DOCSLIB.ORG

Bonaventure and Thomas Aquinas on the Blessed Virgin Mary (1995-2013) Richard E

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Bonaventure and Thomas Aquinas on the Blessed Virgin Mary (1995-2013) Richard E University of Dayton eCommons Marian Library Faculty Publications The aM rian Library 2014 Selected Bibliography: Bonaventure and Thomas Aquinas on the Blessed Virgin Mary (1995-2013) Richard E. Lenar University of Dayton Jason Paul Bourgeois University of Dayton, [email protected] Follow this and additional works at: https://ecommons.udayton.edu/imri_faculty_publications Part of the Catholic Studies Commons, History of Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons eCommons Citation Richard E. Lenar and Jason Paul Bourgeois (2014). Selected Bibliography: Bonaventure and Thomas Aquinas on the Blessed Virgin Mary (1995-2013). Marian Library Studies. , 439-444 https://ecommons.udayton.edu/imri_faculty_publications/8 This Article is brought to you for free and open access by the The aM rian Library at eCommons. It has been accepted for inclusion in Marian Library Faculty Publications by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. MARIAN liBRARY §JUDIE§ New Series 29 2009-2010 University ofDayton Dayton, Ohio TABLE OF CONTENTS Johann G. Roten, S.M. FoR THE SAKE OF UNITY BETWEEN TRUTH AND LoVE 3 Theodore A. Koehler, S.M. THE LANGUAGE OF ST. BONAVENTURE AND ST. THOMAS: A STUDY OF THEIR VocABULARY ON MERCY 11 Leonard Glavin, O.F.M. Cap. A CoMPARISON BETWEEN THE W-RITINGS oF ST. THOMAS AQUINAS AND ST. BONAVENTURE ON MARY, THE MOTHER OF Goo 25 r ! SELECTED BIBLIOGRAPHY: BONAVENTURE AND THOMAS AQIDNAS ON THE BLESSED VIRGIN MARY (1995-2013) by Richard E. Lenar and Jason Paul Bourgeois Adams, Marilyn McCord. "The Immaculate Conception of the Blessed Virgin Mary: A Thought-Experiment in Medieval Philosophical Theology." In Har­ vard Theological Review 103, no. 2 (2010): 133-159. Adams, Marilyn McCord. What Sort of Human Nature?: Medieval Philosophy and the Systematics of Christology. Milwaukee: Marquette University Press, 1999. Apollonio, Alessandro Maria. Mariologia francescana: da San Francesco d'Assisi ai Francescani dell'Immacolata. Roma: [s.n.], 1997. "La Belleza de Maria: Ensayo Teol6gico 'Via Pulchritudinis. "' In Ciencia To­ mista 124 (1997): 431-446. Berger, David. ,Die Gottesmutter und die Kirche bei Thomas von Aquin." In Sedes Sapientiae. Mariologisches J ahrbuch 8, no. 2 (2004): 117-134. "Bonaventura da Bagnoregio (t1274)." In Testi mariani del secondo millennio: Autori medievali dell'Occidente, vol. 4, edited by Luigi Gambero, 265-296. Roma: Citta Nuova Editirice, 1996. Canal, Jose M. "Doctrina josefina de san Bonaventura: el matrimonio de Maria y Jose." In Estudios J osefinos 50 (1996): 25-32. Carcione, Filippo. "Mons. Iannotta, S. Tommaso e il dogma dell'Immacolata , Concezione." In Quaderni del santuario di Canneto 1 (2005): 73-88. Carroll, Roland William. "And We Beheld His Glory: Incarnate Revelation and Natural Knowledge of God in the Johannine Exegesis of Bonaventure, Thomas Aquinas, and Meister Eckhart." PhD diss., University of Chicago Divinity School, 2005. Cecchin, Stefano Maria. L'Immacolata Concezione: Breve storia del dogma. Citta del Vaticano: Pontificia Academia Mariana Internationalis, 2003. Cecchin, Stefano Maria. Maria signora santa e immacolata nel pensiero francesca­ no: Per una storia del contributo francescano alia mariologia. Citta del Vati­ cano: Pontificia Academia Mariana Internationalis, 2001. Cole, Basil B. "Mary's Virginity, Theology of the Body, and St. Thomas Aqui­ nas." In The Virgin Mary and Theology of the Body, 65-90. Stockbridge MA: Marian Press, 2005. SELECTED BIBLIOGRAPHY 439 [416] Crone, Dan M. "Is Natural Law Innate?: A Textual Study in the Writings of St. Bonaventure and St. Thomas Aquinas." PhD diss., Loyola University of Chicago, 1995. Cross, Richard. "The Eternity of