDOPHQWH OD UHSHWLFLyQ GH SiUUDIRVHQWHURVHQWUDEDMRVHQORVTXHODWHPiWLFDVHVRODSDHQEHQHILFLRGHOOHFWRULQWHUHVDGRHQDOJXQR GHHOORV (QHVWHYROXPHQVHUHFRJHQHVWXGLRVUHGDFWDGRVEiVLFDPHQWHHQlengua española±PiVFXDWURHQ IUDQFpV GH VtQWHVLV KLVWyULFRFXOWXUDO \ XQR HQ LQJOpV GH DQiOLVLV WH[WXDO EtEOLFR ± \ FHQWUDGRV HQ HO HVFODUHFLPLHQWRGHOWH[WRKHEUHREtEOLFRGHVGHODSHUVSHFWLYDFRQWH[WXDOµFDQDQHRXJDUtWLFD¶8QVHJXQGR YROXPHQ Estudios de lingüística ugarítica. Una selección UHFRJH ORV HVWXGLRV HQ OHQJXD HVSDxROD WDPELpQ GHGLFDGRV DO DQiOLVLV GH WH[WRV \ FXHVWLRQHV GH OLWHUDWXUD XJDUtWLFD (Q RWURV GRV Studies in Common and Comparative Semitics. Selected Papers\Studies in Ugaritic Linguistics. Selected Papers VH UHFRJHQ ORV WUDEDMRV SXEOLFDGRV HQ OHQJXD LQJOHVD ±\ PiV LQFLGHQWDOPHQWH HQ IUDQFpV \ DOHPiQ± GHGLFDGRVDWHPDVGHVHPLWtVWLFDHQJHQHUDOXQR\GHXJDULWRORJtDHORWURSXEOLFDGRVDORODUJRGHPiV GHFLQFXHQWDDxRVGHGLFDGRVDHVWHPHQHVWHU(QREUDVPiVKRPRJpQHDV\PRQRJUiILFDV\DHQFRQWUDURQ VX SUHFLVR DFRPRGR RWURV YDULRV HVWXGLRV FRPSXHVWRV GHVGH OD SHUVSHFWLYD GH XQ SODQ JOREDO GHO TXH IRUPDEDQSDUWH Interpretación de la mitología cananea. Estudios de semántica ugaríticaEl FRQWLQXXP cultural cananeo. Pervivencias cananeas en el mundo fenicio-púnicoCanaanite Religion According to the Liturgical Texts of UgaritOrigen y pervivencia del JudaísmoIncantations and Anti-Witchcraft Texts from Ugarit /D GHGLFDFLyQ D OD LPSUHVFLQGLEOH HOXFLGDFLyQ HQ HO iPELWRGH ORV HVWXGLRV GH ILORORJtD VHPtWLFDQRURFFLGHQWDO GHWH[WRV\VXOH[LFRJUDItD YpDVHA Dictionary of the Ugaritic LanguageHQFRO FRQ HO 3URI - 6DQPDUWtQ KD LPSXHVWR HVWD DQGDGXUD GH DQiOLVLV GLVFUHWR TXH SXGLHVH DERFDU D ODV PHQWDGDVREUDVGHVtQWHVLV (Q HVWRV PRPHQWRV GH VLHJD \ UHFROHFFLyQ QR SXHGR PHQRV GH UHFRUGDU D ORV FROHJDV \ DOXPQRV DKRUDWDPELpQFROHJDV-RDTXtQ0DQROR-RVHS,JQDVL3DFR(ULN,JQDFLR)XPL,DQD$GHOLQD/OXtV -RUGL-DXPH« FX\DDVLGXD\DSDVLRQDGDGHGLFDFLyQDXQRVPLVPRVWHPDVGHRULHQWDOLVPRHQVXPiV DPSOLR VHQWLGR DVLULRORJtD \ VHPLWtVWLFD QRURFFLGHQWDO WDPELpQ HJLSWRORJtD H LQGRLUDQtVWLFD IXHURQ VLHPSUHXQDFLFDWH\XQDVDWLVIDFFLyQODTXHSURSRUFLRQDDOPRQWDxHURODDVLVWHQFLDGHVXVFRPSDxHURVGH DVFHQVLyQDODFXPEUH'HPRVWUDURQDODYH]TXHODWHVLVGHXQDcreatio ex nihiloQRHVWDQGHVFDEHOODGD FRPR SXGLHUD SDUHFHU DO KDEHU VLGR FDSDFHV GH EULQGDU D QXHVWUD 8QLYHUVLGDG XQ PyGXOR \ XQD LQIUDHVWUXFWXUDGHLQYHVWLJDFLyQKXPDQtVWLFDILOROyJLFD\OLQJtVWLFDGHOD PiVDOWDFDOLGDG \FRPSHWL WLYLGDG8QDYH]PiV³ZKHUHWKHUHLVDZLOOWKHUHLVDZD\´ %DUFHORQDGHDEULOGH 3UREOHPDVGHODWUDGXFFLyQGH OHQJXDVVLQKDEODQWHV GHVGHODSHUVSHFWLYDGHO6HPtWLFR2FFLGHQWDO >@ (OGLOHPDGHWRGDWUDGXFFLyQ ³ILGHOLGDG´³LQWHOLJLELOLGDG´ HVELHQVDELGR\SDUDVXUHVROXFLyQQR KD\UHFHWDILMDUHVXOWDGHXQDPH]FODGHVyOLGDEDVHILOROyJLFD\VXILFLHQWHVHQVLELOLGDGHVWpWLFROLWHUDULD 6LODPH]FODQRHVFXDQWLILFDEOHHQHOFDVRGHODWUDGXFFLyQGHWH[WRVHQOHQJXDVFRHWiQHDV YLYDV EDMRHO FRQWURO\YHULILFDFLyQGHVXVKDEODQWHVHQHOFDVRGHOHQJXDVPXGDV PXHUWDV VLQKDEODQWHVWDOIyUPXOD UHVXOWDWDQPLVWHULRVDFRPRODGHOD&RFD&RODVXVDERUWDQYDULRFRPRORVSDODGDUHVTXHODGHJXVWHQ 0iVHQFRQFUHWRHQUHODFLyQFRQODWUDGXFFLyQGHREUDVSRpWLFDVFRPRHVIUHFXHQWHPHQWHHOFDVRGH WH[WRV DQWLJXRV \D DVHJXUDED 1RYDOLV ³7RGD WUDGXFFLyQ HV JUDPDWLFDO WUDQVIRUPDGRUD R PtWLFD 7UDGXFFLRQHVPtWLFDVVRQWUDGXFFLRQHVGHOPiVDOWRUDQJR3RVHHQHOPiVSXUR\SHUIHFWRFDUiFWHUGHOD REUD GH DUWH LQGLYLGXDO 1R H[LVWH SRU DKRUD SLHQVR XQ PRGHOR SOHQR GH HVWH WLSR ([LJH XQD PHQWH LPSUHJQDGDGHOHVStULWXSRpWLFR\GHOHVStULWXILORVyILFRHQWRGDVXH[WHQVLyQ7UDGXFFLRQHVJUDPDWLFDOHV VRQ WUDGXFFLRQHV HQ VHQWLGR FRUULHQWH 5HTXLHUHQ PXFKD SUHSDUDFLyQ DFDGpPLFD SHUR VyOR FXDOLGDGHV GLVFXUVLYDV/RTXHVHH[LJHHQHOFDVRGHODWUDGXFFLyQWUDQVIRUPDGRUDVLTXLHUHVHUDXWpQWLFDHVHOPiV DOWRHVWLORSRpWLFR8QDXWpQWLFRWUDGXFWRUGHHVWHWLSRGHEHVHUpOPLVPRDUWLVWDFDSD]GHSODVPDUODLGHD JOREDO D YROXQWDG GH XQD X RWUD PDQHUD 'HEH VHU HO SRHWD GHOSRHWD \ GH HVH PRGR FDSD] GH GHMDUOH KDEODU KDFLHQGR FRLQFLGLU VX LGHD \ FRQ OD GHO SURSLR SRHWD DO PLVPR WLHPSR´ 1R UHVXOWD FODUD OD GLVWLQFLyQ HQWUH OD SULPHUD \ OD WHUFHUD GH HVWDV WUDGXFFLRQHV HQ UHDOLGDG VH WUDWD GHO GLOHPD ELQDULR DSXQWDGR FRQ HO pQIDVLV SXHVWR DOWHUQDWLYDPHQWH HQ OD VHPiQWLFD Op[LFD R HQ OD HVWUXFWXUD JOREDO GHO GLVFXUVR HVR TXH OODPDPRV GH XQD PDQHUD GLIXVD ³HVWLOR´ \ TXH HQJORED GLYHUVDV PRGDOLGDGHV GH XWLOL]DFLyQGHODVSRVLELOLGDGHVGH FRORFDFLyQGHODVXQLGDGHVOp[LFDV\GHVXVUHODFLRQHV FRQWH[WXDOHV &RPRGHFtDPRVHQRWUROXJDU³6LHVFLHUWRTXHµSRHVtD¶VyORODSXHGHWUDGXFLUDGHFXDGDPHQWHXQSRHWD XQSRHWDDFWXDOTXHQRKD\DKHFKRHQSURIXQGLGDGHOYLDMHDOSDVDGR \pVWHVyORHVSRVLEOHDWUDYpVGHORV 6REUH HVWD WHPiWLFD YpDVH XQ SULPHU DFHUFDPLHQWR HQ * GHO 2OPR /HWH Interpretación de la mitología cananea Estudios de semántica ugarítica, 9DOHQFLDSSVV HQHVSHFLDOS &LWDGR SRU 0 6UQLWK The Ugaritic Baal Cycle. Volume I, /HLGHQ S ;;;, (Q JHQHUDO YpDVH ' )LWWV ³7KH 3RHWLF1XDQFH´HQ5$%URZHUHGOn translation, &DPEULGJHSS 6REUH ODV ³GRV ILGHOLGDGHV´ GHO WUDGXFWRU F I '$ &UXVH Lexical Semantics, &DPEULGJH SS V (VWD REUDQRVVHUYLUiGHUHIHUHQFLD VLQWpWLFDSDUD ODVGLIHUHQWHVQRFLRQHVGHOLQJtVWLFD (678',26'(,17(57(;78$/,'$'6(0Ë7,&$1252&&,'(17$/+(%5(2<8*$5Ë7,&2 GHVFDUQDGRV \ IUDJPHQWDULRV GDWRV GH OD DUTXHRORJtD \ OD OLQJtVWLFD VH H[SRQH DO WUDGXFLU WH[WRV DQWLJXRVDFUHDUµVX¶PLWRRSRHPDDQRGDUQRVHOGHOSRHWDDQWLJXRTXHQRVRWURVHVSHUDPRV´ 'HMDQGR GH ODGR \ SUHVXSRQLHQGR OD WHRUtD JHQHUDO VREUH OD WUDGXFFLyQ pVWD VH HQWLHQGH HPStULFDPHQWH FRPR HO LQWHQWR R SUiFWLFD XVDQGR
