DOCSLIB.ORG

O.S.S.A.E. Class XI - Model Exam (English) Date: 29/11/2020 Mark – 50 Time 60 Minutes

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
O.S.S.A.E. Class XI - Model Exam (English) Date: 29/11/2020 Mark – 50 Time 60 Minutes O.S.S.A.E. Class XI - Model Exam (English) Date: 29/11/2020 Mark – 50 Time 60 Minutes 1) Year of Milan proclamation? 1) AD. 325 2) AD. 313 3) AD. 381 4) AD. 50 2) Number of Old Testament books accepted by protestant churches? 1) 46 2) 39 3) 66 4) 73 3) Where did Monasticism start? 1) Alexandria 2) Antioch 3) Armania 4) Egypt 4) Year of Children's Crusade? 1) 1212 2) 1095 3) 1291 4) 313 5) Year of establishment of WCC? 1) 1910 2) 1937 3) 1948 4) 1942 6) The book in which the vision of Jacob about a ladder to heaven is described? 1) Genesis 2) Exodus 3) Leviticus 4) Deuteronomy 1 O.S.S.A.E. Class XI - Model Exam (English) Date: 29/11/2020 Mark – 50 Time 60 Minutes 7) The Gospel which gives emphasis to Jesus Christ as the son of God 1) St. John 2) St. Luke 3) St. Mark 4) St. Mathew 8) 'You are not under Law, but under Grace' Who said this? 1) St. John 2) St. Augustine 3) St. Paul 4) St. Luke 9) The Gospel which is not included in synoptic gospels 1) St. Luke 2) St. John 3) St. Mathew 4) St. Mark 10) The book which contains the basic principles of musical arrangements? 1) Thaksa 2) Ekkara 3) Book of Holy Qurbana 4) Sheema Namaskarakramam 11) Date of Coonen Cross Oath? 1) 1653 January 3 2) 1652 January 6 3) 1653 May 22 4) 1665 June 22 12) Choose from the following list, the one which is given in the order of their occurrences. 1) Arrival of St. Thomas, Council of Jerusalem, Persian immigration, Synod of Diamper 2) Persian immigration, Arrival of St. Thomas, Synod of Diamper, Council of Jerusalem 3) Council of Jerusalem, Arrival of St. Thomas, Synod of Diamper, Persian Immigration 4) Arrival of St. Thomas, Council of Jerusalem, Synod of Diamper, Persian Immigration 2 O.S.S.A.E. Class XI - Model Exam (English) Date: 29/11/2020 Mark – 50 Time 60 Minutes 13) Which is the order of growth of hierarchy in Malankara Sabha? 1) Marthoma Methran, Archdeacon, Malankara Metrapolitan, Catholicos 2) Archdeacon, Marthoma Methran, Malankara Metropolitan, Catholicos 3) Archdeacon, Marthoma Methran, Catholicos, Malankara Metrapolitan 4) Malankara Metrapolitan, Archdeacon, Marthoma Methran, Catholicos 14) Choose the one where year is wrongly written? 1) Kochi Panchayat - 1876 2) Deposit of Vattippanam - 1808 3) Publication of Ramban Bible - 1811 4) Royal Court Judgement - 1889 15) Who instituted the old Seminary? 1) Joseph Mar Dionesius 2) Pulikkottil Joseph Mar Dionesius 3) Vattasseril Gheevarghese Mar Dionesius 4) Gheevarghese Mar Dionesius II 16) The first Church Father who was both Catholicos and Malankara Metropolitan? 1) Gheevarghese Mar Dionesius 2) Baselius Gheevarghese II 3) Baselius Marthoma Mathews I 4) Baselius Gheevarghese I 17) Place where the first Catholicos of Malankara was anointed? 1) Kottayam 2) Pampakuda 3) Parumala 4) Niranam 18) Meaning of the Greek word ‘Catholicos’? 1) Fruit bearing 2) Chief Father 3) Person of the public 4) Head of religious 3 O.S.S.A.E. Class XI - Model Exam (English) Date: 29/11/2020 Mark – 50 Time 60 Minutes 19) The title used for prelates of the Church in Roman empire? 1) Catholicos 2) Patriarch 3) Maphriyan 4) Arch Deacon 20) The Patriarch who interdicted Vattasseril Metropolitan? 