Heroes of Islam Who Have Rendered Unforgettable Services to the Great Religion in Support of and Under the Guidance of the Infallible Leaders
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Tribus Árabes En El Magreb En Época Almohade, 1152-1269
UNIVERSIDAD COMPLUTENSE DE MADRID FACULTAD DE FILOLOGÍA Departamento de Estudios Árabes e Islámicos TRIBUS ÁRABES EN EL MAGREB EN ÉPOCA ALMOHADE, 1152-1269 MEMORIA PARA OPTAR AL GRADO DE DOCTOR PRESENTADA POR Victoria Aguilar Sebastián Bajo la dirección de la doctora Mercedes García-Arenal Rodríguez Madrid, 2012 • ISBN: 978-84-695-6565-0 © Victoria Aguilar Sebastián, 1991 VICTORIA AGUILAR SEBASTIAN TRIBUS ARABES EN EL MAGREB EN EPOCA ALMOHADE. (1152-1269) Director: Mercedes García-Arenal Rodríguez Profesor de Investigación del Departamento de Estudios Arabes del C.S.I.c. Ponente: María Jesús Viguera Molins Catedrática del Estudios Arabes e Islámicos de la Facultad de Filología de La Universidad Complutense de Madrid. Departamento de Estudios Arabes e Islam Facultad de Filología Universidad Complutense Año 1991 Ay entre ellos muchos Philosophos naturales, que hablan elegantemente, y con grandes sentencias, y muchos poetas que componen canciones, y muy hermosos versos medidos, de silabas, y con sus consonantes, como los poetas vulgares de España, y de Italia. En estas canciones escriven sus guerras, sus casas, y sus cosas de amores, y las tañen y cantan suavemente a son de unas sonajas como las folias de Portugal, o de laudes, o rabeles, y muchos delios tañen y cantan, y componen de repente todo junto. (Luis del Mármol, Descripción de Africa, fol 41 r.) La realización de la presente Tesis Doctoral ha sido posible gracias a una Beca de Formación del Personal Investigador concedida por el Ministerio de Educación y Ciencia en enero de 1988, cuya duración se prolonga hasta diciembre de 1991. El Departamento de Estudios Arabes del Instituto de Filología del Consejo Superior de Investigaciones Científicas ha servido de marco para su realización, así como el Proyecto de Investigación en el que se desarrolla esta tesis “Relaciones de la Península Ibérica con el Norte de Africa, siglos XIII- XVI”, cuyo Investigador Principal es la Dra, García-Arenal. -
I. Terms Associated with the Divine Name
I. TERMS ASSOCIATED WITH THE DIVINE NAME abase assail -1 (*a 1w) ahina (*h w n) qdtala (*q t 1) fadtl (*fl 1) able assign bow (v) qadir (*q d r): ja'ala (*j '1) sajada (*sj d) abuse associate (n) breach,- to make sabba (*s b b) sharik(*sh r k) shdqqa (*sh q q) - acquit associate (v) bring kaffara (*k fr) ashraka (*sh r k) - iti (*a t y) barra'a (*b r') avail against (God) bring forth acquittal aghni (*gh n y) akhraja (*kh rj)° bard'ah (*b.r.') malaka (*m 1k) bring to light admit averse, to be akhraja (*kh rj) adkhala (*d kh 1) kariha (*k r h) bring to naught admonish aware abtala (*b t 1) wa'aza (*w' z) khabir (*kh b r) bring together affair jamaa (*j m C) amara (*a m r) baptism allafa (*a If) afraid, to be sibghah (*s b gh) buy khashiya (*kh sh y) before (God) ishtari (*sh r y) allow yad (*y d y) adhina (*a'dh n) beget call anger (n) walada (*w 1.d) da'd (*dC w) ghadliba (*gh db)- believe, belief, believer camel, she- sakhita (*s kh t) dmana (*a m n) ndqah (*n w q) anger (y) betray change (v) askhata (*s kh t) khdna (*kh w n). ghayyara (*gh y r) angry, to be better baddala (*b d 1) ghadiba (*gh d b) khayr (*kh y r) charge (n) sakhita (*s kh t) bid (v) wasiyah (*w sy) annul amara (*a m r) charge (v) nasakha (*n s kh), bless kallafa (*k If) answer (v) anCama (*n in) awfi (*.w sy) istajdba (*j w b) .alli (*s 1 w) waspi (*w sy) apart (from God) blessed, to be chastise alldh (*a 1h) tabdraka (*b r k) Cadhdhaba(*' dh b) appear blessing chastisement badd (*b d w) ni'mah (*n m) 'adh~b (*'dh b) appoint blot out choose ja'ala (*j '1) maha (*m h w) ijtabd (*j b y) apportioned, that which is mahaqa (*m h q) itafi (* fw) faridlah (*f r dl) bond clear, to make. -
