Shishi: a Stone Structure Associated with Abaoji in Zuzhou
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Silk Road Fashion, China. the City and a Gate, the Pass and a Road – Four Components That Make Luoyang the Capital of the Silk Roads Between 1St and 7Th Century AD
https://publications.dainst.org iDAI.publications ELEKTRONISCHE PUBLIKATIONEN DES DEUTSCHEN ARCHÄOLOGISCHEN INSTITUTS Dies ist ein digitaler Sonderdruck des Beitrags / This is a digital offprint of the article Patrick Wertmann Silk Road Fashion, China. The City and a Gate, the Pass and a Road – Four components that make Luoyang the capital of the Silk Roads between 1st and 7th century AD. The year 2018 aus / from e-Forschungsberichte Ausgabe / Issue Seite / Page 19–37 https://publications.dainst.org/journals/efb/2178/6591 • urn:nbn:de:0048-dai-edai-f.2019-0-2178 Verantwortliche Redaktion / Publishing editor Redaktion e-Jahresberichte und e-Forschungsberichte | Deutsches Archäologisches Institut Weitere Informationen unter / For further information see https://publications.dainst.org/journals/efb ISSN der Online-Ausgabe / ISSN of the online edition ISSN der gedruckten Ausgabe / ISSN of the printed edition Redaktion und Satz / Annika Busching ([email protected]) Gestalterisches Konzept: Hawemann & Mosch Länderkarten: © 2017 www.mapbox.com ©2019 Deutsches Archäologisches Institut Deutsches Archäologisches Institut, Zentrale, Podbielskiallee 69–71, 14195 Berlin, Tel: +49 30 187711-0 Email: [email protected] / Web: dainst.org Nutzungsbedingungen: Die e-Forschungsberichte 2019-0 des Deutschen Archäologischen Instituts stehen unter der Creative-Commons-Lizenz Namensnennung – Nicht kommerziell – Keine Bearbeitungen 4.0 International. Um eine Kopie dieser Lizenz zu sehen, besuchen Sie bitte http://creativecommons.org/licenses/by-nc-nd/4.0/ -
Beyond Buddhist Apology the Political Use of Buddhism by Emperor Wu of the Liang Dynasty
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Ghent University Academic Bibliography Beyond Buddhist Apology The Political Use of Buddhism by Emperor Wu of the Liang Dynasty (r.502-549) Tom De Rauw ii To my daughter Pauline, the most wonderful distraction one could ever wish for and to my grandfather, a cakravartin who ruled his own private universe iii ACKNOWLEDGEMENTS Although the writing of a doctoral dissertation is an individual endeavour in nature, it certainly does not come about from the efforts of one individual alone. The present dissertation owes much of its existence to the help of the many people who have guided my research over the years. My heartfelt thanks, first of all, go to Dr. Ann Heirman, who supervised this thesis. Her patient guidance has been of invaluable help. Thanks also to Dr. Bart Dessein and Dr. Christophe Vielle for their help in steering this thesis in the right direction. I also thank Dr. Chen Jinhua, Dr. Andreas Janousch and Dr. Thomas Jansen for providing me with some of their research and for sharing their insights with me. My fellow students Dr. Mathieu Torck, Leslie De Vries, Mieke Matthyssen, Silke Geffcken, Evelien Vandenhaute, Esther Guggenmos, Gudrun Pinte and all my good friends who have lent me their listening ears, and have given steady support and encouragement. To my wife, who has had to endure an often absent-minded husband during these first years of marriage, I acknowledge a huge debt of gratitude. She was my mentor in all but the academic aspects of this thesis. -
P020110307527551165137.Pdf
CONTENT 1.MESSAGE FROM DIRECTOR …………………………………………………………………………………………………………………………………………………… 03 2.ORGANIZATION STRUCTURE …………………………………………………………………………………………………………………………………………………… 05 3.HIGHLIGHTS OF ACHIEVEMENTS …………………………………………………………………………………………………………………………………………… 06 Coexistence of Conserve and Research----“The Germplasm Bank of Wild Species ” services biodiversity protection and socio-economic development ………………………………………………………………………………………………………………………………………………… 06 The Structure, Activity and New Drug Pre-Clinical Research of Monoterpene Indole Alkaloids ………………………………………… 09 Anti-Cancer Constituents in the Herb Medicine-Shengma (Cimicifuga L) ……………………………………………………………………………… 10 Floristic Study on the Seed Plants of Yaoshan Mountain in Northeast Yunnan …………………………………………………………………… 11 Higher Fungi Resources and Chemical Composition in Alpine and Sub-alpine Regions in Southwest China ……………………… 12 Research Progress on Natural Tobacco Mosaic Virus (TMV) Inhibitors…………………………………………………………………………………… 13 Predicting Global Change through Reconstruction Research of Paleoclimate………………………………………………………………………… 14 Chemical Composition of a traditional Chinese medicine-Swertia mileensis……………………………………………………………………………… 15 Mountain Ecosystem Research has Made New Progress ………………………………………………………………………………………………………… 16 Plant Cyclic Peptide has Made Important Progress ………………………………………………………………………………………………………………… 17 Progresses in Computational Chemistry Research ………………………………………………………………………………………………………………… 18 New Progress in the Total Synthesis of Natural Products ……………………………………………………………………………………………………… -
The Politics of Place-Making in the Records of Buddhist Monasteries in Luoyang
_full_journalsubtitle: International Journal of Chinese Studies/Revue Internationale de Sinologie _full_abbrevjournaltitle: TPAO _full_ppubnumber: ISSN 0082-5433 (print version) _full_epubnumber: ISSN 1568-5322 (online version) _full_issue: 1-2 _full_issuetitle: 0 _full_alt_author_running_head (neem stramien J2 voor dit article en vul alleen 0 in hierna): Manling Luo _full_alt_articletitle_deel (kopregel rechts, hier invullen): The Politics of Place-Making _full_is_advance_article: 0 _full_article_language: en indien anders: engelse articletitle: 0 T’OUNG PAO The Politics of Place-Making T’oung Pao 105 (2019) 43-75 www.brill.com/tpao 43 The Politics of Place-Making in the Records of Buddhist Monasteries in Luoyang Manling Luo Indiana University The Luoyang qielan ji 洛陽伽藍記 (Records of Buddhist Monasteries in Luoyang; hereafter Records), compiled by Yang Xuanzhi 楊衒之 (fl. 547) in roughly 547 CE, commemorates the ruined capital city of the North- ern Wei dynasty 北魏 (386-534).1 One of the few major works to survive from the period, the Records has received much critical attention, with topics ranging from its textual history to its historical and literary value. This essay focuses on what I call the “politics of place-making” in the memoir, that is, engagements with Luoyang’s space as expressions of power before and after the city’s abandonment, as represented and un- derstood by Yang. These ignored aspects shed light on the central con- cerns that motivated his writing, thereby revealing his perspective on the intersections of place, power, and human agency. The analysis al- lows us to better understand his innovations in pioneering an unofficial, space-centered historiography that defines historical agents as place- makers whose deeds and lives are anchored spatially as much as tempo- rally. -
Final Program of CCC2020
第三十九届中国控制会议 The 39th Chinese Control Conference 程序册 Final Program 主办单位 中国自动化学会控制理论专业委员会 中国自动化学会 中国系统工程学会 承办单位 东北大学 CCC2020 Sponsoring Organizations Technical Committee on Control Theory, Chinese Association of Automation Chinese Association of Automation Systems Engineering Society of China Northeastern University, China 2020 年 7 月 27-29 日,中国·沈阳 July 27-29, 2020, Shenyang, China Proceedings of CCC2020 IEEE Catalog Number: CFP2040A -USB ISBN: 978-988-15639-9-6 CCC2020 Copyright and Reprint Permission: This material is permitted for personal use. For any other copying, reprint, republication or redistribution permission, please contact TCCT Secretariat, No. 55 Zhongguancun East Road, Beijing 100190, P. R. China. All rights reserved. Copyright@2020 by TCCT. 目录 (Contents) 目录 (Contents) ................................................................................................................................................... i 欢迎辞 (Welcome Address) ................................................................................................................................1 组织机构 (Conference Committees) ...................................................................................................................4 重要信息 (Important Information) ....................................................................................................................11 口头报告与张贴报告要求 (Instruction for Oral and Poster Presentations) .....................................................12 大会报告 (Plenary Lectures).............................................................................................................................14 -