Load more

Recommended publications
  • Download PDF Version of Article
    STUDIA ORIENTALIA PUBLISHED BY THE FINNISH ORIENTAL SOCIETY 106 OF GOD(S), TREES, KINGS, AND SCHOLARS Neo-Assyrian and Related Studies in Honour of Simo Parpola Edited by Mikko Luukko, Saana Svärd and Raija Mattila HELSINKI 2009 OF GOD(S), TREES, KINGS AND SCHOLARS clay or on a writing board and the other probably in Aramaic onleather in andtheotherprobably clay oronawritingboard ME FRONTISPIECE 118882. Assyrian officialandtwoscribes;oneiswritingincuneiformo . n COURTESY TRUSTEES OF T H E BRITIS H MUSEUM STUDIA ORIENTALIA PUBLISHED BY THE FINNISH ORIENTAL SOCIETY Vol. 106 OF GOD(S), TREES, KINGS, AND SCHOLARS Neo-Assyrian and Related Studies in Honour of Simo Parpola Edited by Mikko Luukko, Saana Svärd and Raija Mattila Helsinki 2009 Of God(s), Trees, Kings, and Scholars: Neo-Assyrian and Related Studies in Honour of Simo Parpola Studia Orientalia, Vol. 106. 2009. Copyright © 2009 by the Finnish Oriental Society, Societas Orientalis Fennica, c/o Institute for Asian and African Studies P.O.Box 59 (Unioninkatu 38 B) FIN-00014 University of Helsinki F i n l a n d Editorial Board Lotta Aunio (African Studies) Jaakko Hämeen-Anttila (Arabic and Islamic Studies) Tapani Harviainen (Semitic Studies) Arvi Hurskainen (African Studies) Juha Janhunen (Altaic and East Asian Studies) Hannu Juusola (Semitic Studies) Klaus Karttunen (South Asian Studies) Kaj Öhrnberg (Librarian of the Society) Heikki Palva (Arabic Linguistics) Asko Parpola (South Asian Studies) Simo Parpola (Assyriology) Rein Raud (Japanese Studies) Saana Svärd (Secretary of the Society)
    [Show full text]
  • Burn Your Way to Success Studies in the Mesopotamian Ritual And
    Burn your way to success Studies in the Mesopotamian Ritual and Incantation Series Šurpu by Francis James Michael Simons A thesis submitted to the University of Birmingham for the degree of Doctor of Philosophy Department of Classics, Ancient History and Archaeology School of History and Cultures College of Arts and Law University of Birmingham March 2017 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract The ritual and incantation series Šurpu ‘Burning’ is one of the most important sources for understanding religious and magical practice in the ancient Near East. The purpose of the ritual was to rid a sufferer of a divine curse