First Sunday in Lent February 18, 2018
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The Story of a Chair the Reality of Candlemas
February 2021 lntothe Adult Formation & Enrichment: Deepening our Catholic faith & identity Chair of Peter by Bernini deep Location: St. Peter’s Basilica This ancient chair, however, is much more The Story of a Chair of than an exquisitely-detailed physical object The Reality Candlemas “Upon this rock I will build my Church...” (MT 16:18) “…And the lord whom you seek will come suddenly to his designed by an Italian master. In his General temple; The messenger of the covenant whom you desire - High above the altar, within the apse of St. Audience of February 2006, Pope Benedict see, he is coming! says the LORD of hosts.” (Malachi 3:1) XVI spoke to the spiritual authority that the Peter’s Basilica and beneath the Holy Spirit Amidst the dash to store holiday stained-glass window sits Bernini’s Cathedra chair also represents: decorations or predict the outcome of Petri (Chair of Peter). But what one finds on “On it, we give thanks to God for the mission He Groundhog Day is the often overlooked display is not the original chair. Pictured entrusted to the Apostle Peter and his sacred day that for many marks the official Successors...The See of Rome, after St. Peter’s below is the first design which The Catholic end to the Christmas season: the Feast of travels, came to be recognized as the See of the the Presentation of the Lord, or Encyclopedia describes in this way: Successor of Peter, and its Bishop’s cathedra Candlemas, on February 2nd. The story of (chair) represented the mission entrusted to him “...the oldest portion is a by Christ to tend his entire flock.. -
Come Join Us!
MISSION STATEMENT OUR LADY OF SORROWS IS A CATHOLIC COMMUNITY DEDICATED TO GIVING WITNESS TO JESUS CHRIST BY PROCLAIMING THE GOSPEL, CELEBRATING THE SACRAMENTS AND SERVING OTHERS. February 17, 2019 COME JOIN US! Due to last Tuesday’s inclement weather, This event has been rescheduled for Tuesday, February 19 Doors open at 6:30 p.m., Dreaming begins at 7:00 p.m. REGISTER ONLINE AT DynamicCatholic.com/Dreams SAVE THE DATE — COMING THIS LENT CǘǢǙǣǤ LǕǑǦǕǣ HǟǝǕ HǙǣ BǥǣǙǞǕǣǣ CǘǢǙǣǤ FǑǤǘǕǢ’ǣ Tǟ Dǟ HǙǣ Page 2 Our Lady of Sorrows Church, Farmington W O R S H I P LITURGICAL SERVICES Saturday, February 16, 2019 8:00 a.m. Giovanni Montebelli req. by Graziano Canini The Lord’s Day Saturday Vigil: 4:30 pm 4:30 p.m. George & Therese Kapolnek req. by Jeff & Karen Paterson Sunday: 8:00, 9:30, 11:15 am, Margaret Kraft req. by The Family 1:00 & 5:30 pm Intentions of Fr. Paul Graney req. by Sam & Paulette Lucido Daily Mass Sunday, February 17, 2019 ►(See schedule on this page) 8:00 a.m. Susan Meldrum req. by The Dix Family Sacrament of Reconciliation Tuesday: 6:30 - 7:00 pm 9:30 a.m. Genevieve Wiktor req. by Mark & Judi McInerney M See the complete Saturday: 3:00 - 4:00 pm 11:15 a.m. Intentions of All Parishioners Daily Mass (Confessions may also be arranged by 1:00 p.m. Giovanni Montebelli req. by Graziano Canini Schedule on this page. calling one of the priests for an appointment.) A Ruth Nicholls req. -
Polemical Preaching at the University of Paris: Bonaventure’S Use of Paul As a Forerunner of Francis
POLEMICAL PREACHING AT THE UNIVERSITY OF PARIS: BONAVENTURE’S USE OF PAUL AS A FORERUNNER OF FRANCIS C. Colt Anderson We have seven surviving sermons on Francis of Assisi that Bonaventure preached from 1255 through 1267 at the University of Paris. These sermons share all of the formal elements of what has come to be classified as the “thematic” or “university sermon.” While such a designation might lead one to suppress a yawn, the form of the thematic sermon grew out of the same polemical context that helped to birth scholasticism. The masters of thematic preaching would raise questions about disputed matters before turning to answer them through the use of reason and the authority of scripture. This was an effective form of preaching for the Catholic Church as it struggled to respond to the critiques of the Cathars, Waldensians, and Muslims in the twelfth and thirteenth