the World and the Distinction between Cre­ ation and Conservation." In Religious Studies 42, no. 4 (2006): 403-416. D~browski, Wieslaw. "II pensiero mariologico di san Tommaso d'Aquino nei suoi commenti aile lettere di san Paolo Apostolo." In Angelicum 79 (2002): 51-86. Dadosky, John D. "Woman without Envy: Toward Reconceiving the Immacu­ late Conception." In Theological Studies 72, no. 1 (2011): 15-40. Dal Pino, Franco Andrea. "Culto e pieta mariana presso i frati minori nel me­ dioevo." In Gli studi di mariologia medievale: bilancio storiografico. Firenze: Galuzzo, 2001. De Fiores, Stefano. Maria sintesi di valori: Storia culturale della mariologia. Mi­ lano: Edizioni San Paolo, 2005. Del Zotto, Cornelio. "II mistero di Maria corredentrice in san Bonaventura e nel beato Giovanni Duns Scoto." In Immaculata Mediatrix 11, no.2 (2011): 184-197. Di Girolamo, Luca M. "La simbolica mariana della stella in s. Bonaventura e in altri autori francescani tra XIII e XIV secolo." In Miscellanea francescana 105 (2005): 21-70. Di Girolamo, Luca M. "La Vergine Maria in san Bonaventura da Bagnoregio." In Theotokos 19 (2011): 151-186. Dickson, Charles. "St. Bonaventure's Devotion to Mary." In Priest 55 (1999): 19-20. Emery, Gilles. <<Trinite et creation: le principe trinitaire de la creation dans les Commentaires d 'Albert le Grand, de Bonaventure et de Thomas d 'Aquin sur les Sentences.>> In Revue des Sciences Philosophiques et Theologiques 79, no. 3 (1995): 405-430. Emery, Gilles. La Trinite creatrice: Trinite et creation dans les commentaires aux Sentences de Thomas d'Aquin et de ses precurseurs Albert le Grand et Bona­ venture. Paris: J. Vrin, 1995. Fehlner, Peter Damian M. "Bibliografia mariana-bonaventuriana." In Immacu­ lata Mediatrix 4, no. 2 (2004): 241-256. Fehlner, Peter Damian M. "La consacrazione al cuore immacolato e la mario­ logia di san Bon.aventura." In Immaculata Mediatrix 11, no.1 (2011): 15-65. Fehlner, Peter Damain M. "Corredenzione e assunzione nella scuola mariologica francescana: Ia 'tesi francescana' come chiave." In Immaculata M ediatrix 11, no. 3 (2011): 301-357 . Fehlner, Peter Damian M. "I discorsi mariani di san Bonaventura." In Imma­ ~\lata Mediatrix 4, no. 1 (2004): 17-65. 440 ' SELECTED BIBLIOGRAPHY [417) Fehlner, Peter Damian M. "The Franciscan Mariological School and the Core­ demptive Moment." In Marian Studies 59 (2008): 59-88. Fehlner, Peter Damian M. "Io sono l'Immacolata Concezione." In Immaculata Meditarix 2, no. 1 (2002): 15-41. Fehlner, Peter Damian M. "Immaculata Mediatrix - Toward a Dogmatic Defi­ nition of the Coredemption." In Mary: Coredemptrix, Mediatrix, Advocate: Theological Foundations II, edited by Mark I. Miravalle, 259-329. Santa Barbara CA: Queenship Publications, 1997. Fehlner, Peter Damian M. "Martire della carita - uomo del millennio: san Mas­ similiano Maria Kolbe." In Immaculata Mediatrix 2, no. 3 (2002): 345-376. Fehlner, Peter Damian M. "Mary and the Eucharist in St. Bonaventure." In Immaculata Mediatrix 5, no. 3 (2005): 311-338. Fehlner, Peter Damian M. "Mater et Magistra Apostolorum." In Immaculata Mediatrix 1, no. 2 (2001): 15-95. Fehlner, Peter Damian M. "De metaphysica mariana quaedam." In Immaculata Mediatrix 1, no.1 (2001): 13-42. Fehlner, Peter Damian M. "II mistero della corredenzione secondo il dottore serafico san Bonaventura." In Maria Corredentrice Storia e Teologia II, 11- 91. Frigento: Casa Maria Editrice, 1999. Fehlner, Peter Damian M. "Scientia et Pietas" in Immaculata Mediatrix 1, no. 3 (2001): 11-48. Fehlner, Peter Damian M. "The Sense of Marian Coredemption in St. Bonaven­ ture and Bl. John Duns Scotus." In Mary at the Foot of the Cross: Acts of the International Symposium on Marian Coredemption, Ratcliffe College (Nr. Leicester), Ratcliffe on the Wreak, England, Monday 21-Saturday 26 Febru­ ary 2000, 103-118. New Bedford MA: Academy of the Immaculate, 2001. Gambero, Luigi. Mary in the