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The Burial of the Urban Poor in Italy in the Late Republic and Early Empire
Death, disposal and the destitute: The burial of the urban poor in Italy in the late Republic and early Empire Emma-Jayne Graham Thesis submitted for the degree of Doctor of Philosophy Department of Archaeology University of Sheffield December 2004 IMAGING SERVICES NORTH Boston Spa, Wetherby West Yorkshire, LS23 7BQ www.bl.uk The following have been excluded from this digital copy at the request of the university: Fig 12 on page 24 Fig 16 on page 61 Fig 24 on page 162 Fig 25 on page 163 Fig 26 on page 164 Fig 28 on page 168 Fig 30on page 170 Fig 31 on page 173 Abstract Recent studies of Roman funerary practices have demonstrated that these activities were a vital component of urban social and religious processes. These investigations have, however, largely privileged the importance of these activities to the upper levels of society. Attempts to examine the responses of the lower classes to death, and its consequent demands for disposal and commemoration, have focused on the activities of freedmen and slaves anxious to establish or maintain their social position. The free poor, living on the edge of subsistence, are often disregarded and believed to have been unceremoniously discarded within anonymous mass graves (puticuli) such as those discovered at Rome by Lanciani in the late nineteenth century. This thesis re-examines the archaeological and historical evidence for the funerary practices of the urban poor in Italy within their appropriate social, legal and religious context. The thesis attempts to demonstrate that the desire for commemoration and the need to provide legitimate burial were strong at all social levels and linked to several factors common to all social strata. -
Juvenal Commentary
1 digressus, -us m. departure, separation. vetus, -eris, old, aged, ancient, of long-standing. confūsus, -a, -um, confused, disturbed. 2 vacuus, -a, -um, empty; carefree. sēdēs, -is f. seat; dwelling place, home. fīgō, -ere, fīxī, fīxum, to fix, fasten. Cumae, -ārum f.pl. Cumae, an ancient Greek city on the coast northwest of Naples. Note the locative case. 3 dēstinō (1) to make firm; resolve; aim at; intend. “he intends, as he says” - note the force of the subjunctive. 4 Baiae, a popular resort 6 miles along the coast from Cumae. amoenius, -a, -um, pleasant, charming, delightful. Read with secessus. 5 sēcessus, -us m. retirement, solitude, retreat. Prochyta, a small island off the coast of Misenum. praepōnō, -ere, -posuī, -positum, to place before; prefer. Subura, a busy and crowded district of Rome northeast of the Forum. 6 solus, -a, -um, alone, sole; lonely, solitary. 7 deterior, -ius, worse, inferior. The superlative is deterrimus. The positive is lacking. horreō, -ere, -uī, to bristle; shudder at, fear. incendium, -ī n. fire. lapsus, -ūs m. fall. 8 tectum, -ī n. roof; ceiling; house. adsiduus, -a, -um, persistent, incessant. 9 Augusto mense: an ablative of time when. Note the vicious humor of the climax. 10 raeda, -ae f. a traveling carriage. An ablative of means to be read with una. compōnō, -ere, -pōsuī, -positum, to bring, place, put together; collect; arrange, dispose. 11 substō, -āre, -stitī, to stand firm. veteres: The Capena Gate was one of the oldest in Rome. arcus, -ūs m. bow; rainbow; arch, vault. madidus, -a, -um, wet, moist; steeped. The Porta Capena lay under the Marcian Aquaduct. -
Ritual Cleaning-Up of the City: from the Lupercalia to the Argei*
RITUAL CLEANING-UP OF THE CITY: FROM THE LUPERCALIA TO THE ARGEI* This paper is not an analysis of the fine aspects of ritual, myth and ety- mology. I do not intend to guess the exact meaning of Luperci and Argei, or why the former sacrificed a dog and the latter were bound hand and foot. What I want to examine is the role of the festivals of the Lupercalia and the Argei in the functioning of the Roman community. The best-informed among ancient writers were convinced that these were purification cere- monies. I assume that the ancients knew what they were talking about and propose, first, to establish the nature of the ritual cleanliness of the city, and second, see by what techniques the two festivals achieved