Light on the Liao
A photo essay LIGHT ON THE LIAO n summer 2009, I was fortunate to participate in a summer seminar, ”China’s Northern Frontier,” co-sponsored I by the Silkroad Foundation, Yale University and Beijing University. Lecturers included some of the luminaries in the study of the Liao Dynasty and its history. In traveling through Gansu, Ningxia, Inner Mongolia and Lia- K(h)itan Abaoji in what is now Liaoning Province. At its peak, the Liao Empire controlled much of North China, Mongolia and territories far to the West. When it fell to the Jurchen in 1125, its remnants re-emerged as the Qara Khitai off in Central Asia, where they survived down to the creation of the Mongol empire (for their history, see the pioneering monograph by Michal Biran). While they began as semi-nomadic pastoralists, the Kitan/Liao in recent years from Liao tombs attest to their involvement in international trade and the sophistication of their cultural achievements. As with other states established in “borderlands” they drew on many different sources to create a distinctive culture which is now, after long neglect, being fully appreciated. These pictures touch but a few high points, leaving much else for separate exploration, which, it is hoped, they will stimulate readers to undertake on their own. The history and culture of the Kitan/Liao merit your serious attention, forming as they do an important chapter in the larger history of the silk roads. With the exception of the map and satellite image, the photos are all mine, a very few taken in collections outside of China, but the great majority during the seminar in 2009. -
The Khitans: Corner Stone of the Mongol Empire
ACTA VIA SERICA Vol. 6, No. 1, June 2021: 141–164 doi: 10.22679/avs.2021.6.1.006 The Khitans: Corner Stone of the Mongol Empire GEORGE LANE* The Khitans were a Turco-Mongol clan who dominated China north of the Yangtze River during the early mediaeval period. They adopted and then adapted many of the cultural traditions of their powerful neighbours to the south, the Song Chinese. However, before their absorption into the Mongol Empire in the late 13th century they proved pivotal, firstly in the eastward expansion of the armies of Chinggis Khan, secondly, in the survival of the Persian heartlands after the Mongol invasions of the 1220s and thirdly, in the revival and integration of the polity of Iran into the Chinggisid Empire. Da Liao, the Khitans, the Qara Khitai, names which have served this clan well, strengthened and invigorated the hosts which harboured them. The Liao willingly assimilated into the Chinggisid Empire of whose formation they had been an integral agent and in doing so they also surrendered their identity but not their history. Recent scholarship is now unearthing and recognising their proud legacy and distinct identity. Michal Biran placed the Khitans irrevocably and centrally in mediaeval Asian history and this study emphasises their role in the establishment of the Mongol Empire. Keywords: Khitans, Liao, Chinggids, Mongols, Ilkhanate * Dr. GEORGE LANE is a Research Associate at the School of History, Religion & Philosophy, SOAS University of London. 142 Acta Via Serica, Vol. 6, No. 1, June 2021 The Khitans: Corner Stone of the Mongol Empire The Turco-Mongol tribe that first settled the lands of northern China, north of the Huai River and adopted and adapted the cultural traditions of their domineering neighbour to the south, has only recently been acknowledged for their importance to the evolution of mediaeval Asian history, due in large part to the work of Michal Biran of the Hebrew University of Jerusalem. -
China: Dawn of a Golden Age the Metropolitan Museum of Art, New York 12 October 2004–23 January 2005
