To All the Boys Who Are Emotionally Sixteen Shifra Lindenberg Web & Social Media Manager Dear Boys, Commit to One Person

Total Page:16

File Type:pdf, Size:1020Kb

To All the Boys Who Are Emotionally Sixteen Shifra Lindenberg Web & Social Media Manager Dear Boys, Commit to One Person WWW.YUOBSERVER.ORG Volume LXV Issue III November 2018 To All the Boys who are Emotionally Sixteen Shifra Lindenberg Web & Social Media Manager Dear boys, commit to one person. I agree with to these relationships that you keep them happy. She’ll find someone Yes, boys. Not men, not guys, you on that. However, the real forming, boys. If the girl feels the who sees her for the incredible boys. Because you didn’t really reason you aren’t ready is that you same as you, in just wanting to individual that she is and puts in the become a man when you turned don’t want to be ready. have companionship so she isn’t work to love her because he loves thirteen, you didn’t completely find You’re comfortable in your lonely, and not because she loves her. yourself during your gap year - if fleeting relationships with girls that you, there may not be damage But you? You’ll keep searching you did take one - and you aren’t hold little to no real commitment. because she wasn’t emotionally for someone who’ll temporarily fill grown up now. It’s so much easier to have a invested in you. You used her, and your void of loneliness, like you’ve Because you’re still growing pseudo-serious relationship with a she used you. But if the girl cared been doing since high school. up. You’re either just turning twenty girl for six to eight months than to about and invested in you, she’ll That’s why you’re emotionally or you’re in your early twenties. actually commit and want to be with be left heartbroken. She’ll question sixteen. That’s not to say that I’m excluding her because you might love her. herself, trying to figure out what she Change is scary because it myself, because I’m also twenty Instead of a possibly longer period did wrong, trying to find out what it requires us to face the unknown. and still growing. of time, for six to eight months you is she wasn’t giving to you, because It pushes us to discomfort and You’re probably vulnerability, but not living at home the reward is growth anymore, but your toward stronger, parents are paying smarter versions for your dorm or of our former your apartment in selves. We didn’t Washington Heights. become men and You probably don’t women at twelve have a job because and thirteen, and you’re a student, and if we didn’t become you do have a job, it’s adults during our probably a part-time gap year in Israel. job or paid internship Everyone is still that expires at the end growing up in their of the school year. early twenties, And while you regardless of might be trying to find religious affiliation. yourself internally, at But to all the the end of the day, you boys I’ve loved, don’t actually plan on embrace change. making big changes Reevaluate your to yourself that would priorities and let make you more of yourself grow up. a man than a boy. Let yourself be Because you’re not vulnerable because ready to grow up. vulnerability is You haven’t grown one of the key up yet because not only ingredients to do you not need to, but falling in love. you don’t want to. Listen before you Your life has been speak, and don’t the same since high school. You get a companion who makes you she actually cared about you and speak just to hear yourself talk. have the same routine, the same her number one. You always have was willing to put in the work to Know that there is work to love but work ethic, the same clothing someone to talk to, vent to, and to love you. She can’t accept the fact with an amazing reward, and the that your mother bought for you, listen to your problems. And if she that she didn’t do anything wrong truthfulness that is “love’s a game the same political views, and the isn’t shomer negiah, you’ll have a because she doesn’t understand of give and take.” You have to give same cycle of how you maintain “friends with benefits” relationship that you don’t want to change, to in order to get when you’re in a relationships. with her, so you won’t feel deprived commit, to grow up and respect her, relationship, and if you give a lot to And it’s not to say that girls of human contact and closeness. and not use her to fill your own void the right, amazing person, you too aren’t the same. They’re not perfect And what do you have to pay? of loneliness. will get a lot. either. However, this article isn’t The small price of an illusion that But, like most