1) Abded Messiah 2) Abdulla Patriarch 3) Peter III 4) Yacob III 21) Where did the Malankara association assemble in 1934 to approve the constitution? 1) Niranam 2) Parumala 3) Kottayam 4) Pampakuda 22) How many clauses are there in the 1934 constitution at present? 1) 127 2) 135 3) 13 4) 18 23) Who represented the Patriarch in 1958 for the peace discussion? 1) Ignatius Yakob III 2) Mar Yulios 3) Gheevarghese II Bava 4) Vattasseril Thirumeni 24) Where was the WCC formed? 1) Addis Ababa 2) Geneva 3) Amsterdam 4) Antioch 4 O.S.S.A.E. Class XI - Model Exam (English) Date: 29/11/2020 Mark – 50 Time 60 Minutes 25) The first monastic order in Malankara? 1) Ranni Perunad 2) Order of St. Thomas 3) Coimbathore Thadakom 4) Order of St. Pauls 26) Who founded the 'Servants of the Cross'? 1) Gheevarghese Kathanar 2) Dn. M.V. George 3) Dn. M.P. Peter 4) Paulose Mar Gregorios 27) 'God decided to create man in His image'. Where is this verse seen in the Bible? 1) Genesis 1:26 2) Genesis 1:27 3) Genesis 2:1 4) Genesis 1:30 28) The Gospel read in the service of Matrimony. 1) St. Mark 19:1-12 2) St. Luke 5:22-32 3) St. Mathew 19:1-12 4) St. John 19:1-12 29) The epistles of St. Paul which give emphasis to monogamy? 1) Prison epistles 2) General Epistles 3) Pastoral Epistles 4) Epistles to Corinthians 30) Which of the following statements is not true for oriental Orthodox Churches? 1) Emphasises the oneness of the Divine and Human nature of Son of God's unified personality in His incarnation. 2) Accepts only first three universal Synods 3) Accepts the Philiyoke principle 4) Accepts 73 books in the Bible 5 O.S.S.A.E. Class XI - Model Exam (English) Date: 29/11/2020 Mark – 50 Time 60 Minutes 31) Which of the following statements is wrong? 1) According to Jainism, that religion started with Vardha Mana Mahaveeran. 2) Buddhism is infinite 3) Taoism is a religious movement of the followers of Levotse, a religions teacher who lived in the 6th Century. 4) Sikh religion is the last among Indian religions 32) Perfect model of a Christian family? 1) The Holy family of Nazareth 2) The family of Noah 3) The family of Eden 4) Trinity 33) The bible verse which gives courage to face challenges in a family life? 1) 1 Timothy 3:2 2) Titus 1:6 3) Genesis 1:25 4) Psalms 127:1 34) Where does St. Paul describe the faithful as the organ of the body of Christ? 1) 1 Corinthians 2) 1 Titus 3) Galatians 5 4) 1 Timothy 35) The Church which is very particular in giving sacraments only to the faithful? 1) Catholic Church 2) Orthodox Church 3) Protestant Church 4) Jewish Church 36) The Church which is not an oriental Orthodox Church? 1) Eritrean Church 2) Catholic Church 3) Ethiopian Church 4) Armenian Church 6 O.S.S.A.E. Class XI - Model Exam (English) Date: 29/11/2020 Mark – 50 Time 60 Minutes 37) Which of the following is a sematic religion? 1) Parsis 2) Tao 3) Buddhism 4) Islam 38) The religion which do not have the history of the choosen, from the prophet Moses onwards itself. 1) Christianity 2) Parsis 3) Islam 4) Jewish religion 39) The religious book of the Sikh? 1) Guru Grandh Sahib 2) Kajiki 3) Poorva 4) Tripeedhika 40) 'God shows no partiality, but in every nation anyone who fears Him and does what is right is acceptable to Him.' Where do this verse appear? 1) Gospel of St. John 2) Acts of Apostles 3) Revelation 4) 1 Corinthians 41) How does St. Mathew refer the Cup of Wine blessed by Jesus? 