Traditional Pre-Columbian Art Meets Contemporary Design
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Gold and Power in Ancient Costa Rica, Panama, and Colombia
This is an extract from: Gold and Power in Ancient Costa Rica, Panama, and Colombia Jeffrey Quilter and John W. Hoopes, Editors published by Dumbarton Oaks Research Library and Collection Washington, D.C. © 2003 Dumbarton Oaks Trustees for Harvard University Washington, D.C. Printed in the United States of America www.doaks.org/etexts.html The Political Economy of Pre-Colombian Goldwork: Four Examples from Northern South America Carl Henrik Langebaek Universidad de los Andes Introduction: The Problem ome twenty years ago, Alicia Dussán de Reichel (1979: 41) complained that studies that “set out to place the prehistoric metallurgy of Colombia within a wider context Sof cultural development” were not very numerous. Despite a great deal of research on Pre-Columbian goldwork since, the same observation remains true today. One source of frustration comes from the fact that most archaeologists focus on the study of metallurgy as a goal in itself. Although researchers have produced detailed descriptions about the techno- logical characteristics of Pre-Columbian goldwork (Scott 1981), timelines, definitions of “styles” and “traditions,” as well as correlations among styles across Colombia, Lower Central America, and Ecuador (Bray 1981; 1992a; 1997; Plazas and Falchetti 1983), and identifica- tions of plant and animal species represented in ornaments (Legast 1987), they have rarely placed goldwork within a social context (Looper 1996) or incorporated it in models related to social change. Whatever improvement in the research on Pre-Columbian metal objects there has been, further progress will be limited if it is not aimed at understanding the way societies function and change (Lechtman 1984). -
Translating Landscape: the Colombian Chorographic Commission
Translating landscape: the Colombian Chorographic Commission Verónica Uribe Hanabergh, PhD.1 ARTICLE INFO ABSTRACT Available Online January 2014 In 1850 the Colombian government developed a project to survey the Key words: landscape of this newly formed nation. Scientists, writers, and artists Colombia; were invited to make part of the project led by the Italian military, Chorographic Commission; geographer and cartographer- Agustin Codazzi. After nine years and landscape survey; three different artists, the Commission had many watercolor drawings Romanticism; that portrayed a landscape, not only in its physical traits, but also in its Watercolors; social, economic and agricultural development. Through the lens of building of the modern nation. these artists, the drawings that concluded the survey showed a landscape that was truly original but that was also seen through the lens of a certain romantic eye inherited by a firm European legacy. As a result, these watercolors show the different regions, people, and means of transportation, crops and trades. The Colombian Chorographic Commission was an important project in the construction of the Colombian modern nation, a country that was constantly divided by federalist and centralist politics, liberal and conservative parties. An interesting union between science, politics and art, these drawings represent the process of the modernization of nineteenth-century Colombia. I. Introduction During the course of Colombian nineteenth-century history, three historical journeys were essential to the construction of this nation and its identity: The Botanical Expedition, Alexander von Humboldt’s South American journey, and the Chorographic Commission. The first of these journeys is linked to an eighteenth- century enlightened idea of travel rather than to the more national character-constructing voyage of the nineteenth-century. -
The Treatment of the Piano in Six Selected Chamber Works by Colombian Composers in the Twenty-First Century