that goal. What, in the perception of the Romans themselves, normally made their city unclean? What were the ordinary, repetitive sources of pollution in pre-Imperial Rome, before the concept of the cura Urbis was refined? The answer to this is provided by taboos and restrictions on certain sub- stances, and also certain activities, in the City. First, there is a rule from the Twelve Tables with Cicero’s curiously anachronistic comment: «hominem mortuum», inquit lex in duodecim, «in urbe ne sepelito neve urito», credo vel propter ignis periculum (De leg. II 58). Secondly, we have the edict of the praetor L. Sentius C.f., known from three inscrip- tions dating from the beginning of the first century BC1: L. Sentius C. f. pr(aetor) de sen(atus) sent(entia) loca terminanda coer(avit). -
Magic in Private and Public Lives of the Ancient Romans
COLLECTANEA PHILOLOGICA XXIII, 2020: 53–72 http://dx.doi.org/10.18778/1733-0319.23.04 Idaliana KACZOR Uniwersytet Łódzki MAGIC IN PRIVATE AND PUBLIC LIVES OF THE ANCIENT ROMANS The Romans practiced magic in their private and public life. Besides magical practices against the property and lives of people, the Romans also used generally known and used protective and healing magic. Sometimes magical practices were used in official religious ceremonies for the safety of the civil and sacral community of the Romans. Keywords: ancient magic practice, homeopathic magic, black magic, ancient Roman religion, Roman religious festivals MAGIE IM PRIVATEN UND ÖFFENTLICHEN LEBEN DER ALTEN RÖMER Die Römer praktizierten Magie in ihrem privaten und öffentlichen Leben. Neben magische Praktik- en gegen das Eigentum und das Leben von Menschen, verwendeten die Römer auch allgemein bekannte und verwendete Schutz- und Heilmagie. Manchmal wurden magische Praktiken in offiziellen religiösen Zeremonien zur Sicherheit der bürgerlichen und sakralen Gemeinschaft der Römer angewendet. Schlüsselwörter: alte magische Praxis, homöopathische Magie, schwarze Magie, alte römi- sche Religion, Römische religiöse Feste Magic, despite our sustained efforts at defining this term, remains a slippery and obscure concept. It is uncertain how magic has been understood and practised in differ- ent cultural contexts and what the difference is (if any) between magical and religious praxis. Similarly, no satisfactory and all-encompassing definition of ‘magic’ exists. It appears that no singular concept of ‘magic’ has ever existed: instead, this polyvalent notion emerged at the crossroads of local custom, religious praxis, superstition, and politics of the day. Individual scholars of magic, positioning themselves as ostensi- bly objective observers (an etic perspective), mostly defined magic in opposition to religion and overemphasised intercultural parallels over differences1. -
Pagan-City-And-Christian-Capital-Rome-In-The-Fourth-Century-2000.Pdf
OXFORDCLASSICALMONOGRAPHS Published under the supervision of a Committee of the Faculty of Literae Humaniores in the University of Oxford The aim of the Oxford Classical Monographs series (which replaces the Oxford Classical and Philosophical Monographs) is to publish books based on the best theses on Greek and Latin literature, ancient history, and ancient philosophy examined by the Faculty Board of Literae Humaniores. Pagan City and Christian Capital Rome in the Fourth Century JOHNR.CURRAN CLARENDON PRESS ´ OXFORD 2000 3 Great Clarendon Street, Oxford ox2 6dp Oxford University Press is a department of the University of Oxford. It furthers the University's aim of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Athens Auckland Bangkok Bogota Bombay Buenos Aires Calcutta Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris SaÄo Paulo Singapore Taipei Tokyo Toronto Warsaw with associated companies in Berlin Ibadan Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries Published in the United States by Oxford University Press Inc., New York # John Curran 2000 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published 2000 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organizations. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose the same conditions on any acquirer British Library Cataloguing in Publication Data Data applied for Library of Congress Cataloging in Publication Data Curran, John R. -
