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Wikimedia with Liam Wyatt
Video Transcript 1 Liam Wyatt Wikimedia Lecture May 24, 2011 2:30 pm David Ferriero: Good afternoon. Thank you. I’m David Ferriero, I’m the Archivist of the United States and it is a great pleasure to welcome you to my house this afternoon. According to Alexa.com, the internet traffic ranking company, there are only six websites that internet users worldwide visit more often than Wikipedia: Google, Facebook, YouTube, Yahoo!, Blogger.com, and Baidu.com (the leading Chinese language search engine). In the States, it ranks sixth behind Amazon.com. Over the past few years, the National Archives has worked with many of these groups to make our holdings increasingly findable and accessible, our goal being to meet the people where they are. This past fall, we took the first step toward building a relationship with the “online encyclopedia that anyone can edit.” When we first began exploring the idea of a National Archives-Wikipedia relationship, Liam Wyatt was one of, was the one who pointed us in the right direction and put us in touch with the local DC-area Wikipedian community. Early in our correspondence, we were encouraged and inspired when Liam wrote that he could quote “quite confidently say that the potential for collaboration between NARA and the Wikimedia projects are both myriad and hugely valuable - in both directions.” I couldn’t agree more. Though many of us have been enthusiastic users of the Free Encyclopedia for years, this was our first foray into turning that enthusiasm into an ongoing relationship. As Kristen Albrittain and Jill James of the National Archives Social Media staff met with the DC Wikipedians, they explained the Archives’ commitment to the Open Government principles of transparency, participation, and collaboration and the ways in which projects like the Wikipedian in Residence could exemplify those values. -
Sir Hugh Casson Interviewed by Cathy Courtney: Full Transcript of the Interview
IN PARTNERSHIP WITH NATIONAL LIFE STORIES LEADERS OF NATIONAL LIFE Sir Hugh Casson Interviewed by Cathy Courtney C408/16 This transcript is copyright of the British Library Board. Please refer to the Oral History curators at the British Library prior to any publication or broadcast from this document. Oral History The British Library 96 Euston Road NW1 2DB 020 7412 7404 [email protected] IMPORTANT Every effort is made to ensure the accuracy of this transcript, however no transcript is an exact translation of the spoken word, and this document is intended to be a guide to the original recording, not replace it. Should you find any errors please inform the Oral History curators ([email protected]) British Library Sound Archive National Life Stories Interview Summary Sheet Title Page Ref no: C408/16/01-24 Playback no: F1084 – F1093; F1156 – F1161; F1878 – F1881; F2837 – F2838; F6797 Collection title: Leaders of National Life Interviewee’s surname: Casson Title: Mr Interviewee’s forename: Hugh Sex: Male Occupation: Architect Date and place of birth: 1910 - 1999 Mother’s occupation: Father’s occupation: Dates of recording: 1990.02.13, 1990.02.16, 1990.02.19, 1990.03.13, 1990.04.19, 1990.05.11, 1990.05.22, 1990.08.28, 1990.07.31, 1990.08.07, 1991.05.22, 1991.06.03, 1991.06.18, 1991.07.13 Location of interview: Interviewer's home, National Sound Archive and Interviewee's home Name of interviewer: Cathy Courtney Type of recorder: Marantz CP430 Type of tape: TDK 60 Mono or stereo: Stereo Speed: N/A Noise reduction: Dolby B Original or copy: Original Additional material: Copyright/Clearance: Interviewer’s comments: Sir Hugh Casson C408/016/F1084-A Page 1 F1084 Side A First interview with Hugh Casson - February 13th, 1990. -
The Translation of the Benin Bronzes in 19
Golf in the City of Blood: the Translation of the Benin Bronzes in th 19 Century Britain and Germany Manuela Husemann Sir,—Foreigners have often been known to state that wherever an Englishman wanders in distant parts of the globe, the safety-valve to his excessive vitality must be appealed by knocking about a ball in some form or other. Now, few people reading their morning papers three months ago at home, with the horrors of city so graphically depicted, would have conjectured that within four weeks of the final charge on the city walls, the ringing sound of the cleek and the call of "Fore!" would be heard resounding in the same sanguinary vicinity. Such was the case, however, a good nine-hole course (which would compare very favourably with many British inland courses) being at that time in full swing and working order. […] The chief drawback we found on first starting was the huge quantity of human skulls and bones which littered the course ; and, sad as it is to state, our best green happens to have been made on the turf immediately beneath a tree known as the "crucifixion tree," on which many a poor slave breathed his last. I am, Sir, &c, Benin City, West Africa, C. H. P. C. April 18th. 1897.1 This letter, originally headed Golf in ‘the City of Blood,’ was written by an officer stationed in Benin City. It does not just provide an interesting title for this paper, but it additionally gives 1 Friday June the 18th 1897 Golf: A Weekly Record of Ye Royal and Ancient Game, p. -