centuries. Normally thematic ser mons were written in the context of conflict, and Bonaventure’s sermons on Francis are no exception. They reveal the mind of a brilliant polemicist who was adept at seizing his opponent’s ground and at tapping into the successful rhetorical strategies of his predecessors. If we look at Bonaventure’s peculiar use of Paul as a type of forerunner for Francis, the rhetorical quality of these sermons stand out in sharp relief. Ignatius Brady, who was a seminal scholar of early Franciscan history, pointed out some of the apologetic elements of several of these sermons and situated them in the context of the Mendicant Controversy. Because the rhetorical quality of the sermons was secondary to his purpose of establishing authenticity, Brady simply identified the way that Bonaven ture associated Francis with Christ, particularly in terms of his defense of the stigmata.1 Bonaventure certainly identified Francis with Christ, but he 1 Ignatius Brady, “The Authenticity of Two Sermons of St. -
A Cta Œ Cumenica
2020 N. 2 ACTA 2020 ŒCUMENICA INFORMATION SERVICE OF THE PONTIFICAL COUNCIL FOR PROMOTING CHRISTIAN UNITY e origin of the Pontical Council for Promoting Christian Unity is closely linked with the Second Vatican Council. On 5 June 1960, Saint Pope John XXIII established a ‘Secretariat for Promoting Christian Unity’ as one of the preparatory commissions for the Council. In 1966, Saint Pope Paul VI conrmed the Secretariat as a permanent dicastery CUMENICA of the Holy See. In 1974, a Commission for Religious Relations with the Jews was established within the Secretariat. In 1988, Saint Pope John Paul II changed the Secretariats status to Pontical Council. Œ e Pontical Council is entrusted with promoting an authentic ecumenical spirit in the Catholic Church based on the principles of Unitatis redintegratio and the guidelines of its Ecumenical Directory rst published in 1967, and later reissued in 1993. e Pontical Council also promotes Christian unity by strengthening relationships CTA with other Churches and Ecclesial Communities, particularly through A theological dialogue. e Pontical Council appoints Catholic observers to various ecumenical gatherings and in turn invites observers or ‘fraternal delegates’ of other Churches or Ecclesial Communities to major events of the Catholic Church. Front cover Detail of the icon of the two holy Apostles and brothers Peter and Andrew, symbolizing the Churches of the East and of the West and the “brotherhood rediscovered” (UUS 51) N. 2 among Christians on their way towards unity. (Original at the Pontical -
The Holy See, Social Justice, and International Trade Law: Assessing the Social Mission of the Catholic Church in the Gatt-Wto System
THE HOLY SEE, SOCIAL JUSTICE, AND INTERNATIONAL TRADE LAW: ASSESSING THE SOCIAL MISSION OF THE CATHOLIC CHURCH IN THE GATT-WTO SYSTEM By Copyright 2014 Fr. Alphonsus Ihuoma Submitted to the graduate degree program in Law and the Graduate Faculty of the University of Kansas, in partial fulfillment of the requirements for the degree of Doctor of Juridical Science (S.J.D) ________________________________ Professor Raj Bhala (Chairperson) _______________________________ Professor Virginia Harper Ho (Member) ________________________________ Professor Uma Outka (Member) ________________________________ Richard Coll (Member) Date Defended: May 15, 2014 The Dissertation Committee for Fr. Alphonsus Ihuoma certifies that this is the approved version of the following dissertation: THE HOLY SEE, SOCIAL JUSTICE, AND INTERNATIONAL TRADE LAW: ASSESSING THE SOCIAL MISSION OF THE CATHOLIC CHURCH IN THE GATT- WTO SYSTEM by Fr. Alphonsus Ihuoma ________________________________ Professor Raj Bhala (Chairperson) Date approved: May 15, 2014 ii ABSTRACT Man, as a person, is superior to the state, and consequently the good of the person transcends the good of the state. The philosopher Jacques Maritain developed his political philosophy thoroughly informed by his deep Catholic faith. His philosophy places the human person at the center of every action. In developing his political thought, he enumerates two principal tasks of the state as (1) to establish and preserve order, and as such, guarantee justice, and (2) to promote the common good. The state has such duties to the people because it receives its authority from the people. The people possess natural, God-given right of self-government, the exercise of which they voluntarily invest in the state. -
