Islam: the True History and False Beliefs
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Complete Dissertation
VU Research Portal Abraham in Narrative Worldviews: Doing Comparative Theology through Christian- Muslim Dialogue in Turkey Bristow, G.F.V. 2015 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Bristow, G. F. V. (2015). Abraham in Narrative Worldviews: Doing Comparative Theology through Christian- Muslim Dialogue in Turkey. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 03. Oct. 2021 VRIJE UNIVERSITEIT Abraham in Narrative Worldviews: Doing Comparative Theology through Christian-Muslim Dialogue in Turkey ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad Doctor aan de Vrije Universiteit Amsterdam, op gezag van de rector magnificus prof.dr. F.A. van der Duyn Schouten, in het openbaar te verdedigen ten overstaan van de promotiecommissie van de Faculteit der Godgeleerdheid op donderdag 28 mei, 2015 om 11.45 uur in de aula van de universiteit, De Boelelaan 1105 door George Farquhar Vance Bristow Jr geboren te Pennsylvania, Verenigde Staten promotoren: prof.dr. -
Siddique Phd Complete File for CD March 2020
RELIGIO-POLITICAL THOUGHTS OF MAULANA WAHIDUDDIN KHAN By SIDDIQUE AHMAD SHAH PhD Thesis DEPARTMENT OF HISTORY UNIVERSITY OF PESHAWAR Session: 2011-2012 RELIGIO-POLITICAL THOUGHTS OF MAULANA WAHIDUDDIN KHAN A Thesis Submitted to the Department of History, University of Peshawar in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy By SIDDIQUE AHMAD SHAH DEPARTMENT OF HISTORY UNIVERSITY OF PESHAWAR Session: 2011-2012 APPROVAL SHEET This thesis entitled “Religio-Political Thoughts of Maulana Wahiduddin Khan” submitted by Siddique Ahmad Shah in partial fulfillment of requirements for award of Degree of Doctor of Philosophy in History is hereby approved. __________________________ External Examiner __________________________ Supervisor Dr. Syed Waqar Ali Shah Department of History University of Peshawar _________________________ Chairman Department of History University of Peshawar DECLARATION I hereby declare that this thesis entitled “Religio-Political Thoughts of Maulana Wahiduddin Khan” is the outcome of my individual research and it has not been submitted concurrently to any other university for any other degree. Siddique Ahmad Shah PhD Scholar FORWARDING SHEET The thesis entitled “Religio-Political Thoughts of Maulana Wahiduddin Khan ” submitted by Siddique Ahmad Shah , in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History has been completed under my guidance and supervision. I am satisfied with the quality of this research work. Dated: (Dr. Syed Waqar Ali Shah) (Supervisor) To My wife Table of Contents S. No Title Page No. 1. Glossary i 2. Acknowledgements vi 3. Abstract viii 4. Introduction 1-11 5. CHAPTER 1 12-36 Early Life, Education, Mission and Features of Personality 6. -
In This Interview: Adam Tells Resurgence Azzam Al-Amriki June 25, 2015
In this interview: Adam tells Resurgence Azzam al-Amriki June 25, 2015 [Please note: Images may have been removed from this document. Page numbers may have been added.] Targeting India will remain one of the Mujahideen’s priorities as long as it pursues its antagonistic policies and continues to engage in and condone the persecution, murder and rape of Muslims and occupation of their land The way forward for our persecuted brothers in Bangladesh is Da’wah and Jihad The Pakistani regime bears responsibility for the toppling of the Islamic Emirate and the occupation of Afghanistan, and its crimes are continuing unabated While in Pakistan, I and my brothers were blessed with numerous supporters who sheltered and took care of us