EL SHA'rawy-G16.Pdf
16 16 In the Name of God, the Most Merciful, the Dispenser of Mercy. 16 16 Published by : Tel +97126265151 [email protected] Printing & Binding: Printing Group [email protected] --------------------------------------------------------------------------------- ISBN: 978-9948-36-806-9 First edition 1441 H. - 2020 ©All rights reserved to Al Hosn Research & Studies Centre No part of this book maybe reproduced or transmitted including printing, publishing, photocopying, or storing by any electronic or mechanical means without written permission from the publisher. --------------------------------------------------------------------------------- The Chapter of an-Nur the chapter of an-Nur 5 The Chapter of an-Nur In the Name of God, the Most Merciful, the Dispenser of Mercy J I H G F E D C B A This is a Surah We have sent down and made obligatory: We have sent down clear revelations in it, so that you may take heed [1] (The Quran, an-Nur: 1) The name of this chapter is an-Nur(1) (literally, light)(2) and on examining the subject named or addressed by the chapter of an-Nur, you will find light pervading it from every side. I am not saying its verses, nor am I saying its words, but rather light pervades its every letter. Why? They said because an-Nur (light) is among the [onomatopoeic] words whose pronunciation points to their meaning, and defines them more than any other definition. Consequently, people recognize an-Nur simply through the pronunciation of this word. Light is not defined except by the true nature of that which it performs, namely being that by which visible things become apparent, and by which creation is revealed. -
In This Interview: Adam Tells Resurgence Azzam Al-Amriki June 25, 2015
In this interview: Adam tells Resurgence Azzam al-Amriki June 25, 2015 [Please note: Images may have been removed from this document. Page numbers may have been added.] Targeting India will remain one of the Mujahideen’s priorities as long as it pursues its antagonistic policies and continues to engage in and condone the persecution, murder and rape of Muslims and occupation of their land The way forward for our persecuted brothers in Bangladesh is Da’wah and Jihad The Pakistani regime bears responsibility for the toppling of the Islamic Emirate and the occupation of Afghanistan, and its crimes are continuing unabated While in Pakistan, I and my brothers were blessed with numerous supporters who sheltered and took care of us despite the risk The Americans and their Pakistani agents almost captured me in Karachi on at least two occasions Shaykh Abu Mus’ab al-Zarqawi had the qualities of a great leader and a smile which could illuminate a city The Americans came close to martyring Shaykh Abu Mus’ab (may Allah have mercy on him) in Afghanistan, but Allah preserved him until he became America’s number one enemy in Iraq Shaykh Abu Mus’ab was a champion of unity who fought for the Ummah, and he should not be held responsible for the deviation today of some people who falsely claim to follow him and his methodology A Muslim’s blood is sacred, more sacred even than the Ka’aba, and spilling it without right is not only an act of oppression, it is the greatest sin after Kufr and Shirk The blessed raids of September 11th rubbed America’s nose in -
Special Ball Point Winners 2018