Graduate Theses, Dissertations, and Problem Reports 2017 The Treatment of the Piano in Six Selected Chamber Works by Colombian Composers in the Twenty-First Century Javier Camacho Follow this and additional works at: https://researchrepository.wvu.edu/etd Recommended Citation Camacho, Javier, "The Treatment of the Piano in Six Selected Chamber Works by Colombian Composers in the Twenty-First Century" (2017). Graduate Theses, Dissertations, and Problem Reports. 7067. https://researchrepository.wvu.edu/etd/7067 This Dissertation is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Dissertation has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. THE TREATMENT OF THE PIANO IN SIX SELECTED CHAMBER WORKS BY COLOMBIAN COMPOSERS IN THE TWENTY-FIRST CENTURY Javier Camacho A Doctoral Research Project submitted to the College of Creative Arts at West Virginia University In partial fulfillment of the requirements for the degree of Doctor -
Bambuco, Tango and Bolero: Music, Identity, and Class Struggles in Medell´In, Colombia, 1930–1953
BAMBUCO, TANGO AND BOLERO: MUSIC, IDENTITY, AND CLASS STRUGGLES IN MEDELL¶IN, COLOMBIA, 1930{1953 by Carolina Santamar¶³aDelgado B.S. in Music (harpsichord), Ponti¯cia Universidad Javeriana, 1997 M.A. in Ethnomusicology, University of Pittsburgh, 2002 Submitted to the Graduate Faculty of the Department of Music in partial ful¯llment of the requirements for the degree of Doctor of Philosophy in Ethnomusicology University of Pittsburgh 2006 BAMBUCO, TANGO AND BOLERO: MUSIC, IDENTITY, AND CLASS STRUGGLES IN MEDELL¶IN, COLOMBIA, 1930{1953 Carolina Santamar¶³aDelgado, PhD University of Pittsburgh, 2006 This dissertation explores the articulation of music, identity, and class struggles in the pro- duction, reception, and consumption of sound recordings of popular music in Colombia, 1930- 1953. I analyze practices of cultural consumption involving records in Medell¶³n,Colombia's second largest city and most important industrial center at the time. The study sheds light on some of the complex connections between two simultaneous historical processes during the mid-twentieth century, mass consumption and socio-political strife. Between 1930 and 1953, Colombian society experienced the rise of mass media and mass consumption as well as the outbreak of La Violencia, a turbulent period of social and political strife. Through an analysis of written material, especially the popular press, this work illustrates the use of aesthetic judgments to establish social di®erences in terms of ethnicity, social class, and gender. Another important aspect of the dissertation focuses on the adoption of music gen- res by di®erent groups, not only to demarcate di®erences at the local level, but as a means to inscribe these groups within larger imagined communities. -
Confederación Indígena Tairona -Cit
RESGUARDO ARHUACO DE LA SIERRA CONFEDERACIÓN INDIGENA TAYRONA “C.I.T.” Organización del Pueblo Arhuaco RUT 824002015-9 CONFEDERACIÓN INDÍGENA TAIRONA -CIT- PROPUESTAS PARA EL PROGRAMA DE GARANTÍAS DE LOS DERECHOS FUNDAMENTALES DE LOS PUEBLOS INDÍGENAS DE COLOMBIA PROPUESTA CONJUNTA DE LOS PUEBLOS INDÍGENAS IKU (ARHUACO), KÁGGABA (KOGUI), KANKUAMO, Y WIWA DE LA SIERRA NEVADA DE SANTA MARTA, YUKPAS DE LA SERRANÍA DEL PERIJÁ Y ETTE ENNAKA (CHIMILA) DE LOS DEPARTAMENTOS CESAR Y MAGDALENA Valledupar, Junio de 2011. 1 RESGUARDO ARHUACO DE LA SIERRA CONFEDERACIÓN INDIGENA TAYRONA “C.I.T.” Organización del Pueblo Arhuaco RUT 824002015-9 PROPUESTAS PARA EL PROGRAMA DE GARANTÍAS DE LOS DERECHOS FUNDAMENTALES DE LOS PUEBLOS INDÍGENAS DE COLOMBIA Dirección General: CONFEDERACIÓN INDÍGENA TAIRONA -CIT- Rogelio Mejía Izquierdo - Cabildo Gobernador Coordinación General: Rubiel Zalabata Torres Miembros de los equipos de trabajo: Del Pueblo Iku (Arhuaco): Gunchi Gwey Torres (Coordinador), Samuel Villafaña Torrres (operador de enlace en campo), Luis Enrique Salcedo Zalabata (operador de enlace en campo), Faustino Torres Niño (operador de enlace en campo), David Hernán Villafaña Torres (Operador de enlace en campo), Jaime Hernández Zalabata (operador de enlace en campo), Bartolomé Torres Torres (Operador de enlace en campo), Nehemías Arroyo Torres (operador de enlace en campo), Juan Carlos Chaparro Mejía (operador de enlace en campo), Del Pueblo Kággaba (Kogui): José de Los Santos Sauna (Asesor interno), Arregocés Conchacala Zarabata (Coordinador), Yanelia -
