Comments: Give and "Get"? Applying the Restatement of Contracts to Determine the Enforceability of "Get Settlement" Contracts Alan C
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Getting Your Get At
Getting your Get at www.gettingyourget.co.uk Information for Jewish men and women in England, Wales and Scotland about divorce according to Jewish law with articles, forms and explanations for lawyers. by Sharon Faith BA (Law) (Hons) and Deanna Levine MA LLB The website at www.gettingyourget.co.uk is sponsored by Barnett Alexander Conway Ingram, Solicitors, London 1 www.gettingyourget.co.uk Dedicated to the loving memory of Sharon Faith’s late parents, Maisie and Dr Oswald Ross (zl) and Deanna Levine’s late parents, Cissy and Ellis Levine (zl) * * * * * * * * Published by Cissanell Publications PO Box 12811 London N20 8WB United Kingdom ISBN 978-0-9539213-5-5 © Sharon Faith and Deanna Levine First edition: February 2002 Second edition: July 2002 Third edition: 2003 Fourth edition: 2005 ISBN 0-9539213-1-X Fifth edition: 2006 ISBN 0-9539213-4-4 Sixth edition: 2008 ISBN 978-0-9539213-5-5 2 www.gettingyourget.co.uk Getting your Get Information for Jewish men and women in England, Wales and Scotland about divorce according to Jewish law with articles, forms and explanations for lawyers by Sharon Faith BA (Law) (Hons) and Deanna Levine MA LLB List of Contents Page Number Letters of endorsement. Quotes from letters of endorsement ……………………………………………………………. 4 Acknowledgements. Family Law in England, Wales and Scotland. A note for the reader seeking divorce…………. 8 A note for the lawyer …………….…….. …………………………………………………………………………………….. 9 Legislation: England and Wales …………………………………………………………………………………………….. 10 Legislation: Scotland ………………………………………………………………………………………………………….. 11 1. Who needs a Get? .……………………………………………………………………………….…………………... 14 2. What is a Get? ………………………………………………………………………………………………………… 14 3. Highlighting the difficulties ……………………………………………………………………………….………….. 15 4. Taking advice from your lawyer and others ………………………………………………………………………. -
The Marriage Issue
Association for Jewish Studies SPRING 2013 Center for Jewish History The Marriage Issue 15 West 16th Street The Latest: New York, NY 10011 William Kentridge: An Implicated Subject Cynthia Ozick’s Fiction Smolders, but not with Romance The Questionnaire: If you were to organize a graduate seminar around a single text, what would it be? Perspectives THE MAGAZINE OF THE ASSOCIATION FOR JEWISH STUDIES Table of Contents From the Editors 3 From the President 3 From the Executive Director 4 The Marriage Issue Jewish Marriage 6 Bluma Goldstein Between the Living and the Dead: Making Levirate Marriage Work 10 Dvora Weisberg Married Men 14 Judith Baskin ‘According to the Law of Moses and Israel’: Marriage from Social Institution to Legal Fact 16 Michael Satlow Reading Jewish Philosophy: What’s Marriage Got to Do with It? 18 Susan Shapiro One Jewish Woman, Two Husbands, Three Laws: The Making of Civil Marriage and Divorce in a Revolutionary Age 24 Lois Dubin Jewish Courtship and Marriage in 1920s Vienna 26 Marsha Rozenblit Marriage Equality: An American Jewish View 32 Joyce Antler The Playwright, the Starlight, and the Rabbi: A Love Triangle 35 Lila Corwin Berman The Hand that Rocks the Cradle: How the Gender of the Jewish Parent Influences Intermarriage 42 Keren McGinity Critiquing and Rethinking Kiddushin 44 Rachel Adler Kiddushin, Marriage, and Egalitarian Relationships: Making New Legal Meanings 46 Gail Labovitz Beyond the Sanctification of Subordination: Reclaiming Tradition and Equality in Jewish Marriage 50 Melanie Landau The Multifarious -
TRANSGENDER JEWS and HALAKHAH1 Rabbi Leonard A
