22. Ahobila Divya Desam

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2. Smt &Sri.MuralidharanDesikachariforcompilationofsource Sri.MukundSrinivas Nedumtheru 1. document, Sanskrit/Tamiltextsande-bookassembly. We SincerelyThank: an forcontributionofimages

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Thirumangai Mannam -Ahobilam

nigamanam andCommentaries Paasurams Introduction Paasuram 10 Paasuram 9 Paasuram 8 Paasuram 7 Paasuram 6 Paasuram 5 Paasuram 4 Paasuram 3 Paasuram 2 Paasuram 1 Paasuram C ONTES

11 73 71 55 51 46 41 36 32 27 18 9 1

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malola nrusimhan sannidhi NaarAyaNan forayear. Thirumangaiagr NaarAyaNan conduct TadhiyArAdhanam everyday Sheputone more his handinmarriage. (ThirumaNNKaappu) lakshaNam VaishNava yet throughSaasthraJn~Anam, heisa Thirumangai Mannanpointedoutthathe to marryKumudhavalliNaacchiyAr,she following SaivaSampradhAyamasachieft Thirumangai AzhwAr,thelastof T thattheAh toobserve is appropriate the tenmovingpaasuramsofThirumanga chieftain fromThirumangai kingdom.adiy celebrated soon.adiyEnwouldliketo Thirumangai Mannan’sThirunakshathram Dear SriNrusimhaBhakthAs: of MalOlan. areusedin Paasurams NaimichAraNya HIRUMANGAI M ANNAN !mEt !lX ' S V AIBHAVAM !mEt ramaNjay nm@ f min f Rsim

!@ ƒ pay atributetoThirumangai,theheroic 1 the dailySaathumuRaiatSannidhi AzhwArs inachronologicalsensewas VishNu Bhakthan.Heofferedtoadorn Obila dhivyadEsa

fh prp condition. Shewant for MahABhAgavathAs ofSriman i AzhwAronAhobilaNarasimhan.It eed andusedhiswealth toperform En wouldalsofocusinthistributeon was born in a Saiva Paramparai and was borninaSaivaParamparaiand rejected him as an "avaishNavan". "avaishNavan". rejected himasan ain ofAaliNaadu.Whenhewanted (Kaarthigai Krutthikai)willbe (Kaarthigai and Kumudhavalli relentedtotake and Kumudhavalli f rh f mE] nm@ mE] nm@ Paasurams like the Paasurams like

ed Thirumangaito

sadagopan.org sadagopan.org Kaliyan wasverypleased withtheprospect road whereKaliyanand hiscohortswere abundant jewelry.Theyappearedasa costly jewelryonHispersonandwasac Thirumangai. OurLordtookonthea anddeci Thirumangai forHisBhAgavathAs wasimme BhagavAn SrimanNaarAyaNan AarAdhanams. continue withtheBhagavadh-BhAgavatha wealth inmanyotherwaysincludingwayl daily.Afterhe such TadhiyArAdhanams kaliyan-srihayavadanaperumal temple-nanganallur 2 ppearance ofarichBrahminadorning newly marriedcoupletravelling onthe expendedhiswealth, heaccumulated aying people and using their wealth to aying peopleandusingtheirwealthto companied byHisdivineconsortwith waiting forvictimsto cometheirway. nsely pleasedwiththeBhakthiof ofthe rich couple asasourceof ded tointerveneac tively tobless

Thirumangai wasnow blessed withth Our Lordrespondedinanexclamatory angrier andtriedtousehisteethre auspicious Manthramholdingitssway manthram tofrustratehim.OurLord answered:"Yes,Thereisamost was tooheavy.Kaliyangotangryathis victimandaccusedHimofusinga thatit jewelery andfoundtohisdismay Lord ofHisring(Mothiram).Now,Hetriedtoliftthebundle containingthe difficultyincompletingthetaskofrobbing the victim.Kaliyanexperienced wearingand tried to Lord)was Brahmin (our and putitdown.Heturnedhisattentio his spearandrobbedtheLord,tiedupa revenue forfeedingtheBhagavathAs (Courtesy:SrI Thirumanancheri Krishnan) vALvaliyAl mandirankoL kaliyan mood: "IsnotthisourdearKaliyan?" 3 move thering fromtheLord'sfinger. n to a beautiful diamond ringthatthe diamond n toabeautiful but Icannotrevealit".Kaliyangot e sambhandham oftheLord'sbody was impossibletoliftthatbundle.It ll thejewelryinaneatlittlebundle the next fewdays.Kaliyantookup pullthatringoutofthefinger

sadagopan.org sadagopan.org naray]a '[ nlm epb statement aboutthepowerofAshtAksharam: Heconclude perunilam). visumbu, valam, willblessNaarAyaNa uswitheveryki Thirumanga Jeevans. Inthe9thPaasuram, the dhAsyam issvabhAvikamfor thatparamAthma NaicchyAnusandhAnam blessed withsuchanugraham.He toreceiveit,thatpeopleli was notfit Kaliyan assuredusthatifhecouldac naamam and ParamAthmA:" of AshtAksharamrevealing thesambhandhambetweenJeevAthmA for blessing him,who wasunfit ineverywaywiththeUjjevanaManthram his PeriyaThirumozhi,Thirumangaiex ManthrOpadEsam directlyfrom Sriman recievingAshtAkshara of Elated bythemahAbhAgyam S Vedams). six angamsforSwamyNammAzhwAr's TathvArthams. Thirumangaiblesseduswi Moorthys with on thevariousArchA manydhivya to Devi Kumudhavalli Thirumangai aPoorNaVaishNavarandth Thirumangai. Thatadhbhuthaanugra great affectionperformedtheUpadEsam Himself now intoHisOwnSvaroopamwith through histeethandgotelevated EQUENCE fb tayi{m f tRm ". In the 8th paasuram of the Fi

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H dEsams and performed MangaLAsAsanam dEsams andperformed O quire AshtAkshara manthram evenifhe quire AshtAksharamanthram 4 BILA nd Selvam, NeeL ofIswaryam(Kulam, presses hisgratefulnesstotheLord was pointing out in the mood of was pointingoutinthemoodof NaarAyaNan, inthe NaarAyaNan, immediately. OurLordtransformed immediately. ha visEshamoftheLordmade ke us should have no doubt in being d this Paasuram with acelebratory with d thisPaasuram delectable Paasurams with deep with delectablePaasurams fourDhivyaPrabhandhams(Four e blessedKaliyantravelledwith his MahALakshmiatHissideandwith th sixdhivya prabhandhamsasthe rst PathikamofPeriyaThirumozhi, ofAshtAksharamintotheear i revealed to us that the name of P f Ed[ AASURAMS f

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" NaimichAraNyam: performsSara Here, Thirumangai wheretheLord NaimichArANyam, After SaaLagramam,Thirumangaidescen the paasuramsof1.5decadPeriya Thirumozhi. Here, heperformsMangaLAsAsanamfo HimAlayAs. onthebanksofGandaki SaaLagrAmam Thiruppirithi andBadari MangaLAsAsanam fortheEmperumAnof andthefourth third In the HimAlaya. stopped ontheway atThirupparithi, and toBadrikAsramam Manthram. Therefore,Thirumangaidecidedtotravel is AshtAksharam. SrimanNaarAyaNan UpadEsam for Naranon whereNaarAyaNanperformed BadrikAsramam on thebanksofriverGangA. dh atthe PrabhAvam andarrives In theseconddecad,Thiruman dhurbhiksham). immersed init)there will benodiseases ordeficiencies (VyAdhiand land populatedbyAshtAkshara(Thiru than whatone'sownMothercouldco willblessuswi nAmam That NaarAYaNa yennumnAmam" NaarAyaNA sollainAnnkaNDukoNDEn nalam tarum "PeRRa thAyinumaayinaseyyum, NaathanE vanthunnThiruvadi adainthE NaathanE , Thirumangai arrivesatthedhivya dEsamof , Thirumangai ivya dEsam ofThiruppirithi( ivya dEsam 5 gai celebrates NaarAyaNa Naama gai celebratesNaarAyaNa n NaimichAraNyatthuLLa YenthAi NAgathy tothe EmperumAnof NAgathy Thirumangai wasonhiswayto Thirumangai a dhivyadEsamatthefoothillsof r SriMoorthy ofSaaLagrAmamthru River inthe snowboundterritoryof manthira) nishtars(whoaredeeply nfer. Kaliyan concluded thatinthe also the devathai for AshtAkshara AshtAkshara also thedevathaifor is intheformofaforest. th thehitham,whichisevenmore decads, Thirumangai performs Thirumangai decads, BadrikAsramam. After the visit to Afterthevisitto BadrikAsramam. ds to the plains and arrives at ds totheplainsandarrivesat JyOthir Matam ". )

sadagopan.org sadagopan.org http://www.ahobilamutt.org/ mannercanbeaccessedat: SampradhAyic The audio/wavefiles(862Kb)ofth atAhObilaDhivyaDesam. Brahman, SriUgraNarasimhan graphic descriptionoftheHiraNya wher of thismajesticPaasuram, adiyEn hassplitthesandhisforanea A of will covertheindividualpaasurams paasuramsandthe of NaimichAraNya Thus, thetenpaasurams onAhObil ThiruvEngadamudayAn with40 paasurams. dEsam (ThiruvEngadam)and pe postings. FromAhObilam,Thirumangaisoughtanothermountainous dhivya of SingavEzhKunRam (AhObilam),whichwi Narasimha BhagavAn.Thirumangaiperf AhObilam. Thirumangai waspulledtowardsthatdhivyadEsamofAhObilam by foritsdenseforestsandtallmountains(Viz)., dEsam known Thir atNaimichAraNyam, (AaraNyam) theLord SaraNAgathyto that moving SaraNAgathy attheLord'ssacredfeet Thirumangai confessedthatheisthepo perform sathkarmAsand NaimichAraNyam isthesacredplac anubhavamofThirumangai AzhwAr. extraordinary Please enjoytheTextandsoundofth H O BILA P ASURAMS : T EXT &A temples/ahobil/apas.html removes allsinsthrudharmAchAram.Here UDIO R AhObilam inthe subsequent postings. e ThirumangaiAzhwArprovidesa 6 ENDERING ormed MangaLAsAsanam fortheLord ormed MangaLAsAsanam ssessor ofmanysins ese majestic Paasurams capturing the ese majestic capturing Paasurams SamhAram oftheParisuddhaPara umangai thoughtof e, whereMaharishisassembleto e Paasuramtextsrenderedinthe a Naathanareinbetweenthose sier understandingofthemeanings rformed MangaLAsAsanam of theretodestroythosesins.After , whoisintheformofforest ThiruvEngada Paasurams.adiyEn ll bethe focusofthisseries

andheperformed anotherdhivya

T HREE . The name of1. this dhivya Desam can be recited as " . Thethirdinterpretationaccording 3. When weusetheother Paatam,"Sin 2.

" that rulesoverthesehills(Singa are ascendantinglorybecauseofth Paavana andPrahlAdhaNarasimhans. MalOla, KrODa,Kaaranja,BhArga of GaarudaSailam(atUpperandlo krupAvasAth kalpithasannidhAnam He is inthemiddleofGaarudaSailam( the sevenhillsaroundPrahlAdha in Templesarepositioned Narasimha seven (yEzhu) hillsat AhobilaKshEthra The hillthat Hepresides overis majestic, unusualandcapt translates intoAzhagiyaSingar One who isthis dhivyadEsamas"SingavELKunRa most desirable (Virumpa Tahunthavan). "Singa vEL" then INTERPRETATIONS SingavEzh Kunram

FOR ". Botharecorrect usages.Whenwesalute

THE ivating "naram kalantha Singam" to lookat. "naramkalanthaSingam"to ivating

NAME 7

tthAlE yEzh/yezhucchi peRRakunRam). the KunRam(hill)of"SingavEL".