Renouncing the Universal Museum's Imperial Past: a Call to Return The
The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Master's Projects and Capstones Theses, Dissertations, Capstones and Projects Fall 12-14-2018 Renouncing the Universal Museum’s Imperial Past: A Call to Return the Rosetta Stone Through Collaborative Museology Anna Volante [email protected] Follow this and additional works at: https://repository.usfca.edu/capstone Part of the Museum Studies Commons Recommended Citation Volante, Anna, "Renouncing the Universal Museum’s Imperial Past: A Call to Return the Rosetta Stone Through Collaborative Museology" (2018). Master's Projects and Capstones. 876. https://repository.usfca.edu/capstone/876 This Project/Capstone is brought to you for free and open access by the Theses, Dissertations, Capstones and Projects at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Master's Projects and Capstones by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. Renouncing the Universal Museum’s Imperial Past: A Call to Return the Rosetta Stone Through Collaborative Museology Keywords : Cultural Heritage, Rosetta Stone, Rashid, Egypt, Colonialism, Imperialism, Orientalism, Repatriation, Collaborative Museology, Universal Museums, Museum Studies by Anna J. Volante Capstone project submitted in partial fulfillment of the requirements for the Degree of Master of Arts in Museum Studies Department of Art + Architecture University of San Francisco ______________________________________________________________________________ Faculty Advisor: Stephanie A. Brown ______________________________________________________________________________ Academic Director: Paula Birnbaum December 14, 2018 Abstract In colonial times, Western empires used orientalism to justify and perpetuate colonialism and imperialism over countries that they believed inferior to their own. -
Basic Information
BRITISH MUSEUM Caroline Tully School of Historical and Philosophical Studies University of Melbourne Melbourne, Victoria Australia [email protected] Basic Information Situated in Great Russell Street, London, the British Museum (http://www.britishmuseum.org/) was created by an Act of Parliament in 1753 and opened to the public in 1759. Governed by a board of 25 trustees in accordance with the British Museum Act of 1963 and the Museums and Galleries Act of 1992, the museum is a non-departmental public body, sponsored by the Department for Culture, Media and Sport. The museum’s stated purpose is “to hold for the benefit and education of humanity a collection representative of world cultures and to ensure that the collection is housed in safety, conserved, curated, researched and exhibited” (British Museum n.d.). The British Museum originated with the collection belonging to physician and naturalist, Sir Hans Sloane (1660–1753), which consisted of natural history specimens, ethnographic material, antiquities, jewellery, coins, medals, prints, and orientalia. This was combined with a large library of manuscripts assembled by Sir Robert Cotton, and the Harleian Library, the manuscript collection of the earls of Oxford. Expanded in 1757 with the addition of King George II’s donation of the old Royal Library, the museum thus originally mainly consisted of natural history specimens, books and manuscripts. In 1772 the museum acquired its first collection of notable antiquities with the Greek vases belonging to Sir William Hamilton. In 1807 it created a specific Department of Antiquities which, in 1860, was divided into three: Greek and Roman Antiquities; Oriental Antiquities; and Coins and Medals. -
Repatriation of Cultural Goods
UvA-DARE (Digital Academic Repository) Repatriation of cultural objects: The case of China Liu, Z. Publication date 2015 Document Version Final published version Link to publication Citation for published version (APA): Liu, Z. (2015). Repatriation of cultural objects: The case of China. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:24 Sep 2021 Repatriation of Cultural Objects: The Case of China Zuozhen Liu © Zuozhen Liu This study is financed by the Oversea Study Program of Guangzhou Elite Project. Repatriation of Cultural Objects The Case of China ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad van doctor aan de Universiteit van Amsterdam op gezag van Rector Magnificus prof. dr. D.C. van den Boom ten overstaan van een door het College voor Promoties ingestelde commissie, in het openbaar te verdedigen in de Agnietenkapel op dinsdag 14 april 2015, te 10.00 uur door Zuozhen Liu geboren te Guangdong, China Promotor: Prof. -
UK Rejection of Restitution of Artefacts: Confirmation Or Surprise?