TRANSGENDER JEWS AND HALAKHAH1 Rabbi Leonard A. Sharzer MD This teshuvah was adopted by the CJLS on June 7, 2017, by a vote of 11 in favor, 8 abstaining. Members voting in favor: Rabbis Aaron Alexander, Pamela Barmash, Elliot Dorff, Susan Grossman, Reuven Hammer, Jan Kaufman, Gail Labovitz, Amy Levin, Daniel Nevins, Avram Reisner, and Iscah Waldman. Members abstaining: Rabbis Noah Bickart, Baruch Frydman- Kohl, Joshua Heller, David Hoffman, Jeremy Kalmanofsky, Jonathan Lubliner, Micah Peltz, and Paul Plotkin. שאלות 1. What are the appropriate rituals for conversion to Judaism of transgender individuals? 2. What are the appropriate rituals for solemnizing a marriage in which one or both parties are transgender? 3. How is the marriage of a transgender person (which was entered into before transition) to be dissolved (after transition). 4. Are there any requirements for continuing a marriage entered into before transition after one of the partners transitions? 5. Are hormonal therapy and gender confirming surgery permissible for people with gender dysphoria? 6. Are trans men permitted to become pregnant? 7. How must healthcare professionals interact with transgender people? 8. Who should prepare the body of a transgender person for burial? 9. Are preoperative2 trans men obligated for tohorat ha-mishpahah? 10. Are preoperative trans women obligated for brit milah? 11. At what point in the process of transition is the person recognized as the new gender? 12. Is a ritual necessary to effect the transition of a trans person? The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halkhhah for the Conservative movement. -
SPIRITUAL JEWISH WEDDING Checklist
the SPIRITUAL JEWISH WEDDING checklist created by Micaela Ezra dear friend, Mazal tov on your upcoming wedding! I am so happy you have found your way here. I have created this very brief “Spiritual Jewish Wedding Checklist” as a guide to use as you are planning your wedding. It evolved after a conversation with Karen Cinnamon of Smashing The Glass, in response to the need for more soulful Jewish wedding inspirations and advice online. So much of the organization (as essential as it is) can distract us from the true essence of the wedding day. I hope these insights and suggestions, can help keep you on track as you navigate the process, and that as a result, the day is as meaningful for you and your guests, as it is beautiful. I wish you an easy, joyful journey as you plan, and a sublime, euphoric wedding day! With love and Blessings, For more information, or to reach out, please visit www.micaelaezra.com www.ahyinjudaica.com ONE The lead up. What’s it all about? Get clear about what the meaning of the wedding is to you. Always have at the back of your mind the essence of what you’re working to- ward. It can help you to hold things in perspective. This is a holy and sacred day, in which two halves of a soul are reunited and with G-d’s blessing and participation. The rest is decoration. How Do You Want to Feel? Clearly define HOW YOU WANT TO FEEL at your wedding, and what you want your guests to feel. -
REVIEWS May/June 2019 Volume IX, No
Association of Jewish Libraries REVIEWS May/June 2019 Volume IX, No. 2 Reviews of Titles for Children and Teens EDITED BY RACHEL KAMIN & CHAVA PINCHUCK In The Spotlight Folman, Ari. Anne Frank’s Diary: The Graphic Adaptation. Illus. by David Polonsky. New York: Pantheon Books, 2018. 149 pp. $14.95. (9781101871799) Gr. 8-12. To illustrate every word in Anne Frank’s Diary of a Young Girl would have taken years upon years and thousands of pages. Instead Folman and Polonsky abridged the renowned diary into an utterly gorgeous graphic novel. Folman manages to cover all the main events and feelings in Frank’s diary such as the hardships of living in the annex, but also discovering love and questioning the world. Polonsky, a graduate of the Bezalel Academy of Art and Design, had created illustrations that enhance the text beautifully. These lush images help to tell the story as much as the text does. He and Folman are