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C O N T E N T S T E N T S C O N Taniyan 4 Taniyan PAsuram 1 PAsuram 2 PAsuram 3 PAsuram 4 PAsuram 5 PAsuram 6 PAsuram 7 PAsuram 8 5 PAsuram 9 7 PAsuram 10 9 11 13 15 16 18 20 22

Introduction1 Commentaries PAsurams and 3 Divya Desa Kaimkaryam 23

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sannidhi is at KeezhaicchAlai and is sannidhi is at gUr, Thiru ThEvanAr Thogai is the gUr, Thiru ThEvanAr Thogai ths, the material prosperity of this prosperity of this ths, the material foucuses on the su zhi. PerumAL faces west and blesses zhi. PerumAL residents of Thogai, ThirutthEvanAr me is Deva SabhA PushkaraNi. Since me is Deva SabhA PushkaraNi. lam with Kadal MahaL NacchiyAr under gai’s MangaLAsAsanam. Here at the

1 !@ Prathyaksham to Sage Vasishtar. golden ramparts around this temple. , dhana dhAnya samruddhi,

NTRODUCTION NTRODUCTION NTRODUCTION I the dEvAs came together in big assembly (Thogai), the dhivya dEsam got its name as ThEvanAr Thogai.PerumAL is Sobhana VimAnam. The PushkaraNi’s na approximately 4 miles away from SeerkA us with His darsanam in NinRa ThirukkO SrI Maadhava PerumAL (Dhaiva Naayakan) flowers- fruits and the shining, tall and the shining, flowers- fruits the AchAra-anushtAna srEyas of Veda vi the AchAra-anushtAna srEyas dhivya dEsam (Gold, gems river MaNNI, the Vaidhika SrIriver MaNNI, the Vaidhika of the Among the 11 dhivya dEsams of ThirunAn fourth in order to receive Thiruman fourth in order to receive Kaliyan sannidhi of Maadhava PerumAL,

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§ß² Ý ¨ ٠Ž§¼§²¼®² Þ ì ­ EANING EANING EANING OMMENTARY OMMENTARY OMMENTARY C M (4.1.1) (4.1.1) ®ìÓ®¦ ªß§®² §ßÇ ÷§Ô쮨 At this "pOthu alarntha pozhil sOlai" blossomed flowers following the time di blossom and spread their pollens all ar KshEthra NaaTan, the sacred feet of MaNNi river washing gently the The name Madhavan is assembled from ThirutthEvanAr Thogai is and on the waters of adjacent rice POthalarntha PozhilsOlaip puRaMengum PoruthiraigaL PoruthiraigaL puRaMengum POthalarntha PozhilsOlaip th Thaathuthira vanthalaikkum Maathavan thaanuRaiyu Risaipaadum ThiruththE VariVanduthEthenaven arise one af river MaNNi, where the waves Pathi) ha Here Madhava PerumAl (Sriya: ½©ß§ abode. In His dhivya dEsam surroundedabode. In His dhivya dEsam by the floor dens blossomed flowers cover over th perform Hari Naama sankeerthanam dEsam of ThirutthEvanAr Thogai. C M C M sadagopan.org "This Lakshmiis: for nectar) sectionbeginswiththeeulogy ofIndran: of theMilkyocean.In PirAtti’s nameatthisdhivyadEsamis husband); thereforeMaadhava Maadhavan (74 Maadhavan Swamy ParAsaraBhattarhasgivenaddi the Supreme powerofHerLord. Here atthisdhivyadEsam,Shepervades . Theotherinterpretations are:He 3. reminds us MahaaBhArathaslOkam 2. 1. " iseverinunionwithVishNu( 3. theuniversal Mother ( 2. 1. eternal ( Himself ataplace,fewmilesfromthisdhivyadEsam. fortune to beinitiatedintothis knowledge ofthe Supreme Beingis ( and theworldwithHerasparent Yet anotherinterpretationisfocuse He isendowedwith knowledge is" supreme knowledgeofHariisknownas" Yogaa lOkanATatva sambhandha:SrImathas Maa vidhyA tu HarE:, prOkthA TasyA: SwamI dhava: smrutha:". smrutha:". prOkthATasyA:SwamIdhava: tuHarE:, Maa vidhyA /Practice ( /Practice th nithyaiva yEshA , 169 th and741 dhava: VishNU purANam,theamru vaa ). Mauna JaganmAthA (Lord Hari)". Hence The propounder of the (Lord Hari)".HenceThepropounderofthe st n isthe husbandofSrIDevi orSriya: Pathi. ), Sri VishNU Sahsra Naamams): SriVishNUSahsraNaamams): ( maa VishNO; SrI:anapAyini Kadal MahaLNaachiyAr,orthe daughter 6 )/silence , tional interpretati supremeknowledge byMaadhavan all thingswithHer ) and is thescionofrace Madhus. that Heiscalled d onHisrelationship withLakshmi Maadhavan. Kaliyanhadthegood ccha ithiMaadhava:). s oftheUniverseanditsbeings dhyAna Maa tha MaTanam (thechurning ". TheMaster ofthat ( dha )." )." Madhavaabecause ons to the Name: ons totheName: Lord and stays as Lord andstays )/meditation and and )/meditation