Middle Ages: the Blessed Virgin Mary in the Thought of Medieval Latin Theologians. San Francisco CA: Ignatius Press, 2005. Gherardini, Brunero. La corredentrice nel mistero di Cristo e della Chiesa. Roma: Vivere in, 1998. Gherardini, Brunero. Sta la regina a la tua destra: Saggio storico-teologico sulla regalita di Maria. Roma: Vivere in, 2002. Giustiniani, Pasquale. "Recenti discussioni sulla teologia mariana di Tomma­ so d'Aquino nell'ambiente domenicano del secolo XIII." In Theotokos 19 (2011): 203-254. Gi.issmann, Elisabeth. ,Die Unterschiede in Anthropologie und Mariologie zwischen Thomas von Aquin und den Franziskanern." In Antoni anum 77 (2002): 163-170. Hamesse, Jacqueline. "New Perspectives for Critical Editions of Franciscan Texts of the Middle Ages." In Franciscan Studies 56 (1998): 169-187. SELECTED BIBLIOGRAPHY 441 [418] Kochaniewicz, Boguslaw. "L'Immacolata Concezione e la dottrina di San Tom­ maso d'Aquino." In La 'scuola francescana' e l'Immacolata Concezione. Citta del Vaticano: Pontificia Academia Mariana Internationalis, 2005. Kochaniewicz, Boguslaw. "Mariologia sw. Tomasza z Akwinu a mariologia wsp6lczesna" [="La mariologia di san Tommaso d'Aquino e la mariologia contemporanea"). In Salvatoris Mater 10, no. 3 (2008): 141-158. Kochaniewicz, Boguslaw. "Maryja, Iaski pelna w zbawczym planie Boga wed­ lug Komentarza do Ave Maria sw. Tomasza Akwinu" [="Maria, piena di grazia nel disegno salvifico di Dio secondo il 'Commento all'Ave Maria' di san Tommaso d'Aquino"). In Salvatoris Mater 3, no. 3 (2001): 168-186. Kochaniewicz, Boguslaw. "La questione dell'autenticita di due sermoni mariani attributi a san Tommaso d'Aquino." In Angelicum 81 (2004) 121-139. Krupa, Pawels. <<La lettre en defense de Saint Thomas d'Aquin de Jean Monzon (1388). "In Archivum Franciscanum Historicum 98 (2005): 633-647. LaNave, Gregory. "God, Creation,
Load more

Recommended publications
  • Polemical Preaching at the University of Paris: Bonaventure’S Use of Paul As a Forerunner of Francis
    POLEMICAL PREACHING AT THE UNIVERSITY OF PARIS: BONAVENTURE’S USE OF PAUL AS A FORERUNNER OF FRANCIS C. Colt Anderson We have seven surviving sermons on Francis of Assisi that Bonaventure preached from 1255 through 1267 at the University of Paris. These sermons share all of the formal elements of what has come to be classified as the “thematic” or “university sermon.” While such a designation might lead one to suppress a yawn, the form of the thematic sermon grew out of the same polemical context that helped to birth scholasticism. The masters of thematic preaching would raise questions about disputed matters before turning to answer them through the use of reason and the authority of scripture. This was an effective form of preaching for the Catholic Church as it struggled to respond to the critiques of the Cathars, Waldensians, and Muslims in the twelfth and thirteenth centuries. Normally thematic ser­ mons were written in the context of conflict, and Bonaventure’s sermons on Francis are no exception. They reveal the mind of a brilliant polemicist who was adept at seizing his opponent’s ground and at tapping into the successful rhetorical strategies of his predecessors. If we look at Bonaventure’s peculiar use of Paul as a type of forerunner for Francis, the rhetorical quality of these sermons stand out in sharp relief. Ignatius Brady, who was a seminal scholar of early Franciscan history, pointed out some of the apologetic elements of several of these sermons and situated them in the context of the Mendicant Controversy. Because the rhetorical quality of the sermons was secondary to his purpose of establishing authenticity, Brady simply identified the way that Bonaven­ ture associated Francis with Christ, particularly in terms of his defense of the stigmata.1 Bonaventure certainly identified Francis with Christ, but he 1 Ignatius Brady, “The Authenticity of Two Sermons of St.