SPECIAL BALL POINT WINNERS 11th IKSC - 2018 SR. NO. ROLL NO. STUDENT NAME FATHER NAME CLASS 1 18-021-11694-1-039-S AAHIL SACHWANI IMRAN SACHWANI 1 2 18-021-11763-1-042-S AAIRA AHMER AHMER MAJEED 1 3 18-021-11694-1-104-S AASHIR ALI WALI ZAR WALI KHAN 1 4 18-582-11538-1-013-S AAYAT MUSTAFA UMAR MUSTAFA 1 5 18-51-11791-1-016-S AAZAN HASSAN HAMMAD HASSAN 1 6 18-021-11239-1-005-S ABDUL BASIT ABDUL GHAFFAR 1 7 18-51-11791-1-012-S ABDUL BASIT KHALID MEHMOOD 1 8 18-51-11083-1-027-S ABDUL GHANI MUHAMMAD WASEEM KHAN 1 9 18-021-11012-1-012-S ABDUL HADI ADEEL WASEEM 1 10 18-021-11763-1-002-S ABDUL HADI SEHZAD AHMED ABDUL HADI 1 11 18-47-11361-1-018-S ABDUL HADI IQBAL SAJJAD 1 12 18-51-11220-1-002-S ABDUL HADI MUHAMMAD SHAHEEN AZIZ 1 13 18-51-11791-1-015-S ABDUL HADI NADEEM AHMED 1 14 18-021-11763-1-034-S ABDUL HANNAN PAREKH SHOAIB PAREKH 1 15 18-024-11254-1-001-S ABDUL LATIF MEHRAN 1 16 18-47-11361-1-006-S ABDUL MANAN GHULAM ABID SABIR 1 17 18-51-11791-1-017-S ABDUL MANAN RAJA ADNAN 1 18 18-051-11248-1-014-S ABDUL MANNAN AHMED AHMED TARIQ 1 19 18-051-11446-1-001-S ABDUL MOBEEN MUHAMMAD ABDUL SABOOR 1 20 18-051-11294-1-008-S ABDUL MOEED SHAFQAT HUSSAIN 1 21 18-021-11694-1-026-S ABDUL MUQADDIM ANSARI MANSOOR ANSARI 1 22 18-051-11286-1-003-S ABDUL RAFAY REHAN BUTT 1 23 18-41-11764-1-010-S ABDUL RAFAY RANA IBRAR 1 24 18-51-11791-1-001-S ABDUL RAFAY SAJID SALEEM 1 25 18-51-11853-1-006-S ABDUL RAFAY MATLOOB AHMED 1 26 18-457-11619-1-009-S ABDUL RAFFAY MUSTANSAR MUSTANSAR HUSSAIN 1 27 18-51-11835-1-008-S ABDUL RAUF IMRAN KHAN 1 *Pre-Ecolier, Ecolier: Less than 40% score achieved in the respective class *Benjamin, Cadet, Junior: Less than 30% score achieved in the respective class SPECIAL BALL POINT WINNERS 11th IKSC - 2018 SR. -
Kamaaluddin Wa Tamaamun Ni'ma
Kamaaluddin wa Tamaamun Ni’ma 1 Kamaaluddin wa Tamaamun Ni’ma (Perfection of faith and completion of divine favor) Shaykh as-Sadooq Abi Ja’far Muhammad bin Ali bin al- Husain Babawahy Qummi Translated by: Sayyid Athar Husain S.H. Rizvi Published by: Kamaaluddin wa Tamaamun Ni’ma 2 Kamaaluddin wa Tamaamun Ni’ma 3 Table of Contents Preface .................................................................................................................... 6 A Brief Biography of the Author ........................................................................ 6 Valuable Writings ............................................................................................. 10 Teachers and Students of the Author ................................................................ 11 Death and Place of Burial ................................................................................. 12 Kamaaluddin Wa Tamaamun Ni’ma .................................................................... 13 Editions of this Book ........................................................................................ 13 Introduction ...................................................................................................... 14 Caliphate before Creation ................................................................................. 16 Necessity of Obeying the Caliph ...................................................................... 17 No one can choose a caliph except the Almighty Allah ................................... 21 Need of only one caliph -
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Downloaded for Personal Non‐Commercial Research Or Study, Without Prior Permission Or Charge
Goodman, Zoe (2018) Tales of the everyday city: geography and chronology in postcolonial Mombasa. PhD thesis. SOAS University of London. http://eprints.soas.ac.uk/30271 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. Tales of the everyday city: geography and chronology in postcolonial Mombasa Zoë Goodman Thesis submitted for the degree of PhD 2017 Department of Anthropology and Sociology SOAS, University of London Abstract Grounded in ethnographic research conducted amongst Mombasa‘s small and heterogeneous Muslim population with roots in what is today the Indian state of Gujarat, this thesis explores the mobilities, insecurities, notions of Islamic reform and patterns of claims-making that circulate in the city. These themes are examined through the lens of ‗everyday‘ discourse and practice, paying particular attention to the multiplicity of dispositions towards time and space that inform these broader urban processes. The thesis describes Mombasan Muslims struggling with history and with the future. -
