By a Thesis Submitted to the Faculty of Canon Law Saint Paul University, Ottawa, Canada, in Partial Fulfillment of the Requirem

Total Page:16

File Type:pdf, Size:1020Kb

By a Thesis Submitted to the Faculty of Canon Law Saint Paul University, Ottawa, Canada, in Partial Fulfillment of the Requirem FINANCE OFFICER IN THE SYRO-MALABAR MAJOR ARCHIEPISCOPAL CHURCH by Matthew CHANGANKARY A thesis submitted to the Faculty of Canon Law Saint Paul University, Ottawa, Canada, in partial fulfillment of the requirements for the degree of Doctor of Canon Law Ottawa, Canada Saint Paul University 2012 © Matthew Changankary, Ottawa, Canada, 2012 ABSTRACT The promulgation of the CCEO and the elevation of the Syro-Malabar Church sui iuris to the status of a major archiepiscopal Church, on 16 December 1992, are important milestones in the recent history of the Church. The new status of the Syro- Malabar Church necessitated a revised system of administration of its temporal goods. Previously the administration of ecclesiastical goods of the Syro-Malabar Church was ruled predominantly by the motu proprios Postquam apostolicis litteris, Cleri sanctitati, and customary law both at the eparchial and parish levels. In the present situation a new ecclesiastical office, that of the finance officer of the major archiepiscopal Church, was created. The thesis presents the office of finance officer and examines critically the canonical aspects of his/her status and duties. It analyzes the canons contained in CCEO related to temporal goods, as well as other universal and particular ecclesiastical norms. In particular, the sources include various synodal decrees, eparchial/diocesan statutes of the Syro-Malabar Church, and relevant particular laws of the respective major archiepiscopal Churches. Pertinent Indian civil laws are also considered in the context of the functions of the finance officer. The thesis provides a historical perspective of the financial administration of the Syro-Malabar Church, and then continues to situate the office of the finance officer in the organizational structure of the financial administration of the Syro-Malabar Church. The principal functions and responsibilities of the finance officer of the Syro-Malabar Church are presented in the context of specific ecclesiastical and secular legal parameters. TABLE OF CONTENTS Acknowledgements ................................................................................................................... v Abbreviations ........................................................................................................................... vi General Introduction .................................................................................................................. 1 I – Financial Administration in the Syro–Malabar Church: A Historical Perspective .... 8 Introduction ........................................................................................................................... 8 1.1 – Church of Malabar and Its Ministers .......................................................................... 10 1.1.1 – The Hierarchical Organization of the Church of Malabar before the Sixteenth Century............................................................................................................................. 11 1.1.1.1 – Metropolitan of the Church of Saint Thomas Christians .............................. 13 1.1.1.2 – Archdeacon of All India ................................................................................ 17 1.1.1.3 – Presbyters in the Church of Saint Thomas Christians ................................... 25 1.2 – Ancient Structures of Financial Administration in the Syro–Malabar Church .......... 27 1.3 – Synodal Enactments on Temporal Administration ................................................... 33 1.3.1 – Synod of Diamper on Temporal Matters ........................................................... 33 1.3.2 – Statutes of Mellano on the Administration of Temporal Goods ........................ 36 1.3.3 – The Influence of the Statutes of Mellano on the Later Legislation .................. 38 1.3.3.1 – Decisions of Bishop Medlycott Regarding Financial Administration (1869) ...................................................................................................................................... 38 1.3.3.2– Bishop Charles Lavigne and Changanacherry Synod (1888) ...................... 40 1.3.3.3 – The Book of Decrees of Mar Mathew Makil (1904) .................................. 40 1.3.3.3.1 – Powers of the Roman Pontiff and of the Vicar Apostolic of Changanacherry Regarding Property ....................................................................... 41 1.3.3.3.2 – Administration of Temporal Goods of Parishes According to the Book of Decrees ..................................................................................................................... 43 1.4 – Eparchial Finance Officer According to the Motu Proprio Postquam Apostolicis Litteris (1952) ...................................................................................................................... 46 1.5 – The Office of the Eparchial Finance Officer According to the Motu Proprio Cleri Sanctitati (1957) .................................................................................................................. 52 1.5.1 – Functions of the Eparchial Finance Officer ....................................................... 53 1.5.2 –The Finance Officer and the Eparchial Consultors ............................................... 54 1.5.3 – Role of the Eparchial Finance Officer during the Vacancy of the Eparchial See 57 1.6 – Eparchial/Diocesan Legislation of the Syro–Malabar Church on Temporal Goods .. 