best known for the award-winning animated documentary Waltz with Bashir (2008) about the 1982 Lebanon War, and are currently producing a movie version of the graphic adaptation, Where Is Anne Frank? Although it does not replace the original text, this graphic novel reflects it well, converting the thoughts Anne shared with Kitty (her diary) into conversations and using actual photographs of the residents of The Secret Annex CONTENTS Titles for Children & Teens p. 1 Holocaust and World War II p. 15 50 Years of the Sydney Taylor Award p. 1 Israel p. 18 Spotlight p. 4 Jewish Life & Values p. -
Civil Enforcement of Jewish Marriage and Divorce: Constitutional Accommodation of a Religious Mandate
DePaul Law Review Volume 45 Issue 2 Winter 1996 Article 7 Civil Enforcement of Jewish Marriage and Divorce: Constitutional Accommodation of a Religious Mandate Jodi M. Solovy Follow this and additional works at: https://via.library.depaul.edu/law-review Recommended Citation Jodi M. Solovy, Civil Enforcement of Jewish Marriage and Divorce: Constitutional Accommodation of a Religious Mandate, 45 DePaul L. Rev. 493 (1996) Available at: https://via.library.depaul.edu/law-review/vol45/iss2/7 This Comments is brought to you for free and open access by the College of Law at Via Sapientiae. It has been accepted for inclusion in DePaul Law Review by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. CIVIL ENFORCEMENT OF JEWISH MARRIAGE AND DIVORCE: CONSTITUTIONAL ACCOMMODATION OF A RELIGIOUS MANDATE INTRODUCTION When a Jewish couple marries, both parties sign an ornate docu- ment known as a ketubah. In layman's terms, the ketubah is the Jew- ish marriage license.' The majority of rabbis officiating a wedding will require the signing of a ketubah as part of the wedding ceremony. 2 Legal and Jewish scholars have interpreted the ketubah as a legally binding contract which sets out the guidelines for a Jewish marriage and divorce.3 Using this interpretation, a number of courts have re- quired that one party accommodate the other in following the speci- fied divorce proceedings that are mandated by Jewish law.4 The Jewish law requirements for a valid divorce are strict and often diffi- cult to enforce; namely, the law requires that a husband "voluntarily" give his wife a document called a get in order to dissolve the marriage according to traditional Jewish law.5 While the civil marriage contract alone binds the marriage in the eyes of the state, courts nonetheless have found the ketubah to be binding as well, and they have enforced both express and implied pro- visions of the ketubah in granting a civil dissolution of a marriage be- tween a Jewish couple. -
Ella Phd October 24, 2017
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ WORDS, WIGS AND VEILS MODEST RELIGIOUS DRESS AND GENDERED ONLINE IDENTITIES Fitzsimmons, Eleonora Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 30. Sep. 2021 WORDS, WIGS AND VEILS: MODEST RELIGIOUS DRESS AND GENDERED ONLINE IDENTITIES Eleonora Fitzsimmons Theology and Religious Studies King's College London, University of London Submitted for the degree of Doctor of Philosophy in Religious Studies, September 2016 !1 Abstract Words, Wigs and Veils: Modest Religious Dress and Gendered Online Identities In this thesis, I explore how Muslim and Jewish women in a predominantly North American cultural context use online public spaces to blog about their religious dress practices. -
THE AGUNAH CRISIS: an ANALYSIS of SOME PROPOSED SYSTEMIC SOLUTIONS (From a Series in Progress)