despite the risk The Americans and their Pakistani agents almost captured me in Karachi on at least two occasions Shaykh Abu Mus’ab al-Zarqawi had the qualities of a great leader and a smile which could illuminate a city The Americans came close to martyring Shaykh Abu Mus’ab (may Allah have mercy on him) in Afghanistan, but Allah preserved him until he became America’s number one enemy in Iraq Shaykh Abu Mus’ab was a champion of unity who fought for the Ummah, and he should not be held responsible for the deviation today of some people who falsely claim to follow him and his methodology A Muslim’s blood is sacred, more sacred even than the Ka’aba, and spilling it without right is not only an act of oppression, it is the greatest sin after Kufr and Shirk The blessed raids of September 11th rubbed America’s nose in -
Defining Shariʿa the Politics of Islamic Judicial Review by Shoaib
Defining Shariʿa The Politics of Islamic Judicial Review By Shoaib A. Ghias A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in Jurisprudence and Social Policy in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Malcolm M. Feeley, Chair Professor Martin M. Shapiro Professor Asad Q. Ahmed Summer 2015 Defining Shariʿa The Politics of Islamic Judicial Review © 2015 By Shoaib A. Ghias Abstract Defining Shariʿa: The Politics of Islamic Judicial Review by Shoaib A. Ghias Doctor of Philosophy in Jurisprudence and Social Policy University of California, Berkeley Professor Malcolm M. Feeley, Chair Since the Islamic resurgence of the 1970s, many Muslim postcolonial countries have established and empowered constitutional courts to declare laws conflicting with shariʿa as unconstitutional. The central question explored in this dissertation is whether and to what extent constitutional doctrine developed in shariʿa review is contingent on the ruling regime or represents lasting trends in interpretations of shariʿa. Using the case of Pakistan, this dissertation contends that the long-term discursive trends in shariʿa are determined in the religio-political space and only reflected in state law through the interaction of shariʿa politics, regime politics, and judicial politics. The research is based on materials gathered during fieldwork in Pakistan and datasets of Federal Shariat Court and Supreme Court cases and judges. In particular, the dissertation offers a political-institutional framework to study shariʿa review in a British postcolonial court system through exploring the role of professional and scholar judges, the discretion of the chief justice, the system of judicial appointments and tenure, and the political structure of appeal that combine to make courts agents of the political regime. -
Special Ball Point Winners 2018
SPECIAL BALL POINT WINNERS 11th IKSC - 2018 SR. NO. ROLL NO. STUDENT NAME FATHER NAME CLASS 1 18-021-11694-1-039-S AAHIL SACHWANI IMRAN SACHWANI 1 2 18-021-11763-1-042-S AAIRA AHMER AHMER MAJEED 1 3 18-021-11694-1-104-S AASHIR ALI WALI ZAR WALI KHAN 1 4 18-582-11538-1-013-S AAYAT MUSTAFA UMAR MUSTAFA 1 5 18-51-11791-1-016-S AAZAN HASSAN HAMMAD HASSAN 1 6 18-021-11239-1-005-S ABDUL BASIT ABDUL GHAFFAR 1 7 18-51-11791-1-012-S ABDUL BASIT KHALID MEHMOOD 1 8 18-51-11083-1-027-S ABDUL GHANI MUHAMMAD WASEEM KHAN 1 9 18-021-11012-1-012-S ABDUL HADI ADEEL WASEEM 1 10 18-021-11763-1-002-S ABDUL HADI SEHZAD AHMED ABDUL HADI 1 11 18-47-11361-1-018-S ABDUL HADI IQBAL SAJJAD 1 12 18-51-11220-1-002-S ABDUL HADI MUHAMMAD SHAHEEN AZIZ 1 13 18-51-11791-1-015-S ABDUL HADI NADEEM AHMED 1 14 18-021-11763-1-034-S ABDUL HANNAN PAREKH SHOAIB PAREKH 1 15 18-024-11254-1-001-S ABDUL LATIF MEHRAN 1 16 18-47-11361-1-006-S ABDUL MANAN GHULAM ABID