9781107013995 Index.Pdf
Cambridge University Press 978-1-107-01399-5 — Rome Rabun Taylor , Katherine Rinne , Spiro Kostof Index More Information INDEX abitato , 209 , 253 , 255 , 264 , 273 , 281 , 286 , 288 , cura(tor) aquarum (et Miniciae) , water 290 , 319 commission later merged with administration, ancient. See also Agrippa ; grain distribution authority, 40 , archives ; banishment and 47 , 97 , 113 , 115 , 116 – 17 , 124 . sequestration ; libraries ; maps ; See also Frontinus, Sextus Julius ; regions ( regiones ) ; taxes, tarif s, water supply ; aqueducts; etc. customs, and fees ; warehouses ; cura(tor) operum maximorum (commission of wharves monumental works), 162 Augustan reorganization of, 40 – 41 , cura(tor) riparum et alvei Tiberis (commission 47 – 48 of the Tiber), 51 censuses and public surveys, 19 , 24 , 82 , cura(tor) viarum (roads commission), 48 114 – 17 , 122 , 125 magistrates of the vici ( vicomagistri ), 48 , 91 codes, laws, and restrictions, 27 , 29 , 47 , Praetorian Prefect and Guard, 60 , 96 , 99 , 63 – 65 , 114 , 162 101 , 115 , 116 , 135 , 139 , 154 . See also against permanent theaters, 57 – 58 Castra Praetoria of burial, 37 , 117 – 20 , 128 , 154 , 187 urban prefect and prefecture, 76 , 116 , 124 , districts and boundaries, 41 , 45 , 49 , 135 , 139 , 163 , 166 , 171 67 – 69 , 116 , 128 . See also vigiles (i re brigade), 66 , 85 , 96 , 116 , pomerium ; regions ( regiones ) ; vici ; 122 , 124 Aurelian Wall ; Leonine Wall ; police and policing, 5 , 100 , 114 – 16 , 122 , wharves 144 , 171 grain, l our, or bread procurement and Severan reorganization of, 96 – 98 distribution, 27 , 89 , 96 – 100 , staf and minor oi cials, 48 , 91 , 116 , 126 , 175 , 215 102 , 115 , 117 , 124 , 166 , 171 , 177 , zones and zoning, 6 , 38 , 84 , 85 , 126 , 127 182 , 184 – 85 administration, medieval frumentationes , 46 , 97 charitable institutions, 158 , 169 , 179 – 87 , 191 , headquarters of administrative oi ces, 81 , 85 , 201 , 299 114 – 17 , 214 Church. -
The Via Appia Southwards to Via Di Tor Carbone
The Via Appia southwards to via di Tor Carbone Via Appia Antica The Appian Way up to via di Tor Carbone has a timeless feel, which still amazes visitors today as it did in the past. Southwards, after the Capo di Bove Complex, you come to one of the most evocative stretches of the ancient Roman road. The monuments lining this stretch of the road are the result of the restoration work carried out by the architect Luigi Canina, in the mid-19th century, commissioned by the papal POI Distance government, who created an “open-air museum”. Canina created walls near the ruined 21 2.23 Km monuments, incorporating fragments of sculptures, reliefs and inscriptions found littered in the countryside, forming an evocative and uninterrupted sequence of ancient remains, against the natural backdrop of centuries-old pine trees. Poi 1 The Via Appia Antica 2 Capo di Bove Site - Cederna Archive 3 Tower Tomb 4 Tomb of the Equinoxes Scan the QrCode to access the navigable 5 The "flint core" tomb mobile version of the itinerary 6 Casale Torlonia 7 The Cecchignola Water Tower 8 The Appia Fort 9 High relief with a male figure 10 Tomb of Servilius Quartus 11 Tomb of Seneca 12 The Round Tomb 13 Tomb of the children of Sextus Pompey 14 Tomb of St. Urban 15 Doric Tomb - Tomb of Hilarus Fuscus - Tomb of Gens Licinia 16 The Horseshoe Columbarium 17 Tomb of Tiberius Claudius Secundus Philippianus 18 Temple-shaped tomb 19 Tomb of Rabirii 20 Tombs of the Garlands and Tombs the Frontspiece 21 Via Appia Antica – Tor Carbone (South) Poi 1 The Via Appia Antica Roma / Place to visit - Ancient streets The long story of the Via Appia unfolds in space and time. -
Extraordinary Jubilee of Mercy 2015-2016