AJA ONLINE PUBLICATIONS China: Dawn of a Golden Age The Metropolitan Museum of Art, New York 12 October 2004–23 January 2005 VICTOR CUNRUI XIONG This archaeological exhibition is not only one of the most important exhibitions on Chi- nese archaeology ever mounted outside China but also is the most ambitious presentation of China’s medieval era ever presented to the American public. Like its predecessor “The Great Bronze Age of China” (Metropolitan Mu- seum, 1980), “Dawn” is composed of excavated or unearthed objects loaned directly from China. “Dawn” differs from “Bronze Age” in two significant areas: chronological range and thematic coverage. Chronologically, it shifts to the much later medieval period. Themati- cally, instead of focusing on a single art form like bronzes, it extends coverage to embrace gold and silver, pottery, china, glass, stone statues and carvings, textiles, murals, gems, Fig. 1. Map of mid 6th-century China. coins, and paper manuscripts. The concept for this exhibition originated with Philippe de economic, and cultural changes took place that Montebello, director of the museum, and Wen forever transformed China. In the north the C. Fong, professor emeritus of Chinese art at Xianbei went through an aggressive process Princeton. It took seven years of collaborative of sinification and became amalgamated into work between the Metropolitan and the State mainstream Chinese civilization. In the south Administration of Cultural Heritage of China, the ruling elites, claiming to be the true suc- as well as the participation of 46 museums in cessors to Han orthodoxy, were well integrated China, for the concept to come to fruition. -
China, Das Chinesische Meer Und Nordostasien China, the East Asian Seas, and Northeast Asia
China, das Chinesische Meer und Nordostasien China, the East Asian Seas, and Northeast Asia Horses of the Xianbei, 300–600 AD: A Brief Survey Shing MÜLLER1 iNTRODUCTION The Chinese cavalry, though gaining great weight in warfare since Qin and Han times, remained lightly armed until the fourth century. The deployment of heavy armours of iron or leather for mounted warriors, especially for horses, seems to have been an innovation of the steppe peoples on the northern Chinese border since the third century, as indicated in literary sources and by archaeological excavations. Cavalry had become a major striking force of the steppe nomads since the fall of the Han dynasty in 220 AD, thus leading to the warfare being speedy and fierce. Ever since then, horses occupied a crucial role in war and in peace for all steppe riders on the northern borders of China. The horses were selectively bred, well fed, and drilled for war; horses of good breed symbolized high social status and prestige of their owners. Besides, horses had already been the most desired commodities of the Chinese. With superior cavalries, the steppe people intruded into North China from 300 AD onwards,2 and built one after another ephemeral non-Chinese kingdoms in this vast territory. In this age of disunity, known pain- fully by the Chinese as the age of Sixteen States (316–349 AD) and the age of Southern and Northern Dynas- ties (349–581 AD), many Chinese abandoned their homelands in the CentraL Plain and took flight to south of the Huai River, barricaded behind numerous rivers, lakes and hilly landscapes unfavourable for cavalries, until the North and the South reunited under the flag of the Sui (581–618 AD).3 Although warfare on horseback was practised among all northern steppe tribes, the Xianbei or Särbi, who originated from the southeastern quarters of modern Inner Mongolia and Manchuria, emerged as the major power during this period. -
Inner Asian States and Empires: Theories and Synthesis
J Archaeol Res DOI 10.1007/s10814-011-9053-2 Inner Asian States and Empires: Theories and Synthesis J. Daniel Rogers Ó Springer Science+Business Media, LLC (outside the USA) 2011 Abstract By 200 B.C. a series of expansive polities emerged in Inner Asia that would dominate the history of this region and, at times, a very large portion of Eurasia for the next 2,000 years. The pastoralist polities originating in the steppes have typically been described in world history as ephemeral or derivative of the earlier sedentary agricultural states of China. These polities, however, emerged from local traditions of mobility, multiresource pastoralism, and distributed forms of hierarchy and administrative control that represent important alternative path- ways in the comparative study of early states and empires. The review of evidence from 15 polities illustrates long