SABIR 1 17 18-51-11791-1-017-S ABDUL MANAN RAJA ADNAN 1 18 18-051-11248-1-014-S ABDUL MANNAN AHMED AHMED TARIQ 1 19 18-051-11446-1-001-S ABDUL MOBEEN MUHAMMAD ABDUL SABOOR 1 20 18-051-11294-1-008-S ABDUL MOEED SHAFQAT HUSSAIN 1 21 18-021-11694-1-026-S ABDUL MUQADDIM ANSARI MANSOOR ANSARI 1 22 18-051-11286-1-003-S ABDUL RAFAY REHAN BUTT 1 23 18-41-11764-1-010-S ABDUL RAFAY RANA IBRAR 1 24 18-51-11791-1-001-S ABDUL RAFAY SAJID SALEEM 1 25 18-51-11853-1-006-S ABDUL RAFAY MATLOOB AHMED 1 26 18-457-11619-1-009-S ABDUL RAFFAY MUSTANSAR MUSTANSAR HUSSAIN 1 27 18-51-11835-1-008-S ABDUL RAUF IMRAN KHAN 1 *Pre-Ecolier, Ecolier: Less than 40% score achieved in the respective class *Benjamin, Cadet, Junior: Less than 30% score achieved in the respective class SPECIAL BALL POINT WINNERS 11th IKSC - 2018 SR. -
Art in Between Empires: Visual Culture & Artistic
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Columbia University Academic Commons ART IN BETWEEN EMPIRES: VISUAL CULTURE & ARTISTIC KNOWLEDGE IN LATE MUGHAL DELHI 1748-1857 Yuthika Sharma Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 Yuthika Sharma All rights reserved ABSTRACT Art in between Empires: Visual Culture & Artistic Knowledge in Late Mughal Delhi 1748 -1857 Yuthika Sharma This dissertation focuses on the artistic culture of late Mughal Delhi spanning the last century of Mughal rule and the administration of the English East India Company in North India, from the mid-eighteenth to the mid-nineteenth centuries. It brings a hitherto unrecognized period of artistic accomplishment to light and studies the transformations within painting culture in the multicultural Anglo-Mughal society of Delhi. Rather than being fixated on the continuum of Mughal painting over centuries, this dissertation suggests that the art of the late Mughal period should be studied on its own terms as a response to immense socio-political and cultural changes. At its core this study is concerned with dissolving the stylistic barriers between Mughal and Company painting in the late eighteenth and nineteenth centuries. I take up the question of what the term ‘late Mughal painting’ entails and discuss how the term privileges the notion of a court centric culture of painting in an era when the Mughal court was only one of many venues of artistic expression. On the other hand, I highlight the inadequacy of the term ‘Company painting’ to address the variegated nature of works produced under East India Company patronage in this period. -
Arabic Books Published in India an Annotated Bibliography
ARABIC BOOKS PUBLISHED IN INDIA AN ANNOTATED BIBLIOGRAPHY SUBMITTED IN PARTIAL FULFILMENT FOR THE AWARD OF THE DEGREE OF MASTER OF LIBRARY SCIENCE 1986-86 BY ISHTIYAQUE AHMAD Roll No, 85-M. Lib. Sc.-02 Enrolment No. S-2247 Under the Supervision of Mr. AL-MUZAFFAR KHAN READER DEPARTMENT OF LIBRARY SCIENCE ALIGARH MUSLIM UNIVERSITY ALIGARH 1986 ,. J^a-175 DS975 SJO- my. SUvienJU ACKNOWLEDGEMENT It is not possible for me to thank adequately prof, M.H. Rizvi/ University Librarian and Chairman Department of Library Science. His patronage indeed had always been a source of inspiration, I stand deeply indebted to my supervisor, Mr. Al- Muzaffar Khan, Reader, Department of Library Science without whom invaluable suggestions and worthy advice, I would have never been able to complete the work. Throughout my stay in the department he obliged me by unsparing help and encouragement. I shall be failing in my daties if I do not record the names of Dr. Hamid All Khan, Reader, Department of Arabic and Mr, Z.H. Zuberi, P.A., Library of Engg. College with gratitude for their co-operation and guidance at the moment I needed most, I must also thank my friends M/s Ziaullah Siddiqui and Faizan Ahmad, Research Scholars, Arabic Deptt., who boosted up my morals in the course of wtiting this dis sertation. My sincere thanks are also due to S. Viqar Husain who typed this manuscript. ALIGARH ISHl'ltAQUISHTIYAQUE AAHMA D METHODOLOBY The present work is placed in the form of annotation, the significant Arabic literature published in India, The annotation of 251 books have been presented. -