OF (Sundara Simham),whoisthemost wer AhobilamarethoseforJwaalA, ). Theseninetemples inthemiddle to Commentators isthatthesehills to Commentators

va, YogAnandha,KashathravaDa, ga vEzh KunRam", we refer to the THIS Varadhan Templeatthe foothills. e rareanddivinesingham(Lion) a 5 Kilo MeterCirclemarked by m", theemphasisison"vEL", m justasatThriumala.Thenine AhObilE Gaaruda saila madhyE AhObilE Gaarudasaila

DHIVYA

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Û * in hisdarbarhalland tauntedhissonasto This enragedHiraNyan further;outofth replied: "Hariiseverywhere". rage. Heaskedhissonastowher madeHiraNyaKasipu flyinto equal orSuperiortoHari.Thatstatement father's foolish statementsandheldonre superior toHariinParAkramaman SupremeBeingand accept Hari asthe ofto and subjectinghimtoallkinds hasbeento dhvEshi, HiraNyaKasipu isin samayam NarasimhAvathAra pOzhndhapunidhanidam," ponggaaagamvaLLugiraal "angkaN nyaalamanjaangkOraaLariyaayavuNan The firstTwolines M chengkaNaaLiittiRaincumSingkavEL kunRamE.(1) paingkaNaanaikkombukoNd pOzhndhapunidhanidam, ponggaaagamvaLLugiraal angkaNnyaalamanjaangkOraaLariyaayavuNan ெபாங்க அங்கண்ஞாலமஞ்ச ைபங்கணாைனக் ெசங்கணாளியிட்டிைறஞ்சும் EANING

வாகம் :

வள்ளுகிரால்

ெகாம்புெகாண்டு

அங்ேகார்

சிங்கேவள்குன்றேம

u patthimaiyaal, adikkeezhch u patthimaiyaal, ேபாழ்ந்த ஆளரியாய் P

பத்திைமயால் ASURAM

புனிதனிடம் d Vaibhavam.PrahlAdhanrejected his 11 rmenting his son,Bhaktha PrahlAdhan voked here.TheVishNu(Hari) , rture sothatPrahlAdhancanreject e thatHari ishiding.PrahlAdhan அவுணன் at blinding rage, Hiranyan hit a pillar at blindingrage,Hiranyan hitapillar him (HiraNya Kasipu) astheone him(HiraNyaKasipu) solutely thatthereisnoone,who whether that Hari is in that pillar. 1 (1) , அடிக்க

ீ ழ்

sadagopan.org sadagopan.org the bodyofaMan). " HisBhAg the asuran,whohadtormented of thatpillarandusedHisownnailsto Vaikunta KaNDeeravan(Hariintheform adhbhutha Kesari " (UniqueandMysteriousLord adhbhutha Kesari -AhobilaNarasimha 12 totearHiraNyan of Narasimham) jumped in a flash out of Narasimham)jumpedinaflashout avathan, BhakthaPrahlAdhan.This with theheadofalionand apart anddestroyed apart

inrg Své]tihr{yv]>SwlI ivkSvr no Moorthy toHi the Narasimha of compassion andthe ashtakam bringoutvividlyboththeHiraNya SamhAram The twopowerfulslOkamsofSwamyDe D and belowtheneck,Heha Vapumupari KaNDeerava thisadhbhuthaKesarias" Swamy Desikansalutes pOzhntha Punithanidam " ofAhobilam: dhivya dEsam asaParisuddhan,who Lord Narasimhan Thirumangai describesallthese happening kaalam. tear thechestofHiraNy palace, spreadhimonHisexpansive lap The mighty LordchasedHiraNyando HiraNyan was mad with rage over this unexpected happening ("avuNan ponga").hit withcynicismasamatchlessNarasingaRoopan(" the Lord'sUgraform.Heappearedout the worldknownfor itsbeautifulsiteswe is describedbyThirumangai as:" attheintensityof terror stricken reactionofthe SandhyA Kaalam.This frightening NarasimhamchasingHiraNy at The wholeworldshuddered the enemyofHisdevotee(KuNDith ESTRUCTION R l iving R lt

OF ! \ixr isNx \ixr H IRA N ". YAN ". Down to the neck, our Lord had the face of a lion u sNXyaiyta>, sNXyaiyta>, an and destroyed theasur an anddestroyed d thebodyofParama

AND s BhakthanasPrahlAdha AaL ariyAi avuNan ponga aaham vaLL uhirAl vaLL avuNanpongaaaham AaL ariyAi

THE amm kaNNJn~Alamanja ArAthi) forBhAgavathApachArm. ArAthi)

13 ANUGRAHAM wn, dragged himtothestepsof dragged wn, fulfilled His avathAra Kaaryamatthe fulfilled HisavathAra of the very same pillar that HiraNyan of theverysamepillarthatHiraNyan Lord's rageatHiraNyan'soffenses sikan's SrISookthiofKaamAseeka and used His nails as the weapon to and usedHisnailsastheweaponto an downthe royalhallduringthat the sight of this rare and the sightofthisrare citizens oftheearth, whowere s inanabridgedmannerandsalutes re filledwithfear atthesight of

AakaNDam Aadhipurusham, TO angu ohrAaLariyAi Purushan.Hedestroyed P Varadhan atthattime. an duringthesandhyA RAHL ". Allthepeopleof A DHAN

").

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hiraNya vadam -BhArgavaNarasimhan 14

sphurathkrudhiparisphuDadh bhrukuDikEapivakthrEkruthE saDA paDalabheeshaNE sarabhasaattahAsaudhbhaDE sqa pql-I;[ protect adiyEn! engage inthesetwintasks.Maythos His devoteesanddestroyingtheirenemie powerfulhandsof SandhyA Kaalam.Those of ourLord.Therednessthehand outasatorr HiraNyan's bloodgushed Lord usedthosenailsandsplitinto Hiranyan's chest.Theywerehardan This LordNarasimhan'sfingernails Meaning: -- SlOkam6ofSrIKaamAseekAshtakam aahavA:Baahava: prakaditha miTa: ahampratamikA manujapancha-vakthrasya avanthu madanaaasikA nirargaLavinirgaLadhrudhirasindhusandhyAyithA: Vikaswara makhasvarukshathaHiraNyavakshasTalee AvNt Ahm S) k sra « pa kpq k pa kpq … rt e j s†za †za Vyiti †za j s†za

! àwimka imw>àkiqtahva bahv>. 6. ! ³ u mdnaiska mn u ix pirS) e sirn e sr-sa”hasa … qd ! dn ! - u j ifM- dÄ Stna Stna dÄ j ifM- u j pÂv±Symam & k … iqk É e =ip v± ;Jy t e Ñq e

e k e VyJyt « t e , !

e hands of Sri KaamAseekA Narasimhan e handsofSriKaamAseekA 15 ent withoutletandreddenedthehands e .7. d powerfulliketheVajrAyudham.Our two thebroadchestofHiraNythe. extended impatientlytotearapart s madethemrese s. Theycompeted witheachother to the Lord were intent on protecting mble the hue of mble thehueof

sadagopan.org sadagopan.org draws thepictureof this movingscene: ruler. Theywishtodemonstrate their reverence to devotion and to bringthesevaluabletusksasPaadha becauseoftheiranger AaLi) (Semm KaNN presented totheir Master,Narasimhan extract theirpriceless tusks( KaNN (Greencoloredeyes);theLions ( wild animalssuchasLionsandelephant Ahobilam isaplaceknownforitsdense scene that takesplaceatAhObila KshEthram. enjoy thewonderfulimaginatio We studiedthefirsttwolinesof mysterious eyes. for thechildPrahlAdhan.Thequalityof stood act ofoperation.Yourcompassion HiraNyan andcompassion mother's milk.Simultaneously,Youreyeswereable toproject anger over PrahlAdhanandnourishedhimlike fortheBhagavathOtthaman compassion of thisfrighteningappearance, Yourlo anger brows weremovingrapidlywith thatface.Your and emanatedoutof andapowerful loudlaughter KaRRaikaL) sacred facewaslookingfrighteningwith Oh MaayAvi,whotookthemischevous Meaning: - SlOkam7:SriKaamAseekAshtakam SarOjasadhrusA dhrusAvyathibhishajya tEvyajyathE stanA dhanujaDimbhadattha krupA KapaDa-Kesarin towards PrahlAdhan.This Narasimhan, whoisOneof n of Kaliyan as he brings before his minds' eyea n ofKaliyanashebrings beforehisminds' Kompu 16 s roamthere.TheelephantshavePaim tus likeeyesrevealedYourmatchless servitude to Lord Narasimhan. Kaliyan servitude toLordNarasimhan.Kaliyan its dense flock of manes (Pidari Mayir itsdenseflockofmanes(PidariMayir ) as trophies (SamarpaNams)tobe ) astrophies above Paasuram so far. Now,wewill above Paasuramsofar. YourDayAisrevealedthrough over HiraNyan.Eveninthecontext appearanceofNara Simham!Your as thenourishing breastfeedingmilk . TheLions have eyes thatarered KaaNikkai to the Lord out of their totheLordoutof KaaNikkai AaLi forests, tall hills and many kinds of forests, tallhillsandmanykindsof at theelephants. TheLions want ); theyhuntthe elephants to was indeed a very unusual was indeedaveryunusual them their andassuch

totheirnatureas wildanimals. appropriate forests ofAhObilam and enhance such endearingacts.DuetoPoorva the AhObilaKshEthram.TheirBhagavath with respecttotheLordarisesaccordin animal liketheLion, way ofworshiptheirLordtohail worship Him atthisAhObila KshEthram. " Sannidhi oftheirLord, placethetusks the elephants,andbringjusttusksthat The lionsleave theflesh oftheelephant chengkaNaaLiittiRaincumSingkavEL kunRamE" "paingkaNaanaik kombukoNdupatthimaiyaal,adikkeezhch thought thatitshouldbr 17 Janma puNyam, theyareborninthe puNyam, Janma their Jaathisambhandham.Forawild g toKaliyanbecauseof theMahimai of their Bhakthithroughkaimkaryam before Him withutterreverenceand out in the forest, where theykilled outintheforest,where ittu irainjum Bhakthi propelsthemtoengagein they pulled out. They arrive at the ing somevaluablething " referstotheirown

sadagopan.org sadagopan.org First, salutation ismade totheThiruppa First, salutation kolaik-kayyALannenju idantha kooruhirALanidam" "alaittha pEzhvaayvALLyeyiRu T and puttingupwiththestonesan inhospitable terrainofAhobilam to strugglingtofind Lord Narasimhan the SevArTee, Thirumangai Mannan.Here paasuram, anothertypeofnoisy activity for useinivorycotsandpalanquinsfo sannidhi topresenttheirSamarpaNamsof sanchAra In thepreviousPaasuram, M silaikkaivEdarthezhippuaRAthaSingavELKunRamE(2) -malaittha selsAtthuyeRinthap kolaik-kayyALannenjuidantha kooruhirALanidam -alaittha pEzhvaayvALLyeyiRu Periyaஅைலத்தேபழ்வாய் Thirumozhi:1.7.2 சிைலக்ைகேவடர்ெதழிப்பறாத மலத்தெசல்சாத்ெதறிந்த ெகாைலக்ைகயாளன் HE EANING F IRST :