    [Show full text]
  • Supplementary Anselm-Bibliography 11
    SUPPLEMENTARY ANSELM-BIBLIOGRAPHY This bibliography is supplementary to the bibliographies contained in the following previous works of mine: J. Hopkins, A Companion to the Study of St. Anselm. Minneapolis: University of Minnesota Press, 1972. _________. Anselm of Canterbury: Volume Four: Hermeneutical and Textual Problems in the Complete Treatises of St. Anselm. New York: Mellen Press, 1976. _________. A New, Interpretive Translation of St. Anselm’s Monologion and Proslogion. Minneapolis: Banning Press, 1986. Abulafia, Anna S. “St Anselm and Those Outside the Church,” pp. 11-37 in David Loades and Katherine Walsh, editors, Faith and Identity: Christian Political Experience. Oxford: Blackwell, 1990. Adams, Marilyn M. “Saint Anselm’s Theory of Truth,” Documenti e studi sulla tradizione filosofica medievale, I, 2 (1990), 353-372. _________. “Fides Quaerens Intellectum: St. Anselm’s Method in Philosophical Theology,” Faith and Philosophy, 9 (October, 1992), 409-435. _________. “Praying the Proslogion: Anselm’s Theological Method,” pp. 13-39 in Thomas D. Senor, editor, The Rationality of Belief and the Plurality of Faith. Ithaca, NY: Cornell University Press, 1995. _________. “Satisfying Mercy: St. Anselm’s Cur Deus Homo Reconsidered,” The Modern Schoolman, 72 (January/March, 1995), 91-108. _________. “Elegant Necessity, Prayerful Disputation: Method in Cur Deus Homo,” pp. 367-396 in Paul Gilbert et al., editors, Cur Deus Homo. Rome: Prontificio Ateneo S. Anselmo, 1999. _________. “Romancing the Good: God and the Self according to St. Anselm of Canterbury,” pp. 91-109 in Gareth B. Matthews, editor, The Augustinian Tradition. Berkeley, CA: University of California Press, 1999. _________. “Re-reading De Grammatico or Anselm’s Introduction to Aristotle’s Categories,” Documenti e studi sulla tradizione filosofica medievale, XI (2000), 83-112.
    [Show full text]
  • St. Patrick's Catholic Church
    P.O. Box 2122 (361)897-1155-Voice 13316 State Highway 185 (361)897-1064-Fax St. Patrick’s Catholic Church Bloomington, Texas 77951 [email protected] Father Samuel Appiasi Saints of the Week Deacon Fred Soto Weekday Mass Weekend Mass Schedule/Intentions Parish News February 21 st , February 18th - Monday – 8:00 a.m. Reminder to all CCD students attending the Feb. St. Peter Damian, No Mass Confessions – Every Saturday- 5:15-5:45 p.m 24 th Youth Spectacular: Bishop and Doctor Rosar y- 5:40 p.m. Please bring your Registration & Permission forms th th February 19 - Tuesday 8:00 a.m. to Mrs. Ramona Torres this Wednesday, Feb. 20 . Mass Intention: Beatrice Cantu+ February 23 rd – Saturday- 6:00 pm. Mass nd Bacilio Cantu & Barbara Cantu Intention: Erwin & Emma Lange+ Friday, Feb. 22 – 6:00 p.m. Mass followed by Stations of the Cross . Born at Ravenna (Italy) in 1007, Lyndon & Jeanne Lange February 20 th – Wednesday 8:00 a.m. Peter Damian was a professor who became a Mass Intention: David & Olivia Musquiz+ Thursday, Feb. 21 st – Knights of Columbus Benedictine monk. By his austere life and writings he Ismael & Gracie Perez EME: Paulette Brandl meeting at 7:00 p.m. in the Heritage Building. All fought against the feudal corruption which Lector: Jeanette West members are asked to attend. characterized his century. In calamitous times he February 21 st - Thursday - 8:00 a.m. Altar Servers: Gabriella and Madeline Canales helped the Roman Popes by his efforts on behalf of Mass Intention: Poor Souls in Purgatory Ushers: Isaac Martin, Alex Chamberlain, Disciples on the Journey - One way of furthering reform.