EEXXTTRRAAOORRDDIINNAARRYY JJUUBBIILLEEEE ooff MMEERRCCYY The Extraordinary Jubilee of Mercy 2015-2016 Pope Francis, who is moved by the human, social and cultural issues of our times, wished to give the City of Rome and the Universal Church a special and extraordinary Holy Year of Grace, Mercy and Peace. The “Misericordiae VulTus” Bull of indicTion The Apostolic Exhortation Evangelii Gaudium, which continues to be the programmatic outline for the pontificate of Pope Francis, offers a meaningful expression of the very essence of the Extraordinary Jubilee which was announced on 11 April 2015: “The Church has an endless desire to show mercy, the fruit of its own experience of the power of the Father’s infinite mercy” (EG 24). It is with this desire in mind that we should re-read the Bull of Indiction of the Jubilee, Misericordiae Vultus, in which Pope Fran- cis details the aims of the Holy Year. As we know, the two dates already marked out are 8 December 2015, the Solemnity of the Immaculate Conception, the day of the opening of the Holy Door of St. Peter’s Basilica, and 20 November 2016, the Solemnity of Our Lord Jesus Christ, King of the Universe, which will conclude the Holy Year. Between these two dates a calendar of celebrations will see many different events take place. The Pope wants this Jubilee to be experienced in Rome as well as in local Churches; this brings partic- ular attention to the life of the individual Churches and their needs, so that initiatives are not just additions to the calendar but rather complementary. -
3 Architects, Antiquarians, and the Rise of the Image in Renaissance Guidebooks to Ancient Rome
Anna Bortolozzi 3 Architects, Antiquarians, and the Rise of the Image in Renaissance Guidebooks to Ancient Rome Rome fut tout le monde, & tout le monde est Rome1 Drawing in the past, drawing in the present: Two attitudes towards the study of Roman antiquity In the early 1530s, the Sienese architect Baldassare Peruzzi drew a section along the principal axis of the Pantheon on a sheet now preserved in the municipal library in Ferrara (Fig. 3.1).2 In the sixteenth century, the Pantheon was generally considered the most notable example of ancient architecture in Rome, and the drawing is among the finest of Peruzzi’s surviving architectural drawings after the antique. The section is shown in orthogonal projection, complemented by detailed mea- surements in Florentine braccia, subdivided into minuti, and by a number of expla- natory notes on the construction elements and building materials. By choosing this particular drawing convention, Peruzzi avoided the use of foreshortening and per- spective, allowing measurements to be taken from the drawing. Though no scale is indicated, the representation of the building and its main elements are perfectly to scale. Peruzzi’s analytical representation of the Pantheon served as the model for several later authors – Serlio’s illustrations of the section of the portico (Fig. 3.2)3 and the roof girders (Fig. 3.3) in his Il Terzo Libro (1540) were very probably derived from the Ferrara drawing.4 In an article from 1966, Howard Burns analysed Peruzzi’s drawing in detail, and suggested that the architect and antiquarian Pirro Ligorio took the sheet to Ferrara in 1569. -
The Via Appia, from Via Di Tor Carbone to Capo Di Bove
The Via Appia, from Via di Tor Carbone to Capo di Bove Via Appia Antica This itinerary runs between the 5th and 4th milestones of the Appian Way, from the junction with Via di Tor Carbone to the complex of Capo di Bove. This is one of the most evocative sections of the ancient road, the result of the restoration of many archaeological remains by the architect Luigi Canina, in the mid-19th century, as part of a grandiose renovation project spearheaded by the pope. In what is, to all intents and purposes, a magnificent open-air museum, you can admire POI Distance numerous tombs, statues, inscriptions and architectures carefully restored by Canina, in an 18 2.07 Km attempt to restore the road to a part, at least, of its ancient splendour, highlighting its historical and archaeological importance. Unlike in other areas of the Roman countryside, here the names of most of the owners of the tombs lining the road are known: Marcus Servilius Quartus, Hilarus Fuscus, the sons of Poi Sextus Pompeius Justus, Tiberius Claudius Philippianus, Quintus Apuleius, the Licinii and Rabirii families. Lacking the name of the owners, the tombs are imaginatively called based on 1 Tombs of the Garlands certain architectural features, such as the Doric tomb, the tomb of the Garlands and of the and Tombs the Frontispiece. Frontspiece Walking along this section of the Way you really do feel that you are retracing the steps of the 2 Tomb of Rabirii 3 Tomb of Tiberius many people, armies and popes who passed here through the centuries, like pope Pius IX, Claudius Secundus who stayed at the Torlonia farmhouse nearby on his way back from Terracina, which even Philippianus features a plaque commemorating the first telegraph transmission experiments conducted 4 The Horseshoe here. -
