DOCSLIB.ORG

'I Just Want to Right a Wrong'

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
'I Just Want to Right a Wrong' ‘Chuc mung nam moi’ Archbishop celebrates lunar New Year Mass with Vietnamese Catholic Congregation, page 16. Serving the Church in Central and Southern Indiana Since 1960 CriterionOnline.com February 14, 2014 Vol. LIV, No. 18 75¢ A turbulent year that strengthened Natalie Hoefer Photo by ‘I just the papacy want to VATICAN CITY (CNS)—When Pope Benedict XVI announced, on Feb. 11, 2013, that he would become the first pope in nearly 600 years to resign, speculation was as right a varied as it was excited about the long-term consequences of his historic act. But one common line of thought held that, for better or worse, his decision might leave the papacy wrong’ a less exalted and powerful office, bringing the supreme pontiff closer to the level of other bishops, clergy and faithful. Might the presence of two living popes inside the Vatican sow confusion over where governing authority actually lay, or, at least, dilute the prestige of the unique role of Vicar of Christ? Might the precedent of resignation make it easier to drive a future pope from office, thus introducing a new kind of political pressure into the leadership of the Church? The background of Pope Benedict’s Marianne Anderson smiles as she is introduced to speak at the Great Lakes Gabriel Project dinner on Feb. 6 at the Southside Knights of Columbus decision added to the sense of crisis. Although Council #3660 building in Indianapolis. Anderson worked for two-and-a-half years as a nurse at the Planned Parenthood facility at 86th St. and the 85-year-old pope said he was stepping Georgetown Road in Indianapolis, where the most abortions occur in the state. down due to deteriorating “strength of mind and body,” it was easy to believe that a year of scandal and controversy—over leaked Former local Planned Parenthood nurse correspondence documenting corruption and incompetence in the Vatican—had helped convince him he was “no longer suited to an shares her story of walking away from evil adequate exercise of the Petrine ministry.” From that assumption, it was a small (Editor’s note: Due to the graphic nature abortion center. up their conscious sedation program stretch to wonder whether the demands of portions of this article regarding The mother of two and grandmother of [which allowed clients to purchase of the 21st-century papacy—in terms of abortions and general operations at one has begun to talk about her experiences mild to moderate sedatives to be given communications, management and travel— Planned Parenthood, adults may want at the abortion facility. intravenously before an abortion]. Plus had grown too heavy for any man, especially to review its contents before sharing it Anderson, who now works as a nurse the job was very close to my house.” one as old as most popes. with children.) at Community North Hospital, shared her Q. Did you know what they were When the newly elected Pope Francis story at two recent events sponsored by about, what they did? stepped out on the loggia in front of By Natalie Hoefer the Great Lakes Gabriel Project, which A. “I did. And I must admit I was kind St. Peter’s Basilica on the evening of offers help and support to women in crisis of on the fence about abortion. I think a March 13, 2013, his words and gestures Marianne Anderson recently pregnancies. Many Catholics across central lot of it came from working at Wishard seemed to encourage predictions of a drove with her mother past the and southern Indiana are involved in this [Hospital], and seeing girls that had downscaled papacy. The new pontiff broke Planned Parenthood facility at 86th Street pro-life initiative. attempted abortion themselves and ended with usual practice by asking for the people’s and Georgetown Road in Indianapolis, The following are excerpts from a recent up with hysterectomies, or boyfriends blessing before he gave them his own, and the state’s largest provider of abortions. interview she had with The Criterion, beating them because they were pregnant. referred to himself simply as the bishop “I told my mom, ‘To think that that during which Anderson revealed her My thought was, ‘Well, you need a safe of Rome. building exists for no other reason than to experiences at the Planned Parenthood place [for an abortion]. People shouldn’t Was Pope Francis signaling his intention kill unborn babies.’ I still get a knot in my facility and the support she received from be doing it on their own. And people are to play a less commanding role than his stomach when I drive by there.” members of the Great Lakes Gabriel going to be doing it anyway, so why not predecessors, demoting himself to the The knot returns despite the fact Project in her efforts to leave. provide them a safe place to do it?’ ” status of first among episcopal equals, in a that Anderson hasn’t worked at the Q. When and why did you start Q. When did you start having move toward some sort of democratization Planned Parenthood facility since July working for Planned Parenthood? qualms or misgivings about working See PAPACY, page 9 of 2012. Prior to that, she worked for A. “I started working for for Planned Parenthood? two-and-a-half years as a nurse at the Planned Parenthood in 2010 to start See ANDERSON, page 9 Speakers stress commitment to culture of life at Great Lakes Gabriel Project fundraiser By Natalie Hoefer Council #3660 building in Indianapolis. According to their website, Marianne Anderson was nervous as Great Lakes Gabriel Project is a she walked up to the stage and turned non-profit network of volunteers in Photo by Natalie Hoefer Photo by to face the crowd. various churches. They provide “peer It was the nurse’s first time ever counseling about abortion, and offer to speak in public, and the crowd assistance to women and families numbered more than 165 people. experiencing difficult or unplanned But she had a story she pregnancies.” needed to tell. The organization’s founder and “My name is Marianne executive director, Eileen Hartman, Anderson,” she started. “I’ve been offered emotional, spiritual and a nurse for 32 years, including even practical help to Anderson as Christine Lopez, coordinator of the Gabriel Project at two-and-a-half miserable years at the nurse sought to leave her job at SS. Francis and Clare Parish in Greenwood, and her Planned Parenthood.” the Planned Parenthood facility at husband, Ryan, listen as Marianne Anderson shares Anderson was one of two keynote 86th Street and Georgetown Road in her experiences working for the state’s largest abortion speakers at the Great Lakes Gabriel Indianapolis, where the most abortions provider during a Great Lakes Gabriel Project dinner on Project’s fundraiser dinner held on Feb. occur in the state and where Anderson Feb. 6 in Indianapolis. 6 at the Southside Knights of Columbus See FUNDRAISER, page 8 Page 2 The Criterion Friday, February 14, 2014 Pope: Sacrifice key to reaping wealth of God’s love, fighting misery VATICAN CITY (CNS)—Courageously and violations against human dignity, follow Jesus in seeking out the poor which often cause the material poverty and sinners, and in making difficult suffered by those who lack the basic rights sacrifices in order to help and heal others, to food, water, work, development and Pope Francis said. “equal access to education and health Christians are called to confront the care,” he said. Shemitz CNS photo/Gregory A. material, spiritual and moral destitution Sometimes the unjust social conditions of “our brothers and sisters, to touch it, to that rob people of their dignity lead to make it our own and to take practical steps moral destitution—a kind of “impending to alleviate it,” the pope said in his first suicide,” he said. message for Lent, which begins on March 5 Think of how much pain is caused for Latin-rite Catholics. by people, especially the young, when Saving the world will not come about they turn to alcohol, drugs, gambling, “with the right kind of human resources” pornography or other vices because they and token alms, but only “through the “no longer see meaning in life or prospects poverty of Christ,” who emptied himself of for the future,” he said. “How many have the worldly and made the world rich with lost hope!” God’s love and mercy, he said. “By loving and serving the poor, we Released by the Vatican on Feb. 4, the love and serve Christ,” he said, but such text of the pope’s message focused on the service also entails conversion. theme of Christ’s poverty, with the title: “He “When power, luxury and money became poor, so that by his poverty you become idols, they take priority over the Franciscan Father Thomas Walters distributes ashes on Ash Wednesday at St. Francis of Assisi might become rich” (2 Cor 8:9). need for a fair distribution of wealth. Our Church in New York in 2013. Ash Wednesday marks the start of the penitential season of Lent, a time Pope Francis said he chose the passage to consciences thus need to be converted to of reflection, prayer, fasting and charity before Easter. This year Ash Wednesday is on March 5. explore what St. Paul’s references to poverty justice, equality, simplicity and sharing,” and charity mean for Christians today. he said. There are many forms of poverty, he said, While Lent is a time for “self-denial,” like the material destitution that disfigures don’t forget that real sacrifice and poverty the face of humanity and the moral have a “dimension of penance” and pain, Be an answer destitution of being a slave to vice and sin.
