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Polemical Preaching at the University of Paris: Bonaventure’S Use of Paul As a Forerunner of Francis
POLEMICAL PREACHING AT THE UNIVERSITY OF PARIS: BONAVENTURE’S USE OF PAUL AS A FORERUNNER OF FRANCIS C. Colt Anderson We have seven surviving sermons on Francis of Assisi that Bonaventure preached from 1255 through 1267 at the University of Paris. These sermons share all of the formal elements of what has come to be classified as the “thematic” or “university sermon.” While such a designation might lead one to suppress a yawn, the form of the thematic sermon grew out of the same polemical context that helped to birth scholasticism. The masters of thematic preaching would raise questions about disputed matters before turning to answer them through the use of reason and the authority of scripture. This was an effective form of preaching for the Catholic Church as it struggled to respond to the critiques of the Cathars, Waldensians, and Muslims in the twelfth and thirteenth centuries. Normally thematic ser mons were written in the context of conflict, and Bonaventure’s sermons on Francis are no exception. They reveal the mind of a brilliant polemicist who was adept at seizing his opponent’s ground and at tapping into the successful rhetorical strategies of his predecessors. If we look at Bonaventure’s peculiar use of Paul as a type of forerunner for Francis, the rhetorical quality of these sermons stand out in sharp relief. Ignatius Brady, who was a seminal scholar of early Franciscan history, pointed out some of the apologetic elements of several of these sermons and situated them in the context of the Mendicant Controversy. Because the rhetorical quality of the sermons was secondary to his purpose of establishing authenticity, Brady simply identified the way that Bonaven ture associated Francis with Christ, particularly in terms of his defense of the stigmata.1 Bonaventure certainly identified Francis with Christ, but he 1 Ignatius Brady, “The Authenticity of Two Sermons of St. -
Mendicant Orders of the Middle Ages
Mendicant Orders of the Middle Ages The Monks and Monasteries of the early Middle Ages played a critical roal in the preservation and promotion of Christian culture. The accomplishments of the monks, especially during the 'Dark Ages', are too numerous to list. They were the both missionaries and custodians of Catholic culture for generations, and the monastic reforms of the tenth century paved the way for the reforms of the secular clergy that followed. By the beginning of the 13th century, however, there was seen a need for a new type of religious community, and thus were born the Mendicant Orders. The word 'Mendicant' means beggar, and this was due to the fact that the Mendicant Friars, in contrast to the Benedictine Monks, lived primarily in towns, rather than on propertied estates. Since they did not own property, they were not beholden to secular rulers and were free to serve the poor, preach the gospel, and uphold Christian ideals without compromise. The Investiture Controversy of the previous century, and the underlying problems of having prelates appointed by and loyal to local princes, was one of the reasons for the formation of mendicant orders. Even though monks took a vow of personal poverty, they were frequently members of wealthy monasteries, which were alway prone to corruption and politics. The mendicant commitment to poverty, therefore, prohibited the holding of income producing property by the orders, as well as individuals. The poverty of the mendicant orders gave them great freedom, in the selection of their leaders, in the their mobility, and in their active pursuits. -
Thy Kingdom Come! Central Commission for the Review of The