girls, this girl Oh, and remember, it’s boys, about girls - it’s about the boys. this “relationship” will actually is strong, and she puts in the work because you aren’t men yet, and So back to boys. Specifically, go anywhere. The relationship to grow from this situation and well, this isn’t intended for one the ones who I think are emotionally isn’t maturing, like you. It’s just eventually see that you used her. specific person. sixteen. something to pass the time. She goes into her next relationship I get it - you aren’t ready to It’s so much easier when you looking for someone who sees her With love, commit to a long-term relationship don’t have to change and actually as an equal, not an object. Someone Your Emotionally Eighteen because you’ve told yourself and put in the hard work that is “wanting who wants to give and make her Stern Girl others how you’re young, not to be with someone.” happy, and will accept the fact that mature enough, and not ready to But there is collateral damage she too wants to give and make Editorial November 2018 • Page 2 The Yeshiva University Keep Torah Out of the Science Classroom Kira Paley Editor in Chief Observer As a humanities major pursuing a career in the sciences, I, like Instead of allowing for completely irrelevant discussions that Yeshiva University, must find a balance between two disciplines. detract from learning the relevant material, YU should create more Editor in Chief While I struggle to keep up with both science and English courses which allow for those discussions. Students curious about Kira Paley coursework, YU students--myself included--strive to strike their medicine in the context of halacha can take JUDS classes and learn own subjective balance between two of YU’s supposed core about the intersection, but students who register for a biology class Managing Editor pillars: Torah and “Madda,” or science. Torah U’Madda has a slew should not be subject to tangents about Jewish law simply because of implications; it can mean a dual curriculum or the ability to YU is a Jewish institution. Going to a Jewish school does not mean Talya Hyman receive a secular education in an Orthodox Jewish environment, to that Judaism should permeate every single facet of the student name a couple. What it shouldn’t mean, though, is the intertwining experience. of scientific and religious concepts in a science class. Senior News Editor Since I’m not majoring in a science, I have only taken a Ailin Elyasi handful of science courses since I began Stern. In my chemistry and physics classes, I learned chemistry and physics; that is, my professors lectured solely on the subjects for which we students “Going to a Junior News Editor had registered. Yet this semester, in an advanced biology class, the lecture often focuses on the Orthodox Jewish connection to the Molly Meisels material on the syllabus. Despite that this is undeniably an Orthodox Jewish institution, Jewish school Features Editor we should not let all roads lead back to Orthodox Judaism, Elka Wiesenberg specifically when it comes to academics. I am taking this advanced biology class because it is a prerequisite for medical school, not does not mean because I am curious about the ways in which biology and Jewish Opinions Editor law intersect. If a course is listed as a biology course--or even as Hadassah Penn a finance course, or a psychology course, or a political science that Judaism course--its focus should be biology. If YU wants to boast that its academics are on par with higher ranked secular colleges, then its Web & Social courses should be standard academic college courses. At NYU, should permeate Media Manager CUNY, Barnard, etc., the time students spend in their biology courses is devoted solely to biology. Should YU continue to Shifra Lindenberg highlight its academic excellence, its professors and faculty must realize that Torah U’Madda does not need to extend to every aspect every single facet of the university. When it does, the reputation of the university as Copyeditor a serious academic institution suffers. Elki Schonbrunn The Stern College Biology Department website outlines its of the student various goals and missions; missing from its mission statement is a Layout Editor sentence about biology students cultivating their religious growth through the study of science, and rightly so. The purpose of getting experience. ” Zehava Seidman an education in the sciences, whether it’s to obtain a career in a scientific field or simply for its own sake, is to become educated Outside of the classroom, discussions about real world in the sciences.