    [Show full text]
  • St. Thomas Aquinas Catholic Church Website: Saintthomasaquinaschurch.Com
    St. Thomas Aquinas PARISH STAFF Catholic Church Pastor Fr. Christiano Nunes da Silva [email protected] Iglesia Católica 931-526-2575 Sto. Tomás de Aquino 0 Parochial Vicar Fr. Eric Johansen [email protected] SIXTH SUNDAY IN ORDINARY TIME 931-526-2575 Sexto Domingo del Tiempo Ordinario Secretary Beatriz Alvarez [email protected] 931-526-2575 Director of Religious Ed. The Light of the World Valerie Richardson [email protected] 931-526-4411 Youth Ministry Director Jackie Vester [email protected] 931-526-2575 Parish Council and Communications Karen Dalton [email protected] 931-526-2575 I have not come to abolish but to fulfill Finance Committee Ray Holbrook 931-252-1036 MASS SCHEDULE/HORARIO DE MISAS Monday/Lunes—Saturday/Sábado 8 am Hispanic Ministry Tuesday/Martes 6 pm Latin Mass Beatriz Alvarez Wednesday/Miercoles 7 pm Español Felipe Juan Saturday/Sábado 5 pm English & 7:30 pm Español [email protected] Sunday/Domingo 8 am & 10:45 am English & 1 pm Español Facilities Director SACRAMENT OF RECONCILIATION Bill Kreppner Sacrameto de Reconciliación 931-526-2575 Tuesday/Martes 5:30 am Wednesday/Miercoles 6 pm First Thursday/Primer Jueves 7 pm Saturday/Sábado 9 am and 4 pm 421 N. Washington Ave. • Cookeville, TN 38501 Office Hours: 9 am — 3 pm Tel.:931-526-2575 • Fax: 931-526-5869 • Email: [email protected] February 16, 2020 EVENTS THIS WEEK SUNDAY / DOMINGO 2/16/20 All Day 7:30 AM Rosary / Church Eucharist Adoration Daughter’s of Isabella / All Parish Baby Shower / Parish Hall Friday, 9:00 am February 21th, 2020 NO Rel Ed.
    [Show full text]
  • St. Stephen Roman Catholic Church
    St. Stephen Roman Catholic Church A National Historic Landmark ~ Founded April 1869 Celebrating 150 Years of Tradition 1930 West 54th Street • Cleveland, Ohio 44102 Parish Office: 216-631-5633 Fax: 216-631-5634 Website: ststephencleveland.org Email: [email protected] Sixth Sunday in Ordinary Time ~ February 16, 2020 Parish Office Hours Monday thru Friday 9am-5pm Closed Saturday/Sunday/Holidays Pastoral Staff Pastor: Rev. Caroli B. Shao, A.J. (ext. 17) Parochial Vicar: Rev. Benjamin Koka, A.J. (ext. 14) Latin Mass Celebrant: Rev. Bede Kotlinski, OSB German Mass Celebrant: Rev. S. Michael Franz (Ret.) Parish Staff Church Secretary: Debbie Hemphill (ext. 11) Church Accountant: Russ Nieling (ext. 12) Mission Statement Saint Stephen Parish, as guided by the Holy Spirit and empowered by the Sacraments, is sent forth to know, love and Maintenance: serve God. For the salvation of souls, we endeavor to evangelize the Gospel message through Christ-centered ministries and truthful witness. Our parish pledges fidelity to the Magisterium, the teaching authority of the Holy Catholic Glenn Rollins Church. We offer traditional, orthodox and reverent practice of the Holy Sacrifice of the Mass for the edification of the faithful and for the making of saints. The Saint Stephen parish family seeks to actively build a culture of life and Sacristan: recognizes the dignity of all persons as children of God. Melissa Daubert Organists: English Weekend Masses Reconciliation Saturday: 5pm Saturday 4:15-4:45pm Joe Kolecki and Matthew Tirabassi Sunday: 8am and 11am Sunday 9-9:20am (or by appointment) Lectors: Baptism Virginija Muliolis and Teagan Webb Latin (Tridentine) Weekend Mass The baptism of infants and children under Latin Schola Director: 1st Friday 6:30pm / 1st Saturday 9:30am the age of seven is celebrated monthly.