TWO

LINES

வாெளயிற்ேறார்

ெநஞ்சிடந்த

பூசல்

THE

P சிங்கேவள்குன்றேம வன்துடிவாய்கடுப்பச் oosal vann-tuDi vaaykaduppa oosal vann-tuDi ohrkOLLariaay,avuNan ASURAM ohrkOLLariaay,avuNan P

d arrowsofthenativehunters( கூருகிராளனிடம் ASURAM

ேகாளரியாய் 18 havethedarsanam

theirwayamidstthefierce and thy oftheLord.Itis r theLordweredescribed. In this atSingavELKunRamisdescribedby m of the Lions to Sri Narasimhan's SriNarasimhan's m oftheLionsto Thirumangai sees the bhakthAs of ThirumangaiseesthebhakthAsof thedanthams (tusks) of elephants 2 ,

(2) அவுணன்

identified as the identifiedasthe oftheir Lord Chenchus ). trespasses. uhirAl nenjupiLanthAn heart of the asuran HiraNyan (avuNan) heart oftheasuranHiraNyan(avuNan) y like mouth( sharp outstretchedtonguethatisroamin place ofresidence of the eiRu ) overandbelowthattongue.That alaittha pEzhvaay Cave likemouth -Swarna Narasimhar -Ahobila Mutt ) and punished him (HiraNyan) decisively for his many forhismany decisively him(HiraNyan) ) andpunished majestic, matchless Lion( majestic, matchless ) andrevealing thera 19 with Hisfierceandpowerfulnails( with SimharoopaMoorthypulledoutthe g from side to side inside thecave g fromsidetoinside diant whiteteeth ( ohr kOLLari ) withthe

VaaLL koor

sadagopan.org sadagopan.org Brahma Devanthat HiraNyan haddonefierce penance once asuran inatricewithHisnailsalone. parama bhakthan'swordsdonotbeco including that pillar.Harijumped imme pillar thathe hitwith hishand,PrahlAd When HiraNyanchallengedhis sonandas ithipumsArpithAVishNouBhakthi:chEthnavalakshaNA" archanamvandhanamdhAsya KeertthanamVishNO "SravaNam #it puMsaipRtaiv:[aEÉi´>cet!nvl][a. AcRn< vSmr[< . ïv[

HiraNyan met his inside andtheoutside. which isinbetweenthe thedoorstep, asuran on (palace); Hekilledthe thehouseoutside either inside or notkillHiraNyan Lord did in betweenthetwo.Our thatwas sandhyA kaalam day nornight.Itwas appearance wasneither Singham. Histimeof became naramkalantha nor afullanimal.He neither afullhumanbeing In thatstate,Hewas on theNarasimhaRoopam. Sthampam, ourLordtook As Hetoreoutofthe ego-filled HiraNyan. Bhagavaaniscertai freedom fromdeath. HiraNyan thoughtthathewas veryclev (5) heshould notbekilledbyali (4) hewillnotbekilled (3) heshouldnotmeetdeathinside (2) heshouldnotmeetdeathduringdaytimeornighttime; (1) heshouldnotexperiencede on earthorinthesky; ath fromahumanorananimal; ving entityoronewithoutlife. thehouseoroutsidehouse; 21 He toreout oftheSthampam nly farclevererinschemingthanthe er in seeking such boons to gain er inseekingsuchboonstogain

sadagopan.org sadagopan.org "tallini joosuBittavala, mental stateofPrahlAdhan afte Th metergadhyam, In anUthpalaMaalA He istheOne; HeistheSupreme One." One, whoprotectedmefrom vrathams; Healoneistheobjectofth "He aloneisthefoundation Meaning: After HiraNyan wasdestroyed,Bhagavan violating theboonsgrantedbyHi and thrownaway,ithasnolife.Thus isneitherlivingnordead.When Lord, which aakAsam. HiraNyanwasdest death onthelapofLord,wh thithadE SarvEswaruNDuni ithaDEithaDe thithadE SarvEswaruNDuni ithadE mununanaubrOchina- ithadE nAnOmuphalamuIndhrAdhinudhuNDu ithadE JeevAdhArudu, ThiruvayyARu describes: Bhakthi vijayaNaatakam.Through expressedby isbeautifully BhagavAn Azhagiya Singar.PrahlAdhA'simmensebl the mostsacredsthuthis.Thissthu PrahlAdhan. PrahlAdhaSthuthi ofLord wasimmenselypleased Lord Narasimhan boon offreedomfromattachmenttoan "Oh My Lord! You canasked himtochoosetheboon not distract me by granting me boons. I seek only the of mylife;Healoneisth royed withtheweaponof royed s thathewishedtoha timeimmemorail;Heal r the darsanam of the Lord: r thedarsanamof s other bhaktan, Brahma Devan. s otherbhaktan,BrahmaDevan. the Lord outsmarted HiraNyan, while not the LordoutsmartedHiraNyan,while 22 thi was a favorite of HH InjimEttu thi wasafavoriteofHHInjimEttu ich wasinbetweentheearthich and Saint ThyagarAjA in hisPrahlAdha SaintThyagarAjAin e worshipofIndhran;Healoneisthe Narasimhan with 42 slOkams is one of with42slOkamsisoneof Narasimhan a Gandha Padhyam, the Saint of a GandhaPadhyam,theSaintof y thingotherthan yAga Brahmam describestheblissful yAga Brahmam invitedPrahlAdhan with theVairAghyamandBhakthiof iss on having the sevai of Narasimha iss onhavingthesevaiofNarasimha itgrows,haslife.Wheniscut ve. PrahlAdhan responded: one isthe SarvEswaran. e fruit(Phalan)ofmy nakham (nail) ofthe nakham(nail) Your sacredfeet. to come near and to comenearand ijþaingRm †Zymansumhad VyaÄ VyaÝmhadrIsomu àaeTkMpàink…iMbtaMbrmhae jIyaÄved< vpu>, sqakesr "U[RditêKzaKz< sv[R tÝSv[R second paasuram: turn capturestheessenceof thefi Bhattadh ofSriNaarAyaNa description linesof reflection onthefirsttwo anugraham happened atthesametime. the dhivya dEsam, whereHiraNya SamhAram andPrahlAdha PrahlAdhan through42exquisiteslOkamsin Such isthegloryofLordNa rise (SooryOdhayam). young woman,whometherloverand saw itsmother,liketheLillyflower th His mind was filled with joy. His joyous status was like that of an infant, whicheyes were floodedwithtearsofjoyand When PrahlAdhanhadthebhAgyam ofseeingtheLord Universe, his Meaning: mrOkkagAn" paadhamulayanthu - talasaakenu nikilOtthama dEvunikannayant bhAnudu lEvakaviprureethithAullamunAsajenthi, kalvasantham vairiki tAmara o< of!gae¢vLgNmha- o< of!gae¢vLgNmha- Nò+ayugaef!famrm!. 3 E PallavaPaaNijAruvela, hanE jallani bhAshpamulva 23 rst twolinesofThirumangaiMannan's at experienced theMoon rise,likethe rasimhan, whowaseulogizedby he fellatthesacredfeet oftheLord. Kaliyan's second Paasuram withthe Kaliyan's secondPaasuram like theBrahmins whosawtheSun iri inSrI NaaraayaNeeyam,whichin Let us conclude thissectionwith Let usconclude Srimad BhAgavatham. Ahobilam is SrimadBhAgavatham.Ahobilamis

sadagopan.org sadagopan.org the dangersoftravel inAhobilam ofAhobilam.No of thehillsanddales their kulam'sson-in-law(MaappiLLaiSwam Therefore, theyconsiderLordNarasimh daughter ofthe king of hunters he hunters withatightsenseofCommuni " thelast Let usfocusstudyon silaikkaivEdarthezhippuaRAthaSingavELKunRamE(2) malaittha selsAtthuyeRinthap T next. of thesecondpaasuram firece formofYoursshineradiantlyfo became visibleandwerefrighteningto sword. Whenthe tongue wasprojectedoutward,thehuge cannine teeth moving tonguehugeness. Theopenmouthhadtheappe from side to hidtheskyasitwerewithassembly ofHispidarimayir(saDAkEsara) their side of of moltengold.Hisfacehadthemost (rotat WhataWonder!His fastmoving Meaning: uttAmaram sumahAdhamshtrAyuga jihvAnirgamadhrusyamAna mukhamkhaDgOgravalkanmAhA vyAttha vyApthamahAdarIsakha prOthkampapranikumBithaamBaramahOjeeyAtthatavEdhamvapu: ghUrNadh taptha-svarNa savarNa Silakkai Vedar HE L AST

TWO

LINES ” (theChenchus)arethenative

THE

PAASURAM twolinesofthepaasuram. oosal vann-tuDi vaaykaduppa oosal vann-tuDi athirooksha aksham saDAkEsara akshamsaDAkEsara athirooksha His mouth was like a sharp and rotating His mouthwaslikeasharpandrotating 24 w comes a band of devotees, whobrave ofdevotees, aband w comes hills andtrytochase theirfears away rever! Wewill cover thenexttwo lines ing) manesaroundHisneckhadthehue re andShemarriedtheLordhere. frightening eyes.Themovement ofthe look at. Oh Lord Narasimha! Maythis look at.OhLordNarasimha! an, who married Checnchu Lakshmi as ChecnchuLakshmi as whomarried an, ty. Senchu Lakshmi was born as the ty. Senchu Lakshmiwasbornasthe arance ofahugecave.Hisrapidly y). Theyhaveasense ofownership s ofAhobilam.Theyarethe --Sri NArAyaNIyam25.3 the traveltoandstayatAhobilaKs thankstotheKaar BhagavAn. Today, bravely upthehillstohavedarsanasoubhAgyamofNarasimha devotees oftheLordovercomestheir Such is theanimals. inaccessibility ofAhobilamhills dangerous footpaths huddled togetherto overcometheiranxieties arising from travelinthe exceed eventhatofPrahlAdhAzhwAn, ofOut oftheirdeepdevotionforNarasimh AhobilaThat noiseneversubsidesinthehills ofSingavELKunRam. Dhivyaquarrels betweenthetwogroupsfill dEsam!the Sunsetsandwildanimalscome Thestones atthebandoftravellersrush ardourintruders". Thehunters have ofassemble theirclan byblowing onth theby talkingloudandbeingnoisy.Thisma their bows in hand and hEtram hasbecomemostcomfortable. hEtram 25 ing towardstheLord'sSannidhibefore eir trumpetsanddrumstofight"the uNyam ofPrakruthamAzhagiyaSingar, kes thenativesunhappy.Theywantto out. The mutual distrust and the noisy andthenoisy out. Themutualdistrust these BhaagavathAs climbthehills theseBhaagavathAs a BahgavAn,whichattimesappearto discomfort and fears as theymarch andfearsas discomfort air andthereiscommotion allaround. populated byhostiletribesandwild do nothesitatetothrow