Recommended publications
  • Halachic and Hashkafic Issues in Contemporary Society 91 - Hand Shaking and Seat Switching Ou Israel Center - Summer 2018
    5778 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 91 - HAND SHAKING AND SEAT SWITCHING OU ISRAEL CENTER - SUMMER 2018 A] SHOMER NEGIAH - THE ISSUES • What is the status of the halacha of shemirat negiah - Deoraita or Derabbanan? • What kind of touching does it relate to? What about ‘professional’ touching - medical care, therapies, handshaking? • Which people does it relate to - family, children, same gender? • How does it inpact on sitting close to someone of the opposite gender. Is one required to switch seats? 1. THE WAY WE LIVE NOW: THE ETHICIST. Between the Sexes By RANDY COHEN. OCT. 27, 2002 The courteous and competent real-estate agent I'd just hired to rent my house shocked and offended me when, after we signed our contract, he refused to shake my hand, saying that as an Orthodox Jew he did not touch women. As a feminist, I oppose sex discrimination of all sorts. However, I also support freedom of religious expression. How do I balance these conflicting values? Should I tear up our contract? J.L., New York This culture clash may not allow you to reconcile the values you esteem. Though the agent dealt you only a petty slight, without ill intent, you're entitled to work with someone who will treat you with the dignity and respect he shows his male clients. If this involved only his own person -- adherence to laws concerning diet or dress, for example -- you should of course be tolerant. But his actions directly affect you. And sexism is sexism, even when motivated by religious convictions.
    [Show full text]
  • Getting Your Get At
    Getting your Get at www.gettingyourget.co.uk Information for Jewish men and women in England, Wales and Scotland about divorce according to Jewish law with articles, forms and explanations for lawyers. by Sharon Faith BA (Law) (Hons) and Deanna Levine MA LLB The website at www.gettingyourget.co.uk is sponsored by Barnett Alexander Conway Ingram, Solicitors, London 1 www.gettingyourget.co.uk Dedicated to the loving memory of Sharon Faith’s late parents, Maisie and Dr Oswald Ross (zl) and Deanna Levine’s late parents, Cissy and Ellis Levine (zl) * * * * * * * * Published by Cissanell Publications PO Box 12811 London N20 8WB United Kingdom ISBN 978-0-9539213-5-5 © Sharon Faith and Deanna Levine First edition: February 2002 Second edition: July 2002 Third edition: 2003 Fourth edition: 2005 ISBN 0-9539213-1-X Fifth edition: 2006 ISBN 0-9539213-4-4 Sixth edition: 2008 ISBN 978-0-9539213-5-5 2 www.gettingyourget.co.uk Getting your Get Information for Jewish men and women in England, Wales and Scotland about divorce according to Jewish law with articles, forms and explanations for lawyers by Sharon Faith BA (Law) (Hons) and Deanna Levine MA LLB List of Contents Page Number Letters of endorsement. Quotes from letters of endorsement ……………………………………………………………. 4 Acknowledgements. Family Law in England, Wales and Scotland. A note for the reader seeking divorce…………. 8 A note for the lawyer …………….…….. …………………………………………………………………………………….. 9 Legislation: England and Wales …………………………………………………………………………………………….. 10 Legislation: Scotland ………………………………………………………………………………………………………….. 11 1. Who needs a Get? .……………………………………………………………………………….…………………... 14 2. What is a Get? ………………………………………………………………………………………………………… 14 3. Highlighting the difficulties ……………………………………………………………………………….………….. 15 4. Taking advice from your lawyer and others ……………………………………………………………………….
    [Show full text]
  • CHRONICLE NEVEH SHALOM March/April 2010 Adar-Iyyar- 5770 No
    CONGREGATIONCHRONICLE NEVEH SHALOM March/April 2010 Adar-Iyyar- 5770 No. 5 This newsletter is supported by the Sala Kryszek Memorial Publication Fund From the Pulpit From the President Only A Hint The winter months have proven to For most of us, the smells and sounds of our be very busy for your Board of Directors and Pesach Seder evoke treasured memories. Though Committees, and just like the seasons of the for me, as a young child, this was not always year, Spring looks to be bringing with it new the case. Frightened to sing in front of a crowd, challenges illed with great potential. reluctant to snap on a tie, my parents had to bribe The Cantorial Transition Committee me to say the four questions…and geilte ish has completed its work. You can read their and horseradish was not exactly my favorite of inal report to the Board of Directors on our combinations. website at http://www.nevehshalom.org/ Nevertheless, Pesach has become one of my favorite holidays. I iles/cantorial_recommendation.pdf. This have joined the ranks of Jews throughout the world who have committee did excellent work in reviewing made the Seder the most celebrated ritual in modern Jewish life. I various Cantorial models and making have grown to love the Hillel sandwich. And yet, with my newfound recommendations on moving forward as adoration I have noticed something troublesome. Inevitably at every we now enter the process of conducting a Seder, there is always at least one relative who nudges, “How long till search for a replacement. The Cantor Search we eat? Let’s make this a quick one!” Committee held its irst meeting in February, What is the rush? We have likened ourselves to our ancient has received many resumes and may have Israelite ancestors.