The sadagopan.org ). ), there ), ImayOr ImayOr ¾¡* Ü (4.1.2) (4.1.2) inference * Û * Û antharyAmi Brahmam Ҩߢ Ý ¼§ß¾¡½ë (4.1.2) ¼§ß¾¡½ë Ù sam experience all kinds sam experience all ¡Ðªßë Ü ª² Ù

®ßì Ü ½§®èì Ü 2 ). These comprehensions include). These comprehensions 2 2 ed because of the residence of of ed because of the residence this dhivya dEsam. He is the Lord ofthis dhivya dEsam. He is the ¼©ßÌ° Ú htAnams are superior in quality. The against the armies of even powerful against the armies of even powerful btle aspects of Madhava tatthvams. d their nithya karmas makes Thiru Ç ÷¾±ËªÓ¥ª Û Lord’s role as Deva Naayakan ( Lord’s role as Deva Naayakan 7 l intentioned endeavours. Therefore the endeavours. Therefore l intentioned ¨ Ù ±Ó¼¡ß° Ý hthEva nArthogaiyE hthEva ) which have to be comprehended with the ) which have to be comprehended ½®§© Ü * §Ô̧ Ü AASURAM ­ AASURAM ­ AASURAM P P §Ôóªì Ü P ct experience, the anumAnam ( ct experience, the anumAnam He is their indweller ( He is their attacking this dhivya dE Ù§ ì ê venRikoLvaar Mannunaangai venRikoLvaar Mannunaangai * ù¯Ó Û Ã¼©ß¯Ó ¿²* ¼®² Ý Ý Vedams and Upanishads ßë* Ê ßë* ­ ±Ó¾±¤ Ý ©¾¥ª² Þ

ëß¾®Ëªßë Û Ê§ Û sentients and insentients : : : ¼£² Û §Ô¦ Û ). This dhivya dEsam is renown EANING ®Ìªßë EANING ê EANING M ½§®Ìª ªß®Ìª Ê all sentients and insentients. Maadhavan is the Sarva Swami residing at dEvAs assemble here in groups to worship the Lord of this dhivya dEsam and and dEsam dhivya this of Lord the worship to groups in here assemble dEvAs offer their praNAmams. yaavarumaai yaavaiyumaai yezhilvEthap poruLkaLumaai moovarumaai muthalaaya moorththiyamarnthuRaiyumidam, maavarumthiN padaimannai Thirut thEvarumsen RiRainchuPozhil Besides what is seen from dire are those ( Sruthis ( of the help DevAs and the the existence of the of sorrows and are defeated in their il ë̪߮ßë ThEvanAr Thogai as an impregnable fort Talaivan BhAgavathAs, who understand these su Therefore, their Jn~Ana, VairAgya anus power arising from their residence an kings and their armies. even about think Those who M M sadagopan.org C C The LordofThiru Th gardens ( ( Moorthy becomes thethrimurthys( ( be comprehendedonlybyVedaPramAnams insentients-achEtanams). Heisalso aayi" Yaavaiyum C Thhai OMMENTARY OMMENTARY OMMENTARY " yaavarumaai yaavaiyumaai yezhil yaavarumaai yaavaiyumaai ) to prostratebeforeMaadhavan, ) to ). ThisisthedhivyadEsam,where Mannu dEvarumsenRuiRainjupozhil Thiru ThEvanArThogai : : : (taking theformofalljang (taking

muthalaaya moorththi amarnthuuRaiyumidam" moorththi muthalaaya EvanAr ThogaiissalutedbyKaliyanas MoovarumAi the subtle chEtanAchEtanams, which can the subtlechEtanAchEtanams,which vEthap poruLkaLumaai moovarumaai moovarumaai vEthap poruLkaLumaai 8 ) andtheirSarvaSwami( ) whoresidessurroundedbylush the dEvAs arrive in big assemblies bigassemblies in the dEvAsarrive ama-sthAvarams /sentientsand ama-sthAvarams Yezhil Vedap-poruLhaLumAi