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Chenchu Lakshmi 26

places, where the sevArtthees travel places, wherethe sevArtthees their free movement deepinside the forestit difficultforthemtomoveabout fireover thesesplintered hotrocksandpebbles burns theirfeetandmakes to stopto thepointofrockscrackingand andside? Itisbecauseof theintensity of forWhy istheir freeroamingthwarted?Wh thetiger, andelephantsareunabletoroam floorAt thisHillofthematchlessSimham to cool fromhisseverepenanc HiraNyan --gained beforethe huge cavernsizedmouth.HereNara theymatchless andmajesticLion can ofVeda AhObilam isthedhivyadEsam resume M tEynthavEyumallathillASingavELkunRamE(3) -Oyntha maavumudaynthakunRum anRiyumninRazhalAl vaaynthaaahamvaLLuhirAlvahirnthaAmmaanathuidam -yEntha pEzhvaayvaaLLyeyiRROrkOLariyAyavuNan - Periyaஏய்ந்தேபழ்வாய் Thirumozhi: 1.7.3 ேதய்ந்தேவயுமல்லதில்லாச் ஓய்ந்தமாவுமுைடந்தகுன்றும் வாய்ந்தவாகம்வள்ளுகிரால் EANING

வாெளயிற்ேறார்

வகிர்ந்தவம்மானதிடம் சிங்கேவள்குன்றேம

with thelustrouscannine அன்றியும்நின்றழலால்

P ேகாளரியாய் ASURAM 27 the forestfiresthatheatuprocks shooting outinalldirections.Treading PrasiddhaEmperumAn,whobecamea freely duetothewoundsintheirlegs. forests insteadofhanging aroundin freely. They have to wait for the (Narasimham), wildanimalslikelion, along narrow foot pathsto the alongnarrowfoot simhan tore apartthe hard chestof simhan tore e-- withHissharp,adamantinenails. y arethey immobilizedbythe road 3 , அவுணன்

(3)

teeth fittingideallywith

sadagopan.org sadagopan.org forest fire grows, the bamboobushesca The forest isfull of thorny bamboo pilgrims aswell inadditiontothedang Sannidhi oftheLord.Thesesharpho vEdaprasiddha emperumAn-chatravadha narasimhan ers posedtothemfromthewildanimals. 28 bushes. When lightn t splinterspresent dangerstothe tch fireand explodethrowingthorns ing strikesandthe

the ardentpilgrimsintent onvisiting thorns leftoverfrom theforestfire) Udaintha KunRu motion bytheintenseforest fires. from thedangersofflyingbamboo thorns YaathrikAs. Eventhere,boththeanim wild animalstoescapethedeep forest of ferocious animals.Thefrequentfo one.Itwashazardou most dangerous InThirumangaiMannan'stime, part intheseThirumanjanams. travelcomforta Ahobilam today.People Svathi Thirumanjanamtakesplaceat pathways havebeenconstructedtoclim Thanks totheforesightandDayAofPrakruthamAzhagiyaSingar,clear A of theSEvaiLordinthisHi Ahobila dhivyadEsamtakingtheirlife the hardyanddeterminedpilgrimscan region is abundant withdEsam likeSrirangam,wherenightingal pleasing lotus ponds andhearted andtheweak-limbedtotravel.It green rice paddy fields.place totravel forthesEvaiofNarasi Only thorn shredsfromthebambooforestsma animals. Hotrockysplintersfromoverheat further the progressofthepilgrims used bythe wildanimals intheirna like shootingstarsontothefootpaths DDITIONAL C OMMENTS (Splintered rockpieces)and : raNya SamhAra KshEthram (AmmAnIdam). raNya SamhAraKshEthram theSannidhiof Lord ofAhObilam. 29 in theirownhandstohavethebhAgyam tural habitats.Thehotthornsinhibit

to haltnearthepathwaysusedby all joinedtogethertocausehavoc for rest firesfromlightning forcedthe als andthepilgrimscouldnotescape bly to this dhivya dEsam now to take take bly tothisdhivyadEsamnow mhan. Itisnotaplaceforthefaint and causeconsternationtothewild es sing,thepeacocks danceandthe make their wayupthe wilderness of every oneoftheninesannidhisat Ahobila KshEthrAdanamwasthe s. Therewasthewildforestfull b thehills ofAhobilamcomfortably. Oyntha Maa used by the pilgrims and the trails ke AhObiladhivyadEsamnotaneasy and sharp pieces of hot rocks set in andsharppiecesofhotrockssetin ed stones, forestfireandflyinghot ed stones, is not an easily accessible dhivya isnotaneasilyaccessibledhivya azhalAl tEynthavEy (immobilized animals), (bamboo

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Easy access nowmadepossiblebytheefforts The hillsandforestsenroutetoJwala Narasimhan- Ahobilam Shrine 30 of Prakrutham Srimad Azhagiya Singar

PrakruthamAzhagiya Srimad Singarduring Easily accessiblenowthanks 31 Sahasra Kalasa Thirumanjanam at Ahobilam to prakrutam azhagiyasingar

sadagopan.org sadagopan.org The AhObila KshEthram is the placeof The AhObilaKshEthramisthe M DhaivamallAlsellaoNNASingavELKunRamE(4) --Periyakavvu-nAyum kazhuhumucch vavviaahamvaLLUhirAlvahirnthaammAnidam yevvam vevvElPonnpeyarOnyEthalaninnuyirai வவ்வி எவ்வும்ெவவ்ேவல்ெபான்ெபயேரான் Thirumozhi: 1.7.4 weary pilgrims,who are inaweakened (2) Thereisalsomortal dangerthatth steps ofthepilgrims the forestfiresslowdownpilgri Sunandthefastmovinghotwindsfrom Theintenseheatof themidday (1) Kaliyan: accessible todEvAsalone.Thehardship Ahobilam (SingavELKunRam)isnotofeasy was tornapartbytheMatchlesspowe destroyed byLord Narasimhanwith sharp spearinhishandandcausedso throughHispowerfulnails (HiraNyan) stole thedearprANanofasur கவ்வுநாயும் ெதய்வமல்லால் EANING , ஆகம்வள்ளுகிரால் :

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ெசல்லெவாண்ணாச்

உச்சிப்ேபாெதாடு

வகிர்ந்தவம்மானதிடம் ippOthodu kaalsuzhanRu

ஏதலனின்னுயிைர P

சிங்கேவள்குன்றேம கால்சுழன்று ASURAM 32 ms. Thoseadversefactorsweakenthe ey experience: Thewi of thefingers. Theasuran carryinga rrow tothepeopleofworldwas state andiftheyfall down,thenthe s facedbythehumans arehinted by residenceofLord His sharpnails.HiraNyan'schest r ofHis nails.ThisdhivyadEsamof an withthename denotinggold accesstohumanbeings;itisreadily

(4) ld dogsattackthe Narasimhan, who Narasimhan, ashtakam ofSwamyDesikan, SriLaks Sri MantraRaajaPadha sthOthramofAh MadhvAchArya: destruction ofHiraNyan.Therearetwo Stuthi His nails wh sthOthrams aboutLordNarasimhan, alone. One SankaraandDhvaithaSamp VaishNavAs, of them andHishard-to-accessdh Lord Narasimha is by MadhvAchAryaSingavEL KunramE named ( accessibletodEvAsalone dEsam is " Th up thehillsforBhagavathdarsanam. circumstances, eventhehardiestpilgrims eagles sweepdown togofortheir fleshas theirfood. Underthese The 44thpattam azhagiyasingar blessed us ", a tribute to the finger nails of Lord NarasimhA, the instrument of http://www.dvaita.org/s ). hmi NrusimhaKarAvalampana sthOthram 33 irumangai wonders whetherthisdhivya irumangai wonders o destroyedadharmicHiraNyanwith totra/nakha_stuti.html irbudhnyan (LordSivan),KaamAseeka finditextremely difficulttoclimb beautiful slOkamsinthisStuthi by radhAyins aswell.Therearemany ivya dEsamofAhobilamaredearto withmanystotramsonnrusimhan Dhaivam allAlsellaoNNA Nrusimha Nakha Nrusimha Nakha

sadagopan.org sadagopan.org Nrusimha Kavachamknown for its mantric potency: foot stepsofHisAchAryAs.Themost blessed uswithmanysthOthramson The44 and MahimaiofLordNarasimha. HiraNyan. Thepowerful prayerinoneof theslOkams is: extol thevalourof the victoriousLorddisplayedduring samhAramof individual slOkamsofSriNrusimhaKava This URLwith21pageshasboththeSa sanskritdocuments.org/do of AdhiSankaraaresomethe adhivansatakopa jeerwithmalo c_vishhnu/nkavacam.pdf 34 SrI Lakshmi Narasimhan followingthe Narasimhan SrI Lakshmi lan -malolanrusimhasannidhi th cham withmanyBheejAksharamsthat sthOthrams that important oneinthis categoryisthe nskrit text and the meanings of the nskrit textandthemeaningsof PattamSrimathAzhagiyaSingarhas

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prachOdhayaJagath-PathE" ThrividhAdhapidukkhAnmaam ThvamOushadhamanutthamam MantramThvamEvaRakshA "ThvamEva Manthram, unfailingprotectionandthesuremedicine. toremovetheTaapathrayams Narasimhan In anotherslOkam,theKavachambe world!" activity inthismaterialistic Narasimhan! Pleasevanquishourdemon appear whopossessesnail "Oh myLordNarasimha, Meaning: before-- vajranakha,dhamshtrakarmaa namOBhagavatENarasimhaA "(PraNavam) my mind with Your (matchless) tEjas as JwAlA 35 sayan randhayarandhaya,tamOgraasa" gs theLordofUniverse,Sri ya, manas tEjasE aavirbhava, tEjasEaavirbhava, ya, manas like desiresandgrantusfruitful becauseHeis theallencompassing s andteethlikethunderbolt!Kindly

sadagopan.org sadagopan.org In the First two lines, Kaliyan describe Kaliyan In theFirsttwolines, described byKaliyaninthisPaasuram. The inapproachabilityoftheNrusimha M ---PeriyaThirumozhi:1.7.5 senRukaaNDaRkkariya ninRa senthee moNDusooRaineeLLvisumbUdu yeriya ponRavAhamvaLLuhirAlpOzhnthaPunithanidam menRa pEzhvaayvaaLLyeyiRROrkOLariyAyavuNan ெபான்றவாகம் ெமன்றேபழ்வாய் One (Pavithran, Paavanan). Therapidity One (Pavithran,Paavanan). Kaliyan salutestheHiraNya SamhAraMoor HiraNyan ( apachAram.WithHismighty Bhaagavatha and lowerlips( mouth ( ( intense inHissamhArakaaryam at workHiraNyan laidonHiswidelap.na on HiraNyan'sHiraNya SamhAraMoorthy:Heisinth chest. Sri Jw நின்ற ெசன்று EANING

ெசந்த

menRa pEzhVaay காண்டற்கரியேகாயில் : avuNan ponRavaLLuhirAlpOzhnthaPunithan ீ

ெமாண்டு

வள்ளுகிரால்

menRa vaaLLyeiRu வாெளயிற்ேறார்

சூைற ). HisVajra-like,lustrousteetharechewing His upper KoilSingavELKUnRamE(5)

ேபாழ்ந்தபுனிதனிடம்

ந சிங்கேவள்குன்றேம ீ ள்விசும்பூடிரியச் P

ேகாளரியாய் ASURAM avuNan pOnRa ) in uncontrollable rage over the asuran's ) inuncontrollablerageovertheasuran's ils resembling VajrAyudham in power are ils resemblingVajrAyudhaminpowerare 36 e middleoftearingapartthechest AlA Narasimhan ismightyangryand AlA Narasimhan with which He came to His Bhakthan's s theintimidating KshEthramofSingavELKunRamis nails,Sri Nrusimhanisdestroying thy as"Punithan",the mostsacred 5 ,

அவுணன்

). He has a folded, gigantic ). Hehasa folded,gigantic (5) ).