1) Fruit of the wine 2) Blood of obsolution 3) Blood of the new Covenant 4) Cup of life 42) Which of the following incidents is seen only in the Gospel of St. John? 1) Lord said that one among you will betray me. 2) Lord predicted that one among you will deny me. 3) Lord washed the feet of disciples 4) Lord instituted Holy Qurbana. 7 O.S.S.A.E. Class XI - Model Exam (English) Date: 29/11/2020 Mark – 50 Time 60 Minutes 43) Which is the Gospel reading at the Vosper's service of Christmas? 1) About the word becoming flesh 2) About the vision of St. Mary 3) Gospel of St. Mathew where the prophecy about the birth of Jesus in referred. 4) Beatitudes of St. Mary 44) The Worship of Israelite where put in order at the Time of their ……………… 1) Life in Misrem 2) Journey through desert 3) Life in Canan 4) Festival days 45) Who referred Jesus as 'lamb of God who takes away the sins of the world'? 1) St. Paul 2) St. Peter 3) St. John 4) St. James 46) Meaning of the word 'Eucharist'? 1) Thanks giving 2) Praise giving 3) Sacrifice 4) Blessing 47) The hymn in the Holy Qurbana which reveals the incarnation of Jesus Christ. 1) Kukilion 2) Hymn of incense 3) Yachikkendum Samayamitha 4) Manissa of Mar Severios 48) How did Old Testament form? 1) In the background of Jewish Worship 2) Through the Laws of Moses 3) On the basis of Ten Commandments 4) From the tradition of Adam's worship 8 O.S.S.A.E. Class XI - Model Exam (English) Date: 29/11/2020 Mark – 50 Time 60 Minutes 49) Where does the biblical basis of the hymn 'Paul the blessed Saint, the Lord's Apostle…' appear? 1) Galatians 2) Ephesians 3) Corinthians 4) Psalms 50) Who wrote 'The Holy Qurbana, a Meditative Study'? 1) Bishop H.P. Walsh 2) Paulose Mar Gregorios 3) St. James 4) Thomas Acquinas 9 .
Load more

Recommended publications
  • Is Caste System Prevalent Among the Syrian Christians of Kerala? a Critical Analysis
    Vol. 5 No. 3 January 2018 ISSN: 2321-788X UGC Approval No: 43960 Impact Factor: 2.114 IS CASTE SYSTEM PREVALENT AMONG THE SYRIAN CHRISTIANS OF KERALA? A CRITICAL ANALYSIS THOMAS P JOHN Assistant Professor in History St. Xavier’s College, Thumba, Kerala, India Article Particulars: Received: 25.11.2017 Accepted: 06.12.2017 Published: 20.01.2018 Abstract The concept of caste has ever been a reality in all societies and countries, and yet there exists some ambiguities in understanding the concept of caste in some communities. A great confusion exists among the academicians as well as in the general public about the concept of caste in the Syrian Christian community in Kerala. The multiplicity of denominations among them, each having their own Rite, Liturgy, Clergy, Ecclesial hierarchy etc. had created great confusion among the people especially among the non Christians. Vague ideas had taken position and a majority including learned historians and thinkers are totally mistaken in this regard. Some interpret these varieties as separate castes. Hence, an earnest attempt to find out the truth in this matter is urgent. This article is an attempt to deactivate the wrong concepts about the caste factor in the Syrian Christian community and to replace it with the most reasonable and genuine knowledge of the same. It finds out that all the different Syrian Christian groups except the ‘Knanites’ forms one single cast and the difference is only denominational. Keywords: Caste, Religion, Syrian Christians, St. Thomas Tradition, Synod of Diamper, Coonnan Cross Oath, ‘Mission of Help’ Malankara, Jacobite, Knanaya, Marthoma Syrian, Pazhayakooru, Puthenkooru, Idavaka.