Contemporary Muisca Indigenous Sounds in the Colombian Andes
Nymsuque: Contemporary Muisca Indigenous Sounds in the Colombian Andes Beatriz Goubert Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2019 © 2019 Beatriz Goubert All rights reserved ABSTRACT Nymsuque: Contemporary Muisca Indigenous Sounds in the Colombian Andes Beatriz Goubert Muiscas figure prominently in Colombian national historical accounts as a worthy and valuable indigenous culture, comparable to the Incas and Aztecs, but without their architectural grandeur. The magnificent goldsmith’s art locates them on a transnational level as part of the legend of El Dorado. Today, though the population is small, Muiscas are committed to cultural revitalization. The 19th century project of constructing the Colombian nation split the official Muisca history in two. A radical division was established between the illustrious indigenous past exemplified through Muisca culture as an advanced, but extinct civilization, and the assimilation politics established for the indigenous survivors, who were considered degraded subjects to be incorporated into the national project as regular citizens (mestizos). More than a century later, and supported in the 1991’s multicultural Colombian Constitution, the nation-state recognized the existence of five Muisca cabildos (indigenous governments) in the Bogotá Plateau, two in the capital city and three in nearby towns. As part of their legal battle for achieving recognition and maintaining it, these Muisca communities started a process of cultural revitalization focused on language, musical traditions, and healing practices. Today’s Muiscas incorporate references from the colonial archive, archeological collections, and scholars’ interpretations of these sources into their contemporary cultural practices. -
Una Historia Olvidada Que Hace Falta Recordar
79 UNA HISTORIA OLVIDADA QUE HACE FALTA RECORDAR Dayana Olivares Álvarez1 El siguiente artículo pretende hacer un re- RCTCGZRNKECTNCXKFCJWOCPCGPNQSWGJQ[ corrido cronológico de la época precolom- se conoce como el continente americano, bina de Colombia. Nuestro país tiene una una de las cuales es la “Teoría Inmigracio- historia y un pasado que va más allá de la nista Asiática”,2 la cual sustenta que todo declaración de la independencia y la llega- inició con las grandes migraciones, desde da de los españoles. Este pasado se divide Asia hasta Alaska, a través del estrecho de en cuatro etapas o periodos: el Paleoindio Bering y luego el ser humano llegaría a Sur (15 000 a.C. - 7000 a.C.), el Arcaico (7000 América por Panamá.3 a.C.-2000 a.C.), el Formativo (2000 a.C.-1 milenio de nuestra era), los Cacicazgos (1 Ubiquémonos en el 2013, haciendo abstrac- OKNGPQFGPWGUVTCGTCJCUVCGNUKINQ:8+ ción de que después de Cristo se han vivido 20 siglos, pero antes de él, el homínido que COLOMBIA PRECOLOMBINA JCDKVCGPNC#OÃTKECFGJQ[VKGPGCRTQZKOC- damente 150 siglos de historia. Lo que hoy se conoce como el Continente #OGTKECPQJCGZKUVKFQRQTUKGORTGKPENW- Hoy Colombia, no solo es un Estado Social so antes del 14 de octubre del año 1492 de Derecho, es un Estado multicultural que cuando Cristóbal Colón llegó a este terri- reconoce y protege a cada una de sus cul- torio con la convicción de haber llegado turas4 (así lo establece su Carta Política de a la India, pero para su dicha y la de los 1991, en los siguientes artículos: 1 - 7 - 8 - 10 españoles, habían llegado al nuevo mundo. -
Ensamblando Una Colección
ENSAMBLANDO UNA COLECCIÓN Trayectos biográficos de sujetos, objetos y conocimientos antropológicos en Konrad Theodor Preuss a partir de su expedición a Colombia (1913-1919) zur Erlangung des Doktorgrades der Philosophie (Dr. Phil.) eingereicht am Fachbereich Geschichts- und Kulturwissenschaften der Freien Universität Berlin Lateinamerika-Institut (LAI) Altamerikanistik im Dezember 2016 Vorgelegt von Aura Lisette Reyes Gavilán aus Kolumbien BERLIN 1. Gutachterin: Univ.-Prof. Dr. Ingrid Kummels Kultur- und Sozialanthropologie/Altamerikanistik Lateinamerika-Institut, Freie Universität Berlin 2. Gutachterin: Univ.