    [Show full text]
  • Letters of Peter Damian 151-180
    THE FATHERS OF THE CHURCH MEDIAEVAL CONTINUATION VOLUME 7 THE FATHERS OF THE CHURCH MEDIAEVAL CONTINUATION EDITORIAL BOARD Gregory F. LaNave The Catholic University of America Press Editorial Director Peter Casarella Steven Marrone The Catholic University of America Tufts University John Cavadini Barbara Newman The University of Notre Dame Northwestern University Frank A. C. Mantello Jan Ziolkowski The Catholic University of America Harvard University David J. McGonagle Director The Catholic University of America Press Carole C. Burnett Staff Editor PETER DAMIAN LETTERS 151–180 Translated by †OWEN J. BLUM, O.F.M. Quincy University, Quincy, Illinois and IRVEN M. RESNICK University of Tennessee, Chattanooga, Tennessee THE CATHOLIC UNIVERSITY OF AMERICA PRESS Washington, D.C. Copyright © 2005 THE CATHOLIC UNIVERSITY OF AMERICA PRESS All rights reserved Printed in the United States of America The paper used in this publication meets the minimum requirements of the American National Standards for Information Science—Permanence of Paper for Printed Library Materials, ansi z39.48 - 1984. library of congress cataloging-in-publication data Peter Damian, Saint, 1007–1072. [The letters of Peter Damian. (The Fathers of the Church, mediaeval continuation ; vv. 1–3, 5–7) Translation of the Latin letters of Peter Damian. Includes bibliographical references and indexes. Contents: [1] 1–30—[2] 31–60—[3] 61–90—[5] 91–120—[6] 121–150—[7] 151–180. 1. Peter Damian, Saint, 1007–1072—Correspondence. 2. Christian saints—Italy—Correspondence. I. Blum, Owen J., 1912–1998. II. Series: Fathers of the Church, mediaeval continuation ; v. 1, etc. bx4700.p77a4 1998 270.388-25802 isbn 0-8132-0702-9 (v.
    [Show full text]
  • February Newsletter
    SAINTS TO LIVE BY BROUGHT TO YOU BY THE ST. BONAVENTURE CWL #72 FEBRUARY 2014 Presenting Jesus! This month we celebrate the feast of the Presentation of Jesus in the temple. In accordance with Jewish tradition, 40 days after a baby is born the parents would bring an offering of doves, lamb or pigeons to the temple. Since Mary and Joseph were Jewish they were obedient to this practice. The Presentation is also the Fourth Joyful Mystery in the Rosary. On February 11th, the feast day of Our Lady of Lourdes, the Church celebrates the World Day of the Sick. On this day we remember those who are seriously ill. Here at St. Bonaventure we recognize this day by celebrating Mass for those who are ill to God and His Mother. However in 1505 and her feast day is and, at this Mass, Father will offer her father married her to the February 4. St. Jane would be a them the Anointing of the Sick. Also Duke of Orleans. She endured good Saint to ask for help with our in February we recognize Saints further neglect from her husband prayers and to develop patience. Jane, Richard, Agatha and Peter but kept him in her prayers. Damian. When he ascended to the throne So in this month of February we as Louis XII he repudiated his rejoice in Jesus’ Presentation loyal wife with false accusations. and especially remember those St. Jane of Valois Rather than being upset she in our parish who suffer illness. St. Jane, despite being of royal blood, rejoiced as she was now free to In addition we wish a happy suffered many humiliations.