Load more

Recommended publications
  • Catholic Clergy There Are Many Roles Within the Catholic Church for Both Ordained and Non-Ordained People
    Catholic Clergy There are many roles within the Catholic Church for both ordained and non-ordained people. A non-ordained person is typically referred to as a lay person, or one who is not a member of the clergy. One who is ordained is someone who has received the sacrament of Holy Orders. In the Catholic Church only men may be ordained to the Clergy, which sets us apart from other Christian denominations. The reasoning behind this is fairly straightforward; Since God himself, in His human form of Jesus Christ, instituted the priesthood by the formation of the 12 Apostles which were all male, The Church is bound to follow His example. Once a man is ordained, he is not allowed to marry, he is asked to live a life of celibacy. However married men may become ordained Deacons, but if their wife passes away they do not remarry. It’s very rare, but there are instances of married men being ordained as priests within the Catholic Church. Most are converts from other Christian denominations where they served in Clerical roles, look up the story of Father Joshua Whitfield of Dallas Texas. At the top of the Catholic Clergy hierarchy is the Pope, also known as the Vicar of Christ, and the Bishop Rome. St. Peter was our very first Pope, Jesus laid his hands upon Peter and proclaimed “upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.” ~MT 16:18. Our current Pope is Pope Francis, formally Cardinal Jorge Mario Bergoglio of Argentina.
    [Show full text]
  • G:\ADULT Quizaug 2, 2020.P65
    ‘TEST YOUR FAITH ’ QUIZ FOR ADULTS August 2, 2020 “ O F P O P E S A ND C A R D I N A L S” Msgr. Pat Stilla (Scroll down to pages 2 & 3 for the correct answers ) T F 1. “The Vatican ” is an Italian City under the jurisdiction of the City of Rome. T F 2. St. Peter is buried under the central Papal altar in St. Peter’s Basilica. T F 3. “Roman Pontiff”, which is one of the Pope’s titles literally means, “Roman Bridge Builder”. T F 4. The Pope, who is sometimes called, the “Vicar of Christ”, is always dressed in white, because Christ wore a white robe when He walked the earth. T F 5. When one is elected Pope, his new name is chosen by the Cardinals. T F 6. After St. Peter, the name, “Peter” has never been chosen as a Pope’s name. T F 7. The name most frequently chosen by a Pope after his election, has been “Benedict”, used 16 times. T F 8. Since the Pope is not only the “Holy Father” of the entire world but also the Bishop of Rome, it is his obligation to care for the Parishioners, Bishops, Diocesan Priests and Parish Churches of the Diocese of Rome. T F 9. The Pope’s Cathedral as Bishop of Rome is St. Peter’s Basilica. T F 10. One little known title of the Pope is, “Servant of the servants of God”. T F 11. “Cardinal“ comes from a Greek word which means, a “Prince of the Church”.