-Prof. Dr. Stephanie Schütze Kultur- und Sozialanthropologie Lateinamerika-Institut, Freie Universität Berlin Tag der Disputation: 27.April.2017 2 Contenido Agradecimientos ........................................................................................................................... 5 Listado de imágenes ...................................................................................................................... 7 Listado de gráficas ....................................................................................................................... 12 Listado de tablas ......................................................................................................................... 13 Listado de abreviaturas ............................................................................................................... 14 1. Consideraciones preliminares ................................................................................................ -
Art-Based Healing Strategies in Colombia in the Context of Collective Trauma: a Literature Review
ART-BASED HEALING STRATEGIES IN COLOMBIA IN THE CONTEXT OF COLLECTIVE TRAUMA: A LITERATURE REVIEW Ana María García Hernández A Research Paper in The Department of Creative Arts Therapies Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts Concordia University Montreal, Quebec, Canada April 2020 © ANA MARÍA GARCÍA HERNÁNDEZ 2020 CONCORDIA UNIVERSITY School of Graduate Studies This research paper prepared By: Ana María García Hernandez Entitled: Art-Based Healing Strategies in Colombia in the Context of Collective Trauma: A Literature Review and submitted in partial fulfilment of the requirements for the degree of Master of Arts (Creative Arts Therapies; Art Therapy Option) complies with the regulations of the University and meets the accepted standards with respect to originality and quality as approved by the research advisor. Research Advisor: ● s Janis Timm-Bottos, PhD, ATR-BC, PT Department Chair: Guylaine Vaillencourt, PhD, MTA April 2020 ABSTRACT ART-BASED HEALING STRATEGIES IN COLOMBIA IN THE CONTEXT OF COLLECTIVE TRAUMA: A LITERATURE REVIEW ANA MARÍA GARCÍA HERNÁNDEZ In Colombia, a country severely impacted by centuries of violence, many communities resorted to the use of art to overcome their collective trauma. The present research answers the question: “What is the existing literature that supports arts-based healing knowledge that has been developed in Colombia?” This research collects relevant data on the topic, gathered from professionals of different academic fields and reflects on it through an art therapy lens. Art-based healing strategies are reported in the literature associated with social and economic empowerment, reconnection of social fabric, transformation of social patterns and construction of hope. -
Scanned by Scan2net
CHIBCHA LEGENDS IN COLOMBIAN LITERATURE A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN SPANISH IN THE GRADUATE SCHOOL OF THE TEXAS WOMAN'S UNIVERSITY COLLEGE OF AR TS AND SCIENCES BY EDWINA TOOLEY MARTIN, B.A . DENTON, TEXAS MAY, 1962 Texas Woman's University University Hill Denton, Texas _________________________ May • _________________ 19 q_g__ __ W e hereby recommend that the thesis prepared under om supervision by -----'E'---'d"-'w"-'1=-· n=-=a ----"'T'--"o'--'o'-'l=-e=-y.,__c...cM-=a-=r-=t-=i'-'-n'-------- entitled Chibcha Legends in Colombian Literature be accepted as fulfilling this part of the requirements for the D egree of Master of Arts. Committee Chairman Accepted: ~f~ ... 1-80411 PREFACE La legende traduit les sentiments reels des peuples. Gustav Le Bon For centuries the golden treasure of the pre-conquest inhabitants of Colombia, South America, has captured man's imagination. The various legends of El DQrado led to the exploration of half of the South Am erican continent and the discovery of the Amazon River. It also lured Sir Walter Raleigh on the ill-fated expedition that finally cost him his head in the tower of London. These legends have inspired Colombia's men of letters and interested such foreign writers as Milton, Voltaire, and Andres/ Bello. Although it is true that the imaginative and psychological aspects of the legends are of particular interest to the student of a foreign culture, a legend may contain elements of historical truth also. Since these legends pro- vide insight into the early history of Colombia, an effort to find and preserve them has been made. -