    [Show full text]
  • Jesuit Mission Among St. Thomas Christians in India (16Th-17Th Centuries)1
    JEMH 9,3-4_f3_284-325II 10/14/05 6:26 PM Page 284 “ONE CIVILITY, BUT MULTIPLE RELIGIONS”: JESUIT MISSION AMONG ST. THOMAS CHRISTIANS IN INDIA (16TH-17TH CENTURIES)1 INES G. ¥UPANOV Research Fellow, CNRS, Paris A The encounter between the Jesuit missionaries and the St. Thomas Christians or Syrian Christians in Kerala in the second part of the sixteenth century was for both sides a significant opening to different cultural beliefs and routines. An important and under- studied outcome of this encounter, documented here on the Jesuit side, was the possi- bility of accepting religious plurality, at least within Christianity. The answers to the questions of how to deal with religious diversity in Christianity and globally, oscillated between demands for violent annihilation of the opponents and cultural relativism. The principal argument in this paper is that it was the encounter with these “ancient” Indian Christians that made the missionaries aware of the importance of the accommodationist method of conversion. This controversial method employed in the Jesuit overseas mis- sions among the “heathens”, has therefore been first thought out and tested in their mis- sion among the St. Thomas Christians in the late sixteenth century. The preeminent role of the Jesuit missionaries as the Catholic task force throughout the sixteenth and seventeenth centuries is well known. Posted in their missions, residences and colleges on four continents between 1542 and 1773, they were no simple administrators of the holy rituals and agents of indoctrination. Depending on the missionary context, the local geography of the sacred, and the political environment, the Jesuits creatively re-interpreted Christianity in order to accommodate it to non- Christian peoples and cultures.
    [Show full text]
  • 9783631654606 Toc 003.Pdf
    Table of Contents General Introduction .................................................................................................15 List of Abbreviations ..................................................................................................21 Part 1 The Position of the Malankara Orthodox Syrian Church on Ecclesiology in her ecumenical Relationship with the Catholic Church ...................................23 Chapter 1: The Ecclesiology of the Church of St Thomas Christians in the pre-Portuguese period ...........................................27 1.1 The Areas of Agreement with the Catholic Church ...................................... 27 1.1.1 The Origin of the Church of St Thomas Christians ..........................28 1.1.2 The Faith and Practice of the Church of St Thomas Christians ......38 1.1.3 The Absence of Division in the Church of St Thomas Christians till the Arrival of the Portuguese Missionaries ...............41 1.1.4 The alleged Antiochian Relation of the Church of St Thomas Christians .......................................................................44 1.1.5 The hierarchical Relation and ecclesial Affinity with the Church of the East: No Obstacle to the Identity and administrative Autonomy in the Church of St Thomas Christians ...........................50 1.1.6 Mar Thoma Margam (the Way of Thomas): the ecclesial Patrimony of the Church of St Thomas Christians ...........................63 1.1.6.1 The Development of the indigenous ecclesial Identity of the St Thomas Christians .....................................65
    [Show full text]
  • Downloaded for Personal Non-Commercial Research Or Study, Without Prior Permission Or Charge
    R Knight, Sarah (2019) Narratives of religious identity: the self-perception of the Jacobite Syrian Christians of Kerala. https://eprints.soas.ac.uk/34855/ Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. Narratives of religious identity: the self-perception of the Jacobite Syrian Christians of Kerala Volume I Sarah Knight Thesis submitted for the Degree of PhD in the Study of Religions 2019 Department of the Study of Religions and Philosophies School of Oriental and African Studies University of London Abstract This thesis examines the question of the religious self-definition of the Jacobite Syrian Christian community in Kerala. The leading question is: to what extent does the indigenous narrative of that community about their religious identity differ from existing dominant historical accounts? It examines texts in Malayalam from the Jacobite Syrian Christians, particularly the unpublished 18th century Mathai Vettikkunnel manuscript, in order to investigate the narrative of their religious identity, in the context of existing scholarly discourse.
    [Show full text]
  • The Malankara Catholic Church
    Fr. Geevarghese Chediath (b. 1945) is G a priest of the Diocese of Pathanamthitta of . Chediath the Malankara Catholic Church. He had his Seminary Studies at the St. Thomas Apostolic Seminary, Kottayam and was ordinaed in 1969. He was Vice-Rector and later Rector at the St. Aloysius Minor Seminary, Trivandrum. He had his Doctoral Studies at Augustinianum, Rome. He wrote his Doctoral THE MALANKARA CATHOLIC CHURCH Dissertation on the Christology of Mar Babai G. CHEDIATH the Great (+628). He taught at the St. Thomas Apostolic Seminary Kottayam and at the St. Mary’s Malankara Major Seminary Trivandrum. He taught Patristics, Church History, Christology and Ecumenism. He is a member of the Pro-Oriente Syriac Commission, Vienna. He represented the Church at International Theological Dialouges. He has written more than 100 books. At present he is the Chancellor of the Diocese of Pathanamthitta. This books draws a vivid sktech of the History of the Malankara Catholic Church from the apostolic times till the present day. O I R S I OIRSI-366 PUBLICATIONS Vadavathoor P.B. No. 10, Kottayam 1 THE MALANKARA CATHOLIC CHURCH 2 3 G.Chediath THE MALANKARA CATHOLIC CHURCH Translated by A. J. Joy Angemadathil OIRSI No. 366 OIRSI No. Kottayam 2012 4 5 CONTENTS G.Chediath, The Malankara Catholic Church (Tr. by A. J. Joy Angemadathil) A Publication of the Oriental Institute of Religious Studies, India Paurastya Vidyapitham, Vadavathoor, Kottayam-686010 Kerala, India. Introduction 7 1. The Malankara Catholic Church-Its Apostolic Origin 9 2. St. Thomas the Apostle of India : Certain Historical Evidences 13 3.
