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Volume 4-2:2011
JSEALS Journal of the Southeast Asian Linguistics Society Managing Editor: Paul Sidwell (Pacific Linguistics, Canberra) Editorial Advisory Board: Mark Alves (USA) George Bedell (Thailand) Marc Brunelle (Canada) Gerard Diffloth (Cambodia) Marlys Macken (USA) Brian Migliazza (USA) Keralapura Nagaraja (India) Peter Norquest (USA) Amara Prasithrathsint (Thailand) Martha Ratliff (USA) Sophana Srichampa (Thailand) Justin Watkins (UK) JSEALS is the peer-reviewed journal of the Southeast Asian Linguistics Society, and is devoted to publishing research on the languages of mainland and insular Southeast Asia. It is an electronic journal, distributed freely by Pacific Linguistics (www.pacling.com) and the JSEALS website (jseals.org). JSEALS was formally established by decision of the SEALS 17 meeting, held at the University of Maryland in September 2007. It supersedes the Conference Proceedings, previously published by Arizona State University and later by Pacific Linguistics. JSEALS welcomes articles that are topical, focused on linguistic (as opposed to cultural or anthropological) issues, and which further the lively debate that characterizes the annual SEALS conferences. Although we expect in practice that most JSEALS articles will have been presented and discussed at the SEALS conference, submission is open to all regardless of their participation in SEALS meetings. Papers are expected to be written in English. Each paper is reviewed by at least two scholars, usually a member of the Advisory Board and one or more independent readers. Reviewers are volunteers, and we are grateful for their assistance in ensuring the quality of this publication. As an additional service we also admit data papers, reports and notes, subject to an internal review process. -
De Sousa Sinitic MSEA
THE FAR SOUTHERN SINITIC LANGUAGES AS PART OF MAINLAND SOUTHEAST ASIA (DRAFT: for MPI MSEA workshop. 21st November 2012 version.) Hilário de Sousa ERC project SINOTYPE — École des hautes études en sciences sociales [email protected]; [email protected] Within the Mainland Southeast Asian (MSEA) linguistic area (e.g. Matisoff 2003; Bisang 2006; Enfield 2005, 2011), some languages are said to be in the core of the language area, while others are said to be periphery. In the core are Mon-Khmer languages like Vietnamese and Khmer, and Kra-Dai languages like Lao and Thai. The core languages generally have: – Lexical tonal and/or phonational contrasts (except that most Khmer dialects lost their phonational contrasts; languages which are primarily tonal often have five or more tonemes); – Analytic morphological profile with many sesquisyllabic or monosyllabic words; – Strong left-headedness, including prepositions and SVO word order. The Sino-Tibetan languages, like Burmese and Mandarin, are said to be periphery to the MSEA linguistic area. The periphery languages have fewer traits that are typical to MSEA. For instance, Burmese is SOV and right-headed in general, but it has some left-headed traits like post-nominal adjectives (‘stative verbs’) and numerals. Mandarin is SVO and has prepositions, but it is otherwise strongly right-headed. These two languages also have fewer lexical tones. This paper aims at discussing some of the phonological and word order typological traits amongst the Sinitic languages, and comparing them with the MSEA typological canon. While none of the Sinitic languages could be considered to be in the core of the MSEA language area, the Far Southern Sinitic languages, namely Yuè, Pínghuà, the Sinitic dialects of Hǎinán and Léizhōu, and perhaps also Hakka in Guǎngdōng (largely corresponding to Chappell (2012, in press)’s ‘Southern Zone’) are less ‘fringe’ than the other Sinitic languages from the point of view of the MSEA linguistic area. -
World Bank Document
World Bank-financed Guizhou Rural Development and Poverty Alleviation Project Public Disclosure Authorized Public Disclosure Authorized Social Assessment Report Public Disclosure Authorized Foreign Capital Project Management Center of Guizhou Provincial Poverty Alleviation & Development Office Public Disclosure Authorized May 2014 Contents Contents .................................................................................................................................................................. II List of Tables ........................................................................................................................................................ IV List of Figures ........................................................................................................................................................ V Abstract ..................................................................................................................................................................... i 1 Foreword .......................................................................................................................................................... 1 1.1 Background of the Project ....................................................................................................................... 1 1.2 Tasks of SA ................................................................................................................................................ 1 1.3 Scope of SA ............................................................................................................................................. -