appearance ofthe appearance Punithan. ThisavathAramwasexclusiv rescue and Hisunmatchableprotectivegr naarasimha vapu:sreemAn-paavananarasimhan ely forHisBhakthan,PrahlAdhan. 37 ace propelsKaliyantosaluteHimas

sadagopan.org sadagopan.org svaleelayA samdhatE avyayAthmanE avyayAthmanE svaleelayA samdhatE guNai: Viswasya sarga-sTithi-samyamAn vichithra-veeryAya PAVITHRAKARMANE nathOasmy-AnanthAya dhurantha-sakthyE Pavithra Karmaa,whichgotHim theNaamAofPavithran: The FirstofthePrahlAdha Sthuthi(Sri " Sahasra Naamamsas:" atoneofthenine Paavana Narasimhan mahimaias"Punithan".This" Narasimhan's is ablaze Narasimh To matchtheJwAlais ofJwAlA with the steadysenRu kaaNDaRkariyakOilSingavEL KunRamE red fire ( ninRa senthee moNDusooRaineeLL visumbhuDeriya T who undergoesnochanges(VikArams)." playfullywithHisguNAs. and destruction Parisuddha Kaaryams!Heperforms totheLordofLimitless, "Salutations Meaning: KrishNa asNarasimhan:" asevid His trueBhakthAsimmediately Kaalams, HisbhakthAsappe NammAzhwAr: " the mostcriticaltimehastobeth If PrahlAdhanisthePremierBhakthan, PavithrANAm pavithram yOMangaLAnamchaMangaLam pavithram PavithrANAm HE M EANING

OF Yenn SingapirAnperuma

THE 3 Pavithram MangaLamParam RD

AND KaalE Nrusimha al toHimforrescuingth

THE 4 TH ninRa semthee 38 e Premier God as attested by Swamy e PremierGodasattestedbySwamy indefatigable power,multiplevalorand sannidhis. Heis salutedbySri VishNu L enced by RukmiNi DEvi's address to to address enced byRukmiNiDEvi's the actsofcreation, protection mad BhAgavatham:7.9.1)salutesHis the Lordwhocametohisrescue at i aarAyum seermaitthE i aarAyum INES an, thewholesideof Ahobilamhills ". This is true advocacy of Lord adiyEn's salutation istothatOne,adiyEn's salutation Naarasimha Vapu:SrImaan

". He is also recognized as: ), whichfillsitself with em and He responds to em andHerespondsto ". ". Inaapath " is ariya koil ( BhagavAnNarasimhan climb tohavethedarsanamof fires andtheirintensityaswellfre the pilgrimsbeataretreattosafety of usingthatpathwaytoclimbupstairs. The pilgrims thinkthattheyfoundabr climb thehillsandoffertheir sa visumbhodu sooRaiiriya maintains theintensity oftheheat ( MoNDU

) the strong, rotating windsand ) thestrong,rotating ). ). ahobila hills from atop ugrasthambham -senrukAndarkuariya koil ). Thismakesitextremely lutations to Lord Narasimhan. toLordNarasimhan. lutations 39 allarounduptotheskies( quency maketheAhobilam hillshardto

and stay at thefoothills.Theseand stayat wild The rotatingwindstirsupthefireand eak intheenveloping flamesandthink sets thenew trees onfire and difficult forthepilgrims to SenRu kaaNDathaRkku neeLL

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jwaalaanarasimhan 40

mouth ( pEzhvAi) face (yerinthapaimkaNN ilangu uptothesky gigantic Moorthamreaching ran forfeartheirlives( rapidly movinghairaroundthehead(P appearance oftheMoorthy sabhA. Theywondered andafter onemore Moortham (ithuyevvuruvu?) that jumped The celestials (VaanOr) couldnotfigu iruntha AmmAnIdam,SingavELKunRamE" "VaanOr ithuyevvuruvuyenRuirinthu kalangiODa his arulVakku,theavathAraSthalamofHiraNyaSamhAraMoorthy: were someofthegroupstormentedby Narasimhan's appearanceisdescribed The SceneatavathAraKaalam M tirinthavaanaic-chuvad nerintha vEyin muDayuLninRuneeNeRivAiuzhuvai irinthuvaanOrkalangiOdairunthaAmmAnidam yerintha paimkaNNilangupEzhvAiyeyiRRODuithuyevvurvuyenRu இரிந்து எரிந்த திரிந்த ெநரிந்த EANING

ைபங்கணிலங்குேபழ்வாய்

ஆைனச்சுவடுபார்க்கும் வாேனார் ேவயின் pEzh VaaiyeyiRRodu ithu yevvuruvu?). :

முைழயுள் கலங்கிேயாட

நின்று u paarkkumSingavELKUnRamE(6)

சிங்கேவள்குன்றேம

இருந்தவம்மானதிடம்

எயிற்ெறாடிஃெதவ்வுருெவன்று with thedeafeningroar Ithu yevvuruvuyenRuirinthukalangiODa

ந P ீ ெணறிவாய்உழுைவ ASURAM 41 here as witnessed bytheDevAs,who here aswitnessed idari Mayir). They were dismayed and Theyweredismayed idari Mayir). HiraNyan. Kaliyanidentifiesthrough andadamantine,lustrous teethinits re out what kind of form is the had redeyesspittingfireinits huge is depictedhere.SriJwAlA outofthePillarinHiraNyan's lookgot frightened by thefierce

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sadagopan.org sadagopan.org tirintha vaanaic-chuvadu paarkkum SingavELKunRamE tirintha vaanaic-chuvadu paarkkum nerintha vEyin mudayuL ninRuneeNeRiVaayuzhavai travelers ofhisdaystoclimbthehills AhObilam: At SingavELKunRam,Kaliyanwitnesse T this adhubhuthasareeramofYoursbevictorious). Sri Bhattadhiriendsthisde b b b b b b head full oflion'shair( expanded ( agitated andterrorstricken( wonder astowhatitwas( (adhbhutham). It wasamightymiracle Sri Bhattadhirigoesontodescribeth HIRD teeth becoming visibleinthatopen mouth. uDDAram dhamshtrAyuga nirgama sumahA of asword. khaDgOgra valgathmahAjihvA that lookedlikeadeepcavein dimensions. mahAdhareeskhAmukham vyAttha vyAptha (manes). the giganticandrapidlymovingpidarimayir prOthkambhapranikumBithaamBaram saDAkEsara eyes thatdonotmiss athirookshaaksham ghUrNath Taptha svarNasavarNam & THE samAjrumbhaTA: F OURTH L vispoorjadh dhavaLOgra rOma-vikasath varshmA dhavaLOgrarOma-vikasath vispoorjadh INES eventheminutest scription withaprayer:" ) withblindingwhitema kimithibheeshaNam kim = itmatchedthecolorof moltengold. OF

THE vyudhbrAntha chitthEasurE = ahugerotatingtonguewiththesharpness P e adhbhutharoopamoftheLord: 44 = with rapidly rotating, intimidating intimidating = withrapidlyrotating, AASURAM It was frightening andmadepeople It wasfrightening s anothersight,whichfrightened

= theprotruding,hugecannine = with a huge open mouth Tava vapu: jeeyAth Tava vapu: nes andterrorcreating = withthesky= hiddenby ). HiraNyan's mind was ). That form " (May ). looming largethere. more withallthelurking dangersfromwi endanger themselves.Theinapproachabil may stumbleon thesehungrytigers travelled earlieralongthepa bambhoo bushtotheotherfollow suvadu paarkkumuzhavai ( prints onthemountainoustrails tothem thing ofparticualrinterest hiding indensebamboobushes( At this dhivya dEsam of the Lord ( ). Thesetigersaremovingstealthilyfromonedense Dense bushesofAhobilam Dense ths ofthehillstoattack nerintha vEyinmuzhayuLninRu MuzhayuL ninRuneeLneRivAi tirinthaaanai ammAn idam 45 at the SellavoNa SingavEL KunRam and at theSellavoNaSingavELKunRamand that haspassedbyleavingtheirfoot ld weather,forstfireandwildanimals footprints of the elephants that have footprints oftheelephantsthathave ity ofthesehills is describedonce ), thetigers( themforfood.Apilgrim ) tracking some ) trackingsome Uzhuvai

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இருந்தவம்மானதிடம்

வில்லுைட , மூவுலகும்பிறவும் P

ASURAM சிங்கேவள்குன்றேம

ேவடருமாய்த் ariksham andtheworldsabove(" 46 whoobeyedtheLordandworshipped next, itclimbedupwardstothethree totheSathyalOkam,whereBrahmA to witherunderthe roying theAsuran,HiraNyan,fire likeIndhra,Brah s Lordclimbingupandthisway: e totally obedient to the Lord also e totallyobedienttotheLordalso heat justasthePrathikoolarslike d theLord. Kaliyandescribesthe

7 t); Itcontinuedtoclimbupward ). These worlds were populated ). Theseworldswerepopulated

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(7) Moovulahum, piRavum, mA andthekeepers intense heat from ViNN ViNN In this fierce kshEthram, where JwaalA where fiercekshEthram, In this tinaitthanayumsellavoNNA SingavELKUnRamE" "Kanaittha theeyumkallum allAvilludaivEdarumAi T indeed Ahobilam( Thisplacewhichse sat still(irunthAn). step anddestroyedHiraNyan.HisavathA HiraNyan, gotholdofhim,laidhimonHi everywhere, ourLordwhohastake HE T HIRD

AND

THE AaLariyAi irundha AmmAnathuidam AaLariyAi irundha F OURTH L "Munaittha SeeRRam" INES

OF 47

rved as HiraNya SamhAra kshEthramis rved asHiraNyaSamhAra THE n the Narasimha avathAram chased n theNarasimhaavathAram s lap while seating Himself on the door door the on Himself seating while s lap ra kaaryam was completed. Now, He wascompleted.Now,He ra kaaryam Narasimhan's angerburstoutinto Narasimhan's P AASURAM ).

