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SUPPLEMENTARY ANSELM-BIBLIOGRAPHY This bibliography is supplementary to the bibliographies contained in the following previous works of mine: J. Hopkins, A Companion to the Study of St. Anselm. Minneapolis: University of Minnesota Press, 1972. _________. Anselm of Canterbury: Volume Four: Hermeneutical and Textual Problems in the Complete Treatises of St. Anselm. New York: Mellen Press, 1976. _________. A New, Interpretive Translation of St. Anselm’s Monologion and Proslogion. Minneapolis: Banning Press, 1986. Abulafia, Anna S. “St Anselm and Those Outside the Church,” pp. 11-37 in David Loades and Katherine Walsh, editors, Faith and Identity: Christian Political Experience. Oxford: Blackwell, 1990. Adams, Marilyn M. “Saint Anselm’s Theory of Truth,” Documenti e studi sulla tradizione filosofica medievale, I, 2 (1990), 353-372. _________. “Fides Quaerens Intellectum: St. Anselm’s Method in Philosophical Theology,” Faith and Philosophy, 9 (October, 1992), 409-435. _________. “Praying the Proslogion: Anselm’s Theological Method,” pp. 13-39 in Thomas D. Senor, editor, The Rationality of Belief and the Plurality of Faith. Ithaca, NY: Cornell University Press, 1995. _________. “Satisfying Mercy: St. Anselm’s Cur Deus Homo Reconsidered,” The Modern Schoolman, 72 (January/March, 1995), 91-108. _________. “Elegant Necessity, Prayerful Disputation: Method in Cur Deus Homo,” pp. 367-396 in Paul Gilbert et al., editors, Cur Deus Homo. Rome: Prontificio Ateneo S. Anselmo, 1999. _________. “Romancing the Good: God and the Self according to St. Anselm of Canterbury,” pp. 91-109 in Gareth B. Matthews, editor, The Augustinian Tradition. Berkeley, CA: University of California Press, 1999. _________. “Re-reading De Grammatico or Anselm’s Introduction to Aristotle’s Categories,” Documenti e studi sulla tradizione filosofica medievale, XI (2000), 83-112. _________. “Anselm on Faith and Reason,” pp. 32-60 in Brian Davies and Brian Leftow, editors, The Cambridge Companion to Anselm. Cambridge, England: Cambridge University Press, 2004. _________. “Evil as Nothing: Contrasting Construals in Boethius and Anselm,” Modern Schoolman, 89 (July-October, 2012), 131-145. Aertsen, J. A. “Wendingen in waarheid. Anselmus van Canterbury, Thomas van Aquino en Vico,” Tijdschrift voor Filosofie (Louvain), 49 (June, 1987), 187-229. Aikin, Scott and Michael Hodges. “St. Anselm’s Ontological Argument as Expressive: A Wittgensteinian Reconstruction,” Philosophical Investi- 1 2 Supplementary Anselm-Bibliography gations, 37 (April, 2014), 130-151. Aird, William M. “Saint Anselm of Canterbury and Charismatic Authority,” Religions, 5 (No. 1, 2014), 90-108. Aiton, Eric J. “ Infinitesmals and the Area Law,” pp. 285-305 in Fritz Krafft et al., Internationales Kepler-Symposium, Weil der Stadt 1971. Referate und Diskussionen. Hildesheim: Gerstenberg, 1973. Alameda, Julián. “ Teologia de San Anselmo. ¿Por qué Dios se hizo hombre?” Rivista Española de Teología, 12 (July-September, 1952), 374-380. Alberto, Mila. “Anselmo d’Aosta: la genesi della logica dalla teologia,” Rivista di Filosofia Neo-Scolastica, 90 (October-December, 1998), 126-132. _________. “Significatio e usus loquendi nel Cur Deus homo,” pp. 397-409 in Paul Gilbert et al., editors, Cur Deus Homo. Rome: Pontificio Ateneo S. Anselmo, 1999. _________. “Ricerche sulle fonti della teoria dei paronimi di Anselmo d’Aosta,” Rivista di Filosofia Neo-Scolastica, 93 (January-March, 2001), 3-38. Allinson, Robert E. “Anselm’s One Argument, Philosophical Inquiry, 15 (Winter- Spring, 1993), 16-19. Andrus, Gabriel D. “Anselm of Canterbury and Dionysius the Areopagite’s Reflections on he Incomprehensibility of God,” Heythrop Journal, (April, 2014), 1-13 (online early-view