Hobal, Allah Et Ses Filles
HOBAL, ALLAH ET SES FILLES Un petit dictionnaire des 360 dieux de la Jahiliyya Viens me conter fleurette ! me dit-elle. -Non, lui répondis-je ; ni Allah ni l'islam ne te le permettent. N'as-tu pas vu Muhammad et ses gens, lors de la conquête, le jour où les idoles étaient brisées ? On voyait alors resplendir la lumière d’Allah, alors que le polythéisme se couvrait de ténèbres. Radhid ibn Abdallah as Sulami. Autrefois, et durant des siècles, une quantité innombrable et prodigieuse de puissances divines a été vénérée en Arabie1, sans provoquer aucun trouble, sans générer aucune 1 in al Kalbi, Livre des Idoles 27b (ed. W. Atallah, Paris, 1966); R. Klinke-Rosenberger, Das Götzenbuch Kitab al-Aqnam of Ibn al-Kalbi, Leipzig, 1941; F. Stummer, "Bemerkungen zum Götzenbuch des Ibn al-Kalti," Zeitschrift der Deutschen morgenländischen Gesellschaft 98 1944; M. S. Marmadji, "Les dieux du paganisme arabe d'après Ibn al-Kalbi," RB 35 1926; H. S. Nyberg, “Bemerkungen Zum "Buch der Götzenbilder" von Ibn al-Kalbi”, in APARMA, Mel. Martin P. Nilsson, Lund, 1939; A. Jepsen, "Ibn al-Kalbis Buch der Götzenbilder. Aufbau und Bedeutung," Theo Litera-tur-Zeitung, 72, 1947 ; F. Zayadine, "The Pantheon of the Nabataean Inscriptions in Egypt and the Sinai", ARAM 2, 1990, Mitchell J. Dahood, “Ancient Semitic Deities in Syria and Palestine”, in Sabatino Moscati, ed., Le Antiche Divinità Semitiche, Roma, 1958; F. Zayadine, “Les dieux nabatéens” , Les Dossiers d'Archéologie 163/1991 ;J. F. Healey, The Religion Of Nabataeans: A Conspectus, Leiden 2001;Estelle Villeneuve, “Les grands dieux de la Syrie ancienne”, Les religions de la Syrie antique , Le Monde de la Bible , 149/2003 ; Maurice Sartre “Panthéons de la Syrie hellénistique”, Les religions de la Syrie 1 catastrophe, tant pour l’Arabie que pour les régions voisines et pour le reste de l'humanité. -
Kerbala and Beyond
KERBALA AND BEYOND By Yasin T. al-Jibouri in Kerbala, Iraq (ﻉ) Shrine of Imam al-Husain KERBALA AND BEYOND In the Name of Allah, the most Gracious, the most Merciful Preface This is the third of eight books written so far by Yasin T. al-Jibouri. The first was Fast of the Month of Ramadan: Philosphy and Ahkam, and the second was his best book yet titled Allah: the Concept of God in Islam, and we pray there will be many more! Since the reader is most likely interested in knowing who the author is, we would like to state the following: Al-Jibouri was born on August 14, 1946 in Baghdad, Iraq, and he lived most of his life in the holy city of Kazimain. In 1969, he graduated from the College of Arts, Baghdad University, where he majored in English which he taught at a high school in Babylon (Hilla) then at a vocational institute in al-Ahsa, Saudi Arabia, from which he flew in 1972 to the United States in order to pursue his Graduate degree which he earned in 1978. In the Winter of 1973, he founded the Islamic Society of Georgia, Inc. and started in January of 1974 editing and publishing its newsletter Islamic Affairs which evolved from a four- page newsletter to a twelve-page bulletin, becoming the most widely circulated Shi'a publication in the United States with readers in all the 50 U.S. States and in 67 countries world-wide. In 1975, al-Jibouri received instructions to facilitate the entry to the 2 United States of the very first representative of the then Supreme Ayatullah Abul-Qasim al-Khoei, may Allah reward him, in North America, namely Shaikh Muhammed Sarwar of Quetta, Pakistan who, due to the sponsorship of the author, did, indeed, arrive at the U.S. -