Association Between Osteosarcopenic Obesity and Hypertension Among Four Minority Populations in China: a Cross- Sectional Study
Open access Research BMJ Open: first published as 10.1136/bmjopen-2018-026818 on 18 July 2019. Downloaded from Association between osteosarcopenic obesity and hypertension among four minority populations in China: a cross- sectional study Xingcai Chen,1 Cunqing Kong,1 Hongrong Yu,1 Jiangu Gong,1 Ling Lan,1 Lining Zhou,1 Jichun Gong,1 Peng Liu,1 Lin Xu,1,2 Qiongying Deng1,2 To cite: Chen X, Kong C, Yu H, ABSTRACT Strengths and limitations of this study et al. Association between Objective Osteosarcopenic obesity (OSO) may be osteosarcopenic obesity and associated with an increased prevalence of hypertension. ► To the best of our knowledge, this study is the first hypertension among four The aim of this study was to examine the difference in the minority populations in China: a to explore the association between osteosarcopenic prevalence of OSO and hypertension among four minority cross-sectional study. BMJ Open obesity (OSO) and hypertension by sex among mi- populations in China and explore the relationship between 2019;9:e026818. doi:10.1136/ nority groups in China. OSO and hypertension by sex. bmjopen-2018-026818 ► This study is based on the four minority populations Design This study adopted a cross-sectional design. in China, and these groups are regarded as isolated ► Prepublication history for Participants In total, 1939 participants aged ≥50 years, populations because of intraethnic marriages. this paper is available online. including 459 Jing, 514 Maonan, 535 Hmong and 431 Yao To view these files please visit ► The cross-sectional design of this study prevented participants from Guangxi Province, China, were included the journal online (http:// dx. -
Theravada Buddhism and Dai Identity in Jinghong, Xishuangbanna James Granderson SIT Study Abroad
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2015 Theravada Buddhism and Dai Identity in Jinghong, Xishuangbanna James Granderson SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Chinese Studies Commons, Community-Based Research Commons, Family, Life Course, and Society Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Sociology of Culture Commons Recommended Citation Granderson, James, "Theravada Buddhism and Dai Identity in Jinghong, Xishuangbanna" (2015). Independent Study Project (ISP) Collection. 2070. https://digitalcollections.sit.edu/isp_collection/2070 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. Theravada Buddhism and Dai Identity in Jinghong, Xishuangbanna Granderson, James Academic Director: Lu, Yuan Project Advisors:Fu Tao, Michaeland Liu Shuang, Julia (Field Advisors), Li, Jing (Home Institution Advisor) Gettysburg College Anthropology and Chinese Studies China, Yunnan, Xishuangbanna, Jinghong Submitted in partial fulfillment of the requirements for China: Language, Cultures and Ethnic Minorities, SIT Study Abroad, Spring 2015 I Abstract This ethnographic field project focused upon the relationship between the urban Jinghong and surrounding rural Dai population of lay people, as well as a few individuals from other ethnic groups, and Theravada Buddhism. Specifically, I observed how Buddhism manifests itself in daily urban life, the relationship between Theravada monastics in city and rural temples and common people in daily life, as well as important events wherelay people and monastics interacted with one another. -
Social Reproduction and Migrant Education: a Critical Sociolinguistic Ethnography of Burmese Students’ Learning Experiences at a Border High School in China
Department of Linguistics Faculty of Human Sciences Social Reproduction and Migrant Education: A Critical Sociolinguistic Ethnography of Burmese Students’ Learning Experiences at a Border High School in China By Jia Li (李佳) This thesis is presented for the degree of Doctor of Philosophy November 2016 i Table of Contents Abstract ........................................................................................................................ viii Statement of Candidate ................................................................................................... x Acknowledgements ....................................................................................................... xi List of Figures .............................................................................................................. xvi List of Tables .............................................................................................................. xvii List of Abbreviations and Acronyms ........................................................................xviii Glossary of Burmese and Chinese terms ..................................................................... xix Chapter One: Introduction .............................................................................................. 1 1.1 Research problem ................................................................................................. 1 1.2 Introducing the research context at the China-and-Myanmar border ................... 4 1.3 China’s rise and Chinese language -