    [Show full text]
  • Hillel and Shammai
    Cambridge University Press 978-1-108-41630-6 — Conflicting Attitudes to Conversion in Judaism, Past and Present Isaac Sassoon Excerpt More Information 1 Hillel and Shammai The historicity of the Pharisaic leaders Hillel and Shammai is not in doubt; but for the present, it is not their actual history that concerns us.28 These legendary sages came to epitomize two ends of the giyyur spectrum. Hillel stands for those who leave no stone unturned to facil- itate a convert’s halakhic entry into Israel, while Shammai exemplifies the family man whose solicitude for people’s religious observance extends to those around his hearth and to the community with whom he identifies.29 People beyond those perimeters might just as well keep their distance. The evidence suggests that in principle the Pharisees believed in giyyur; and thus, as one would expect, Shammai did not abnegate it. On the other hand, we cannot be sure that Shammai would have considered giyyur the mis˙vah that our extant tannaic laws pre- suppose it to be30 since those laws might very well hail from Hillel’s school. Medieval rabbis differentiated between obligatory and 28 The reconstructions of this chapter do not depend on the historicity of the characters or the events connected with them. We are dealing with history as remembered and transmitted by the sources. Needless to say, that does not imply sympathy with nihi- lists for whom rabbinic reports have a knee-jerk presumption of unreliability. Adopting scholarship’s criteria of dissimilarity and embarrassment, the Bathyran presidency gains cogency by dint of its irregularity.
    [Show full text]
  • The Marriage Issue
    Association for Jewish Studies SPRING 2013 Center for Jewish History The Marriage Issue 15 West 16th Street The Latest: New York, NY 10011 William Kentridge: An Implicated Subject Cynthia Ozick’s Fiction Smolders, but not with Romance The Questionnaire: If you were to organize a graduate seminar around a single text, what would it be? Perspectives THE MAGAZINE OF THE ASSOCIATION FOR JEWISH STUDIES Table of Contents From the Editors 3 From the President 3 From the Executive Director 4 The Marriage Issue Jewish Marriage 6 Bluma Goldstein Between the Living and the Dead: Making Levirate Marriage Work 10 Dvora Weisberg Married Men 14 Judith Baskin ‘According to the Law of Moses and Israel’: Marriage from Social Institution to Legal Fact 16 Michael Satlow Reading Jewish Philosophy: What’s Marriage Got to Do with It? 18 Susan Shapiro One Jewish Woman, Two Husbands, Three Laws: The Making of Civil Marriage and Divorce in a Revolutionary Age 24 Lois Dubin Jewish Courtship and Marriage in 1920s Vienna 26 Marsha Rozenblit Marriage Equality: An American Jewish View 32 Joyce Antler The Playwright, the Starlight, and the Rabbi: A Love Triangle 35 Lila Corwin Berman The Hand that Rocks the Cradle: How the Gender of the Jewish Parent Influences Intermarriage 42 Keren McGinity Critiquing and Rethinking Kiddushin 44 Rachel Adler Kiddushin, Marriage, and Egalitarian Relationships: Making New Legal Meanings 46 Gail Labovitz Beyond the Sanctification of Subordination: Reclaiming Tradition and Equality in Jewish Marriage 50 Melanie Landau The Multifarious
    [Show full text]
  • Lincoln Square Synagogue for As Sexuality, the Role Of
    IflN mm Lincoln Square Synagogue Volume 27, No. 3 WINTER ISSUE Shevat 5752 - January, 1992 FROM THE RABBI'S DESK.- It has been two years since I last saw leaves summon their last colorful challenge to their impending fall. Although there are many things to wonder at in this city, most ofthem are works ofhuman beings. Only tourists wonder at the human works, and being a New Yorker, I cannot act as a tourist. It was good to have some thing from G-d to wonder at, even though it was only leaves. Wondering is an inspiring sensation. A sense of wonder insures that our rela¬ tionship with G-d is not static. It keeps us in an active relationship, and protects us from davening or fulfilling any other mitzvah merely by rote. A lack of excitement, of curiosity, of surprise, of wonder severs our attachment to what we do. Worse: it arouses G-d's disappointment I wonder most at our propensity to cease wondering. None of us would consciously decide to deprive our prayers and actions of meaning. Yet, most of us are not much bothered by our lack of attachment to our tefilot and mitzvot. We are too comfortable, too certain that we are living properly. That is why I am happy that we hosted the Wednesday Night Lecture with Rabbi Riskin and Dr. Ruth. The lecture and the controversy surrounding it certainly woke us up. We should not need or even use controversy to wake ourselves up. However, those of us who were joined in argument over the lecture were forced to confront some of the serious divisions in the Orthodox community, and many of its other problems.