traditions of political and administrative organi- zation that derive from the steppe, with Bronze Age origins well before 200 B.C. Pastoralist economies from the steppe innovated new forms of political organization and were as capable as those based on agricultural production of supporting the development of complex societies. Keywords Empires Á States Á Inner Asia Á Pastoralism Introduction The early states and empires of Inner Asia played a pivotal role in Eurasian history, with legacies still evident today. Yet, in spite of more than 100 years of scholarly contributions, the region remains a relatively unknown heartland (Di Cosmo 1994; Hanks 2010; Lattimore 1940; Mackinder 1904). As pivotal as the history of Inner Asia is in its own right, it also holds special significance for how we interpret complex societies on a global basis. -
Historical Romance and Sixteenth-Century Chinese Cultural Fantasies
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2013 Genre and Empire: Historical Romance and Sixteenth-Century Chinese Cultural Fantasies Yuanfei Wang University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the English Language and Literature Commons, and the History Commons Recommended Citation Wang, Yuanfei, "Genre and Empire: Historical Romance and Sixteenth-Century Chinese Cultural Fantasies" (2013). Publicly Accessible Penn Dissertations. 938. https://repository.upenn.edu/edissertations/938 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/938 For more information, please contact [email protected]. Genre and Empire: Historical Romance and Sixteenth-Century Chinese Cultural Fantasies Abstract Chinese historical romance blossomed and matured in the sixteenth century when the Ming empire was increasingly vulnerable at its borders and its people increasingly curious about exotic cultures. The project analyzes three types of historical romances, i.e., military romances Romance of Northern Song and Romance of the Yang Family Generals on northern Song's campaigns with the Khitans, magic-travel romance Journey to the West about Tang monk Xuanzang's pilgrimage to India, and a hybrid romance Eunuch Sanbao's Voyages on the Indian Ocean relating to Zheng He's maritime journeys and Japanese piracy. The project focuses on the trope of exogamous desire of foreign princesses and undomestic women to marry Chinese and social elite men, and the trope of cannibalism to discuss how the expansionist and fluid imagined community created by the fiction shared between the narrator and the reader convey sentiments of proto-nationalism, imperialism, and pleasure. -
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AJA ONLINE PUBLICATIONS: MUSEUM REVIEW GILDED TREASURES OF A LOST EMPIRE BY VICTOR CUNRUI XIONG GILDED SPLENDOR: TREASURES OF area (present-day Xar Moron Valley, east Inner CHINA’S LIAO EMPIRE (907–1125), ASIA Mongolia).1 The Qidan became much more SOCIETY AND MUSEUM, NEW YORK, visible in history during the Tang dynasty 5 OCTOBER–31 DECEMBER 2006, orga- (618–907). One of the most meritorious Tang nized by Hsueh-man Shen, Adriana Proser, generals of the post–An Lushan rebellion era, and John H. Foster. Li Guangbi (708–764), was of Qidan descent, as was the military commissioner Wang Wujun GILDED SPLENDOR: TREASURES OF CHI- (735–801). Composed of eight tribes, the Qidan NA’S LIAO EMPIRE (907–1125), edited by had become a powerful tribal confederation by Hsueh-man Shen. Pp. 391, fi gs. 121. Asia Soci- 907, capturing territory in Manchuria and Mon- ety, New York 2006. $75. ISBN 8874393326. golia by way of conquest. At their head was Yelü Aboaji, who made himself a Chinese-style In the early 10th century, the Qidan ex- emperor in 916, having physically eliminated ploded onto the scene to build and success- his political rivals (the tribal chieftains who fully shape their extensive Qidan-Liao empire had been responsible for electing confedera- into the preeminent power in east Asia. About tion leaders).2 two centuries later, they became a subjugated In the chaotic subsequent era of the Five people as their empire crumbled. Under the Dynasties (907–979), Qidan was beyond doubt rule of the Jurchens, their written language the most formidable power in the Chinese went into oblivion.