The Importance of Works of Muhammad Shibli Nomani
Journal of Islamic Studies and Humanities Vol. 3, No. 2 (2018),169-180, DOI: http://dx.doi.org/10.21580/jish.32.2921 THE IMPORTANCE OF WORKS OF MUHAMMAD SHIBLI NOMANI Samee-Ullah Bhat Government Degree College Thannamandi, Rajouri [email protected] Abstract This article aims at describing and examining life and works of Muhammad Shibli Nomani. With a historical and content analysis, this paper draws several conclusions. First, the prominent scholar of the Indo-Pak subcontinent of the modern times earns global name and fame through his multiple contributions. These include an accomplished tremendous excellence in numerous walks of human knowledge, arts and science, language and literature, research and criticism, philosophy and scholasticism, history and biography. Secondly, in all his eminent writings, Shibli makes full utilization of primary sources. It is because of this full use of the primary sources that his writings are outstanding in nature not only for the wealth of knowledge but also for interpretation and presentation of facts collected from a number of sources. Third, Shibli’s historical writings were primarily written to refute the unfounded allegations of the European writers on Islam and Muslim rule, to acquaint the Muslims with their glorious past, and to draw them out of stagnancy and obscurantism. Keywords: Muhammad Shibli Nomani; Orientalism; Indo-Pakistan scholar; Counter Islamophobia; Abstrak Artikel ini bertujuan untuk mendeskripsikan dan meneliti kehidupan dan karya- karya Muhammad Shibli Nomani. Dengan menggunakan analisis sejarah dan konten, penelitian ini berhasil mendapatkan beberapa kesimpulan. Pertama, sang sejarahwan terkemuka dari Indo-Pakistan memperoleh nama besar dan kemasyhuran dari beberapa kontribusi yang dia berikan. -
The Mandvi Mercantile Co Operative Bank Ltd
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Downloaded for Personal Non‐Commercial Research Or Study, Without Prior Permission Or Charge
Goodman, Zoe (2018) Tales of the everyday city: geography and chronology in postcolonial Mombasa. PhD thesis. SOAS University of London. http://eprints.soas.ac.uk/30271 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. Tales of the everyday city: geography and chronology in postcolonial Mombasa Zoë Goodman Thesis submitted for the degree of PhD 2017 Department of Anthropology and Sociology SOAS, University of London Abstract Grounded in ethnographic research conducted amongst Mombasa‘s small and heterogeneous Muslim population with roots in what is today the Indian state of Gujarat, this thesis explores the mobilities, insecurities, notions of Islamic reform and patterns of claims-making that circulate in the city. These themes are examined through the lens of ‗everyday‘ discourse and practice, paying particular attention to the multiplicity of dispositions towards time and space that inform these broader urban processes. The thesis describes Mombasan Muslims struggling with history and with the future. -
“Blessed Boundaries: the Limits of Sunnah to Legitimize Violence” Islamic Peace Ethics: Legitimate and Illegitimate Violence in Contemporary Islamic Thought Eds