which had been inflicted due to personal misconduct. The series is composed chiefly of the text of the incantations recited during the ceremony. These are supplemented by brief ritual instructions as well as a ritual tablet which details the ceremony in full. This thesis offers a comprehensive and radical reconstruction of the entire text, demonstrating the existence of a large, and previously unsuspected, lacuna in the published version. In addition, a single tablet, tablet IX, from the ten which comprise the series is fully edited, with partitur transliteration, eclectic and normalised text, translation, and a detailed line by line commentary.
    [Show full text]
  • The Septuagint As Christian Scripture: Its Prehistory and the Problem of Its
    OLD TESTAMENT STUDIES Edited by David J. Reimer OLD TESTAMENT STUDIES The mid-twentieth century was a period of great confidence in the study of the Hebrew Bible: many historical and literary questions appeared to be settled, and a constructive theological programme was well underway. Now, at the turn of the century, the picture is very different. Conflicting positions are taken on historical issues; scholars disagree not only on how to pose the questions, but also on what to admit as evidence. Sharply divergent methods are used in ever more popular literary studies of the Bible. Theological ferment persists, but is the Bible's theological vision coherent, or otherwise? The Old Testament Studies series provides an outlet for thoughtful debate in the fundamental areas of biblical history, theology and literature. Martin Hengel is well known for his seminal work on early Judaism and nascent Christianity. In this volume he turns his attention to the Septuagint—the first bible of the church, yet a product of Greek- speaking Judaism. Hengel probes into the historical and theological puzzles posed by the Septuagint opening a window on the formation of canon and attitudes to scripture in the Christian tradition, and on the relationship between Judaism and Christianity in the early centuries of the era. THE SEPTUAGINT AS CHRISTIAN SCRIPTURE THE SEPTUAGINT AS CHRISTIAN SCRIPTURE Its Prehistory and the Problem of Its Canon Martin Hengel with the assistance of Roland Deines Introduction by Robert Hanhart Translated by Mark E. Biddle T&T CLARK EDINBURGH & NEW YORK T&T CLARK LTD A Continuum imprint 59 George Street 370 Lexington Avenue Edinburgh EH2 2LQ New York 10017-6503 Scotland USA www.tandtclark.co.uk www.continuumbooks.com Copyright © T&T Clark Ltd, 2002 All rights reserved.