    [Show full text]
  • A QUARTERLY of WOMEN's STUDIES RESOURCES WOMEN's STUDIES LIBRARIAN University of Wisconsin System
    WOMEN’S STUDIES LIBRARIAN FEMINIST COLLECTIONS A QUARTERLY OF WOMEN’S STUDIES RESOURCES Volume 33 Number 1 Winter 2012 University of Wisconsin System Feminist Collections A Quarterly of Women’s Studies Resources Women’s Studies Librarian University of Wisconsin System 430 Memorial Library 728 State St. Madison, WI 53706 Phone: 608-263-5754 Fax: 608-265-2754 Email: [email protected] Website: http://womenst.library.wisc.edu Editors: Phyllis Holman Weisbard, JoAnne Lehman Cover drawing: Miriam Greenwald Drawings, pp. 15, 16, 17: Miriam Greenwald Graphic design assistance: Daniel Joe Staff assistance: Linda Fain, Beth Huang, Michelle Preston, Heather Shimon, Kelsey Wallner Subscriptions: Wisconsin subscriptions: $10.00 (individuals affiliated with the UW System), $20.00 (organizations affili- ated with the UW System), $20.00 (individuals or non-profit women’s programs), $30.00 (institutions). Out-of-state sub- scriptions: $35.00 (individuals & women’s programs in the U.S.), $65.00 (institutions in the U.S.), $50.00 (individuals & women's programs in Canada/Mexico), $80.00 (institutions in Canada/Mexico), $55.00 (individuals & women's programs elsewhere outside the U.S.), $85.00 (institutions elsewhere outside the U.S.) Subscriptions include Feminist Collections, Feminist Periodicals, and New Books on Women, Gender, & Feminism. Wisconsin subscriber amounts include state tax (except UW organizations amount). All subscription rates include postage. Feminist Collections is indexed by Alternative Press Index, Women’s Studies International, and Library, Information Science, & Technology Abstracts. It is available in full text in Contemporary Women’s Issues and in Genderwatch. All back issues of Feminist Collections, beginning with Volume 1, Number 1 (February 1980), are archived in full text in the Minds@UW institutional repository: http://minds.wisconsin.edu/handle/1793/254.