    [Show full text]
  • Ad Limina Apostolorum
    4 PEOPLE of GOD february 2020 The Region XIII Quinquennial Visit “Ad Limina Apostolorum” the bishops will speak with When visiting the Holy See part of the whole and yet Pope Francis and with the for these canonically required a whole part. And all the various cardinals of the Curia visits, I am reminded of the “whole parts” come together to discuss matters relevant fact that the Archdiocese of to form the whole Roman to their dioceses and to the Santa Fe is a local Church Catholic Church. In short, the universal Church. These visits that is part of the universal Church is greater than the have a rich history, dating Roman Catholic Church. sum of its parts but the parts back to 1585 when Pope There is a healthy tension are not lacking in their true Sixtus V established norms here which is important to identity as Church. that are still followed today. keep in mind. All of the local As you might expect, As I mentioned above, we churches throughout the when the mystery of the bishops will meet with Pope world comprise and form the Church is looked at from Francis and then enter into entire Catholic Church with an administrative point of discussions with the various the pope as our universal view, tensions arise. Some departments, or dicasteries, pastor. At the same time, parts of our Catholic history of the Curia. These will the pope, as Bishop of have tended more toward a include the Secretary of Rome, while he enjoys the centralized Church where uring the second State, the Doctrine of the Petrine Office, is one with Rome plays a huge part in the full week of Faith, Clergy, Divine Worship, all the bishops of the world life of all the local Churches.
    [Show full text]
  • Cardinals Elevated in 'Secret' Ritual by Nancy Frazier Outstanding Aid Is Offered to Metropolitan Sees Around the Me for Handling Weighty World
    COURIER-JOURNAL Wednesday, February^ 1983 12 Cardinals Elevated In 'Secret' Ritual By Nancy Frazier outstanding aid is offered to metropolitan sees around the me for handling weighty world. matters for the benefit of the Vatican City (NO - The Church." The presentation of the 18 men that Pope John Paul i palliums was to be made Feb. U elevated to the College of During the secret con­ 3 by Argentinian Cardinal Cardinals Feb. 2 actually sistory, Pope John Paul also Umberto Mozzoni, proto- became cardinals before confirmed the appointment of deacon of the College of publicly receiving the red skull 78-year-old Belgian Cardinal Cardinals, in a ceremony in caps and four-cornered hats Maximilian de Furstenburg as the Vatican's Matilde Chapel. symbolizing their new status. camerlengo (chamberlain) of the college and gave! his assent Cardinal Sebastiano Construction has begun on the Chanter House at Camp Stella Maris, that wiB house The real elevation took to recent episcopal elections Baggio, prefect of the Vatican place at a so-called "secret by the synod of the Coptic Congregation for Bishops, infirmary, bath and administrative offices. consistory" in the Vatican's Cathoik Church. presented a petition on behalf consistory hall immediately of Cardinal Joseph Bernardin before the public ceremony in When the secret consistory of Chicago, the only the Paul VI Audience Hall. was officially proclaimed American among the 18 new Camp Improvements Begin; closed, archbishops, bishops cardinals. and abbots were admitted to When each of the new the consistory hall for the Archbishop Daniel Completion Set for June cardinals received from the petitioning of the palliums — Pilarczyk of Cincinnati hands of a Vatican messenger the requests submitted by presented his own petition for the ' "biglietto" or official the pallium.
    [Show full text]
  • Titles, Terms, Ministries
    Titles, Terms, Ministr ies And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ. ~ Ephesians 4:11-12 EOPLE WHO BECOME PART of an organization after their principal cities. Each diocese is headed always have a new vocabulary to learn. The by its own bishop, who has his own authority as a Catholic Church, which is nearly 2,000 years successor to the apostles — that is, he is not a subor- Pold, has developed a tremendous number of dinate of the Pope, even though he is appointed by terms covering every aspect of its activity. This hand- him, but exercises his “pastoral office over the por- out provides a guide to some tion of the People of God of the more common ones “A bishop is the chief shepherd assigned”13 to him (CCC that might be encountered. of a diocese.” 886). Provinces are groups For the sake of simplicity, of dioceses organized un- the following refers almost der an archdiocese, head- exclusively to the Latin rite, ed by an archbishop (also to which most English-speak- called a metropolitan). ing Catholics belong. Bishops of dioceses under Most people know that an archdiocese are called the head of the Catholic suffragan bishops (that is, Church, its supreme au- they may vote in provin- thority on earth, is the Pope cial councils). The bishop (from Latin and Greek for of a diocese is often called “father”). The Pope is also the ordinary, that is, the known as the Supreme Pon- one who exercises “ordi- tiff, a term that derives from nary jurisdiction” over a the Latin title of the chief diocese.