Supplementary Anselm-Bibliography 11
SUPPLEMENTARY ANSELM-BIBLIOGRAPHY This bibliography is supplementary to the bibliographies contained in the following previous works of mine: J. Hopkins, A Companion to the Study of St. Anselm. Minneapolis: University of Minnesota Press, 1972. _________. Anselm of Canterbury: Volume Four: Hermeneutical and Textual Problems in the Complete Treatises of St. Anselm. New York: Mellen Press, 1976. _________. A New, Interpretive Translation of St. Anselm’s Monologion and Proslogion. Minneapolis: Banning Press, 1986. Abulafia, Anna S. “St Anselm and Those Outside the Church,” pp. 11-37 in David Loades and Katherine Walsh, editors, Faith and Identity: Christian Political Experience. Oxford: Blackwell, 1990. Adams, Marilyn M. “Saint Anselm’s Theory of Truth,” Documenti e studi sulla tradizione filosofica medievale, I, 2 (1990), 353-372. _________. “Fides Quaerens Intellectum: St. Anselm’s Method in Philosophical Theology,” Faith and Philosophy, 9 (October, 1992), 409-435. _________. “Praying the Proslogion: Anselm’s Theological Method,” pp. 13-39 in Thomas D. Senor, editor, The Rationality of Belief and the Plurality of Faith. Ithaca, NY: Cornell University Press, 1995. _________. “Satisfying Mercy: St. Anselm’s Cur Deus Homo Reconsidered,” The Modern Schoolman, 72 (January/March, 1995), 91-108. _________. “Elegant Necessity, Prayerful Disputation: Method in Cur Deus Homo,” pp. 367-396 in Paul Gilbert et al., editors, Cur Deus Homo. Rome: Prontificio Ateneo S. Anselmo, 1999. _________. “Romancing the Good: God and the Self according to St. Anselm of Canterbury,” pp. 91-109 in Gareth B. Matthews, editor, The Augustinian Tradition. Berkeley, CA: University of California Press, 1999. _________. “Re-reading De Grammatico or Anselm’s Introduction to Aristotle’s Categories,” Documenti e studi sulla tradizione filosofica medievale, XI (2000), 83-112. -
St. Patrick's Catholic Church
P.O. Box 2122 (361)897-1155-Voice 13316 State Highway 185 (361)897-1064-Fax St. Patrick’s Catholic Church Bloomington, Texas 77951 [email protected] Father Samuel Appiasi Saints of the Week Deacon Fred Soto Weekday Mass Weekend Mass Schedule/Intentions Parish News February 21 st , February 18th - Monday – 8:00 a.m. Reminder to all CCD students attending the Feb. St. Peter Damian, No Mass Confessions – Every Saturday- 5:15-5:45 p.m 24 th Youth Spectacular: Bishop and Doctor Rosar y- 5:40 p.m. Please bring your Registration & Permission forms th th February 19 - Tuesday 8:00 a.m. to Mrs. Ramona Torres this Wednesday, Feb. 20 . Mass Intention: Beatrice Cantu+ February 23 rd – Saturday- 6:00 pm. Mass nd Bacilio Cantu & Barbara Cantu Intention: Erwin & Emma Lange+ Friday, Feb. 22 – 6:00 p.m. Mass followed by Stations of the Cross . Born at Ravenna (Italy) in 1007, Lyndon & Jeanne Lange February 20 th – Wednesday 8:00 a.m. Peter Damian was a professor who became a Mass Intention: David & Olivia Musquiz+ Thursday, Feb. 21 st – Knights of Columbus Benedictine monk. By his austere life and writings he Ismael & Gracie Perez EME: Paulette Brandl meeting at 7:00 p.m. in the Heritage Building. All fought against the feudal corruption which Lector: Jeanette West members are asked to attend. characterized his century. In calamitous times he February 21 st - Thursday - 8:00 a.m. Altar Servers: Gabriella and Madeline Canales helped the Roman Popes by his efforts on behalf of Mass Intention: Poor Souls in Purgatory Ushers: Isaac Martin, Alex Chamberlain, Disciples on the Journey - One way of furthering reform. -
St. Thomas Aquinas Catholic Church Website: Saintthomasaquinaschurch.Com