Thy Kingdom Come! Central Commission for the Review of the Statutes of Regnum Christi Theme for Study and Reflection Number 5 Charism and History of Regnum Christi Goal To prepare ourselves for the revision of the statutes of the Regnum Christi Movement for the first and second degrees, we need to take into account the charism of Regnum Christi, since the statutes should serve precisely to guard and promote that charism. We are seeking to understand what is the charism of a movement and how it is lived, so that then we can go on to remember the fundamental characteristics of our own, remembering the spiritual experience we share and its history, as well as the approval and other indications of the authority of the Church. Outline A. The charism of a spiritual family: Charisms are special graces that the Holy Spirit grants to faithful Christians for the good of the Church and of its mission in the world. By spiritual family, we mean a group of faithful Christians that, sharing a charism, are united by spiritual affinity and friendship in Christ. The charism of a spiritual family is collective and dynamic and generates a spiritual heritage. We pay special attention to the case of the founder of Regnum Christi. B. What spiritual experience helps us to form Regnum Christi? The discovery of the personal love of Christ, who calls us to share his mission, generates in us the desire to respond to him by doing our best to be authentic Christians and to make an active effort to introduce people to him so they will be transformed into his disciples. -
Church of St. Patrick in Armonk
Church of St. Patrick in Armonk P.O. Box 6, 29 Cox Avenue, Armonk, N.Y. 10504 (914) 273-9724 SIXTH SUNDAY IN ORDINARY TIME FEBRUARY 11, 2018 MASSES: FEBRUARY 10 —FEBRUARY 18, 2018 Calendar: Sat 2/10 9:00 —— SUNDAY, FEBRUARY 11TH—SIXTH SUNDAY IN ORDINARY TIME 5:30 Adriana Melosso (D) Sun 2/11 8:30 People of the Parish FOOD FIRST —Each Sunday the food collected goes 10:30 Carmel Foliano (L) to support a local food pantry 12:00 Dennis McNamara (D) CCD: 9:20-10:20 Sports Catechists: 5:00 Mon 2/12 8:30 GeriAnn Capasso (L) Mon, February 12 — Weekday; Lincoln’s Birthday Tue 2/13 8:30 Sylvester William Muller (D) Wed 2/14 8:30 —— CCD: 3:30-4:30; 7:00-8:00 12:10 —— Tue, February 13 — Weekday 7:30 —— Thu 2/15 8:30 —— Walking With Purpose: 9:30-11:30 —Gym Fri 2/16 8:30 —— 7:00-8:30 —Wallace Hall Sat 2/17 9:00 —— Wed, February 14 — ASH WEDNESDAY; Valentine’s 5:30 Anne Colucci (D) Day Sun 2/18 8:30 Dennis McNamara (D) CCD: 3:30-4:30; 6:00-7:00 10:30 People of the Parish Thu, February 15 — Weekday 12:00 Maureen Caruso (D) Fri, February 16 — Weekday Contemplative Prayer Group: 12:30-1:30 Sat, February 17 — The Seven Holy Founders of the Servite Order SUNDAY, FEBRUARY 18TH — FIRST SUNDAY 0F LENT COLLECTION FOOD FIRST —Each Sunday the food collected goes February 3/4: $3,850.00 in 86 envelopes to support a local food pantry. -
Servite Order 1 Servite Order
Servite Order 1 Servite Order Order of the Servants of Mary Abbreviation OSM Formation 1233 Type Mendicant order Marian devotional society Headquarters Santissima Annunziata Basilica, Florence, Italy Website [1] The Servite Order is one of the five original Catholic mendicant orders. Its objects are the sanctification of its members, preaching the Gospel, and the propagation of devotion to the Mother of God, with special reference to her sorrows. The members of the Order use O.S.M. (for Ordo Servorum Beatae Mariae Virginis) as their post-nominal letters. The male members are known as Servite Friars or Servants of Mary. The Order of Servants of Mary (The Servites) is a religious family that embraces a membership of friars (priests and brothers), contemplative nuns, a congregation of active sisters and lay groups. History Foundation The Servites lead a community life in the tradition of the mendicant orders (such as the Dominicans and Franciscans). The Servite Order was founded in 1233 AD, when a group of cloth merchants of Florence, Italy, left their city, families and professions to retire outside the city on a mountain known as Monte Senario for a life of poverty and penance. These men are known as the Seven Holy Founders; they were canonized by Pope Leo XIII in 1888.[2] These seven were: Buonfiglio dei Monaldi (Bonfilius), Giovanni di Buonagiunta (Bonajuncta), Amadeus of the Amidei (Bartolomeus), Ricovero dei Lippi-Ugguccioni (Hugh), Benedetto dell' Antella (Manettus), Gherardino di Sostegno (Sostene), and Alessio de' Falconieri (Alexius). They belonged to seven patrician families of that city. As a reflection of the penitential spirit of the times, it had been the custom of these men to meet regularly as members of a religious society established in honor of Mary, the Amadeus of the Amidei (d. -