58 1.6.1 – Diocesan Statutes of Trichur (1946) .................................................................... 58 1.6.2 – The Archeparchial Statutes of Changanacherry .................................................. 61 1.6.3 – Laws and Regulations on Administration of the Temporal Goods in the Archeparchy of Ernakulam (1989) .................................................................................. 64 Conclusion ........................................................................................................................... 66 i II – The Office of the Finance Officer in the Organizational Structure of the Financial Administration of the Major Archiepiscopal Church ........................................................ 69 Introduction ......................................................................................................................... 69 2.1 – General Organization of the Financial Administration of the Major Archiepiscopal Church ................................................................................................................................. 70 2.1.1 – Distinction between the Financial Administration of the Major Archiepiscopal Church and the Major Archbishop’s Eparchy ................................................................. 73 2.1.2 – Major Archiepiscopal Curia in the Financial Administration of the Major Archiepiscopal Church .................................................................................................... 77 2.2 – The Role of the Synod of Bishops in Financial Administration ................................. 78 2.2.1 – Legislative History of CCEO regarding the Synod of Bishops ............................ 79 2.2.1.1 – 1975 and 1977 Schemata ............................................................................... 80 2.2.1.2 – 1984 Schema ................................................................................................. 82 2.2.1.3 – 1985 Schema ................................................................................................. 82 2.2.1.4 – 1986 Schema ................................................................................................. 83 2.2.2 – Functions of the Synod of Bishops in the General Administration of the Major Archiepiscopal Church .................................................................................................... 84 2.2.2.1 – Legislating the Monetary Amount for Alienation ........................................ 85 2.2.2.2 – Indemnification According to CCEO c. 1033 ............................................... 85 2.2.2.3 – Role of the Synod of Bishops with Regard to the Expenses of the Curia ..... 86 2.2.2.4 – Examining the Report of the Administration, Budget, Income and Expenditure Account and Examination of the Accounts ............................................. 89 2.3 – The Role of the Permanent Synod in the Financial Administration of the Major Archiepiscopal Church ........................................................................................................ 89 2.3.1 – Legislative Evolution of the Role of the Permanent Synod in the Financial Administration Prior to CCEO ........................................................................................ 90 2.3.1.1 – 1984 Schema ................................................................................................. 92 2.3.1.2 – 1985 Schema ................................................................................................. 93 2.3.2 – The Permanent Synod with Regard to the Financial Administration .................. 94 2.4 – The Office of the Finance Officer in the Structure of the Financial Administration of the Major Archiepiscopal Church ........................................................................................ 97 2.4.1 – The Development of the Legislation Regarding the Finance Officer of the Major Archiepiscopal Church .................................................................................................... 98 2.4.1.1 – Distinction between the Eparchial
Recommended publications
  • What Is Pastoral Activity? 1983 Code of Canon Law Can. 528 §1. a Pastor Is Obliged to Make Provision So That the Word of God I
    What is Pastoral Activity? 1983 Code of Canon Law Can. 528 §1. A pastor is obliged to make provision so that the word of God is proclaimed in its entirety to those living in the parish; for this reason, he is to take care that the lay members of the Christian faithful are instructed in the truths of the faith, especially by giving a homily on Sundays and holy days of obligation and by offering catechetical instruction. He is to foster works through which the spirit of the gospel is promoted, even in what pertains to social justice. He is to have particular care for the Catholic education of children and youth. He is to make every effort, even with the collaboration of the Christian faithful, so that the message of the gospel comes also to those who have ceased the practice of their religion or do not profess the true faith. §2. The pastor is to see to it that the Most Holy Eucharist is the center of the parish assembly of the faithful. He is to work so that the Christian faithful are nourished through the devout celebration of the sacraments and, in a special way, that they frequently approach the sacraments of the Most Holy Eucharist and penance. He is also to endeavor that they are led to practice prayer even as families and take part consciously and actively in the sacred liturgy which, under the authority of the diocesan bishop, the pastor must direct in his own parish and is bound to watch over so that no abuses creep in.