The Cosmological, Ontological, Epistemological, and Ecological Framework of Kogi Environmental Politics
Living the Law of Origin: The Cosmological, Ontological, Epistemological, and Ecological Framework of Kogi Environmental Politics Falk Xué Parra Witte Downing College University of Cambridge August 2017 This dissertation is submitted for the degree of Doctor of Philosophy in Social Anthropology Copyright © Falk Xué Parra Witte 2018 Abstract Living the Law of Origin: The Cosmological, Ontological, Epistemological, and Ecological Framework of Kogi Environmental Politics This project engages with the Kogi, an Amerindian indigenous people from the Sierra Nevada de Santa Marta mountain range in northern Colombia. Kogi leaders have been engaging in a consistent ecological-political activism to protect the Sierra Nevada from environmentally harmful developments. More specifically, they have attempted to raise awareness and understanding among the wider public about why and how these activities are destructive according to their knowledge and relation to the world. The foreign nature of these underlying ontological understandings, statements, and practices, has created difficulties in conveying them to mainstream, scientific society. Furthermore, the pre-determined cosmological foundations of Kogi society, continuously asserted by them, present a problem to anthropology in terms of suitable analytical categories. My work aims to clarify and understand Kogi environmental activism in their own terms, aided by anthropological concepts and “Western” forms of expression. I elucidate and explain how Kogi ecology and public politics are embedded in an old, integrated, and complex way of being, knowing, and perceiving on the Sierra Nevada. I argue that theoretically this task involves taking a realist approach that recognises the Kogi’s cause as intended truth claims of practical environmental relevance. By avoiding constructivist and interpretivist approaches, as well as the recent “ontological pluralism” in anthropology, I seek to do justice to the Kogi’s own essentialist and universalist ontological principles, which also implies following their epistemological rationale. -
Gold and Power in Ancient Costa Rica, Panama, and Colombia
This is an extract from: Gold and Power in Ancient Costa Rica, Panama, and Colombia Jeffrey Quilter and John W. Hoopes, Editors published by Dumbarton Oaks Research Library and Collection Washington, D.C. © 2003 Dumbarton Oaks Trustees for Harvard University Washington, D.C. Printed in the United States of America www.doaks.org/etexts.html GOLD AND POWER IN ANCIENT COSTA RICA, PANAMA, AND COLOMBIA GOLD AND POWER IN ANCIENT COSTA RICA, PANAMA, AND COLOMBIA A Symposium at Dumbarton Oaks 9 and 10 October 1999 Jeffrey Quilter and John W. Hoopes, Editors Dumbarton Oaks Research Library and Collection Washington, D.C. Copyright © 2003 Dumbarton Oaks Trustees for Harvard University, Washington, D.C. All rights reserved. Printed in the United States of America Frontispiece: King Antonio Saldaña of Talamanca wearing a necklace of tumbaga bird-effigy pendants. Detail of a portrait by S. Llorente, 1892. ©1992 National Museum of Costa Rica, Editorial Escudo de Oro, S.A. (Calvo Mora, Bonilla Vargas, and Sánchez Pérez, 1992) Cataloging-in-Publication Data for this volume is on file with the Library of Congress. ISBN 0-88402-294-3 Contents Map: Archaeological culture areas and contemporary states in southern Central America and Colombia vii Chronological Chart: Prehistoric Costa Rica and Panama viii Chronological Chart: Prehistoric Colombia ix Introduction: The Golden Bridge of the Daríen 1 Jeffrey Quilter “Catching the Light”: Technologies of Power and Enchantment in Pre-Columbian Goldworking 15 Nicholas J. Saunders Goldwork and Chibchan Identity: Endogenous Change and Diffuse Unity in the Isthmo-Colombian Area 49 John W. Hoopes and Oscar M. Fonseca Z.