25.05.2019 FEATURE ARTICLE UK Rejection Of Restitution Of Artefacts: Confirmation Or Surprise? By Kwame Opoku, Dr. ‘’Truth must be repeated constantly, because error is being repeatedly preached round about all the few, but by the masses. In the periodicals and encyclopaedias, in schools and universities, everywhe confident and comfortable in the feeling that it has the majority on its side.” Johann Wolfgang von G The United Kingdom Secretary for Culture is reported as having declared: “ Never mind the argume thing, let’s argue about how it gets to be seen ”. (2) Mr. Jeremy Wright whose pronouncements on o caused surprise made this statement in response to The Times with respect to the debate on restitutio The Minister argued that if artefacts were returned to their countries of origin, there would be no on see multiple objects:‘ if you followed the logic of restitution to its logical conclusion ,according to W ‘no single points where people can see multiple things’ Wright also stated that the United Kingdom Crown of Tewodros II, looted laws to enable restitution of cultural artefacts to the various countries. at Maqdala, Ethiopia in 1868, now in Victoria and Albert Museum, London, United Kingdom. ‘His argument seemed to rely on the tired misconception that there would be nothing much left in our museums and “no single points wher things” if restitution was allowed. This kind of thinking flies in the face of the informed conversation about decolonisation, restitution and repatriation that is taking place in at government level in many countries in Europe. ‘(3) What Jeremy Wright is attempting to do is to revive the long discredited universal museum argument that artefacts of different cultures are understood when they are all gathered at one museum such as the British Museum. -
The World Archaeological Congress Monday, 3Rd September 2007 the Hon Julie Bishop MP Minister for Education, Science and Trainin
The World Archaeological Congress Please reply to: Dr Claire Smith Department of Archaeology Flinders University GPO Box 2100 Adelaide. SA. 5001 AUSTRALIA Monday, 3rd September 2007 The Hon Julie Bishop MP Minister for Education, Science and Training Minister Assisting the Prime Minister for Women's Issues Parliament House CANBERRA ACT 2600 Dear Minister, Archaeology and Australia's National History Curriculum Working collaboratively with the Australian Archaeological Association, the World Archaeological Congress is pleased to tender the submission ‘A Past for all Australians: Archaeology and Australia's National History Curriculum’. This proposal is written to encourage the Australian government to develop the new national curriculum so that it includes archaeological knowledge and methods for understanding the past. Integrating archaeology into a National History Curriculum provides an unprecedented opportunity to move Australia from a position where we are lagging behind developments in other nations, to one where we are amongst the world leaders on this issue. History curricula require students to become familiar with the methods of history, and archaeology is undoubtedly one of these. Archaeology is also the only historical research tool that extends its methodology across the entire continuum of Australian history. Archaeology does not rely only on the written word, but draws on a range of tangible objects and their context within a physical setting. Through archaeology, students will learn a scientific means for understanding the past, and develop deeper knowledge of the global firsts in human evolution and the unique accomplishments achieved by Indigenous and non-Indigenous Australians who did not leave a written record. This submission consists of an overview document, and a number of cascading documents. -
The African Bronze Art Culture of the Bight of Benin and Its Influence on Modern Art
The African Bronze Art Culture of the Bight of Benin and its Influence on Modern Art This article is dedicated to Dr. Leroy Bynum, the pioneer Dean of the College of Arts and Humanities at Albany State University (2006-2014), for his 22-years of devoted service to this institution. Emmanuel Konde Department of History and Political Science Introduction There are two “Benins” in West Africa. Both straddle the coastline area known as the Bight of Benin that encompasses, among other nations, Nigeria and the Republic of Benin. One is the former Kingdom of Benin in present-day Nigeria; the other a successor state of the former Kingdom of Dahomey, now called the Republic of Benin. These kingdoms were the products of two significant waves of social change that dominated Africa’s history from the earliest times to the 19th century: migration and state formation. Migration and state formation trends in Africa’s precolonial history often intersected and interwove. As John Lamphear observed, these trends involved internal population movements “that typically led to the formation of new societies, linguistic groups, and states.”1 Historical evidence suggests that the rise of the two Benin kingdoms was influenced by similar social forces and that the founders of these kingdoms shared a strong cultural affinity. Consequently, both Benins developed a sculptural art form in bronze casting of high quality that probably issued from the same culture complex and shared experiences. If the peoples of the kingdoms of Benin and Dahomey were not originally the same people who were eventually separated by migrations occasioned by the struggles of state formation, at least a vibrant and dynamic culture contact between them culminated in a diffusion of arts and crafts that ultimately resulted in striking similarities between their bronze sculptures. -