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48 THAT noises, whilechasin rning bamboobushesthatshotoutand at ongroundfromtheburningobjects universes duringthetimeof about. Therewerethehunter tribes captures thefrightening scene at

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villudai villudai on thatthroneofhisfather. sitting onittomakeauspicousfo It appearedasthoughtheLordwanted sambhrutha tEjasamvibhum" "tatha: sabhAyAmupavishtamutthamEnrupAsanE HiraNyan accordingtoSrimadBhAgavatham: LordNarasimh After thatrapidmovement, shook every where. theaNDakOsamswiththeir taaNDavam, ( ( ( assemblies ofmountainsshookasifth the oceans gotagitated andformedwhirlpools( feet( Lord's mighty world withallitscharAcharamsrota activities, theflamesofangershotou 26.7 Dasakam --SriNaarANeeyam: teeththistime.Whileth adamantine PrahlAdhan, Hisintimatedevotee.He otherevil away andrantowardsthe frightening Narasimhantorethechest Here, Bhatthadhiri describesthe Meaning: prOthsarpathkhacharamcharAcha vyAlOla-sailOthkaram bhUmivikampithAmBudhikulam brAhmyath dhu:sTAmavasTAm dadhou dhu:sTAmavasTAm prOthsarpathkhacharam vyAlOla SailOthkaram CharAcharam bhrAmyathbhUmi:). ). The skies got loosened ). Theskiesgot ). Thewhole worldstayedinafearful state ). AstheLordengagedinHisfrightening ). ramahO dhu:sTAmavasTAm dhadhou dhadhou ramahO dhu:sTAmavasTAm r Bhaktha PrahlAdhan, who would sit next r BhakthaPrahlAdhan,whowouldsit scene after HiraNya SamhAram. The SamhAram. scene afterHiraNya 49 e Lordwasengagedinthese samhAra ted withthe fast ey wereengagedin t from the Lord in all directions.The t fromtheLordinall to sanctify thatthronethroughHis tosanctify of HiraNyan,killedhimandcast minded asurAs, who meant ill to whomeantillto mindedasurAs, tore them also apart with His torethemalsoapartwithHis CharAcharams, mountains andoceans mountains CharAcharams, an satmajesticallyonthethroneof VikampithAmBhukulam and shed their stars andshedtheirstars adancemovement movements ofthe The watersof ). The

sadagopan.org sadagopan.org

The Lord in PrahlAda padi The Lordin 50

invincibility. considerable time,when HiraNyanstru SaasthrAs andlosthissatthuSvar he hadcreated.Brahmaslippedfromth They forgotwhotheir realLordwas.Br their lives;sometimes,theyprai transfromed themselvesintohumanform Devan, heterrorizedtheworldan theboonsof When HiraNyangot yEttha" IsanumAimuRayAlnaat-tazhumbha "Naanmukhanum (MaalOlan). Him LakshmiNarasimhan Sthuthi oftheLordandembrace HiraNya samhAramaredescribedhere The transformations inBrahmaDevan, M TEyttha SingavELKunRamE(8) theeyAlViNNsivakkum neRRuolippa kaayttha vaahai AmmAnidam yEtthaangOrAaLariyAiiruntha NaanmuhanaumIsanum-AaymuRayAl Naatthazhumbha நாத்தழும்ப ஏத்த ேதய்த்தத காய்த்தவாைகெநற்ெறாலிப்பக் EANING , அங்ேகாராளரியாய் ீ யால்விண்சிவக்கும்

: நான்முகனும்

இருந்த ஈசனுமாய்

சிங்கேவள்குன்றேம கல்லதர்ேவய்ங்கைழேபாய்த் k-kall atharvEynkazhaipOy

வம்மானதிடம்

P sed HiraNyanintheirownforms. முைறயால் ASURAM 51 Indhran andalltheotherDevAsafter tted aroundhailinghis supermacyand ahma wasafraidoftheHiraNyanthat d itsbeings;BrahmAandSiva e worship ofthe Lord prescribed in the Lord by MahA Lakshmi to make the LordbyMahALakshmitomake

oopa Jn~Anam.This wenton fora . Thestageisset forPrahlAdha

s to praise HiraNyanforfearof s topraise (8) "indestructibility" fromBrahma 8

sadagopan.org sadagopan.org engaged in thesthuthi oftheirLord( blossomed forthto its fulldimensions.Theyregainedtheir satthu ( Lord. Theirdormantandtemporar awareness oftheirstatuseternal kalantha singam),Brahma,Si darsana soubhAgyamoftheadhbhuth placean took When NrusimhAvathAram NAtthazhumba yeththum devargaL va andothercelestialssn 52 yEttha SeshabhUthars to the Sarva Seshi, the SeshabhUthars totheSarvaSeshi, ily immobilized SvaroopaJn~Anamily immobilized a Kesari(wondrousformasNaram d they (BrahmAdhi DEvAs)hadthe ) at a level much higher than that ) atalevelmuchhigher thanthat apped backintothetrue

aay ) and can accessat: excellent articleonthe sacredMant Raaja PadhaSthOthram.SriMuralidharanRangaswamyhaswrittenan The stuthibyLordSivA(Ahirbhudhny at thefollowingsite: ashramam canbeaccessedunderthetitl theSilv Divya Moorthysthatadorn YogAnandha, ChatravaDaandPaavanaNa found there(JwAlA,Ahobila,MaalOl write-up byadiyEnonAhobilaKshetr "Kaayttha vaahaineRRu olippa T bhakti/archives/aug97/0051.html HiraNyan: boonsanddestroyed BrahmA's Kesava: PurushOtthama: Sudarsanam intheupperri Sri Rangaswamyhaswrittenanotherinfo Ahobila Matamhomepages: The ninesannidhisofSriNarasimhaav atothersannidhis,whereHe today and that wehavethebhAgyamofworshippi ThirukkOlam). Thisthenistheseated AMMAAN Lord's sevaiseatedonHiraNyan'sthrone( Lakshmi andtheBaalabhakthan,Prahl Brahma, Siva,Indhranandthethirty utterance oftheLord'sthousandnames. before. Their tongues developed welts ( HE T HIRD ). TheLordatAhobilamwasin

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OF 53 hra RaajaPadhaSthOthram,whichyou T am, nineNrusimhaSannidhisthatare Adhan hadtheparamAnandhamof ng inside PrahlAdha Varadhan Sannidhi VaradhanSannidhi ng insidePrahlAdha JwaalaNarasimha atAra Moorthy can beenjoyedatthe Moorthy atAra er Mantapam ofthe AhobilaMutt an) came out in the form of Mantra an) cameoutintheformofMantra e "Reflections ofNarasimhaavataram" HE is blessingusinIrunthaThirukkOlam. rmative article onthemahimaiof rmative article rasimhans) andthemajestyof rasimhans) a, KrODa, Kaarancha, BhArgava, BhArgava, a, KrODa,Kaarancha, threecroresofDevAs,MahA P theseatedpose(VeeRRirundha ASURAM tazhumpu angu ohr AaLariyAiIRUNDHA http://www.Ramanuja.org/sv/ Naarasimha Vapu: SrimAn Naarasimha

) from the repeated ) fromtherepeated ( Moorthy uthsavar Moorthy Note

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sadagopan.org sadagopan.org " time ofdestructionHiraNyanbyLordNarasimhan. bamboo bushesremindsoneofthefiresth shoot outtheirseeds noisily allaround hanging on themany Vaahai treesburstopenin the encompassing fireand Ahobilam andgeneratefore anotherasaresultofthestrongwindsat bamboo plantsrubagainstone climb thehillswithdifficultydueto AzhwAr says that this is the tEytthatheeyAlviNN SingavELKUnRamE" sivakkum Singav hundreds ofyearsago. Ahobilam hills( ViNN sivakkum

SingavEL KunRam " sandhyAKaalamsmustbewonderfultoexperience at the st firesthatreachskyhi ahobilam at ucchikkaalam ) asdescribedbyThirumangaiMannanmany EL KunRam,whereeven todayonehasto 54 its challengingterrain.Here,thedry . Thefirespreading fromthedense at shot up to the skies during the at shotuptotheskiesduring gh. Thedriedupfruits adhrushta-asrutha poorvathvAth SaanOpE adhrushta-asrutha poorvathvAth SaakshAth SrI:prEkshithA dEvai: describes thissceneas: angry Narasimhamsittingontheth human was.Outof wonderment andfear wondered whatShe sawHerLordinaformthatha this gigantic form withdown. the head of a lionDevAs and the requested body notsubsided. hadstill anger their sthuthisoftheLord.OurLord's of a MahAcoronation ofPrahlAdhan asthenext Laskshmiof to HiraNyan appear hascompletedHisavat Lord Narasimhan before the to Lord cleanseThis isamovingone! to calm Him it of itsI dhOshams andsilli sillyenRuollaRAtha SingavELKunramE(9) to consecrate ilaiaarntuatharvaay nelli malhik-kalludaippap-pul alli mAtharpulhaninRaaayiramthOLan-idam it for thenallai nenjEnaammthozhuthum nammudayanamperumAn நல்ைல ெநல்லிமல்கிக்கல்லுைடப்பப் அல்லிமாதர்புல்கநின்ற சில்லுசில்ெலன்ெறால்லறாத NTRODUCTORY

ெநஞ்ேச C

நாம் OMMENTS

ெதாழுதும் ஆயிரந்ேதாளனிடம்

புல்லிைலயார்த்து சிங்கேவள்குன்றேம P

நம்முைட ASURAM dhrushtvAtanmahadhadhbhutham 55 asura king.BrahmaandSivaconcluded d notheardaboutorseenbeforeand rone. Srimad BhAgavatham (7.9.2) rone. SrimadBhAgavatham(7.9.2)

hAra Kaaryam. Hesatonthethrone hAra Kaaryam. , Shedidnotchoosetogonearthe

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sadagopan.org sadagopan.org

prahlAda-varadan 56

the worshipoffered byawildelephant( of You,theLord,ifwantinginBhakti. ( fame ( all fearsintheirlives ( Yours behereaftertheobject avathAra of Portion ofSlOkam7.9.14:"OhLord!Pl doesnotpurifyevenhis ownclan; whereas self". thatproudBrahmin Bhakthi. ForthatChaNdaaL to aBrahmin,whoispossessedofall SlOkam 7.9.10:"OhLord!Ithinkthata ch these? ( ( Srimath BhAgavatham:7.9.9"OhLordNa P.N.Krishnaswamy IyengarofCoimbatore): Here aresome arefromSri slOkAsfromSrimathBhAgavatham(Translations PrahlAdhan beganto praise theLord. Lord inhisheartlotus.Withatr He shedtearsofhappiness. and sparsam in benediction. PrahlAdhan wasnowridof and embracedthedearoneplacedHi The mostcompassionateLordliftedthe prostrated beforetheLordwithfoldedhands. PrahlAdhan respondedpositivelyandslowlycamecloseto theLordand the Lord,who isstillmightyangryat standing nexttohimandtoldPrahlAdhan hiswit'send.He nowat Brahma was Buddhi Srutha dhanam PrabhAvam ) andyogapractise--allthese twel ), strongwill( ), family ( ), strengthofbody( abhijanam roopam Nrusimha vibhayAya janA:smaranthy roopam NrusimhavibhayAya Ojas a withBhakti,hepurifieshimselfandhis whole ), beauty( ) andbodilyappearance( 57 Pourusham Was it not You, the Lord, pleased with Was itnotYou,theLord,pleasedwith embling voicechokedwithemotions, thoughtofanidea.PrahlAdhanwas the above12 attributesbutwanting in child that was prostrating beforeHim child thatwasprostrating meditated on the sacred feet of the meditatedonthesacredfeetof s lotussofthandsonthechild'shead : "OhdearChild!Go yourdeceased father". Thechild roopam ease control Youranger!Let this GajEndhra andaaLa, with Bhakti, is far superior andaaLa, withBhakti,isfarsuperior of meditation for men to get rid of ofmeditationformen togetridof rasimha! Ithinkthat mereriches allhissinsfromtheLord'skara ve are not useful for the worship ve arenotusefulfortheworship ), Balam,bravery,intelligence ), penance( ) whichwasdevoidofall nearandappease dEha Kaanthi Tapas )." ), skills ),

sadagopan.org sadagopan.org You. They are: SlOkam 7.9.50:"OhLord!Therearesix in theassemblyofYourservants( fleeting. Those worldlypleasuresareallsu transientand are thatareenjoyablefromBrahmadownwards prosperity SlOkam 7.9.24:"OhLord!KnowingasIdo form aftersamhAramofmyfath othergods appearnace.... These Brahmaand Portion ofSlOkam7.9.15:"OhLord!Youar . keepingdharmAs 4. performingaarAdhanam forYou 3. PraisingYou 2. 1. Prostration Performing AarAdhanamtoyou er. But,Iamnotafraid". nijabhruthya paarsvammaammupanaya 58 ways toattainthatBhaktitowards bject to You. Hence, please take me e invincible.I amnotafraidofYour thatallthelong life,wealthand may beafraidofseeingYouinthis )".