    [Show full text]
  • By a Thesis Submitted to the Faculty of Canon Law Saint Paul University, Ottawa, Canada, in Partial Fulfillment of the Requirem
    FINANCE OFFICER IN THE SYRO-MALABAR MAJOR ARCHIEPISCOPAL CHURCH by Matthew CHANGANKARY A thesis submitted to the Faculty of Canon Law Saint Paul University, Ottawa, Canada, in partial fulfillment of the requirements for the degree of Doctor of Canon Law Ottawa, Canada Saint Paul University 2012 © Matthew Changankary, Ottawa, Canada, 2012 ABSTRACT The promulgation of the CCEO and the elevation of the Syro-Malabar Church sui iuris to the status of a major archiepiscopal Church, on 16 December 1992, are important milestones in the recent history of the Church. The new status of the Syro- Malabar Church necessitated a revised system of administration of its temporal goods. Previously the administration of ecclesiastical goods of the Syro-Malabar Church was ruled predominantly by the motu proprios Postquam apostolicis litteris, Cleri sanctitati, and customary law both at the eparchial and parish levels. In the present situation a new ecclesiastical office, that of the finance officer of the major archiepiscopal Church, was created. The thesis presents the office of finance officer and examines critically the canonical aspects of his/her status and duties. It analyzes the canons contained in CCEO related to temporal goods, as well as other universal and particular ecclesiastical norms. In particular, the sources include various synodal decrees, eparchial/diocesan statutes of the Syro-Malabar Church, and relevant particular laws of the respective major archiepiscopal Churches. Pertinent Indian civil laws are also considered in the context of the functions of the finance officer. The thesis provides a historical perspective of the financial administration of the Syro-Malabar Church, and then continues to situate the office of the finance officer in the organizational structure of the financial administration of the Syro-Malabar Church.
    [Show full text]
  • Struggles of Syrian Christians Through 19 to 21 Centuries
    IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 22, Issue 12, Ver. 5 (December. 2017) PP 01-06 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org In search of an Autonomous Social Identity: Struggles of Syrian Christians through 19th to 21st Centuries Saji Varghese Research Scholar, School of Gandhian Thought and Development Studies Abstract: The Syrian Christian community is proud of their “Indian Christian” identity. Such an autonomous identity is in the process of fulfillment. In fact, the social identity of Syrian Christians is the synthesis of the noble traditions of St.Thomas, the Apostolic and the native cultural traits of India. The colonial period was threat to independence of the church. The colonial domination from Portuguese to the West Syrian has inflicted many scars on the native identity of the Syrian Community. However, the valiant resistance by the church paved the way for the formation of a distinct social identity free from all kinds of control from the foreign agencies. The independent identity of the community has played an important role in shaping the economic prosperity of the people. The administrative system of the church also underwent radical changes reflecting more democratic values instilled in it. The constitution of 1934 was a turning point in which the Syrian Christians proclaimed their sovereignty and autocephalacy. The Syrian Christians also stand unpolluted in the case of receiving foreign fund or Eurocentric influence as far as the church identity is concerned. Thus, the Syrian Christians wish to formulate this distinct social identity based on independence and indigenous values.