Thesis-Reclaiming the Past- How a Legacy Of
ABSTRACT Title of Thesis: RECLAIMING THE PAST: HOW A LEGACY OF PATERNALISM AFFECTS MODERN EFFORTS OF ARTIFACT REPATRIATION Michael Guy, Master of Arts, Museum Studies and Historical Preservation, December 2019 Thesis Chair: David Terry, Ph. D Department of History, Geography, Museum Studies The twenty first century has seen a push towards the righting of past wrongs, as social awareness has been on the rise. One such wrong that has currently caught the public’s attention is the repatriation of artifacts. Museums throughout the West are filled with objects that have been acquired through a variety of means, some, if looked at through a twenty first century lens would come across as immoral or even illegal. Museums in the West have been hesitant to hand over ownership of these objects back to the cultures that produced them. Though many of the reasons given for the reluctance to return the objects are legitimate, the notion of Western paternalism still looms large. My thesis will examine the link between repatriation and paternalism by primarily examining Nigeria’s efforts in seeking the repatriation of the Benin Bronzes from the British Museums. I will also look into repatriation claims to a lesser extent, including the Elgin Marbles and the repatriation of indigenous human remains in the US and Australia. Through the examination of historical newspapers, academic journals, monographs, I will argue that the hesitance in granting repatriation by Western Museum is directly linked to generations of paternalism from the West, towards these societies seeking repatriation. Furthermore, I will argue that this paternalism was fostered by the museums that hold these objects. -
It's Time for Museums to Return Their Stolen Treasures
AiA News-Service Arts It's time for museums to return their stolen treasures Published 8th January 2020 Written by Geoffrey Robertson Geoffrey Robertson QC is a human rights barrister, academic, broadcaster and the author of "Who Owns History? Elgin's Loot and the Case for Returning Plundered Treasure." The opinions in this article belong to the author. Western museums are beset with demands to give back stolen property -- the cultural heritage of oppressed people plundered by colonial armies in the 19th century or taken unfairly by grasping missionaries or egregious ambassadors. No less than 90% of African cultural property resides in European museums, according to a report commissioned by French President Emmanuel Macron, who has decided that much of it must be returned. However, the British Museum has refused to give back to Greece the half of the Parthenon Marbles stolen by Lord Elgin. In law, a thief is not allowed to keep his or her ill-gotten gains, no matter how long ago they were taken, or how much he or she may have improved them. In the past, a lot of cultural property was wrongfully extracted from places that are now independent states. They want the loot sent back to where it was created and to the people for whom it has most meaning. A section of the Parthenon Marbles on display at the British Museum in London. Credit: Graham Barclay/Getty Images Mighty museums such as the Metropolitan in New York, the Getty, the Louvre, the British Museum and the Humboldt Forum in Berlin have locked up the precious legacy of other lands taken in wars of aggression or by theft or duplicity. -
The Aura in the Age of Digital Materiality
THE AURA IN THE AGE OF DIGITAL MATERIALITY RETHINKING PRESERVATION IN THE SHADOW OF AN UNCERTAIN FUTURE The project is part of the exhibition LA RISCOPERTA DI UN CAPOLAVORO 12 March – 28 June 2020 Palazzo Fava, Palazzo delle Esposizioni, Bologna A project of: Under the patronage of: A collection of essays assembled by Factum Foundation All projects carried out by the Factum Foundation are collaborative to accompany the exhibition and there are many people to thank. This is not the place to name everyone but some people have done a great deal to make all this The Materiality of the Aura: work possible including: Charlotte Skene Catling, Otto Lowe, New Technologies for Preservation Tarek Waly, Simon Schaffer, Pasquale Gagliardi, Fondazione Giorgio Cini and everyone in ARCHiVe, Bruno Latour, Hartwig Fischer, Palazzo Fava, Bologna Jerry Brotton, Roberto Terra, Cat Warsi, John Tchalenko, Manuela 12 March – 28 June 2020 Mena, Peter Glidewell, The Griffi th Institute, Emma Duncan, Lord Pontificio Consiglio della Cultura Rothschild, Fabia Bromofsky, Ana Botín, Paloma Botín, Lady Helen Hamlyn, Ziyavudin and Olga Magomedov, Rachid Koraïchi, Andrew ‘Factum Arte’ can be translated from the Latin as ‘made with Edmunds, Colin Franklin, Ed Maggs, the Hereford Mappa Mundi skill’. Factum’s practice lies in mediating and transforming material. Trust, Rosemary Firman, Philip Hewat-Jaboor, Helen Dorey, Peter In collaboration with: Its approach has emerged from an ability to record and respond to Glidewell, Purdy Rubin, Fernando Caruncho, Susanne Bickel, the subtle visual information manifest in the physical world around Markus Leitner and everyone at the Swiss Embassy in Cairo, Jim us.