THE AGUNAH CRISIS: AN ANALYSIS OF SOME PROPOSED SYSTEMIC SOLUTIONS (from a series in progress) I I was honored to be a participant in the Tikvah/JOFA Agunah Summit. The experience caused me much and ongoing rethinking. That rethinking was certainly a goal of the summit, and much has been written optimistically about other outcomes. But I also felt that much of what was said and happened at the Summit evidenced deep confusion about the nature of the challenge and about the ways in which proposed solutions would work in practice, and that this confusion often made it difficult even to have serious conversations, let alone to agree on action steps. I am accordingly starting a series of articles intended to describe the agunah issue as clearly as possible, in the hope that this will enable new collaborations and creativity. I. Who is an Agunah? A) The “Classic” Agunah: Definition and History of Four Categories a. Definition: In popular discourse, the classic agunah is a woman whose husband has disappeared and may or may not be dead. The Rabbis relaxed their usual evidentiary standards and allowed her to remarry on the basis of normally invalid testimony or circumstantial evidence of death. However, fearing fraud, they also imposed severe penalties if the husband eventually turned up alive. History: Thousands and thousands of responsa through the centuries address cases of disappeared husbands. These responsa generally reflect the commonsense understanding of the Talmud, namely that formal rules of evidence should not prevent a widow from remarrying, but that remarriage should be permitted only when the husband’s death can genuinely be seen as proven. -
Two Funerals and a Marriage: Symbolism and Meaning in Life Cycle Ceremonies Parashat Hayei Sarah, Genesis 23:1-25:18 | by Mark Greenspan
Two Funerals and a Marriage: Symbolism and Meaning in Life Cycle Ceremonies Parashat Hayei Sarah, Genesis 23:1-25:18 | By Mark Greenspan “The Jewish Life Cycle” by Carl Astor (pp. 239) in The Observant Life Introduction If we set aside the chronological years attributed to Abraham in the Torah, we find that his life can be divided into three periods built around the three parshiot that tell his story. Lekh L‟kha (chapters 12-17) is Abraham's youth (even though the Torah says that he was 75 when he left for Canaan). Our forefather is called by God leave his childhood home, to set out on a journey of discovery, and to carve out a place for himself in a new home. Va-yera (chapters 18-22) tells the story of his middle years as a father and a leader. Abraham develops a more mature, if not more complicated, relationship with God both testing and being tested by God. Finally, in this week's Torah portion we see Abraham in the final years of his life. Parashat Hayei Sarah begins and ends with death. Our forefather thinks about his legacy for the future, purchasing his first piece of property in Canaan and seeing to his son's marriage. With these two acts, he becomes a partner in the fulfillment of God's promise of land and people. Parshat Hayei Sarah is about the life cycle; it contains two funerals and a marriage. It is about the transition from generation to generation. Our forefather looks back and sees that he has been “blessed with everything,” despite trials and tribulations. -
Jewish Families and Mixed Marriage
Double or Nothing? mn Double or published by university press of new england hanover and london po po Nothing? Jewish Families and Mixed Marriage Sylvia Barack Fishman BRANDEIS UNIVERSITY PRESS nm Brandeis University Press Published by University Press of New England, 37 Lafayette St., Lebanon, NH 03766 © 2004 by Brandeis University Press All rights reserved Printed in the United States of America 54321 Library of Congress Cataloging-in-Publication Data Fishman, Sylvia Barack, 1942– Double or nothing? : Jewish familes and mixed marriage / Sylvia Barack Fishman. p. cm.—(Brandeis series in American Jewish history, culture, and life) (Brandeis series on Jewish Women) Includes bibliographical references and index. ISBN 1–58465–206–3 (cloth : alk. paper) 1. Interfaith marriage—United States. 2. Jews—United States—Social conditions. 