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¼§ß¾¡½ë (4.1.3) ¼§ß¾¡½ë Ù ¨ß¢ Ù rred to in the previous Paasuram. rred to 3 3 3 Naayakan lives with joy in His NaayakanHis lives with joy in athu viLayum BhUmi well as all the insentient vasthus all the insentient well as vasthus) as well as LeelA VibhUthi vasthus) as well as LeelA VibhUthi ra sakthi do not experience any with all its Iswaryams (Nithya and of parama VaidheekAs, whose great of parama VaidheekAs, whose Ç ÷¾±ËªÓ¥ª Û ThEvanAr Thogai. Here, the Iswarya settled at the dhiv Ù¨ ÍëÓ̪ Ü 9 ½§®èì Ü ­ óªì Ý ea of the Lord being known by ea of the Lord being known AASURAM AASURAM ° © Ü AASURAM P P P ®² groves with His Devis. aivanamarnthuRaiyumidam, Ñ° Û * §Ô̧ Û ­ Ç* ó̪¾±½ëßì Ü ã¯ Ü * §¿ Ý ­ * ª± Û ®§ Ü ­ ¼£ Ý ¼©ß¯Ó Ù

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§ÔìÒª Û life like Iswaryam, Dharmam and 4 4 4 ù¯Ó Û ed on the lotus growing out of the ed on the lotus growing out s. Here, Indhran, DevAs, Sages, Indhran, DevAs, s. Here, om the cycles of births and deaths r Lord responded with alacrity and r Lord responded with alacrity tiful dhivya dEsam of ThirunAngUr £¨ Û come to their help and fulfill their come to their help and not only Mokasha Pradhan (granter of not those, who seek His RakshaNam and those, who seek His naRpozhil pudai soozh Thiru ThEvanAr am malar chathumukan malar am ½§®èì Ü 11 ¡Ðª Ù hthEvanArthogaiyE hthEvanArthogaiyE AASURAM AASURAM AASURAM P P P Ñ* óÌЪӥª Ý * §Ô̧ Û ed: "Oh our Sarva Swami! Please help us overcome ed: "Oh our Sarva Swami! Please * ʲӮì Û * ¡§Ôì®Òª Û ). This response to the jo ù²¨Ô² Ü É¾¥ã¯ Ü ­

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"enthai YemakkaruL" 12 atus and Iswaryam and assembled asa assembled andIswaryam and atus is SarvaPhalaPradhan.TheDevAswere as oncebeforeatThirukkOshtiyUr a’s terrorsatthattime).

sadagopan.org ) happy ) happy * Ü ) inside His (wave filled (wave filled ­ (4.1.5) * Û tiNN tiRalAr Kulavarai * Û ¡¾ì½ª Ý alai Kadal ), E ) of this Mysterious Lord ®¾ì˪ ¼§² Ü ¡²¡ª Ü ¼§ß¾¡½ë (4.1.5) ¼§ß¾¡½ë Ù ­ ­ teNN thiraikaL vara oLi maNi,

aNdam ). 5 5 5 ( Á Û ¦Ó§ Þ §¡Ô Û glorious river MaNNi, which brings glorious river MaNNi, which ll), the antharyAmi (indweller of all) all) of ll), the antharyAmi (indweller l it was all over and released them l it was all over and released ½§®èì Ü ª¦ Û nithya Vaasam 13 AkAsam AASURAM AASURAM AASURAM * §Ô¡¯ Û familiar residence of the Lord, who kept the * §Ô̧ Ü P P P

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C M C M sadagopan.org the Brahman ( Eater. Sage BadarAyaNa in his VedAntha was salutedearlier.Here,Thirum occasion ofswallowingtheuniverseandAkAsam. andpr His actofsamhAram,creation the arises fromHisroleastheCreator andSustaineroftheUniverse. Brahmanis THE ACT OF EATING (Swallowing and safe keeping) of the entire universe aayatana attA caracara grahaNAth attA caracara ( abode ) forheavenandearthan angai salutestheLordas 14