St. Thomas Aquinas PARISH STAFF Catholic Church Pastor Fr. Christiano Nunes da Silva [email protected] Iglesia Católica 931-526-2575 Sto. Tomás de Aquino 0 Parochial Vicar Fr. Eric Johansen [email protected] SIXTH SUNDAY IN ORDINARY TIME 931-526-2575 Sexto Domingo del Tiempo Ordinario Secretary Beatriz Alvarez [email protected] 931-526-2575 Director of Religious Ed. The Light of the World Valerie Richardson [email protected] 931-526-4411 Youth Ministry Director Jackie Vester [email protected] 931-526-2575 Parish Council and Communications Karen Dalton [email protected] 931-526-2575 I have not come to abolish but to fulfill Finance Committee Ray Holbrook 931-252-1036 MASS SCHEDULE/HORARIO DE MISAS Monday/Lunes—Saturday/Sábado 8 am Hispanic Ministry Tuesday/Martes 6 pm Latin Mass Beatriz Alvarez Wednesday/Miercoles 7 pm Español Felipe Juan Saturday/Sábado 5 pm English & 7:30 pm Español [email protected] Sunday/Domingo 8 am & 10:45 am English & 1 pm Español Facilities Director SACRAMENT OF RECONCILIATION Bill Kreppner Sacrameto de Reconciliación 931-526-2575 Tuesday/Martes 5:30 am Wednesday/Miercoles 6 pm First Thursday/Primer Jueves 7 pm Saturday/Sábado 9 am and 4 pm 421 N. Washington Ave. • Cookeville, TN 38501 Office Hours: 9 am — 3 pm Tel.:931-526-2575 • Fax: 931-526-5869 • Email: [email protected] February 16, 2020 EVENTS THIS WEEK SUNDAY / DOMINGO 2/16/20 All Day 7:30 AM Rosary / Church Eucharist Adoration Daughter’s of Isabella / All Parish Baby Shower / Parish Hall Friday, 9:00 am February 21th, 2020 NO Rel Ed. -
St. Stephen Roman Catholic Church
St. Stephen Roman Catholic Church A National Historic Landmark ~ Founded April 1869 Celebrating 150 Years of Tradition 1930 West 54th Street • Cleveland, Ohio 44102 Parish Office: 216-631-5633 Fax: 216-631-5634 Website: ststephencleveland.org Email: [email protected] Sixth Sunday in Ordinary Time ~ February 16, 2020 Parish Office Hours Monday thru Friday 9am-5pm Closed Saturday/Sunday/Holidays Pastoral Staff Pastor: Rev. Caroli B. Shao, A.J. (ext. 17) Parochial Vicar: Rev. Benjamin Koka, A.J. (ext. 14) Latin Mass Celebrant: Rev. Bede Kotlinski, OSB German Mass Celebrant: Rev. S. Michael Franz (Ret.) Parish Staff Church Secretary: Debbie Hemphill (ext. 11) Church Accountant: Russ Nieling (ext. 12) Mission Statement Saint Stephen Parish, as guided by the Holy Spirit and empowered by the Sacraments, is sent forth to know, love and Maintenance: serve God. For the salvation of souls, we endeavor to evangelize the Gospel message through Christ-centered ministries and truthful witness. Our parish pledges fidelity to the Magisterium, the teaching authority of the Holy Catholic Glenn Rollins Church. We offer traditional, orthodox and reverent practice of the Holy Sacrifice of the Mass for the edification of the faithful and for the making of saints. The Saint Stephen parish family seeks to actively build a culture of life and Sacristan: recognizes the dignity of all persons as children of God. Melissa Daubert Organists: English Weekend Masses Reconciliation Saturday: 5pm Saturday 4:15-4:45pm Joe Kolecki and Matthew Tirabassi Sunday: 8am and 11am Sunday 9-9:20am (or by appointment) Lectors: Baptism Virginija Muliolis and Teagan Webb Latin (Tridentine) Weekend Mass The baptism of infants and children under Latin Schola Director: 1st Friday 6:30pm / 1st Saturday 9:30am the age of seven is celebrated monthly. -
NINE DAYS THAT CHANGED the WORLD - Study Guide
-1- NINE DAYS THAT CHANGED THE WORLD - Study Guide Introduction (p. 2) A Message from Newt and Callista Gingrich (p.3) ACTIVITY 1 Story of Pope John Paul II and Nine Days That Changed the World (p. 6) Who was Pope John Paul II (born Karol Wojty_a)? What happened in June 1979 that changed the world? Why is it worth studying? ACTIVITY 2 WHO’S WHO AND WHAT’S WHAT (p. 9) God the Father, Jesus Christ, Holy Spirit, Mary Mother of God, Pope John Paul II, President Ronald Reagan, Lech Walesa, Margaret Thatcher, Anna Walentynowicz, Cardinal Stefan Wyszy_ski, Edward Gierek, General Wojciech Jaruzelski, Leonid Brezhnev, Mikhail Gorbachev, Father Jerzy Popieluszko, Father Franciszek Blachnicki, Saint Stanislaus of Szczepanów, Icon of Black Madonna, Soviet Union, KGB, Cold War, Nine Year Great Novena, Millennium of Polish Christianity ACTIVITY 3 