The Ordination of a Tree: the Buddhist Ecology Movement
THE ORDINATION OF A TREE: THE BUDDIDST ECOLOGY MOVEMENT IN THAILANDl Susan M. Darlington Hampshire College As part of a growing environmental movement in Thailand, a small number of Buddhist monks engage in ecological conservation projects. These "ecology monks" teach ecologically sound practices among Thai farmers and criticize rapid economic develop ment nationwide (which they see as one of the primary causes of the country's environmental crisis). This article examines how one northern Thai monk used a tree ordination, adapted from a traditional Buddhist ritual, to build villagers' commitment to his ecology projects. (Buddhism, environmentalism, ritual, Thailand) A Buddhist ecology movement, developing in Thailand and other Buddhist nations, addresses local and national problems of deforestation and ecological destruction. While this is only one aspect of growing environmentalism in Thailand (Hirsch 1996), the Buddhists involved in this movement see their religion as critical for providing practical as well as moral guidelines for ecological conservation. This article focuses on how Buddhists, especially monks, put their concepts of Buddhism and ecology into action, and the consequent reinterpretations of both sets of concepts that result from such behavior. As Buddhism is increasingly used to promote social activism such as conservation, its role in Thai society is also being implicitly challenged and reworked. While the exact.changes that will occur are unknown, the Buddhist ecology movement's potential direction may be glimpsed by examining how rituals, particularly ordaining trees, promote the ecology movement, lending it economic, political, social, and moral force. The "ecology monks" are those actively engaged in environmental and conservation activities and who respond to the suffering which environmental degradation causes. -
Majalah Ilmiah Tabuah Ta’Limat, Budaya, Agama Dan Humaniora | ISSN (Online) 2614-7793 |
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Rumah jurnal Fakultas Adab dan Humaniora UIN IB DOI: https://doi.org/10.37108/tabuah.vi.240 Available Online at: https://www.rjfahuinib.org/index.php/tabuah Majalah Ilmiah Tabuah Ta’limat, Budaya, Agama dan Humaniora | ISSN (Online) 2614-7793 | PERAN STRATEGIS PITI SUMATERA BARAT Doni Nofra Sejarah Peradaban Islam Fakultas FUAD, IAIN Bukittinggi email: [email protected] Inggria Kharisma email: [email protected] Abstract The Government of Indonesia released different terms related to the Chinese: Cina, China, Tionghoa and Tiongkok. Cina is a term for people with Chinese passport living in Japan, Malaysia, Singapore, Taiwan, and even in Indonesia, i.e. foreign nationals. The term China (with an 'h') is an official writing issued by the Embassy of the People's Republic of China to refer to the citizens of the People's Republic of China (PRC) in Bahasa Indonesia. The term Tionghoa is used to designate those of Chinese descent living in Indonesia. Meanwhile, Tiongkok is how Bahasa Indonesia refers to the citizens of the People’s Republic of China. On March 14, 2014 President SBY changed the term China to Tiongkok by issuing the Presidential Decree No. 12. The history of Chinese Muslims in West Sumatera cannot be separated from the history of the arrival of Islam into the Archipelago. The term Tionghoa refers to the people of Chinese origins. According to Ernawati, in her Asap Hio di Ranah Minang, the Chinese people have been living in Pariaman since the 12th century CE. -
Yunnan Provincial Highway Bureau
IPP740 REV World Bank-financed Yunnan Highway Assets management Project Public Disclosure Authorized Ethnic Minority Development Plan of the Yunnan Highway Assets Management Project Public Disclosure Authorized Public Disclosure Authorized Yunnan Provincial Highway Bureau July 2014 Public Disclosure Authorized EMDP of the Yunnan Highway Assets management Project Summary of the EMDP A. Introduction 1. According to the Feasibility Study Report and RF, the Project involves neither land acquisition nor house demolition, and involves temporary land occupation only. This report aims to strengthen the development of ethnic minorities in the project area, and includes mitigation and benefit enhancing measures, and funding sources. The project area involves a number of ethnic minorities, including Yi, Hani and Lisu. B. Socioeconomic profile of ethnic minorities 2. Poverty and income: The Project involves 16 cities/prefectures in Yunnan Province. In 2013, there were 6.61 million poor population in Yunnan Province, which accounting for 17.54% of total population. In 2013, the per capita net income of rural residents in Yunnan Province was 6,141 yuan. 3. Gender Heads of households are usually men, reflecting the superior status of men. Both men and women do farm work, where men usually do more physically demanding farm work, such as fertilization, cultivation, pesticide application, watering, harvesting and transport, while women usually do housework or less physically demanding farm work, such as washing clothes, cooking, taking care of old people and children, feeding livestock, and field management. In Lijiang and Dali, Bai and Naxi women also do physically demanding labor, which is related to ethnic customs. Means of production are usually purchased by men, while daily necessities usually by women. -