Catholic Archives 1992
Catholic Archives 1992 Number 12 THE JOURNAL OF The Catholic Archives Society CATHOLIC ARCHIVES No. 12 1992 CONTENTS Editorial Notes 2 Sorting Religious Archives P. HUGHES 3 The Archives of the English Province of the Servite Fathers S. FOSTER, OSM 17 The Church Missionary Society Archives: or Thirty Years Work in the Basement R. KEEN 21 Association of Church Archivists of Spain 31 My Browne Heaven: The Father Browne Collection E. E. O'DONNELL, SJ 32 The Records of the Converts’ Aid Society R. RENDEL 39 Catholic Archives in the Netherlands: The Legacy of 'Glorious Roman Life' J.VANVUGT 42 The Archives of the Company of Mary Our Lady (O.D.N.) M. SMITH, ODN 49 Course for Monastic Archivists, 1991 E. R. OBBARD, OCD 52 Some Nineteenth Century Papers in the Sydney Archdiocesan Archives F. CARLETON 56 The Religious Archives Group Conference, 1991 L. E. BOSWORTH 58 The Catholic Archives Society Conference, 1991 59 Address by the Pope to the Sixth International Church Archives Day in Rome, 1991 60 Association of Church Archivists of Ireland LEO LAYDEN, CSSp 61 Book Reviews: 62 Historical Archives of the Company of Mary Our Lady 1607-1921, Pilar Foz y Foz, ODN T. G. HOLT, SJ Irish Church History Today, R. O Muiri J. A. WATT Illustrations: The Feast of Corpus Christi, Warley Barracks, 1919 34 Children at Dorling Downs, New South Wales, 1925 36 Course for Monastic Archivists 1991: cartoon sketches 53, 54. EDITORIAL NOTES The Society can perhaps reasonably claim, even after only thirteen years’ work, to be the principal body representing the interests of Roman Catholic Church archi vists in the United Kingdom, To a large extent it has succeeded by adhering to its main objectives, namely the care, preservation and use of the Church's religious, diocesan and other archives, and by responding to the expressed needs of its members. -
Daily Saints - 17 February
Daily Saints - 17 February Feast of Seven Founders of the Servite Order Venerated in: Roman Catholic Church, Beatified: 1 December 1717 by Clement XI, Canonized: 15 January 1888 by Pope Leo XIII Named the fifth mendicant order by Pope Martin V, it was founded in 1233 by • Saint Alexis Falconieri • Saint Bartholomew degli Amidei • Saint Benedict dell'Antella • Saint Buonfiglio Monaldi • Saint Gherardino Sostegni • Saint Hugh dei Lippi-Uguccioni • Saint John Buonagiunta Monetti These seven men were born in Florence, Italy, and led lives as hermits on Monte Scenario. They had a special devotion to the Blessed Virgin Mary. The Servite Order is one of the five original Catholic mendicant orders. Its objectives are the sanctification of its members, preaching the Gospel, and the propagation of devotion to the Mother of God, with special reference to her sorrows. The members of the Order use O.S.M. (Ordo Servorum Beatae Mariae Virginis) as their post-nominal letters. The male members are known as Servite Friars or Servants of Mary. The Order of Servants of Mary (The Servites) religious family includes friars (priests and brothers), contemplative nuns, a congregation of active religious sisters, and lay groups. On Friday, April 13, 1240, the hermits received a vision of Our Lady. She held in her hand a black habit, and a nearby angel bore a scroll reading "Servants of Mary." Mary told them: "You will found a new order, and you will be my witnesses throughout the world. This is your name: Servants of Mary. This is your rule: that of Saint Augustine. -
Supplementary Anselm-Bibliography 11