From the Via Appia Antica to the Park of the Via Latina
From the Via Appia Antica to the Park of the Via Latina Caffarella Valley / Park of the Via Latina / Via Appia Antica This itinerary crosses the Caffarella Valley, the backdrop of many of the myths and legends of Ancient Rome. Tradition had it that this was the home of the water nymph Egeria, a divine consort and counsellor of one of the kings of Rome, Numa Pompilius, to whom the Egeria spring is dedicated. From here you can visit the Valley, dotted with ancient, medieval and modern buildings, surrounded by an immensely evocative natural environment. The highlights of the Valley are the Valca Tower, a medieval watchtower built to defend a bridge across the POI Distance river Almone, a small affluent of the Tiber that crosses the Valley, and the so-called 9 3.28 Km Columbarium of Constantine. From Via dell’Almone, just north of the junction with Via Appia Nuova, you can reach the Park of the Via Latina, which preserves a long stretch of the Roman road lined with tombs, some of which feature marvellous interior decorations. Poi The itinerary enters the Caffarella Valley via the underpass of the Fonte Egeria mineral water plant, which is subject to opening times, as follows: Monday to Saturday, 9 am to 5 pm; 1 The Via Appia Antica Sunday and Holidays, 9 am to 1.30 pm. These hours, however, may change at the discretion 2 The Appia Pignatelli Artillery Fort of the plant. 3 Egeria Spring 4 Roman cistern 5 The Sacred Grove 6 Costantine's Colombarium 7 The Valca Tower 8 River Almone (South) Scan the QrCode to 9 The Archeological park of access the navigable the Tombs of the Via mobile version of the Latina itinerary Poi 1 The Via Appia Antica Roma / Place to visit - Ancient streets The long story of the Via Appia unfolds in space and time. -
Seutonius: Lives of the Twelve Caesars 1
Seutonius: Lives of the Twelve Caesars 1 application on behalf of his friend to the emperor THE LIVES OF THE TWELVE CAESARS Trajan, for a mark of favor, he speaks of him as "a By C. Suetonius Tranquillus most excellent, honorable, and learned man, whom he had the pleasure of entertaining under The Translation of Alexander Thomson, M.D. his own roof, and with whom the nearer he was brought into communion, the more he loved Revised and corrected by T. Forester, Esq., A.M. 1 him." CAIUS JULIUS CAESAR. ................................................. 2 The plan adopted by Suetonius in his Lives of the Twelve Caesars, led him to be more diffuse on OCTAVIUS CAESAR AUGUSTUS. .................................. 38 their personal conduct and habits than on public TIBERIUS NERO CAESAR. ............................................ 98 events. He writes Memoirs rather than History. CAIUS CAESAR CALIGULA. ........................................ 126 He neither dwells on the civil wars which sealed TIBERIUS CLAUDIUS DRUSUS CAESAR. ..................... 146 the fall of the Republic, nor on the military NERO CLAUDIUS CAESAR. ........................................ 165 expeditions which extended the frontiers of the SERGIUS SULPICIUS GALBA. ..................................... 194 empire; nor does he attempt to develop the causes of the great political changes which A. SALVIUS OTHO. .................................................... 201 marked the period of which he treats. AULUS VITELLIUS. ..................................................... 206 When we stop to gaze in a museum or gallery on T. FLAVIUS VESPASIANUS AUGUSTUS. ..................... 212 the antique busts of the Caesars, we perhaps TITUS FLAVIUS VESPASIANUS AUGUSTUS. ............... 222 endeavor to trace in their sculptured TITUS FLAVIUS DOMITIANUS. .................................. 229 physiognomy the characteristics of those princes, who, for good or evil, were in their times masters of the destinies of a large portion of the PREFACE human race.