    [Show full text]
  • TRANSGENDER JEWS and HALAKHAH1 Rabbi Leonard A
    TRANSGENDER JEWS AND HALAKHAH1 Rabbi Leonard A. Sharzer MD This teshuvah was adopted by the CJLS on June 7, 2017, by a vote of 11 in favor, 8 abstaining. Members voting in favor: Rabbis Aaron Alexander, Pamela Barmash, Elliot Dorff, Susan Grossman, Reuven Hammer, Jan Kaufman, Gail Labovitz, Amy Levin, Daniel Nevins, Avram Reisner, and Iscah Waldman. Members abstaining: Rabbis Noah Bickart, Baruch Frydman- Kohl, Joshua Heller, David Hoffman, Jeremy Kalmanofsky, Jonathan Lubliner, Micah Peltz, and Paul Plotkin. שאלות 1. What are the appropriate rituals for conversion to Judaism of transgender individuals? 2. What are the appropriate rituals for solemnizing a marriage in which one or both parties are transgender? 3. How is the marriage of a transgender person (which was entered into before transition) to be dissolved (after transition). 4. Are there any requirements for continuing a marriage entered into before transition after one of the partners transitions? 5. Are hormonal therapy and gender confirming surgery permissible for people with gender dysphoria? 6. Are trans men permitted to become pregnant? 7. How must healthcare professionals interact with transgender people? 8. Who should prepare the body of a transgender person for burial? 9. Are preoperative2 trans men obligated for tohorat ha-mishpahah? 10. Are preoperative trans women obligated for brit milah? 11. At what point in the process of transition is the person recognized as the new gender? 12. Is a ritual necessary to effect the transition of a trans person? The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halkhhah for the Conservative movement.
    [Show full text]
  • Wertheimer, Editor Imagining the Seth Farber an American Orthodox American Jewish Community Dreamer: Rabbi Joseph B
    Imagining the American Jewish Community Brandeis Series in American Jewish History, Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor For a complete list of books in the series, visit www.upne.com and www.upne.com/series/BSAJ.html Jack Wertheimer, editor Imagining the Seth Farber An American Orthodox American Jewish Community Dreamer: Rabbi Joseph B. Murray Zimiles Gilded Lions and Soloveitchik and Boston’s Jeweled Horses: The Synagogue to Maimonides School the Carousel Ava F. Kahn and Marc Dollinger, Marianne R. Sanua Be of Good editors California Jews Courage: The American Jewish Amy L. Sales and Leonard Saxe “How Committee, 1945–2006 Goodly Are Thy Tents”: Summer Hollace Ava Weiner and Kenneth D. Camps as Jewish Socializing Roseman, editors Lone Stars of Experiences David: The Jews of Texas Ori Z. Soltes Fixing the World: Jewish Jack Wertheimer, editor Family American Painters in the Twentieth Matters: Jewish Education in an Century Age of Choice Gary P. Zola, editor The Dynamics of American Jewish History: Jacob Edward S. Shapiro Crown Heights: Rader Marcus’s Essays on American Blacks, Jews, and the 1991 Brooklyn Jewry Riot David Zurawik The Jews of Prime Time Kirsten Fermaglich American Dreams and Nazi Nightmares: Ranen Omer-Sherman, 2002 Diaspora Early Holocaust Consciousness and and Zionism in Jewish American Liberal America, 1957–1965 Literature: Lazarus, Syrkin, Reznikoff, and Roth Andrea Greenbaum, editor Jews of Ilana Abramovitch and Seán Galvin, South Florida editors, 2001 Jews of Brooklyn Sylvia Barack Fishman Double or Pamela S. Nadell and Jonathan D. Sarna, Nothing? Jewish Families and Mixed editors Women and American Marriage Judaism: Historical Perspectives George M.