The Lawu Languages
The Lawu languages: footprints along the Red River valley corridor Andrew Hsiu ([email protected]) https://sites.google.com/site/msealangs/ Center for Research in Computational Linguistics (CRCL), Bangkok, Thailand Draft published on December 30, 2017; revised on January 8, 2018 Abstract In this paper, Lawu (Yang 2012) and Awu (Lu & Lu 2011) are shown to be two geographically disjunct but related languages in Yunnan, China forming a previously unidentified sub-branch of Loloish (Ngwi). Both languages are located along the southwestern banks of the Red River. Additionally, Lewu, an extinct language in Jingdong County, may be related to Lawu, but this is far from certain due to the limited data. The possible genetic position of the unclassified Alu language in Lüchun County is also discussed, and my preliminary analysis of the highly limited Alu data shows that it is likely not a Lawu language. The Lawu (alternatively Lawoid or Lawoish) branch cannot be classified within any other known branch or subgroup or Loloish, and is tentatively considered to be an independent branch of Loloish. Further research on Lawu languages and surrounding under-documented languages would be highly promising, especially on various unidentified languages of Jinping County, southern Yunnan. Table of contents Abstract 1. Introduction 2. Lawu 3. Awu 4. Lewu Yao: a possible relative of Lawu 5. Alu: a Lalo language rather than a Lawu language 6. Conclusions 7. Final remarks: suggestions for future research References Appendix 1: Comparative word list of Awu, Lawu, and Proto-Lalo Appendix 2: Phrase list of Lewu Yao Appendix 3: Comparative word list of Yi lects of Lüchun County 1 1. -
Trilingual Literacy for Ethnic Groups in China a Case Study of Hani People in Yuanyang County of Yunnan
www.ccsenet.org/elt English Language Teaching Vol. 4, No. 4; December 2011 Trilingual Literacy for Ethnic Groups in China A case study of Hani People in Yuanyang County of Yunnan Yuanbing Duan School of Arts and Science, Yunnan Radio and TV University, Kunming, 650223, China Tel: 86-871-588-6817 E-mail: [email protected] Received: May 23, 2011 Accepted: June 13, 2011 Published: December 1, 2011 doi:10.5539/elt.v4n4p274 URL: http://dx.doi.org/10.5539/elt.v4n4p274 Abstract This paper examines the current trilingual literacy situation of Hani People in Yuanyang County of Yunnan, China, with significance of finding out specific problems which influence the trilingual education greatly. It also reports on the effects of training for trilingual teachers, ways of improving learner’s motivation and updating the trilingual education materials. Lastly, several possible solutions are provided for successful minority education. Keywords: Trilingual literacy, Trilingual education, Minority education 1. Introduction This paper will discuss one part of school literacy in China, to be specific, how do ethnic groups start learning English, their difficulties and problems in current situation, and suggested solutions are provided for guiding students’ literacy success. With the reform and open policy carried out in 1978, education in China has gained its growing concern; more and more people have had the consciousness of being literate. However, literacy means two different levels in countryside and in cities. In rural countryside, to complete middle school education owns the opportunity of attaining stable job to meet local demand, education at this level simply means having the ability to read and write; while in the big cities, pursuing higher degree, university education or post graduate education, highlight the functional meaning of literacy; being ‘knowledgeable’ at this high level requires the ability to read between lines and write academically. -
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INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type o f computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Information Company 300 North Zeeb Road, Aim Arbor Ml 48106-1346 USA 313/761-4700 800/521-0600 Highland Cash Crop Development and Biodiversity Conservation: The Hmong in Northern Thailand by Waranoot Tungittiplakorn B.Sc., Chulalongkorn University, 1988 M..Sc., Asian Institute of Technology, 1991 A Dissertation Submitted in Partial Fulfillment o f the Requirements for the Degree of DOCTOR OF PHILOSOPHY in the Department of Geography We accept this dissertation as conforming to the required standard Dr.