“Blessed Boundaries: the limits of Sunnah to legitimize violence” Islamic Peace Ethics: Legitimate and Illegitimate Violence in Contemporary Islamic Thought Eds. Heydar Shadi and Gerhard Beestermöller (Bonn: Nomos, 2017). Charles M. Ramsey, PhD Assistant Professor of Religion and Public Policy Forman Christian College, Lahore, Pakistan Abstract: The role of Sunnah in legitimizing violence is a central issue in con- temporary discourse in Pakistan. There is an established consensus that the exem- plary way of the Prophet as recorded in Hadith is a foundational source for pre- scribing licit behaviour. However, there is disagreement amongst scholars regard- ing which facets of the Prophet’s example are applicable. More specifically, is Sunnah limited to Prophetic testimony pertaining to matters of religion (din), or does this include matters of state (dunya) as well? This is a long-standing question amongst modern South Asian interpreters, and the answer has direct implications upon the parameters of religiously sanctioned violence. In the extreme, clerics of the Deoband (mamati) faction such as Abdul Aziz Ghazi, khatib of Lal Masjid in Islamabad, appeal to prophetic example in order to legitimize attacks not only of government forces but also of their dependents. This was most dramatically seen in the gruesome mutilation of students in the Army School in Peshawar (Decem- ber 16, 2014). Representatives of the Islahi School sternly disagree. A leading ex- ample of this position is Javed Ahmad Ghamidi (b. 1952), a student and then critic of the late Maulana Mawdudi (d. 1979). Ghamidi vociferously condemns such at- tacks as contrary to interpretative consensus concerning the bounds of tradition. -
Hermeneutika Al-Qur'an Al
58 | Hermeneutika Al-Quran Al-Farahi dan Islahi HERMENEUTIKA AL-QUR’AN AL-FARAHI DAN ISLAHI Muhammad Thamsir Rizani UIN Antasari Banjarmasin Email: [email protected] Abstrak Imam Hamiduddin Farahi (d.1930) adalah salah seorang ulama Islam yang terkenal ,ahli falsafah, ahli teologi dan pentafsir al- Qur’ān zaman modern. Karya-karyanya meliputi rekonseptualisasi dan pengaktifan semula ide akoherensi dalam al-Qur’ān, mendefinisikan semula semua sains dan disiplin Islam yang telah dianggap sangat perlu untuk memahami al-Qur’ān atau yang berasal dari al-Qur’ān yang memberikan sentraliti dan pengertian kepada al-Qur’ān. Beliau mencabar banyak wacana yang lazim dalam bidang sains al-Qur’ān, sains hadith, perundangan dan prinsip logik, teologi dan falsafahnya, dan bidang tatabahasa dan retorik bahasa Arab. Sedangkan beliau memiliki seorang murid yang bernama Mawlana Amin Ahsan Islahi yang dilahirkan pada tahun 1904 di desa kecil Bamhur, distrik Azam Garh di Negara Bagian Uttar Pardash, India. Tulisan ini bertujuan untuk mengkaji pemikiran mereka berdua tentang peranan dalam Islam dan bagaimana Islam memupuk dan melatih pemikiran atau akal dengan cara tersendiri. Untuk mencapai matlamat ini, bukunya mengenai sains penghujahan al-Qur’ānia itu, Ḥijaj-ul-Qur’ān dan beberapa buku tambahan lain mengenai topik yang sama dirujuk dengan menggunakan metodologi analisis kandungan. Hasil kajian menunjukkan bahawa perbincangan tentang kesesuaian akal dengan wahyu adalah akibat salah faham kepada kedua-duanya. Realitinya, akal dan wahyu bersatu melengkapi antara satu sama lain dan tidak ada kemungkinan sebarang percanggahan antara kedua-duanya. Al-Qur’ān bukan sahaja menggalakkan penggunaan akal, sebaliknya ia menyediakan beberapa kaedah dan mekanisme untuk mengembangkan lagi ke upayaan pemikiran ketahap lebih tinggi yang tidak mudah dicapai tanpa usaha yang sungguh- sungguh dan latihan yang panjang serta berterusan.