    [Show full text]
  • A Christian's Pocket Guide to the Papacy.Indd
    1 WE HAVE A POPE! HABEMUS PAPAM! THE PAPAL OFFICE THROUGH HIS TITLES AND SYMBOLS ‘Gaudium Magnum: Habemus Papam!’ Th ese famous words introduce a new Pope to the world. Th ey are spoken to the throng that gathers in St. Peter’s Square to celebrate the occasion. Th e Pope is one of the last examples of absolute sovereignty in the modern world and embodies one of history’s oldest institutions. Th e executive, legislative, and juridical powers are all concentrated in the Papal offi ce. Until the Pope dies or resigns, he remains the Pope with all his titles and privileges. Th e only restriction on A CChristian'shristian's PPocketocket GGuideuide ttoo tthehe PPapacy.inddapacy.indd 1 22/9/2015/9/2015 33:55:42:55:42 PPMM 2 | A CHRISTIAN’S POCKET GUIDE TO THE PAPACY his power is that he cannot choose his own successor. In other words, the papacy is not dynastic. Th is task belongs to the College of electing Cardinals, that is, cardinals under eighty years old. Th ey gather to elect a new Pope in the ‘Conclave’ (from the Latin cum clave, i.e. locked up with a key), located in the Sistine Chapel. If the Pope cannot choose his own successor he can, nonetheless, choose those who elect. A good starting point for investigating the signifi cance of the Papacy is the 1994 Catechism of the Catholic Church. It is the most recent and comprehensive account of the Roman Catholic faith. Referring to the offi ce of the Pope, the Catechism notes in paragraph 882 that ‘the Roman Pontiff , by reason of his offi ce as Vicar of Christ, and as pastor of the entire Church has full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered.’3 Th is brief sentence contains an apt summary of what the history and offi ce of the papacy are all about.
    [Show full text]
  • Mendicant Orders of the Middle Ages
    Mendicant Orders of the Middle Ages The Monks and Monasteries of the early Middle Ages played a critical roal in the preservation and promotion of Christian culture. The accomplishments of the monks, especially during the 'Dark Ages', are too numerous to list. They were the both missionaries and custodians of Catholic culture for generations, and the monastic reforms of the tenth century paved the way for the reforms of the secular clergy that followed. By the beginning of the 13th century, however, there was seen a need for a new type of religious community, and thus were born the Mendicant Orders. The word 'Mendicant' means beggar, and this was due to the fact that the Mendicant Friars, in contrast to the Benedictine Monks, lived primarily in towns, rather than on propertied estates. Since they did not own property, they were not beholden to secular rulers and were free to serve the poor, preach the gospel, and uphold Christian ideals without compromise. The Investiture Controversy of the previous century, and the underlying problems of having prelates appointed by and loyal to local princes, was one of the reasons for the formation of mendicant orders. Even though monks took a vow of personal poverty, they were frequently members of wealthy monasteries, which were alway prone to corruption and politics. The mendicant commitment to poverty, therefore, prohibited the holding of income producing property by the orders, as well as individuals. The poverty of the mendicant orders gave them great freedom, in the selection of their leaders, in the their mobility, and in their active pursuits.