    [Show full text]
  • Asher-Greve / Westenholz Goddesses in Context ORBIS BIBLICUS ET ORIENTALIS
    Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2013 Goddesses in Context: On Divine Powers, Roles, Relationships and Gender in Mesopotamian Textual and Visual Sources Asher-Greve, Julia M ; Westenholz, Joan Goodnick Abstract: Goddesses in Context examines from different perspectives some of the most challenging themes in Mesopotamian religion such as gender switch of deities and changes of the status, roles and functions of goddesses. The authors incorporate recent scholarship from various disciplines into their analysis of textual and visual sources, representations in diverse media, theological strategies, typologies, and the place of image in religion and cult over a span of three millennia. Different types of syncretism (fusion, fission, mutation) resulted in transformation and homogenization of goddesses’ roles and functions. The processes of syncretism (a useful heuristic tool for studying the evolution of religions and the attendant political and social changes) and gender switch were facilitated by the fluidity of personality due to multiple or similar divine roles and functions. Few goddesses kept their identity throughout the millennia. Individuality is rare in the iconography of goddesses while visual emphasis is on repetition of generic divine figures (hieros typos) in order to retain recognizability of divinity, where femininity is of secondary significance. The book demonstrates that goddesses were never marginalized or extrinsic and thattheir continuous presence in texts, cult images, rituals, and worship throughout Mesopotamian history is testimony to their powerful numinous impact. This richly illustrated book is the first in-depth analysis of goddesses and the changes they underwent from the earliest visual and textual evidence around 3000 BCE to the end of ancient Mesopotamian civilization in the Seleucid period.
    [Show full text]
  • The H. Weld-Blundell Collection in the Ashmolean Museum
    OXFORD EDITIONS OF CUNEIFORM INSCRIPTIONS EDITED UNDER THE DIRECTION OF S. LANGDON PROFESSOR OF ASSYRIOLOGY, OXFORD VOL. I J ~ THE H. WELD-BLUNDELL COLLECTION IN THE ASHMOLEAN MUSEUM VOL. I SUMERIAN AND SEMITIC RELIGIOUS AND HISTORICAL TEXTS BY S. LANGDON, M.A. OXFORD UNIVERSITY PRESS LONDON EDINBURGH GLASGOW COPENHAGEN .NEW YORK TORONTO MELBOURNE CAPE TOWN BOMBAY CALCUTTA MADRAS SHANGHAI HUMPHREY MILFORD 1923 PREFACE. The Series of Oxford Editions of Cuneiform Inscriptions which begins with this volume has been planned primarily for the purpose of publishing the tablets and inscribed monuments presented to the University of Oxford bv Mr. H. WELD- BLUNDELL of Queenfs College. The material contained in the earlier volumes has been obtained by Mr. WELD-BLUNDELL by purchase during his first visit to Mesopotamia in the spring to 1921 and later through the valuable assistance of Captain COOK of the Ministry of Awkaf in 13aodad. The munificent patron of the university then decided to send out an expedition to excavate in Mesopotamia and after a prolonged conference with the writer he decided to excavate Kish, the ancient capital of BabyloniaL, for the University of Oxford. In view of the heavy expense involved in such a project; for the ruins of Kish consist in two great mounds, Tel-el-Ah.aimer and Umm Gharra, which revert to the oldest period of human history, we gladly accepted the generous offer of the Director of the Field Museum of Natural History (Chicago), under sanction of his Board of Trustees, to form a joint expedition. The philological material which shall accrue to Oxford and the Field Museum will be published in this Series.
    [Show full text]
  • UC Berkeley UC Berkeley Electronic Theses and Dissertations
    UC Berkeley UC Berkeley Electronic Theses and Dissertations Title After the Fact: Potential Collectivities in Israel/Palestine Permalink https://escholarship.org/uc/item/6v84r9x2 Author Setter, Shaul Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California After the Fact: Potential Collectivities in Israel/Palestine By Shaul Setter A dissertation submitted in partial satisfaction of the requirements of the degree of Doctor of Philosophy in Comparative Literature in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Chana Kronfeld, Chair Professor Anne-Lise François Professor Michael Lucey Professor Stefania Pandolfo Fall 2012 After the Fact: Potential Collectivities in Israel/Palestine ©2012 by Shaul Setter 1 Abstract After the Fact: Potential Collectivities in Israel/Palestine by Shaul Setter Doctor of Philosophy in Comparative Literature University of California, Berkeley Professor Chana Kronfeld, Chair This dissertation inquires into the question of collectivity in texts written in and about Israel/Palestine from the middle of the 20th century to the present day. In light of the current crisis in the configuration of both Israeli and Palestinian national collectivities, it explores the articulation of non-national collective formations in literary and cinematic texts. I read these texts not as sealed works that represent historically realized collectivities, but as creative projects whose very language and modalities speculatively constitute potential collectivities. Rejecting the progression of teleological history ruled by actualized facts, these projects compose a textual counter-history of Israel/Palestine. I therefore propose reading them outside of the national and state-centered paradigm that governs most political and cultural inquiries into Israel/Palestine, and suggest instead that they amount to an anti-colonial trajectory.