Rethinking the Authority of Muslim Religious Scholars and Mosques in Shaping Religious Discourse in Pakistan: an Ethnographic Account
Muhammad Bilal: Rethinking the authority of Muslim religious scholars and mosques in shaping religious discourse in Pakistan: An ethnographic account Rethinking the authority of Muslim religious scholars and mosques in shaping religious discourse in Pakistan: An ethnographic account Muhammad Bilal Fatima Jinnah Women University, [email protected] Abstract The mosque is the fundamental institution in any Islamic society, its role extending far beyond its function as a religious centre. The question that arises for this ethnographic study in Pakistan is whether the mosque is still as central as it was in the past, or as it is understood to be. A similar question can be raised for those Muslim religious scholars trained in Islamic law who frequent the mosque and serve the religious community as prayer leaders. This study explores the part played by the mosque – and by the Muslim religious scholars – in the life of worship and, beyond that, in the everyday social struc- ture. The study suggests that no longer can the Muslim religious scholars or mosques be called representative of Pakistani society. KEYWORDS: Muslim religious scholars, mosque, Islam, everyday life, religious schools, Pakistan Introduction In each neighbourhood (maHallah)1 of Muslim Town, there are mosques affiliated with rival tendencies of practice within Islam. In ordinary everyday speech, these tendencies are referred to as sect or school of thought (maslak; plural masaalik). The sectarian af- filiations of the mosques are typically indicated at their main doors. Two principal divi- sions within the Sunni branch of Islam (which are also referred to as the people of the Sunnah (Ahl-e-Sunnat) are identified at the mosque (masjid; plural masaajid) doors as Deoband and Barelvi. -
Yasin T. Al-Jibouri آ مﮭﻟﻟا نﯾﺳﺣﻟا ﺔﻋﺎﻔﺷ ﺎﻧﻗزر
KERBALĀ AND BEYOND Yasin T. al-Jibouri اللھم آرزقنا شفاعة الحسين Paperback: 383 pages Publisher: Yasin Publications Date of publication: April 2, 2014 Language: English ISBN-10: 1497539447 ISBN-13: 978-1497539440 Yasin Publications P.O. Box 338 8253-A Backlick Rd. Newington, VA 22122 Website: www.yasinpublications.org Email: [email protected] 2 اللـ ّـھمـ ﱠ صـ َ ﱢــل عــلى محـــمـــد وآل محمد السﻻم على الشيب الخضيب، السﻻم على الخد التريب السﻻم على البدن السليب ، السﻻم على الثغر المقروع بالقضيب السﻻم على الرأس المرفوع، السﻻم على اﻻجسام العارية في الفلوات السﻻم على المرمل بالدماء، السﻻم على المھتوك الخباء السﻻم على خامس أصحاب الكساء، السﻻم على غريب الغرباء السﻻم على شھيد الشھداء، السﻻم على قتيل اﻷدعياء السﻻم على ساكن كربﻻء، السﻻم على من بكته مﻻئكة السماء و رحمة ﷲ و بركاته O Allāh ! Bless Muhammed and the progeny of Muhammed Peace with the blood-drenched gray hair. Peace with the dust- covered cheek. Peace with the marauded body. Peace with the mouth beaten with the iron bar. Peace with the head raised [atop a spear]. Peace with the bodies exposed in the plains. Peace with the one covered with blood. Peace with the one whose privacy was violated. Peace with the fifth of the Fellows of the Covering Sheet. Peace with the stranger of all strangers. Peace with the martyr of all martyrs. Peace with the one killed by the da’is. Peace with the one who resides in Kerbalā. Peace with the one mourned by the angels of the heavens. Peace with you, O Father of Abdullāh… 3 4 TABLE OF CONTENTS TREE LAMENTS AND BLEEDS ON ĀSHŪRA.............................8