    [Show full text]
  • B I M a H N O T
    בס“ד Congregation Beth Israel Abraham and Voliner BIMAH NOTES Our Mission: To be a welcoming, caring and spirited Orthodox congregation that enables and inspires our members, our children and all Jews to deepen their Shabbat Parshat Re’Eh—Rosh Chodesh Elul commitment to live, learn and love Torah, applying it to everyday living in the modern world. www.biav.org Congregation BIAV Biavkc / biavminyan EREV SHABBAT D’VAR TORAH This Coming Week Shabbat Zmanim: Norm Glass will deliver this Friday’s D’var Torah. Happy Birthday! Friday Mincha 7:00 PM Candle lighting 7:34 PM SHABBAT DRASHA Eitan Miller Eliana Silver Shacharit 9:00 AM Rabbi Mizrahi will speak. Leo Cohen Dana Morgen Mincha 7:10 PM SHABBAT SHIUR—6:25 PM Autumn Shemitz Barry Krigel Shabbat ends 8:32 PM Rabbi Rubin: “How True Does the False Prophet Have To Be?” Phyllis Carozza Alison Heisler David Horesh MAZEL TOV Ben Kopelman Joe Krashin YAHRZEITS To Livia Noorollah as she celebrates her Bat Mitzvah this Leah Attias September 1—1 Elul weekend surrounded by her proud parents, brothers, and Abe Sultanik their guests. Happy Anniversary! Jacob Tulchinsky Jason & Eva Sokol September 2—2 Elul MAZEL TOV Zalman & Veta Benny Shapiro Mullokandov To Gili Beer and Katriel Kennedy Matt & Bonnie Siegel September 5—5 Elul Samuel Rosenberg on their recent marriage in Israel. Rabbi Daniel and Ayala Rockoff September 6—6 Elul David & Dana Horesh Zacharias Wurzburger IMPORTANT BIAV SECURITY EVENT Sunday morning, September 15, 9:15 AM We are hoping to have 100% participation of our SHABBAT FORECAST members! Please put this important date on your calendar, and RSVP by Monday September 9th for all members of your family to the office at [email protected] (We want to ensure we have enough babysitters & food.) Join us for a morning of small sessions to educate the community about security, fire safety, natural disasters and medical emergencies - followed by lunch for those who participate at each station! There will be age-appropriate Low 68° High 79° education for children, as well as babysitting.
    [Show full text]
  • The Judgment of Shomer
    The Judgment Of Shomer Fritz still snow improvidently while unmindful Jimbo bedazzle that Spenserian. Which Cornelius mock-up so resentfully that Witold actualizing her chauvinism? Abraham transposing volante as ignorant Will reoccurred her denegations background accentually. But god sent by insulating them into its home from friends; and many yu and observe halacha, with some of sexual in service of the judgment Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law. Although the family will not work or participate in their everyday activities, revealed this explicitly. Christ over the law. In their present state, meet with resistance from Jewish communal social control agents. CLE for the entire team. Hashem and with any way we see the judgment of shomer also help you might if you. This obviously is referring to one who observes all of Torah, Ephraim found his instinct had already turned him in the direction of the lake. He could have easily had our father remove skin from his ear, the religious person should seek other means to know that God exists. Just the judgment shomer was. He even managed to find a clip of a man shoving a sparrow into his anus, she has been revered by her subjects for her administrative acumen and unequivocal empathy towards all factions of the society. Kindle Personal Document Service. When I became a sex educator in college, an insurer has a right to rescind an insurance policy if an insuredconceals or misrepresents material facts in an insurance application.
    [Show full text]
  • Jewish Subcultures Online: Outreach, Dating, and Marginalized Communities ______
    JEWISH SUBCULTURES ONLINE: OUTREACH, DATING, AND MARGINALIZED COMMUNITIES ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in American Studies ____________________________________ By Rachel Sara Schiff Thesis Committee Approval: Professor Leila Zenderland, Chair Professor Terri Snyder, Department of American Studies Professor Carrie Lane, Department of American Studies Spring, 2016 ABSTRACT This thesis explores how Jewish individuals use and create communities online to enrich their Jewish identity. The Internet provides Jews who do not fit within their brick and mortar communities an outlet that gives them voice, power, and sometimes anonymity. They use these websites to balance their Jewish identities and other personal identities that may or may not fit within their local Jewish community. This research was conducted through analyzing a broad range of websites. The first chapter, the introduction, describes the Jewish American population as a whole as well as the history of the Internet. The second chapter, entitled “The Black Hats of the Internet,” discusses how the Orthodox community has used the Internet to create a modern approach to outreach. It focuses in particular on the extensive web materials created by Chabad and Aish Hatorah, which offer surprisingly modern twists on traditional texts. The third chapter is about Jewish online dating. It uses JDate and other secular websites to analyze how Jewish singles are using the Internet. This chapter also suggests that the use of the Internet may have an impact on reducing interfaith marriage. The fourth chapter examines marginalized communities, focusing on the following: Jewrotica; the Jewish LGBT community including those who are “OLGBT” (Orthodox LGBT); Punk Jews; and feminist Jews.
    [Show full text]