    [Show full text]
  • Pius Ix and the Change in Papal Authority in the Nineteenth Century
    ABSTRACT ONE MAN’S STRUGGLE: PIUS IX AND THE CHANGE IN PAPAL AUTHORITY IN THE NINETEENTH CENTURY Andrew Paul Dinovo This thesis examines papal authority in the nineteenth century in three sections. The first examines papal issues within the world at large, specifically those that focus on the role of the Church within the political state. The second section concentrates on the authority of Pius IX on the Italian peninsula in the mid-nineteenth century. The third and final section of the thesis focuses on the inevitable loss of the Papal States within the context of the Vatican Council of 1869-1870. Select papal encyclicals from 1859 to 1871 and the official documents of the Vatican Council of 1869-1870 are examined in light of their relevance to the change in the nature of papal authority. Supplementing these changes is a variety of seminal secondary sources from noted papal scholars. Ultimately, this thesis reveals that this change in papal authority became a point of contention within the Church in the twentieth century. ONE MAN’S STRUGGLE: PIUS IX AND THE CHANGE IN PAPAL AUTHORITY IN THE NINETEENTH CENTURY A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by Andrew Paul Dinovo Miami University Oxford, OH 2004 Advisor____________________________________________ Dr. Sheldon Anderson Reader_____________________________________________ Dr. Wietse de Boer Reader_____________________________________________ Dr. George Vascik Contents Section I: Introduction…………………………………………………………………….1 Section II: Primary Sources……………………………………………………………….5 Section III: Historiography……...………………………………………………………...8 Section IV: Issues of Church and State: Boniface VIII and Unam Sanctam...…………..13 Section V: The Pope in Italy: Political Papal Encyclicals….……………………………20 Section IV: The Loss of the Papal States: The Vatican Council………………...………41 Bibliography……………………………………………………………………………..55 ii I.
    [Show full text]
  • Thy Kingdom Come! Central Commission for the Review of The
    Thy Kingdom Come! Central Commission for the Review of the Statutes of Regnum Christi Theme for Study and Reflection Number 5 Charism and History of Regnum Christi Goal To prepare ourselves for the revision of the statutes of the Regnum Christi Movement for the first and second degrees, we need to take into account the charism of Regnum Christi, since the statutes should serve precisely to guard and promote that charism. We are seeking to understand what is the charism of a movement and how it is lived, so that then we can go on to remember the fundamental characteristics of our own, remembering the spiritual experience we share and its history, as well as the approval and other indications of the authority of the Church. Outline A. The charism of a spiritual family: Charisms are special graces that the Holy Spirit grants to faithful Christians for the good of the Church and of its mission in the world. By spiritual family, we mean a group of faithful Christians that, sharing a charism, are united by spiritual affinity and friendship in Christ. The charism of a spiritual family is collective and dynamic and generates a spiritual heritage. We pay special attention to the case of the founder of Regnum Christi. B. What spiritual experience helps us to form Regnum Christi? The discovery of the personal love of Christ, who calls us to share his mission, generates in us the desire to respond to him by doing our best to be authentic Christians and to make an active effort to introduce people to him so they will be transformed into his disciples.
    [Show full text]
  • Church of St. Patrick in Armonk
    Church of St. Patrick in Armonk P.O. Box 6, 29 Cox Avenue, Armonk, N.Y. 10504 (914) 273-9724 SIXTH SUNDAY IN ORDINARY TIME FEBRUARY 11, 2018 MASSES: FEBRUARY 10 —FEBRUARY 18, 2018 Calendar: Sat 2/10 9:00 —— SUNDAY, FEBRUARY 11TH—SIXTH SUNDAY IN ORDINARY TIME 5:30 Adriana Melosso (D) Sun 2/11 8:30 People of the Parish FOOD FIRST —Each Sunday the food collected goes 10:30 Carmel Foliano (L) to support a local food pantry 12:00 Dennis McNamara (D) CCD: 9:20-10:20 Sports Catechists: 5:00 Mon 2/12 8:30 GeriAnn Capasso (L) Mon, February 12 — Weekday; Lincoln’s Birthday Tue 2/13 8:30 Sylvester William Muller (D) Wed 2/14 8:30 —— CCD: 3:30-4:30; 7:00-8:00 12:10 —— Tue, February 13 — Weekday 7:30 —— Thu 2/15 8:30 —— Walking With Purpose: 9:30-11:30 —Gym Fri 2/16 8:30 —— 7:00-8:30 —Wallace Hall Sat 2/17 9:00 —— Wed, February 14 — ASH WEDNESDAY; Valentine’s 5:30 Anne Colucci (D) Day Sun 2/18 8:30 Dennis McNamara (D) CCD: 3:30-4:30; 6:00-7:00 10:30 People of the Parish Thu, February 15 — Weekday 12:00 Maureen Caruso (D) Fri, February 16 — Weekday Contemplative Prayer Group: 12:30-1:30 Sat, February 17 — The Seven Holy Founders of the Servite Order SUNDAY, FEBRUARY 18TH — FIRST SUNDAY 0F LENT COLLECTION FOOD FIRST —Each Sunday the food collected goes February 3/4: $3,850.00 in 86 envelopes to support a local food pantry.