    [Show full text]
  • Mulier Amicta Sole: Bonaventure's Preaching on the Marian Mode of the Incarnation and Marian Mediation in His Sermons on the A
    Chapter 3 Mulier Amicta Sole: Bonaventure’s Preaching on the Marian Mode of the Incarnation and Marian Mediation in His Sermons on the Annunciation J. Isaac Goff Bonaventure’s homiletical works on Mary provide a wealth of insight into his mature and maturing views on the person and role of the Blessed Virgin Mary, and are pivotal in grasping the development of his Marian thought that began in his scholastic works.1 His vision of the ‘Woman’ is couched within, yet helps illumine, his presentation of the Trinity, Christology, Anthropology, and Sacra- mental theology, providing many key links between these different areas of his theological reflections. Together Bonaventure’s sermons on the Blessed Virgin Mary provide the general outline of what later systematic Mariologies would treat. His presentation of Mary’s role in both the order of the Incarnation and her mediatory role in the Church, especially as it relates to questions of Pneu- matology, has, arguably, not been surpassed. Bonaventure’s two sermons2 on the Annunciation, the topic of this es- say, provide a striking picture of Mary’s unique sanctity and singular agency 1 These sermons are divided according to the solemnities of the Purification, Annunciation, Assumption, and Nativity of Mary. A larger collection of twenty-four sermons on Mary were first gathered and published in 1901 in a single volume in Bonaventure, Sermones de tempore, de Sanctis, de B. Virgine Maria et de diversis, Opera Omnia, 10 vols., eds. PP. Collegii a S. Bo- naventurae (Quaracchi, 1882–1902), vol. 9, 633–721. A new critical edition of Bonaventure’s Marian discourses was published in 1993, which retains only nine of the original twenty-four sermons and adds collation 6 of Collationes de septem donis Spiritus sancti as the second sermon on the Annunciation for a total of ten.
    [Show full text]
  • February 17, 2019
    Sunday, Feb 17, 2019 TODAY'S READINGS: Genesis 8:6-13, 20-22; Mark 8:22-26 (337). “The SIXTH SUNDAY IN ORDINARY TIME man looked up and said, ‘I can see people, but they look like trees, Good news in bad times walking.’ ” Forget the headlines for a blessed minute. Stop attending to pop- Thursday, Feb 21, 2019 up dramas of breaking stories, and avert your eyes from news MEMORIAL OF PETER DAMIAN, BISHOP, DOCTOR OF THE CHURCH flashes that dazzle with the world’s misery and villainy. We know Courage to do what is right human nature like the back of our hands, because we know the Peter Damian was a Benedictine 11th-century monk who is contents of our own hearts: how petty we can be, how self- frequently described as an austere and holy man. He loved the serving and critical. The difference between the evil geniuses of study of scripture and was extremely devoted to his monastic life. the globe and us is often a matter of reach and opportunity, or But his holiness and moral clarity brought him to the attention of one too many grievances that finally topple our humanity and more than one pope and he often was called upon to settle make the descent to darkness all the more compelling. Resist self- contentious debates within the church. With great courage, Peter righteousness! called the church to moral reform, confronting issues of simony TODAY'S READINGS: Jeremiah 17:5-8; 1 Corinthians 15:12, 16-20; (buying or selling of church jobs) and clerical abuse of power.
    [Show full text]
  • St. Francis of Assisi Parish Family Sharing the Love of Jesus in the North Georgia Mountains, and Beyond……
    Welcome to our February 17, 2019 St. Francis of Assisi Parish Family Sharing the love of Jesus in the north Georgia mountains, and beyond……. Archdiocese of Atlanta Mass Times: Sat: 4:30 pm Father Gaurav Shroff, Parish Administrator Sun: 8:30 am, 11:00 am & Email: [email protected] 1:00 pm (Spanish) Deacon Larry Casey Deacon Paul Dietz Weekday Mass: Mon – Thurs: 9:00 am Deacon J.P. McGuire Deacon John Barone Communion Svc: Fri: 9:00 am _____________________________________________ Pastoral Assistant Mary Smith Sacrament of Reconciliation: Office Manager Saturday: 3:30 pm – 4:15 pm (or by appt.) Jim Gioia Eucharistic Adoration: Finance Assistant Mon. – Fri: 9:45 am – 12:00 noon Joan Furst _________________________________________ Dir. of Religious Education Office Phone: (706) 745-6400 Joe Kwiatkowski Adult Faith Formation Church & Office Location: Colleen Orchanian 3717 Highway 515 E. Music Director Blairsville, GA. 30512 Marianne Engelmann Office Hours: Mon – Thurs: 10:00 am – 4:30 pm E-mail: [email protected] Website: www.stfrancisblairsville.com Sixth Sunday in Ordinary Time February 17, 2019 Mass Intentions 2/16 – 2/21 Readings for the Week 2/17-2/23 Sat 4:30: + Paul Giles Sunday by Larry & Rita Casey Jer 17:5-8 1Cor 15:12,16-20 Lk 6:17,20-26 Sun 8:30 People of SFA Monday: Gen 4:1-15,25 Mk 8:11-13 Sun 11:00 +James William Doonan Tuesday by Rick & Elaine Grenon Gen 6:5-8,7:1-5,10 Mk 8:14-21 ========================================== Wednesday Mon + Johann Gruensteidl Gen 8:6-13,20-22 Mk 8:22-26 by The Grizio Family Thursday Tue Charlotte O’Rourke Gen 9:1-13 Mk 8:27-37 St.