SUPPLEMENTARY ANSELM-BIBLIOGRAPHY This bibliography is supplementary to the bibliographies contained in the following previous works of mine: J. Hopkins, A Companion to the Study of St. Anselm. Minneapolis: University of Minnesota Press, 1972. _________. Anselm of Canterbury: Volume Four: Hermeneutical and Textual Problems in the Complete Treatises of St. Anselm. New York: Mellen Press, 1976. _________. A New, Interpretive Translation of St. Anselm’s Monologion and Proslogion. Minneapolis: Banning Press, 1986. Abulafia, Anna S. “St Anselm and Those Outside the Church,” pp. 11-37 in David Loades and Katherine Walsh, editors, Faith and Identity: Christian Political Experience. Oxford: Blackwell, 1990. Adams, Marilyn M. “Saint Anselm’s Theory of Truth,” Documenti e studi sulla tradizione filosofica medievale, I, 2 (1990), 353-372. _________. “Fides Quaerens Intellectum: St. Anselm’s Method in Philosophical Theology,” Faith and Philosophy, 9 (October, 1992), 409-435. _________. “Praying the Proslogion: Anselm’s Theological Method,” pp. 13-39 in Thomas D. Senor, editor, The Rationality of Belief and the Plurality of Faith. Ithaca, NY: Cornell University Press, 1995. _________. “Satisfying Mercy: St. Anselm’s Cur Deus Homo Reconsidered,” The Modern Schoolman, 72 (January/March, 1995), 91-108. _________. “Elegant Necessity, Prayerful Disputation: Method in Cur Deus Homo,” pp. 367-396 in Paul Gilbert et al., editors, Cur Deus Homo. Rome: Prontificio Ateneo S. Anselmo, 1999. _________. “Romancing the Good: God and the Self according to St. Anselm of Canterbury,” pp. 91-109 in Gareth B. Matthews, editor, The Augustinian Tradition. Berkeley, CA: University of California Press, 1999. _________. “Re-reading De Grammatico or Anselm’s Introduction to Aristotle’s Categories,” Documenti e studi sulla tradizione filosofica medievale, XI (2000), 83-112. -
St. Patrick's Catholic Church
P.O. Box 2122 (361)897-1155-Voice 13316 State Highway 185 (361)897-1064-Fax St. Patrick’s Catholic Church Bloomington, Texas 77951 [email protected] Father Samuel Appiasi Saints of the Week Deacon Fred Soto Weekday Mass Weekend Mass Schedule/Intentions Parish News February 21 st , February 18th - Monday – 8:00 a.m. Reminder to all CCD students attending the Feb. St. Peter Damian, No Mass Confessions – Every Saturday- 5:15-5:45 p.m 24 th Youth Spectacular: Bishop and Doctor Rosar y- 5:40 p.m. Please bring your Registration & Permission forms th th February 19 - Tuesday 8:00 a.m. to Mrs. Ramona Torres this Wednesday, Feb. 20 . Mass Intention: Beatrice Cantu+ February 23 rd – Saturday- 6:00 pm. Mass nd Bacilio Cantu & Barbara Cantu Intention: Erwin & Emma Lange+ Friday, Feb. 22 – 6:00 p.m. Mass followed by Stations of the Cross . Born at Ravenna (Italy) in 1007, Lyndon & Jeanne Lange February 20 th – Wednesday 8:00 a.m. Peter Damian was a professor who became a Mass Intention: David & Olivia Musquiz+ Thursday, Feb. 21 st – Knights of Columbus Benedictine monk. By his austere life and writings he Ismael & Gracie Perez EME: Paulette Brandl meeting at 7:00 p.m. in the Heritage Building. All fought against the feudal corruption which Lector: Jeanette West members are asked to attend. characterized his century. In calamitous times he February 21 st - Thursday - 8:00 a.m. Altar Servers: Gabriella and Madeline Canales helped the Roman Popes by his efforts on behalf of Mass Intention: Poor Souls in Purgatory Ushers: Isaac Martin, Alex Chamberlain, Disciples on the Journey - One way of furthering reform. -
St. Stephen Roman Catholic Church
St. Stephen Roman Catholic Church A National Historic Landmark ~ Founded April 1869 Celebrating 150 Years of Tradition 1930 West 54th Street • Cleveland, Ohio 44102 Parish Office: 216-631-5633 Fax: 216-631-5634 Website: ststephencleveland.org Email: [email protected] Sixth Sunday in Ordinary Time ~ February 16, 2020 Parish Office Hours Monday thru Friday 9am-5pm Closed Saturday/Sunday/Holidays Pastoral Staff Pastor: Rev. Caroli B. Shao, A.J. (ext. 17) Parochial Vicar: Rev. Benjamin Koka, A.J. (ext. 14) Latin Mass Celebrant: Rev. Bede Kotlinski, OSB German Mass Celebrant: Rev. S. Michael Franz (Ret.) Parish Staff Church Secretary: Debbie Hemphill (ext. 11) Church Accountant: Russ Nieling (ext. 12) Mission Statement Saint Stephen Parish, as guided by the Holy Spirit and empowered by the Sacraments, is sent forth to