and becamecompletelytranquilap Lord Narasimhanwastouchedbythe and dhyAnamwasonLordBhagavaan such boonsevenfromtheLordHi any folkdidnotdesire boons, whichwouldhavenaturallyenticedcommon PrahlAdha, eventhoughtemptedbythe PrahlAdha Sthuthi concludes with devotees ofMine". immensely pleasedwiththee.Iamthe "Oh ChildPrahlAdha!Allauspiciousnessto aham nruNAm abhimathamkaamapUrOasya varam vruNeeshva Vathsa PrahlAdhabhadhramtE eulogy ofPrahlAdhanandspoketothech Lord Narasimhawasimmenselypleased BhakthA." sevA, itisnotpossibletoreach thepath These are the ways of real devotes or BhaktAs or SanyAsis. Except by such thereafter atAhobilam inthisninthPaasuram. Moorthy, PrahlAdha Varadhan,Thirum intothemost Ugra Narasimhan to nullifytheresidualangerofLo to requestBhakthaSirOnmani,PrahlAd SamhAram viz.thefearofth seat Thus aftergivingusaringside Deva samooham. . HearingstoriesaboutYou. 6. MeditationofYoursacredfeet 5. preethOham tE asurOtthama preethOhamtEasurOtthama Himselfandnotonanyother. toenjoythehappenings afterHiraNya 59 rd and transform Him from the state of thestate Himfrom transform rd and great bhakthi displayed by PrahlAdhan great bhakthidisplayedbyPrahlAdhan compassionate DayALu andSoumya compassionate DayALu proachable to MahA e DevAs, BrahmA's astute act astute e DevAs,BrahmA's ild withbent kneesin frontofHim: mself, since all his concentration mself, sinceallhisconcentration Sukha Braham'sstatementthat angai nextcovers what happened of such sanyAsis or to become Your with thedelightful fulfiller ofalltheprayers Lord Himself with the choicest of Lord Himselfwiththechoicestof han toapproachtheLordfirst, You! Ask me of any boons. I am Lakshmi and the Lakshmiandthe andyethumble

sadagopan.org sadagopan.org aayiram thOLan Srimath AzhagiyaSingar, " Paasuram atSriMatam.Onhearingth This signaturePaasuramofThiruman " movesalittleforward onHis nammudaya NamperumAL, alliMaatharpulhaninRa NamperumAL, nammudaya yogAnandha narasimhan 60 is PaasuramfromtheThiruvAkku of gai MannanisanithyAnusandhAna svarNa dOlaiandblesses His

2. " 1. " different asseenfrom th instructions toitandothertimesthetopicofconversationwillbe withthei SambhOdhanams (Conversations Azhwars ingeneralandTh allimAtharpulhaninRaaayiramthOLan-idam nallai nenjEnaammthozhuthum nammudayanamperumAL T RasOkthi Saarvabhoumar,Kaliyan'stime: deartoSriNr Here isthePaasuram found at: Sri. DileepanParthasarathySwami,inters moving write-uponthedailyroutines places theSaThArionhead Desikan. EmpoweredbythatKusala PadhukA Sevakar,SrivaNNSaThakOp 5. Some times, AzhwAr will reveal Sometimes,theAzhwAr willtellhi 4. to us what is inside his3. " nenju: " HE 1.8.1 PTM: Kaliyan1.10.6 muhil sErThiruvEgaDam mEyayenn " 1.5.3 1.2.1 Pilimaamayil nadamcheyyumt Sengkayal tiLaikkumSunait-ThiruvEngadamadainenjamE TeLLiya SingamAhiya dEvai ThiruvallikkENi kaNDEnE TeLLiya SingamAhiyadEvaiThiruvallikkENi kaNDEnE Salavan salamsooznthazhahAya SaaLakkirAmamadainenjE F IRST http://www.sundarasimham.org/ebooks/ebook79.htm T WO

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THE e examples below: N irumangai inparticulararefondofMaanasa INTH aDam sunaiPirithiadainEnjE s ofAdhyApAkaGhOshti.( P oftheSrIMatamAchAryAswrittenby Pracchnam, our NadamAdum Narasimhar ourNadamAdumNarasimhar Pracchnam, 61 AASURAM a Sri NaarAyaNa Yathindhra MahA a SriNaarAyaNaYathindhraMahA usimha BhakthAssincethetimeof s mind about what he saw that day: day: whathesawthat s mindabout aanai,yennappanyen nenjiluLAnE persed withbeautifulpicturescanbe r minds).Sometimes,theywillgive : I NTRODUCTION " Kaliyan:PTM2.3.8 ) ". Kaliyan:PTM ". Kaliyan:PTM " Kaliyan:PTM Note

: A very minnAr "

sadagopan.org sadagopan.org is a congratulatoryIn theninthPaasuram onAhobilaNaaTan C faceted. one.Supreme abode. Thus, AzhwAr'scommuni Azhwarremove allofouraarTi(sufferings)and worshipping AzhwAr asks hismindtojoin withtheghOshtiofBhagavathAs whoare thedespondency. AzhwAr Lord says that it is a atthe Lordonbanks ofGangaRiver BadrikAsramamHere, AzhwAraskshismindtobecome with MahA VisvAsam -- that He will Kaliyan: disc tohis Some times,themessage 7. 6. Some times, AzhwAr'sme PTM 1.4.4 ONVERSATION to liftitoutofitsmelancholic mood: SarvOnnatha dhivyadEsamofSriVai hasno Kaimkaryam fortheLord,who fortunate indeedthatYouhave 2.1.3 Here Kaliyansays:"AhOBhAg meemisai aNDamaaNDiruppAR congratulatory: " uLLAnEaNi neermaNikozhitthuizhinthaGa aNi malarkuzhalArArambayartu EmperumAn piNi ozhitthuamararperuvisumpuaruLumpEraruLALan thozhthu yezhu, thoNDarkaL tamakku thuNivu unakkuc-cholluvEnMANAME !

WITH vaNDu vaazh Vada Venkatamalai kOil koNDuathanODum, vaNDu vaazhVadaVenkatamalaikOil

HIS

MIND

AT kku adimaithozhilPooNDAy A H O 62 ssage tohisnenjamwillbe firm andunassailablemessagefromhim. addresses hisnenjam inamoodof at BadrikAsramam and to overcome its andtoovercome at BadrikAsramam BILAM hilum aaramumvaarivanthu yam! AhOBhAgyam!OhMymind!How yam! ouraged mindwillbetoconsoleitand kuntam asHisplaceofresidence!" resolute. Heaskshi , themessageofKaliyan tohisnenjam grant ustheboonofresidenceinHis been to be blessed to perform toperform blessed tobe been ngayin karai mEl Vadariaasramatthu ngayin karaimElVadariaasramatthu t onlyThiruvEnkatambutalsothe cations withhismindwillbemulti-

s mind to worship s mindtoworship " ---Kaliyan: PTM " ---Kaliyan:PTM addressing itas"nallainenjE!" - AzhwAr goesontopinpointthespecial Lord ofAhObilam. ofbein his nenjamforitspredisposition (NaRgu with allauspiciousattributes this paasuram with "nallai nenjE!" Oh my mind! You have become possessed AzhwArisverypleasedan dhivya dEsam. now mind wasaheadoftheAzhwArandhadfa "Oh mytrustworthy andpiousmind itsattentiontoenjo mind orinvite findsthathedoesnotneedtogiveanypeptalkhis At Ahobilam,Kaliyan Moorthys ofmanyDhivyaDesams(SaaLa gratefulnes: "nallainenjE!"Hehasas namperumal uhanda idam -paavana narasimhan sannidh Nam udayavanAi uLLAy). AzhwArpraises uLLAy). Nam udayavanAi y thedhivyadEsam 63 ked hismindbefore g deeplyengaged intheworship ofthe grAmam, Pirithi, ThriuvEkadam et al). grAmam, Pirithi,ThriuvEkadametal). d seems to say, "sabhAsh". He starts Hestarts d seemstosay,"sabhAsh". reasons whyheishailinghismindby ! Youhave clearly comprehended llen inlovewiththeLordofthis to enjoytheArchA of Ahobilam.His

sadagopan.org sadagopan.org prapadhyE chenchu suthAmRamAmparishvaja Maathar, theLotusbornla whostayshe Sriman NaarAyaNan, DEvathai) butyouwentonestepahead Him as"nammPerumAL"(OurSa ( KshEthramisthedhiv that Ahobila aakAriNasthu vijn~Anam aakaaraJn~Anapooravkam PirAtti asperAruLALa PerumALEmperumAnAr'sSriSookthi: PerumAL, whocanonlybeunderstoodth thusaspecial (OurPerumAL)is PerumAL Yajn~Opaveetham. "Nammudai" bachelor, Hehid Herunderthe SriranapAyini His sideevenforasecond( appropriate roopamsbefittingtheapprop onthe MahALakshmitakes Narasimhan. andnotJustas Narasimhan PerumALhastobe co Nammudaya desiring Moksham)andHeis our Mother,Father,Masterandever This isawayofcelebratingVisEshaBhAn VisEsha darsanamatAhobilam."Nammuda atonele NamperumAL". Nammudaimeans usestheVisEshapadhaprayOgamof"Nammudai In thisPaasuram,Kaliyan mind, itisforthesereasonsthat "Sriya: Pathi,IndhirAKaanthan,MaalOl of arehailedwiththeNaamams BhUthai. ItisbecauseofHer,Hisglories divine consortholdsingrantingMOks easily accessibleto those,whodonotcomprehend theequal placethat His just as Narasimhan but as Lakshmi Narsimhan. It is well known that He is not Nammudai NamperumAluhanthaidam Nammudai ). Ohmymind!Yourecognized th ). EvenintheVamana avathAra the MokshaDhAyakaMukundhan. dy) withHislefthand( I address you as "nallai nenjE!" Iaddressyouas"nallai 64 ). Ohmymind!Younotonlyrecognized NithyaivaishA JaganmAthA VishNO: JaganmAthA VishNO: NithyaivaishA ntham, LakshmI Nrusimham SaraNam SaraNam Nrusimham LakshmI ntham, rva Swamy, NaarAyaNan, thePara rva Swamy,NaarAyaNan, an, andRamaaNruhari.Therefore,my ha PhalanbesidesbeingPurushakAra rough His PradhAna VisEshaNam (vIz). rough HisPradhAnaVisEshaNam y thing.WeareMumukshus(Those ya desamverydeartoourLord re embracingMahaaLakshmi(alli mprehended asLakshmi SamEtha riate avathArams anddoesnotleave riate avathArams dhavyam (Specialrela vel the One who blesses us with His vel theOnewhoblessesuswith i" is a short for Nammudaya (Our). (Our). i" isashortforNammudaya by recognizingHimespecaillyas deer skinattachedtoHis e LordofthisdhivyadEsamnot m, whereHehadtoappearasa savyEna hasthEna savyEna hasthEna tionship). Heis Sahasranamam can beaccessed at: Krishnamachari Swamyinfivevolumesfo ( Sridhara: SrIkara:SrEya:SrImAnlOkathrayAsraya: Sridha: SriSa: SrInivAsa: saluted inSriVishNuSahsraNaamamas: Oh Lakshmi!Becauseofyourselfbe ebooks_s4.htm) ebook38.htm at: accessed be Kosam can ( of YourSambhandham". by suchkaimkaryams.Hethusbeco Lord); itiswhywewors "Oh MahA Lakshmi!Itisonlythroug Meaning: paSyEma prathiyAmayaamachaparicharAnprahrushyEma ------Bhavatheesambhandha-dhrushDyAHarim, KOsam: Lakshmi with Hari NaarAyaNan this way in one of the slOkams of GuNa Rathna Swamy ParAsaraBhattarfocuseson chief/primaryVisEshaNam. PirAtti, His tatthvam canbeunderstoodonlyaf first beforeonecancomprehendth Here, the AchAryanstatesthatavasthu tEnAkArm SriyamJn~AthvAJn~AthavyOBhagavAnHari: Note Note : Elaboratemeaningsandcommentar : adiyEn's meanings and commentaries meanings andcommentaries adiyEn's )