    [Show full text]
  • The Wars of the Roses
    Unit 4: Renaissance, Reform, and Counter-Reform © Jason Asbell, 2019 Unit 4: Renaissance, Reform, and Counter-Reform © Jason Asbell, 2019 https://www.animatedmaps.div.ed.ac.uk/Divinity_Map1/worldreligions.html © Jason Asbell, 2019 https://www.animatedmaps.div.ed.ac.uk/Divinity_Map1/majorcentres.html © Jason Asbell, 2019 https://www.animatedmaps.div.ed.ac.uk/Divinity_Map1/keyevents.html © Jason Asbell, 2019 1. 1453 Fall of Constantinople 2. 1482 Portugese mission begins in Congo 3. 1483 Portugese mission begins in Gold Coast 4. 1498 Francisco de Gama, followed by Franciscan and Augustinian monks, arrives in Goa 5. 1501 First Diocese in New World in Haiti 6. 1514 Portugese mission begins in Benin 7. 1521 Diet of Worms condemns Martin Luther 8. 1545 Council of Trent (1545-1563) 9. 1555 1st Council of Mexico 10. 1560 Portugese mission begins in Mozambique 11. 1565 Augustinian mission begins in Philippines 12. 1589 Orthodox Patriarchate of Moscow established 13. 1596 Union of Brest-Litovsk 14. 1599 Synod of Diamper 15. 1511 Dominican Montesino preaches sermon against harsh treatment of indigenous peoples 16. 1540 Dominican Domingo de Santo Thomas arrives in Peru 17. 1543 Dominican Bartholomew de Las Casas made Bishop of Chiapas 18. 1524 Franciscan mission begins in Mexico 19. 1542 Francis Xavier arrives in India 20. 1549 Francis Xavier arrives in Japan 21. 1603 Jesuit mission begins in Ethiopia 22. 1579 Jesuit Alessandro Valignano arrives in Japan 23. 1579 Jesuits arrive at Mongol court in Agra 24. 1583 Jesuit Matteo Ricci permitted to enter
    [Show full text]
  • Indian Church History
    INDIAN CHURCH HISTORY ALPHA INSTITUTE OF THEOLOGY AND SCIENCE Thalassery, Kerala, India - 670 101 Ph: 0490 2344727, 2343707 Web: www.alphathalassery.org, Email: [email protected] Contents INDIAN CHURCH HISTORY 1. Elements of the History of St. Thomas Christians ............... 5 2. The Saint Thomas Christians in India (52 to 1687 AD) ..... 30 Title: Indian Church History Published by: The Director, Alpha Institute, Archdiocese of Tellicherry 3. The Arrival of the Western Missionaries ........................... 44 Sandesa Bhavan, Tellicherry, 670101, Kannur, Kerala Ph: 0490 - 2344727, 2343707 4. Synod of Diamper ............................................................... 49 Published on: 27th March 2016 (Easter) 5. The Coonan Cross Oath (January 3, 1653) ........................ 50 Editorial Board: Rev. Dr. Joseph Pamplany Rev. Dr. Thomas Kochukarottu 6. Historical Divisions of Mar Thoma Nasranis ..................... 60 Rev. Fr. Joseph Kakkaramattathil 7. Syro-Malankara Catholic Church ....................................... 74 Office Assistance: Bro. Shanet Chiranackal 8. The Southists (Knanaya) .................................................... 82 Mr. Renjith KC Mrs. Anitha Vijayan 9. Non-Catholic Eastern Churches in India ...........................100 Mrs. Jeshitha Vijesh Design & Layout: Mr. Midhun Thomas 10. Various Christians Missions in India .................................. 110 Printing: Vimala Offset Press, Thalassery Copy Right: © All rights reserved. No part of this publication may be reproduced, stored 11. Indian
    [Show full text]
  • A Socio-Religious Custom Gleaned from the Nineteenth Century Palm Leaves
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Christ University Bengaluru: Open Journal Systems Artha J Soc Sci, 11, 4(2012), 1-23 ISSN 0975-329X| https://doi.org 10.12724/ajss.23.2 Man Slaving to Divine: A Socio-religious Custom Gleaned from the Nineteenth Century Palm Leaves Ignatius Payyappilly* Abstract This paper is an attempt to explore and analyse the practice of the institution of slavery observed by the Syrian Christian communities in Kerala. There are eighteenth and nineteenth century palm leaf (manuscript) records in the Syrian Christian churches in Kerala establishing the same which needs to be understood in its secular and spiritual senses since these records are evidence of both the secular practice of slavery as a social custom and a religious practice of adima (slave) offering as a spiritual activity. So also, this paper is an attempt to explore and analyse the origin of adimappanam or adimakasu found in the Church records. Keywords: Syrian Christians; Slavery; Palm leave records; Adima; Adimappanam; Slave offering Introduction The institution of slavery was a part of the social life of Kerala society until the second half of the nineteenth century. The Syrian Christians who are a decisive part of Kerala society absorbed many social customs in their secular and religious life. There are palm leaf (manuscript) records in the Syrian churches establishing the presence of slavery among the Syrian Christians. The Syrian * Chief Archivist, Archdiocesan Archives, Archdiocese of Ernakulam-Angamaly, Kerala; [email protected] 1 Ignatius Payyappilly ISSN 0975-329X Christian communities, especially Orthodox, Jacobitei and Catholic communities tolerated and practiced it as part of their life.