know, love and Maintenance: serve God. For the salvation of souls, we endeavor to evangelize the Gospel message through Christ-centered ministries and truthful witness. Our parish pledges fidelity to the Magisterium, the teaching authority of the Holy Catholic Glenn Rollins Church. We offer traditional, orthodox and reverent practice of the Holy Sacrifice of the Mass for the edification of the faithful and for the making of saints. The Saint Stephen parish family seeks to actively build a culture of life and Sacristan: recognizes the dignity of all persons as children of God. Melissa Daubert Organists: English Weekend Masses Reconciliation Saturday: 5pm Saturday 4:15-4:45pm Joe Kolecki and Matthew Tirabassi Sunday: 8am and 11am Sunday 9-9:20am (or by appointment) Lectors: Baptism Virginija Muliolis and Teagan Webb Latin (Tridentine) Weekend Mass The baptism of infants and children under Latin Schola Director: 1st Friday 6:30pm / 1st Saturday 9:30am the age of seven is celebrated monthly. -
RULE of LIFE LITURGIES of the SECULAR ORDER SERVANTS OF
RULE of LIFE and LITURGIES of the SECULAR ORDER of the SERVANTS OF MARY San Marcello, Rome 1995 Ave + Maria Prot. 415/95 Rome, 4th May 1995 Feast of St. Peregrine M. Laziosi, OSM 650th Anniversary of his death TO THE SISTERS AND BROTHERS OF THE SECULAR ORDER OF THE SERVANTS OF MARY! The Holy Spirit, who called our First Fathers in 1233, has also called you to witness the Gospel in fraternal communion, so that you might be at the service of God and mankind, drawing inspiration from Mary, the Mother and Servant of the Lord. The Risen Lord invites you to walk in the way of holiness, which for 762 years has been the task of all the members of our Order, and to prolong in your families and in your christian communities the active presence of Mary, the Mother of Jesus. The Holy See, in granting its approval of your «Rule of Life» on the 29th April 1995, has shown its appreciation of the path taken by you and your fraternities, in following the directions of the Second Vatican Council and of the experimental Rule of Life approved by the General Council on the 2nd October 1982. You, a vital part of the Servite Family, by living your baptismal consecration in the light of this «Rule of Life», walk on the road to holiness, building up the communion of the Church, announcing the Gospel in those places and in those situations in which only you, because of your position as laity, can bear witness to Christ, Son of Mary and first-born among many. -
Archdiocese of Los Angeles
Clerical Sexual Abuse in the Archdiocese of Los Angeles AndersonAdvocates.com • 310.357.2425 Attorney Advertising “For many of us, those earlier stories happened someplace else, someplace away. Now we know the truth: it happened everywhere.” ~ Pennsylvania Grand Jury Report 2018 AndersonAdvocates.com • 310.357.2425 2 Attorney Advertising Table of Contents Purpose & Background ...........................................................................................9 History of the Archdiocese of Los Angeles ...........................................................12 Los Angeles Priests Fleeing the Jurisdiction: The Geographic Solution ....................................................................................13 “The Playbook for Concealing the Truth” ..........................................................13 Map ........................................................................................................................16 Archdiocese of Los Angeles Documents ...............................................................17 Those Accused of Sexual Misconduct in the Archdiocese of Los Angeles ..... 38-125 AndersonAdvocates.com • 310.357.2425 3 Attorney Advertising Clerics, Religious Employees, and Volunteers Accused of Sexual Misconduct in the Archdiocese of Los Angeles Abaya, Ruben V. ...........................................39 Casey, John Joseph .......................................49 Abercrombie, Leonard A. ............................39 Castro, Willebaldo ........................................49 Aguilar-Rivera,