    [Show full text]
  • Libri Josuae Et Judicum;
    <^s- IIS \ Hfel ^ I LI B R I JOSUAE ET JUDICUM, D^:!^?^! d\s'd: LIBRI JOSUAE ET JUDICUM TEXTUM MASORETICUM ACCURATISSIME EXPRESSIT, E FONTIBUS MASORAE VARIE ILLUSTRAVIT, NOTIS CRITICIS CONFIRMAVIT S. BAER, EX OFFICINA BERNHARDI TAUCHNITZ. LIPSIAE 1891. DEC 1 1 194? 12IG1 MEMOEIA lUSTI IN BENEDICTIONEM! Duodecimam partem bibllae textus mei masoretice crltice- que recensi libros Josuae et Judicum publicans, dolore mortui fautoris mei carissimi, Doctoris Francisci Delitzsch, ubique clarissimi professoris, memini. Profecto! amicus patermis mihi erat, qui ex anno milleslmo octingentesimo quinquagesimo nono (1859) ad masoreticos labores meos publicandos atque augendos re consilioque me omni modo adiuvabat. In edendis libri& singularibus bibliae textus recensi curator et adiutor mens erat, qui gravibus suis commendationibus per triginta annos libri? introitum ad doctos .viYOs dabat. Quin ad librum Jeremiae meum anno elapso editum, quamquam gravi morbo afFectus, praefationem ornantem scripsit. Haec tamen ultima amorls res illustris amici nunc beati erat. A. d. IV. nonas Martias MDCCCXC, septuagesimum octavum annum agens, corpus contritum in terra reliquit et pia anima pura in paradisum escendit, ubi luceat in lumine aeternae vitae. Et ego — ego nunc solus sum; amicus paterne adiuvans mihi evanuit! — Tamen animus mihi non despondendus, labor semel in- ceptus et fere perfectus mihi non interrumpendus est. Bono cum Deo, me adiuvabit, corpus mentemque mihi servabit, ut laborem inceptum secundum illustris amici mei dispositionem ad finem perducere possim. Josuae et Judicum libros Dei auxiho iam nunc aestimatis bibliae amicis proponere possum. Si fortasse nonnullae enormitates inveniuntur, lectores oro, ut indulgeant, cum, ut supra dixi, conceptio et correctio nunc mihi soli esset curae.
    [Show full text]
  • Textum Masoreticum Accuratissime Expressit E Fontibus Masorea Varie
    , :..H ' " , ;^ : .i^.,c" ItiltntmT itf IDfllciilni ^. I (Litllxn^r. PWi^rtttcit Itit XV442liD Return on or before MAV iil Epigraphe totius lihri Duodecim masoretica. 102 esto! Summa versuum libri Macte '• : - : * T-: Duodecim est mille et quinquaginta, i^sDi ,ti^T2J7am tib&^ lizsy ^'nn ' T • : ' • • -:- iv V T T •• signum blDN (n=1000, S=20, : ^=30); medium eorum versus Michae 3, 12. Sectiones ejus sunt • • ' T : ' T V : : V t t : viginti una, signum Jl^tlN (N=l, rf=5, '=10, Ji=5). Loci pasekati as^bttJ ^'^'npi i^n^^nDn n''; ejus sunt decem, signum :\T • (t=7, : T :'-: t : t :;=3). Scripta et legenda ejus sunt :f'^ ^^2DT ,J-I^^'l triginta sex, signum ib (b=30, 1=6). - d^^niiisji niNT? ^b^ 'hbdji niaui Anni libri sunt trecenti et viginti septem anni, ab Usia rege ad annum I V V - T • •. ' • ' • T - V : quo venit Alexander. — -:-•'.•-; T V T T - Signum ordinis Duodecim prophe- "y^^ d-^i^ 'n^D tarum est d"T n"i£ m)2 ^"3.*3>''?l d^N^na ^sd (primae literae nominum eorum: '^"'^:! : d''t n'':2: n"m "^"n M=5>\aifi, -^^bNi" cet.). — Proplie- Summa versuum omnium d-^jst^^iSJj-bs b^ d^piDEti diDD tarum est novem milia et ducenti d-^s^^vum d\n5<73i d^^sbi^ t^w nonaginta quatuor, signum 'l"i£ .... «-T •T-; -:• *i"-j (-0=9000, i£=90, n''!: 1^2D"i ^J-iya^nN". ^=200, '-Y^S - 'T^: 'tt:-: n=4), et medium eorum versus jd^ti?^?!? '^^^^? ^5^=^ i;^o^ Jesaiae 17, 3. : 101 Epigraphe totius libri Duodecim masoretica.