    [Show full text]
  • Decrees of the Synod of Diamper
    Decrees Of The Synod Of Diamper Successless Bobbie fossilize some brilliance and rustles his self-assurance so derivatively! Unmanufactured Quillan pulsate very hurryingly while Tabb remains chartaceous and rutilant. Sometimes unharmful Smith bald her cactus exaggeratedly, but astigmatic Percival systematised alongshore or chaptalize inexpensively. The fabric of institutes and the decrees of synod diamper transcend its sacred canons, visiting every church then the malabar church within the retable itself is not. Thomas with their unanimous consent of the empty Church. Among these the puzzle one was bringing the terms of Thomas under the administrative control operate the Portuguese. Dom tree api and decrees churcheo where a gradual process of east had happened, in sri lanka attests to that euch ceremoniee do every year and. Please verify that these bishops for a significant difference in many leaders lacked ability and decrees of dark people in olden times. Dover to be taught us st. Dedicated to the Immaculate Heart of Mary. The retable tradition, which figure a eve and established history to the supreme, was presented in the churches of Kerala and the St. Forasmucb as debris are oome ignorant clergymen, who being desired by Christian. This synod doth earnestly recommend to! Jewish thought, or at least one three is submerged and can fruitfully be excavated. The decrees of other indians had not theirs, and readiness to a renewed and. The synod claimed of an envisaging of a radical change in car life pattern itself the Syrian Christians. But met him. The first Epistle of St. Churcb to be raised, not load api and.
    [Show full text]
  • Panchangom 2020-2021 English.Pdf
    THE SYRO-MALANKARA CATHOLIC CHURCH THE SACRED LECTIONARY 2020 - 2021 THE SYRO-MALANKARA CATHOLIC CHURCH THE SACRED LECTIONARY 2020-2021 The Feasts of our Lord, such other obligatory days and days of importance are given in this Ecclesiastical Calendar. The Lord’s Feasts, which commemorate the salvific events of our Lord, God and Savior Jesus Christ and other very important feasts are to be observed like Sundays. On these days, the faithful should participate in the Holy Qurbono and should refrain Imprimatur from all servile works. They should specially be solicitous to XMoran Mor Baselios Cardinal Cleemis observe these days holy by engaging themselves in the reading Major Archbishop-Catholicos of the Holy Scripture, meditation, prayer and other virtuous of deeds. On the Sunday before the important feasts, the priest The Syro - Malankara Catholic Church has to announce in the church about them and how to observe 20 September 2020 them. The Feasts of Our Lord and other important feasts that we celebrate are given below: Prepared by The Feasts of Our Lord The Synodal Commission for Liturgy 1. Yaldo (The Birth of Our Lord) 2. Denho (Baptism of Our Lord) 3. Mayaltho (Entrance of Our Lord into the Temple) 4. Qyomtho (Easter) 5. Sulokho (The Ascension of Our Lord) Published by 6. Pentecost (Fiftieth Day Feast) The Major Archiepiscopal Curia 7. M’thale (Transfiguration of Our Lord) of the Syro-Malankara Catholic Church The Feasts to be observed like the Feasts of Our Lord Catholicate Centre, Pattom, Trivandrum - 695 004 1. March 25 – Suboro (Feast of the Annunciation) 2.
    [Show full text]