    [Show full text]
  • The Application of Sacrosanctum Concilium to Music in the Parish of St Peter and St Paul, Wolverhampton
    Models of Liturgical Music & Model Liturgical Music: The Application of Sacrosanctum Concilium to Music in the Parish of St Peter and St Paul, Wolverhampton by Wilfrid H G Jones The University of Birmingham, Department of Theology and Religions Thesis Submitted in partial fulfilment of the requirements of the degree Master of Arts (by Research) Department of Theology and Religions, College of Arts and Law University of Birmingham December, 2015 Copyright © Wilfrid Jones 2016. All rights reserved. University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT Active participation in the liturgy, which should be primarily internal and fostered by external participation, is the primary concern of the Second Vatican Council’s Constitution on the sacred liturgy, Sacrosanctum Concilium. Having investigated the historical effects of the Council and the ensuing liturgical reform on the music in the liturgies of St Peter and St Paul’s, Wolverhampton, this experiment gradually introduced the liturgical music envisaged by Sacrosanctum Concilium into a weekly Mass and uses ethnographic techniques to investigate whether the active participation of the people increased. This paper examines attitudes to active participation, to congregational singing and listening, and the construction of liturgical atmosphere.
    [Show full text]
  • Servite Order 1 Servite Order
    Servite Order 1 Servite Order Order of the Servants of Mary Abbreviation OSM Formation 1233 Type Mendicant order Marian devotional society Headquarters Santissima Annunziata Basilica, Florence, Italy Website [1] The Servite Order is one of the five original Catholic mendicant orders. Its objects are the sanctification of its members, preaching the Gospel, and the propagation of devotion to the Mother of God, with special reference to her sorrows. The members of the Order use O.S.M. (for Ordo Servorum Beatae Mariae Virginis) as their post-nominal letters. The male members are known as Servite Friars or Servants of Mary. The Order of Servants of Mary (The Servites) is a religious family that embraces a membership of friars (priests and brothers), contemplative nuns, a congregation of active sisters and lay groups. History Foundation The Servites lead a community life in the tradition of the mendicant orders (such as the Dominicans and Franciscans). The Servite Order was founded in 1233 AD, when a group of cloth merchants of Florence, Italy, left their city, families and professions to retire outside the city on a mountain known as Monte Senario for a life of poverty and penance. These men are known as the Seven Holy Founders; they were canonized by Pope Leo XIII in 1888.[2] These seven were: Buonfiglio dei Monaldi (Bonfilius), Giovanni di Buonagiunta (Bonajuncta), Amadeus of the Amidei (Bartolomeus), Ricovero dei Lippi-Ugguccioni (Hugh), Benedetto dell' Antella (Manettus), Gherardino di Sostegno (Sostene), and Alessio de' Falconieri (Alexius). They belonged to seven patrician families of that city. As a reflection of the penitential spirit of the times, it had been the custom of these men to meet regularly as members of a religious society established in honor of Mary, the Amadeus of the Amidei (d.
    [Show full text]