    [Show full text]
  • The Valediction of Moses
    Forschungen zum Alten Testament Edited by Konrad Schmid (Zürich) · Mark S. Smith (Princeton) Hermann Spieckermann (Göttingen) · Andrew Teeter (Harvard) 145 Idan Dershowitz The Valediction of Moses A Proto-Biblical Book Mohr Siebeck Idan Dershowitz: born 1982; undergraduate and graduate training at the Hebrew University, following several years of yeshiva study; 2017 elected to the Harvard Society of Fellows; currently Chair of Hebrew Bible and Its Exegesis at the University of Potsdam. orcid.org/0000-0002-5310-8504 Open access sponsored by the Julis-Rabinowitz Program on Jewish and Israeli Law at the Harvard Law School. ISBN 978-3-16-160644-1 / eISBN 978-3-16-160645-8 DOI 10.1628/978-3-16-160645-8 ISSN 0940-4155 / eISSN 2568-8359 (Forschungen zum Alten Testament) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available at http://dnb.dnb.de. © 2021 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This work is licensed under the license “Attribution-NonCommercial-NoDerivatives 4.0 Inter- national” (CC BY-NC-ND 4.0). A complete Version of the license text can be found at: https:// creativecommons.org/licenses/by-nc-nd/4.0/. Any use not covered by the above license is prohibited and illegal without the permission of the publisher. The book was printed on non-aging paper by Gulde Druck in Tübingen, and bound by Buch- binderei Spinner in Ottersweier. Printed in Germany. Acknowledgments This work would not have been possible without the generosity of my friends, family, and colleagues. The Harvard Society of Fellows provided the ideal environment for this ven- ture.Atatimeinwhichacademiaisbecomingincreasinglyriskaverse,theSociety remains devoted to supporting its fellows’ passion projects.
    [Show full text]
  • Divinités Du Proche-Orient Ancien
    Michel MATHIEU-COLAS www.mathieu-colas.fr/michel DIVINITÉS DU PROCHE-ORIENT ANCIEN Ce module est un extrait du Dictionnaire des noms de divinités dont nous poursuivons la réalisation. Rappelons-en l’objectif : appliquer aux religions et aux mythologies des principes lexicographiques aussi rigoureux que possible. Les sources sont constituées pour l’essentiel par des études spécialisées imprimées ou disponibles en ligne. Le Web n’est utilisé qu’après recoupement et vérification des informations. Les pages qui suivent couvrent plus particulièrement les domaines suivants : Anatolie, Syrie-Phénicie-Palestine, Mésopotamie, Élam, Perse, Arabie pré-islamique . La complexité des données nous a imposé, sur plusieurs points, un effort de précision et de clarification. La multiplication des sources consultées ne permet pas seulement des confirmations, elle débouche également sur des contradictions qui compliquent singulièrement la description (comme il arrive pour Belzébuth , voir ci-dessous). Il a fallu tenir compte aussi des cas de syncrétisme et des correspondances entre les divinités des différents domaines ou sous-domaines. Le cas le plus évident est celui de la Mésopotamie, avec l’évolution qui a conduit du panthéon sumérien au panthéon babylonien ( An est devenu Anu , Inanna est devenue Ishtar ). Ces relations ont été représentées par un système de renvois ( →) : Michel Mathieu-Colas, Divinités du Proche-Orient ancien (www.mathieu-colas.fr/michel/Classes/Divinites_du_Proche-Orient.pdf) NOMS Variantes DOMAINE SOUS- NATURE ET FONCTIONS et renvois
    [Show full text]
  • Textum Masoreticum Accuratissime Expressit E Fontibus Masorea