pages). Anscombe, G. E. M. “Por qué la prueba de Anselmo en el ‘Proslogion’ non es un argumento ontológico,” Anuario Filosofico (Pamplona), 15 (1982), Issue 2, pp. 9-18. [See the English version “Why Anselm’s Proof in the Proslogion Is Not an Ontological Argument,” The Thoreau Quarterly, 17 (Winter-Spring, 1985), 32-40. See also the repetition (of Anscombe’s basic idea) in “Descartes and Anselm,” pp. 15-18 in Jerzy Perzanowski, editor, Essays on Philosophy and Logic. Cracow: Jagiellonian University Press, 1987. Anscombe’s basic idea is criticized by me in the introductory section of my book A New, Interpretive Translation of St. Anselm’s Monologion and Proslogion (Minneapolis: Banning, 1986).] _________. “Russelm or Anselm?” Philosophical Quarterly, 43 (October, 1993), 500-504. [Anselm of Canterbury]. Du réalisme en théologie et en philosophie. Opuscules sur le dogme de la Trinité et l’incarnation du Verbe, et sur la conception vir- ginale et le péché originel, par saint Anselme [Anselm’s De Incarnatione Verbi and De Conceptu Virginale translated into Frency by Gerard C. Ubaghs]. Louvain: Typographie de Vanlinthout, 1856. [Two years earlier Ubaghs translated the Monologion and the Proslogion into French.] _________. Entretiens Spirituels (de Similitudinibus) de Saint Anselme. Translated into French by the nuns of the Convent of Sainte-Croix de Poitiers. Lille: Desclée de Brouwer, 1924. _________. Perchè un Dio uomo. Translated into Italian and introduced by Dario Cumer. Alba: Edizioni Paoline, 1966. _________. Meditazioni. Translated into Italian and introduced by Calogero Allegro. Rome: Città Nuova Editrice, 1973. _________. Anselmo d’Aosta. Lettere. Translated into Italian by Aldo Granata; introduced by Giorgio Picasso et al. Milan: Editoriale Jaca Book, 1988 (2 Supplementary Anselm-Bibliography 3 vols.). _________. Anselm of Canterbury: The Major Works. Translated by Brian Davies and Gillian R. Evans. New York: Oxford, 1998. _________. Complete Philosophical and Theological Treatises of Anselm of Canterbury. Translated by Jasper Hopkins and Herbert Richardson. Minneapolis: Banning Press, 2000. _________. La caduta del diavolo. Translated into Italian by Giacobbe Elia and Giancarlo Marchetti. Milan: Bompiani, 2006. Antonelli, M. T. “ Il significato del Proslogion di Anselmo d’Aosta,” Rivista Rosminiana, 45 (1951), 260-268. Ardini, Maria L. “ ‘Sola ratione procedamus’ (Cur Deus Homo, 1, 20). Tradizione e novità nel segno semantico anselmiano: ‘Sola ratione’. Le fonti, I: Sant’ Agostino,” Rivista di Filosofia Neo-Scolastica, 83 (January-June, 1991), 90-141. Armour, Leslie. “Newman, Anselm and Proof of the Existence of God,” Inter- national Journal for Philosophy of Religion, 19 (1986), 87-93. Asiedu, Felix B. “Anselm and the Unbelievers: Pagans, Jews, and Christians in the Cur Deus Homo,” Theological Studies, 62 (September, 2001), 530-548. _________. “Anselm, The Ethics of Solidarity and the Ideology of Crusade,” American Benedictine Review, 53 (March, 2002), 42-59. _________. “ The Elusive Face of Modern Platonism: Iris Murdoch on Anselm and the Ontological Argument,” American Catholic Philosophical Quarterly, 76 (Summer, 2002), 393-410. _________. From Augustine to Anselm: The Influence of De Trinitate on the Mono- logion. Turnhout, Belgium. Brepols, 2012. Askew, Reginald. “Dom Anselm and Dame Iris,” Theology, 103 (August, 2000), 259-265. Aspenson, Steven S. “In Defense of Anselm,” History of Philosophy Quarterly, 7 (January, 1990), 33-45. Aubourg, Gastone. “Le fonti vive della teologia di S. Anselmo (La Regola nella formazione di un Dottore della Chiesa),” Benedictina, 3 (July-December, 1949), 189-201. Baark, Sigurd. “Anselm: Platonism, Language and Truth in Proslogion,” Scottish Journal of Theology, 63 (November, 2010), 