3. Jewish families—United States. I. Title. II. Series. III. Series: Brandeis series on Jewish women HQ1031.F56 2004 306.84Ј3Ј0973—dc22 2003021956 Brandeis Series in American Jewish History, Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor Leon A. Jick, 1992 The Americanization of the Synagogue, 1820–1870 Sylvia Barack Fishman, editor, 1992 Follow My Footprints: Changing Images of Women in American Jewish Fiction Gerald Tulchinsky, 1993 Taking Root: The Origins of the Canadian Jewish Community Shalom Goldman, editor, 1993 Hebrew and the Bible in America: The First Two Centuries Marshall Sklare, 1993 Observing America’s Jews Reena Sigman Friedman, 1994 These Are Our Children: Jewish -
Kol Isha.Dwd
5778 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 86 - KOL ISHA OU ISRAEL CENTER - SPRING 2018 A] STRUCTURE The different areas of halacha which are comprised in kol isha: 1. The woman’s issues:- (i) Pritzut/Tzniut - issues of personal dignity and singing in public. (ii) Lifnei Iver - not to directly cause men to commit aveira. (iii) Ahavat Re’im - sensitivity to men’s feelings. 2. The man’s issues:- (i) Saying divrei Torah and davening etc. whilst listening to a woman’s voice. (ii) Listening to a woman’s singing to derive sensual pleasure. (iii) Ahavat Re’im - sensitivity to women’s feelings. B] THE SUGYA IN SOTAH: SINGING AND KALUT ROSH hab hbgu hrcd hrnz :;xuh cr rnt ////// wudu ihh u,ah tk rhac :rntba ',ut,anv ,hcn rhav kyc - ihrsvbx vkycan /whb,n 1. tv hnen tv hkuyck ?vbhn tepb htnk /,rugbc atf - hrcd hbgu hab hrnz 't,umhrp - /jn vyux The Mishna in Sotah deals with the loss of ‘song’ from the Jewish world after the Churban. The Gemara then discusses different types of responsive song. If the men lead the song and the women are listening and responding, that is labelled ‘pritzut’ (the opposite of tzniut). But if the women are leading the song and the men responding, that is compared to a destructive fire. Although the first case is not good, the second is far worse! vurg vatc kueu ohabv kuek ock ohb,ub ohabtv utmnbu uhrjt ,ubgk rnznv ,t gunak ubzt vyn vbugva hpk - ,rugbc atf 2. -
Mikveh and the Sanctity of Being Created Human
chapter 3 Mikveh and the Sanctity of Being Created Human Susan Grossman This paper was approved by the CJLS on September 13, 2006 by a vote of four- teen in favor, one opposed and four abstaining (14-1-4). Members voting in favor: Rabbis Kassel Abelson, Elliot Dorff, Aaron Mackler, Robert Harris, Robert Fine, David Wise, Daniel Nevins, Alan Lucas, Joel Roth, Myron Geller, Pamela Barmash, Gordon Tucker, Vernon Kurtz, and Susan Grossman. Members voting against: Rabbi Leonard Levy. Members abstaining: Rabbis Joseph Prouser, Loel Weiss, Paul Plotkin, and Avram Reisner. Sheilah How should we, as modern Conservative Jews, observe the laws tradition- ally referred to under the rubric Tohorat HaMishpahah (The Laws of Family Purity)?1 Teshuvah Introduction Judaism is our path to holy living, for turning the world as it is into the world as it can be. The Torah is our guide for such an ambitious aspiration, sanctified by the efforts of hundreds of generations of rabbis and their communities to 1 The author wishes to express appreciation to all the following who at different stages com- mented on this work: Dr. David Kraemer, Dr. Shaye Cohen, Dr. Seth Schwartz, Dr. Tikva Frymer-Kensky, z”l, Rabbi James Michaels, Annette Muffs Botnick, Karen Barth, and the mem- bers of the CJLS Sub-Committee on Human Sexuality. I particularly want to express my appreciation to Dr. Joel Roth. Though he never published his halakhic decisions on tohorat mishpahah (“family purity”), his lectures and teaching guided countless rabbinical students and rabbinic colleagues on this subject. In personal communication with me, he confirmed that the below psak (legal decision) and reasoning offered in his name accurately reflects his teaching.