    . '*!%'1;, ''rf*^ tar^ -^43- ^ v^^>^^; ^?- .-^^ >i*^r' 4 i:^ wKr^ ICiltruinj uf : Index. 130 I N D E X. Pag. Textus libri Josuae 1 Textus libri Judicum . 40 Appendices criticae et masoreticae: I. Lectionum receptarum argumenta et rationes ... 78 II. a. Scripturae libri Josuae inter Occidentales etOrien- tales controversae 104 b. Scripturae Judicum inter Occidentales et Orien- tales controversae lOG III. Loci a Ben-Ascher et Ben-Naphtali diverse punctis signati, a. libri Josuae 107 b. libri Judicum 110 IV. Loci consimiles qui facile confunduntur, a. libri Josuae 112 b. Diversitates Josuae a libris Judicum et Samuelis . 114 c. Diversitates Josuae a libri Chronicorum . IIG d. Loci consimiles in libri Judicum 118 e. Diversitates Judicum a libro Samuelis 121 f. Diversitates Judicum a libri Psalmorum . 121 V. Loci Josuae lineola Pasek notati 122 VI. Loci Judicum lineola Pasek notati l^S' VII. Loci Josuae vocalem non productam in pausa re- tinentes 123- VIII. Loci Judicum vocalem non productam in pausa re- tinentes 124 IX. Sectiones Josuae masoreticae 124 X. Sectiones Judicum masoreticae . 125 XI. Conspectus notarum masoreticarum A. Varietas scriptionis et lectionis 125- B. Notae marginales 127 C. Clausula masoretica 129- 129 Clausula masoretica. nS"^ ''m U33T 'tD Schin dagessatum et Tbav rapliatum. Jud» 16, 28. nr£2 'r Thav cum Pathach. Jud. 16, 5. ^")23 'r Thav cum Zere. J©s. 2, 18. C. Clansula masoretica. (Post librum Josuae). Macto esto! Summa versuum libri 'n£D b^d D^^plDEn D*lDD .ptn Josuae est sescenti et quinquaerinta . *-•" ' ^ ' ' - • et sex, signum D'":"J:: 12-^ (^ = 10, •' • 6, -1 = 200, : = 50, 1 = 'o== 300, i^sir.i ;Q''';^tp ?l3h'^ "j^pn ]'' ' ' ' .' 73 = 40, ^ = 10, D = 40).
    [Show full text]
  • The Animated Temple and Its Agency in the Urban Life of the City in Ancient Mesopotamia Beate Pongratz-Leisten, NYU, ISAW
    religions Article The Animated Temple and Its Agency in the Urban Life of the City in Ancient Mesopotamia Beate Pongratz-Leisten, NYU, ISAW Beate Pongratz-Leisten Institute for the Study of the Ancient World (ISAW), New York University, New York, NY 10028, USA; [email protected] Abstract: In ancient Mesopotamia, the functions of the temple were manifold. It could operate as an administrative center, as a center of learning, as a place of jurisdiction, as a center for healing, and as an economic institution, as indicated in both textual and archaeological sources. All these functions involved numerous and diverse personnel and generated interaction with the surrounding world, thereby turning the temple into the center of urban life. Because the temple fulfilled all these functions in addition to housing the divinity, it acquired agency in its own right. Thus, temple, city, and divinity could merge into concerted action. It is this aspect of the temple that lies at the center of the following considerations. Keywords: temple; divinity; community; agency “Arbela, O Arbela, heaven without equal, Arbela! ... Arbela, temple of reason and Citation: Pongratz-Leisten, Beate. 1 2021. The Animated Temple and Its counsel!” (Livingstone 1989, no. 8). This Neo-Assyrian salute to the city of Arbela stands Agency in the Urban Life of the City at the end of a long history of texts that ponder the origin of temples and cities and their in Ancient Mesopotamia Beate role in the cosmic plan. Glorifying the city, it conflates it with both the divine realm and Pongratz-Leisten, NYU, ISAW. the temple in terms of agency in a manner that is typical of the ancient world view and Religions 12: 638.
    [Show full text]