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6 6 6 ©ìª²Ó¥ª Û ¼§² Ü e the flocks of fish frolic. of fish frolic. e the flocks Ъ Ü ½§®èì Ü ª¾±Ëª Ý 15 ¦Ó§ Þ AASURAM AASURAM AASURAM P P P °Ó¼¡ß° Ü * §Ô̧ Ü Ç* ¨ß² Û undance of red paddy is caused by the floods of the undance adamaNNith thenkaraimEl * §¥ª¦ Û ild on the waters of * ©° Ü erce waters of the ¾¡§ Ü ns and mountains and ace of His stomach and ­ ëÓ ¨ß¢ Ü ­ Ó¿ ­ óÊǼ£ë Û ­ ߪ

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zhil MaRayOr Naangai tannuL zhil MaRayOr . Our Lord ran after Him, caught him, Our Lord ran taken a back step in His battle with in His battle step back taken a a avathAran now resides as ArchA a avathAran

17 man or Leonine. He became " Leonine. He became man or stroyed him for unforgivable offenses against His His offenses against unforgivable stroyed him for yEDu yERu perum Chelvatthu ye yEDu "Vaadaatha VaLLugiraal PiLanthaLaintha maal" ". It was HiraNyan, who had to run. HiraNyan. Here, He was neither Hu Here, He HiraNyan. Valiyan Lion or a human form, He might have He might a human form, Lion or de lap and His put him on That Narasimh Bhakthan, PrahlAdhan. Moothy at this " Moothy at this Thokai" tazhuvu ThEvanAr sEdu yERu pozhil sadagopan.org M ¡ßìßì M the upper garment( stag (blossomingyuvathi) Nava youvanam úìß̪ Dhanus likeamatchlessbullandeffo inthebowbendingcontest. PirAtti’s hands with walked intotheRaajasabhaifilled The Mahaaveeran,SriRaam Hersv beautiful SeethAPirAttiduring Raamachandra, whobrokethemightySi The Thiru ThEvanArThokaidhivyadEsa seeraarum malarPozhilchoozhThiruththEvanArthogaiyE ezhilmaRaiyOr naangaithannuL, Eraarum perunchelvaththu thanikkaaLaikaruthumidam silaiyiRuththa KaaraarthiN maNampuNarvaan, Vaaraarum iLankongaimaithiliyai ®ßìß̪ and beautifulflower gardens. at ThiruThEvanArThokai knownforit That RaamachandranwithHisdivineconsor of incomparablebeautyinthatcontest. which wasunmatchedbyanyonethere. silai £ M × ìß̪ EANING EANING EANING ) andbrokeitintotwopartswhilety Ù §Ô¦ Û ¼©Ì¤ Û ª Û õ°¢ : : : ­ Þ £Ô¿

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21 Now, KrishNa left the side of the dead the of side the left KrishNa Now, and entered the wr on His shoulder (ChANUra and Mushtika) professionals brother BalarAman. and His elder with KrishNa and MushChANUra wrestled cowherd boys from the young compared to were like Man-mountains As the wrestling star BrundhAvanam. took the life KrishNa and His brother orderednow trembling with anger and hi Himself ligh of his court. KrishNa made Kamsa was sitting on his throne. There, His leg over it, pulled its tusks over it, pulled His leg and beat him. Kettl and threw him down and killed them. Much of these events are covered by of Kamsa and bowed before Thirumangai in this Paasuram. Lord’s victory and the dEvAs rained flow Lord’s victory and the dEvAs Naayakan. and BalarAman Next KrishNa re sadagopan.org M M Daasan, OppiliappanKoilV.Sadagopan delightful groves( (4.1.10) Neela mEghaSyAmaLaKaNNan,where Thiru ThevanArThogaidhivyadEsamis imaiyavarOdu iruppaarE eraarntha vaikunthaththu vERkaliyaNnkooRuthamizh paththumvallaar kooraarntha seeraarntha pozhilnaangaiththiruththEvanaarthogaimEl kaaraarntha thirumEnikkaNNanamarnthuRaiyumidam, ¡ßìßì blessed tomoveonanequalfooting with recite them andcomprehend themean has placedtenPaasuramsontheEmperu Thiru ThEvanArThogai ùìßì áìßì £ M × ìßì EANING EANING EANING Ù Ù ¨ ¨ Ù ¨ Ù ¨ Û Û § ¾®Á¨ § ¼©ß¯Ó Û §½®± Û § §Ô̽ª²Ó¡ : : : Thirumangai AzhwAr ThiruvadigaLE SaraNam ThiruvadigaLE AzhwAr Thirumangai

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