Timeline – 1000+ year history of Christianity in Poland (p. 14) ACTIVITY 4 Fundamental Nature of Man (p. 18) Materialist Vision of Man – Communism Imago Dei – Man is Created in the Image of God – Christianity ACTIVITY 5 Nine Day Pilgrimage to Poland (June 2-10, 1979) (p. 20) ACTIVITY 6 Change after Pilgrimage: Spiritual Renewal and the Rise of Solidarity (p. 23) ACTIVITY 7 Revolutions of 1989 (p. 47) ACTIVITY 8 Victory of the Cross (“Overcoming Evil with Good”) (p. 51) ACTIVITY 9 Memory and Identity (p. 54) ACTIVITY 10 A Future Worthy of Man (p. 58) Lesson Plans for Educators (p. 60) Cast of Nine Days that Changed the World (p. 70) ____________________________________ DRAFT: November 10, 2010 (Updated versions of this Nine Days that Changed the World Study Guide may be downloaded at -2- Introduction On November 9, 1989, the most visible symbol of totalitarian evil, the Berlin Wall, tumbled down. -
Antonio Possevino's Nuova Risposta
Nuova Risposta Andreas Mazetti Petersson Antonio Possevino’s Nuova Risposta Papal Power, Historiography and the Venetian Interdict Crisis, 1606–1607 UPPSALA STUDIES IN CHURCH HISTORY 4 About the Series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes both works in English and in Swedish. The volumes are available open-access and only published in digital form. For information on the individual titles, see last page of this book. About the Author Andreas Mazetti Petersson is a PhD candidate in Church History in the Department of Theology, Uppsala University. Email: [email protected] Uppsala Studies in Church History 4 Andreas Mazetti Petersson Antonio Possevino’s Nuova Risposta Papal Power, Historiography and the Venetian Interdict Crisis, 1606–1607 Mazetti Petersson, Andreas. Antonio Possevino’s Nuova Risposta Papal Power, Historiography and the Venetian Interdict Crisis, 1606–1607. Uppsala Studies in Church History 4. Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-3-2 Editorial Address: Uppsala Studies in Church History, Teologiska institutionen, Box 511, 751 20 UPPSALA. Email: [email protected] ContentsAns Mazetti Petersson 1. Introduction 4 1.1. The Interdict Crisis of 1606–1607 5 1.2. The Nuova Risposta 8 1.3. Purpose and Question 10 1.4. Sources, Prior Research, and Method 11 1.5. Central Concepts 14 1.6. Outline 18 2. The Myth of Venice 20 2.1. The Dual Role of the Doge of Venice 21 2.2. Definitions of the Myth of Venice 23 3. -
Letters of Peter Damian 151-180
THE FATHERS OF THE CHURCH MEDIAEVAL CONTINUATION VOLUME 7 THE FATHERS OF THE CHURCH MEDIAEVAL CONTINUATION EDITORIAL BOARD Gregory F. LaNave The Catholic University of America Press Editorial Director Peter Casarella Steven Marrone The Catholic University of America Tufts University John Cavadini Barbara Newman The University of Notre Dame Northwestern University Frank A. C. Mantello Jan Ziolkowski The Catholic University of America Harvard University David J. McGonagle Director The Catholic University of America Press Carole C. Burnett Staff Editor PETER DAMIAN LETTERS 151–180 Translated by †OWEN J. BLUM, O.F.M. Quincy University, Quincy, Illinois and IRVEN M. RESNICK University of Tennessee, Chattanooga, Tennessee THE CATHOLIC UNIVERSITY OF AMERICA PRESS Washington, D.C. Copyright © 2005 THE CATHOLIC UNIVERSITY OF AMERICA PRESS All rights reserved Printed in the United States of America The paper used in this publication meets the minimum requirements of the American National Standards for Information Science—Permanence of Paper for Printed Library Materials, ansi z39.48 - 1984. library of congress cataloging-in-publication data Peter Damian, Saint, 1007–1072. [The letters of Peter Damian. (The Fathers of the Church, mediaeval continuation ; vv. 1–3, 5–7) Translation of the Latin letters of Peter Damian. Includes bibliographical references and indexes. Contents: [1] 1–30—[2] 31–60—[3] 61–90—[5] 91–120—[6] 121–150—[7] 151–180. 1. Peter Damian, Saint, 1007–1072—Correspondence. 2. Christian saints—Italy—Correspondence. I. Blum, Owen J., 1912–1998. II. Series: Fathers of the Church, mediaeval continuation ; v. 1, etc. bx4700.p77a4 1998 270.388-25802 isbn 0-8132-0702-9 (v.