    [Show full text]
  • POWER and ACTIVITY in EARLY MEDIEVAL PHILOSOPHY Tomas
    CHAPTER FOUR POWER AND ACTIVITY IN EARLY MEDIEVAL PHILOSOPHY Tomas Ekenberg Si enim uoluit et non potuit, infi rmus est. Si potuit et noluit, inuidus est. Augustine, De diversis quaestionibus LXXXIII Introduction Discussions about power in the early medieval period were in general provoked by certain theological concerns. It was held that the ulti- mate cause of all being and becoming is one unique, supremely good, supremely rational, and supremely powerful being. Th e world is created from absolutely nothing and is at all times sustained in its existence by God. Th e view had some attractive consequences as it ensures that the world is—ultimately, and whether we see it or not—orderly, intelligible in principle, and a good place. Th e view is however also accompanied by some very diffi cult puzzles, most notably a particularly knotty and metaphysically charged version of the problem of evil. In his Confessions, Augustine famously describes how his initial fail- ure to come to terms with Christian credos such as God’s omnipotence and omnibenevolence against the background of his own experiences of a world abundant of imperfection long held him back and delayed his conversion. Apparently, his later encounter with Platonism led to an epiphany, and a Platonist approach to the problem of evil facilitated his wholehearted embrace of the faith. Th e details of the position arrived at are not however altogether clear from a philosophical point of view, and generations of thinkers would revisit the issues involved. Discussions about power (posse, potestas, potentia) in the early medi- eval period centred primarily on questions dealing with divine power, but questions about human powers, and the notion of power in itself, 90 tomas ekenberg were prompted by questions about the origin of evil, the nature of human free will, and the relation between free will and grace.
    [Show full text]
  • Toronto School of Theology
    Poetic/Dialectic: The Confluence of Poetry and Philosophy in St. Anselm’s Theology by Cyril Guérette A Thesis submitted to the Faculty of St. Michael’s College and the Theological Department of the Toronto School of Theology In partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael’s College. © Copyright by Cyril Guérette 2013 Poetic/Dialectic: The Confluence of Poetry and Philosophy in St. Anselm’s Theology Cyril Guérette Doctor of Philosophy in Theology University of St. Michael’s College 2013 ABSTRACT St. Anselm of Canterbury is an important figure in the history of both theology and philosophy. However, his distinction as a writer of poetry in his era remains hitherto under-appreciated. The thesis of this work argues that we find in St. Anselm’s body of work a confluence of poetry and philosophy that models a mode of theology valuable to the contemporary context. Utilizing a new Poetic/Dialectic Analytic methodology, it researches the literature that was most influential in Anselm’s monastic culture including the trivium curriculum, Boethius, Augustine, and the Psalmic liturgical tradition. After demonstrating a Medieval confluence of poetry and philosophy, the body of Anselm’s own work is likewise investigated, followed by an in depth poetic/dialectic analysis of his greatest work, the Proslogion. Finally, a discussion of the theontic semiotics of Anselm’s Neo-platonic participatory ontology connects his understanding of God’s nature as the source of all being with a doxological account of language that both articulates and demonstrates a form of theology that is simultaneously poetry and philosophy.
    [Show full text]