379-397. Bächli, Andreas. “Anselm von Canterburys Definition der Wahrheit,” Internationale Zeitschrift für Philosophie, (2004), 210-221. Bäck, Allan. “Anselm on Perfect Islands,” Franciscan Studies, 43 (1983), 188- 204. Baird, Forrest E. “A Simple Version of Anselm’s Argument,” Teaching Philosophy, 18 (September, 1995), 245-249. Baker, John R. “Must the God-Man Die?” pp. 609-620 in Paul Gilbert et al., edi- tors, Cur Deus Homo. Rome: Pontificio Ateneo S. Anselmo, 1999. Baker, Lynne R. and Gareth B. Matthews. “Anselm’s Argument Reconsidered,” Review of Metaphysics, 64 (September, 2010), 31-54. _________. “Updating Anselm Again,” Res Philosophica, 90 (January, 2013), 23- 32. Baldassarri, Mariano. “Lo stoicismo antico e l’argomento ontologico,” Rivista di 4 Supplementary Anselm-Bibliography Filosofia Neo-Scolastica, 63 (July-August, 1971), 391-418 and 63 (September-December, 1971), 547-574. Balthasar, Hans Urs von. “Anselm,” pp. 211-259 in Vol. II of his The Glory of the Lord. Translated into English by Andrew Louth et al.; edited by John Riches. Edinburgh: Clark, 1984. Barker, Lynn K. “Ivo of Chartres and Anselm of Canterbury,” Anselm Studies II (1988), 13-33. Bârliba, Ionut,. “St. Anselm of Canterbury on Sin and Will. Short Critical Overview,” Hermeneia. Journal of Hermeneutics, Art Theory and Criti- cism, 13 (2013), 85-94. Barnwell, Michael. “A Negligent Omission at the Root of All Sinfulness: Anselm and the Devil,” Chapter 3 (pp. 71-95) in his The Problem of Negligent Omissions: Medieval Action Theories to the Rescue. Boston: Brill, 2010. Bar-On, A. Zvie. “Knowledge and Belief in St. Anselm’s Proof,” pp. 125-130 in Wolfgang L. Gombocz, editor, Philosophy of Religion [Proceedings of the Eighth International Wittgenstein Symposium. Part 2]. Vienna: Hölder- Pichler-Tempsky, 1984. Barral, Mary-Rose. “Reflections on Anselm’s Friendship and Conversatio,” Anselm Studies, II (1988), 165-182. Barrett, Clint I. “A Careful Reading of St. Anselm’s Ontological Argument,” Philosophy and Theology, 23 (2011), 217-230. Barry, David. “Anselm’s Argument:
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  • Bonaventure's Threefold Way to God

    Bonaventure's Threefold Way to God

    BONAVENTURE’S THREE-FOLD WAY TO GOD R. E. Houser Though he became Minister General of the Franciscan Order in 1257, Bonaventure’s heart never left the University of Paris, and during his generalate he delivered three sets of “collations” or university sermons at Paris. On 10 December 1270 Itienne Tempier, bishop of Paris, had condemned certain erroneous propositions. Bonaventure ruminated over these matters, and in the Spring of 1273 delivered his magisterial Collations on the Hexameron.1 Left 1 For Bonaventure’s dates see J.G. Bougerol, Introduction a l’étude de saint Bonaventure 2nd ed. (Paris: Vrin, 1988); J. Quinn, “Bonaventure” Dict. of the M.A. 2: 313-9. On the circumstances of the Collations, one friar noted: “But oh, no, no, no! Since the reverend Lord and Master who gave out this work has been elevated to a sublime position, and is leaving his way of life [as a friar], those attending his sermons have not received what was to follow [the missing last three collations]. This work was read and composed at Paris, in the year of our Lord 1273, from Easter to Pentecost, there being present Masters and Bachelors of Theology and other brothers, in the number of 160.” Bonaventure, Opera Omnia (ed. Quaracchi) 5: 450 n. 10; Coll. in Hex. ed. F. Delorme (Quaracchi: 1934) 275. 92 unfinished owing to his elevation to the cardinalate, in them he read the first chapter of Genesis spiritually, distinguishing seven levels of “vision” corresponding to the seven days of creation. The first level is “understanding naturally given” or philosophy, divided into logic, physics, and ethics.