hip Him, perform kaimkaryams toHimandderivebliss hip Him,performkaimkaryams Srinidhi:SrivibhAvana: h Your sambhandham, we enjoyHim(Your we h Yoursambhandham, mes "Nammudai NammperumAL" because mes "Nammudai 65 http://www.sundarasimham.org/ebooks/ ing HisPradhAnaVisEshaNam,Heis ter comprehendingthe Tatthvamof this unique sambhandham ofMahA r the individual nAmas of Sri VishNu ofSriVishNu r theindividualnAmas 's visEshaNam has to be understood 's visEshaNamhastobeunderstood e vasthu. Therefore, BhagavAn's for Swamy Alavandar's GunaRatna for SwamyAlavandar's ies written by Sri. Narasimhan ies writtenby Sri.Narasimhan http://www.ahobilavalli.org/

sadagopan.org sadagopan.org RanganAtha duringHis VibhavaavathAramasthesonofKingDasaraTa. AtAyOdhyA, Ramachandra wasborn. presented byBrahma DEvantotheKing generallyrefe is Lord RanganAtha NammPerumAl". "Nammudai Because ofthisVisEshaNam,Kaliyanin (Courtesy:Sri.Murali Bhattar) NamperumAL 66 rred to as Namm PerumAL. He was rred toasNammPerumAL.He troduces Ramaa Nruhari (MaalOlan) as (MaalOlan) RamaaNruhari troduces Lord Raamachandraworshipped s ofIshvAkudynastyinwhichLord

When MahA Lakshmi ( NrusimhAvathAram, 14,000 rAkshasAs.In victorious fromthebattlewith hereturned RaamAvathAram, when Piraatti embraced Himduring thousand armswhenajoyousSithA MaalOlan. BhagavAndidnothave Senju Lakshmi on His lapandbecame return thatembraceandplaced to grewthousandarms Narasimhan of thejoy fromthatembrace,Lord approached andembracedHim. Out Moorthy. Now MahA Lakshmi anger andbecamea HebanishedthenHis moving sthuthi; PrahlAdhan andwaspleasedbythat Narasimhan waspraisedby Aayiram thOLanidam Kaliyan as" Ahobila KshEthramissalutedby A accessed at: on NrusimhaPanchAmruthaSthOthra Narasi belongstoLakshmi Namm PerumAL" MalOlan, we canconclude whyKaliyan' SthOthram composeedbynone otherth Sthuthi of NrusimhaPanchAmrutham. Raamachandran worshippedAhobilaNara NrusimhAvathAram ishoweverearl LLI - M A THAR Alli-maathar pulha ninRa http://www.sundarasimham.org/ebooks/ebook35.htm

PULHA Saantha, Soumya

". SarvaSwamy NIN AllimAthar R A A AYIRAM )

s visEsha Padha PrayO s visEshaPadha 67 TH ier than RaamAvathAram andLord ier thanRaamAvathAram m ofLordRaamachandrancanbe OL From this extraordinarily beautiful From thisextraordinarilybeautiful an Lord Raamachandra in front of an LordRaamachandrainfrontof simhan andblesseduswiththe mhan alone. Thedetailedwriteupsmhan alone. AN yogAnanda nrusimhan sannidhi

Sri RAmA at ahobilam gam of "Nammudai of"Nammudai gam

sadagopan.org sadagopan.org silli sillenRuollaRAtha SingavELKunRamE nelli malhik-kalludaippa pullilaiaarnthuatharvAy T Ahobilam ( became aasrithavathsalan( embraced ( (Nammudai) VisEshaPerumAL. (Nammudai) AhObilam. NammPerumAL.Hecome become Nammudaya to He village to bless us comes with Pancha SamskAramin tothecuppedpalmsofAdhivaNNSaTh and Bhara NyAsam. Thus He with has ThOludayAnbecameNammu This Aayiram His PaadukA SEvakar. That is why He is our HIRD

AND Aayiram thOLanidamithuvAm

pulha THE F SrI bhAshyakararkalakshepa mandapam at ahobilam ) Him, He developed thousand arms tohold Her tightand ) Him,Hedeveloped thousandarms OURTH L INES Pulha ninRa AayiramthOLan

THE 68 N ). INTH dai NammPerumAl,when He jumped akOpa Jeeyartotravelfromvillage P s tousevenifwecannotget AASURAM

) andstayedat

Ahobilam. against thesoundandsightsthatheexpe worldly experienceto thepilgrim as heseeksasafeshelter forthe night udaippu oli-Pullilai oli-sillipakshi's them wanttoretreatasaferplace. makes thepilgrimsfearthat suvar Kozhis(crickets) chirping their wi pilgrim jumpwithfear.Secondisthe berry. Thosesoundsareinfrequent, feet fromtheupward growthofthest thesoundofth and agitated:Firstis more frighteningsounds thatapilgri noise of thewinddriven, violent movementsoftheselafy trees,therearetwo agitated by theBamboo andPlantaintreeswiththekind winds to makewindy, sandhyAkaalamatAhObilamhi a loud noise. accompli shifts nowtothesoundsasan Added todhivya dEsam,whichmadeitinaccessible this almostIn previous Pasurams, Kaliyan described non-stop they have intruded into an eerie land and makes m experiences,whichmakeshimfearful 69 e shattering oftherocksunderone's

unexpected andloud.Thatmakesthe persistent andrhythmicsoundofthe sill oli,jointogetherto giveanother ngs tocreatealoudmating noise.That shed multimedia artist (Poet).Itisa shed multimediaartist rong rootsofhardytreeslikegoose the frighteningsightsatAhobila Thecombinationof lls. There arethepalm,Coconut, to all but hardy. From sights, Kaliyan sights,Kaliyan to allbuthardy.From of finger-like leaves thatareeasily riences as he climbs up the hills of thethree, Kall

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mangaiyALan kaliyan 70

ெசங்ைகயாளன்ெசஞ்ெசால்மாைல MangaLAsAsanams of M liketh undisputed Yeesanand willstay be "Nammudai NamperumAl"and advises AhObilam. Kaliyantellshis"nallai nenju" ThiruvEnkatam, hismind(nallai nenj Before Kaliyan startsonhispilgri as SaraNAgathaRakshakanisadmired as" SarvEswaran, SarvalOkaSaraNyan-Ah EmperumAn". "YengaL"and"Nammudaiy identifies withAhObilaNarasimhanth Kaliyan herKuladhaivam, Likeadevoteededicatedtohisor NamperumAL". EmperumAnai " hear In thisPhalasruthiPaasuram,we M SenkaiALansenjol-mAlai valavartheethilarE(10) mannutholseervaNDuaRaithArk-Kaliyan MangayALan YengaLeesanEmpirAna SengaNALi ittuirainjumSingavELKunRudaya மங்ைகயாளன்மன்னுெதால்ச எங்கள ெசங்கணாளியிட்டிைறஞ்சும் nammuday NamperumAL nammuday EANING செனம்பிராைன ீ : ". "YengaLeesan Emperuman"is

இருந்தமிழ்நூற்புலவன் i irum-tamizhnooRp-Pulavan ". Thisechois heardintheformof" aalOlan as "Nammuday aalOlan as"Nammuday

ீ ர் சிங்கேவள்குன்றுைடய

வண்டைறதார்க்கலியன் P P

ASURAM வல்லவர் HALA 71 the echo of the ninth paasuram passage: S rough theinvocation,"YengaLYeesan mage tothenextdhivyaDesam, ObilEsan whosestrengthandprowess u) wants to stay rightthereat u) wantstostay thattheLordof RUTI at forever.Thesounds ofKaliyan's

a" aresynonymous."Yeesan" is 10 த

his nenjuthatMaalOlanistheir ீ திலேர anexactmatchwith"Nammudai

NammperumAl andYengaL NammperumAl (10)

AhObalam, AhObalam Ahobilam willalways YengaLeesan ". ".

sadagopan.org sadagopan.org identifies himselfasthechie Pulavar of precious and chaste Tamil words. Heintroduces himself as " Kaliyan presentedtoth K before Himtooffertheirworship(ittuiRainjumAaLi). SarvEswaran. Theyplace theivory tusks vivEkam bybringingthemostvaluab Lions ofAhobilamaredevoutworshi throne for useasmaterialtoconstruct KaaNikkai theivorytusksofelephant At thisDhivyaDesamofSingavEzhKunR YengaL YeesanEmperumAn" "SenkaNN AaLiittuirainjum,SingavELKunRudaya EmperumAn: parting tributeinthistenthPaasur Kailyan selectsthefourthlineofth N for AhObilEsan. "YengaLeesan EmperumAn"toconvey of hasusedagainthespecialPadhaPrayOgam Kaliyan worship atthenine sannidhis KshEthram, whentheBhakth Yeesan EmperumAn"ringforthtodayfr flower garland wasadornedearlierby garland frequented by thehoney bees ( adorning himselfespecially ALIYAN ATURE " (Expertintheprofoundgramma

OF ' S S

THIS AMARPA

DHIVYA N AM e LordofAhObilam "

E fortheMangaLAsAsanam of SAM ofSriLakshmiNrusimhan. As ofMaalOlanmaketh ftain fromThirumangaiNaadu(

72 ppers oftheirLordandshow e FirstAhobilaPaasuramtopayhis a personalizeddepthofVaathsalyam , bedusedinLord'skaimkaryam.The theLordandpresented tohimby am to this dhivya dEsam and its its tothisdhivyadEsamand am am, theredeyedlionsbringasPaadha om allthehillsandvalleysofAhObila le ivorytusksasnivEdhanamfor in frontoftheLordandthenlielow in s thattheyhavekilledandcleansed VaNDu aRaithAarKaliyan a SemsollMaalai r of Tamizh language). Kaliyan r ofTamizhlanguage).Kaliyan eir treks to offertheir theLordwithaflower ", a garland made ", agarlandmade Iru Tamizhnool Mangai AaLan ). That ) Daasan, OppiliappanKoil VaradAchAriSaThakOpan Srimath AzhagiyaSingar Thiruvadi ilar vallavar theethu inauspiciousness andwillbebl MangaLAsAsana PaasuramsonAhobila Kaliyan instructsusthatthosewhoreci extensive dhAnadharmam( kaimkaryamandas Bhagavath-BhAgavatha enduring andancientKaimkaryaSrI( terrors ofKaliyugam).Healsointroduceshimself asthepossessorof archakAs inrecognitionoftheKaimka

Ahobila dhivya dEsa Paasura vyAkhyAnam sampoorNam sampoorNam Ahobila dhivyadEsaPaasuravyAkhyAnam Sri Lakshmi Nrusimha ParabrahmaNE Nama: Nama: SriLakshmiNrusimhaParabrahmaNE ). Semm kaiaaLan Paavana Nrusimhan essed like PrahlAdhAzhwAn ( 73 rya SrIofKaliyan(Onewho nulls the te andstudythedeepermenings ofhis Mannu tholseer Narasimhan willnotencounterany Narasimhan ). one who is engaged in performing onewhoisengagedinperforming

) gainedfrom SEmsoll mAlai

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