    [Show full text]
  • The History of The
    The History of the Œcumenical Canonical Orthodox Church Worldwide The Holy Eastern Orthodox Catholic and Apostolic Church in North America The American Orthodox Catholic Church Old Catholic Orthodox Church Archbishop Gregory Morra, OSB Archbishop Scholarios-Gennadius III, OSB Metropolitan Œcumenical Canonical Orthodox Church Worldwide Episcopal Imprimatur of the Holy Synod of the Œcumenical Canonical Orthodox Church Worldwide Old Catholic Orthodox Church This history of the church is hereby released under the authority of the Holy Synod of the Œcumenical Canonical Orthodox Church Worldwide which is a direct blood descendant of the American Orthodox Catholic Church chartered in 1927 by Metropolitan Platon and later led by Archbishop Aftimios Ofiesh of Brooklyn, New York and eventually recognized as The Holy Eastern Orthodox Catholic and Apostolic Church in North America. In its current form the Holy Synod of the Œcumenical Canonical Orthodox Church Worldwide and the Old Catholic Orthodox Church subsidiary recognizes the contributions of the early fathers of this historic church in the person of Metropolitan-Patriarch Denis M. Garrison (Emeritus) through the lineage of Archbishop Aftimios of blessed memory as the true spiritual father of the Church. Therefore, the Holy Synod hereby confers its official imprimatur on the history of the Œcumenical Canonical Orthodox Church Worldwide as a direct historical descendant of the American Orthodox Catholic Church as outlined in this document. Archbishop Scholarios-Gennadius III, OSB Metropolitan
    [Show full text]
  • Proquest Dissertations
    THE RELIGIOUS STATE ACCORDING TO SUAREZ by John F. Martin, S.J. A dissertation submitted to the Faculty of Canon Law, Saint Paul University, Ottawa, Canada, in partial fulfillment of the requirements for the Degree of Doctor of Canon Law ,1 .u Ottawa* Ottawa, Canada, 1984 © John F. Martin, Ottawa, Canada, 1985. UMI Number: DC53636 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. UMI UMI Microform DC53636 Copyright 2011 by ProQuest LLC All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ii ACKNOWLEDGMENTS Various circumstances have delayed the completion of this dissertation more than three years beyond the date I had originally anticipated. Accordingly, I wish to thank all those individuals whose patient encouragement has sustained me throughout the course of this project. In the first place, this study was made possible by my religious superiors and my brothers in Christ of the Maryland Province of the Society of Jesus. Two of these are deserving of special mention. Father Joseph P. Whelan, first as Assistant for Formation and Studies, and later as Provincial Superior of the Maryland Province, was the key influence in my embarking upon this work and in its sub­ sequent prosecution.
    [Show full text]
  • Kerala Floods - 2018
    Prot No. 2558/2018/S/ABP : 30-8-2018 KERALA FLOODS - 2018 A REPORT BY ARCHBISHOP ANDREWS THAZHATH Trichur August 30, 2018 1 HEAVY FLOODS AND NATURAL CATASTROPHE IN KERALA JULY-AUGUST 2018 TABLE OF CONTENTS I. BRIEF HISTORY .............................................................................................................. 3 1. Heavy Rainfall in Kerala: .................................................................................................... 3 2. Floods and Landslides : ....................................................................................................... 4 3. Most Affected Districts/ Regions : ...................................................................................... 6 4. Death toll:............................................................................................................................. 6 5. Catastrophe due to flash flooding : ...................................................................................... 6 II. RELIEF ACTION BY KERALA GOVERNMENT ...................................................... 7 7. Latest Government Data : .................................................................................................... 8 8. Data of Damages prepared by KSSF . ................................................................................ 8 III. KERALA CATHOLIC CHURCH IN RELIEF ACTION............................................. 9 9. Involvement of the Catholic Church : .................................................................................
    [Show full text]
  • The Capital Sculpture of Wells Cathedral: Masons, Patrons and The
    The Capital Sculpture of Wells Cathedral: Masons, Patrons and the Margins of English Gothic Architecture MATTHEW M. REEVE For Eric Fernie This paper considers the sculpted capitals in Wells cathedral. Although integral to the early Gothic fabric, they have hitherto eluded close examination as either a component of the building or as an important cycle of ecclesiastical imagery in their own right. Consideration of the archaeological evidence suggests that the capitals were introduced mid-way through the building campaigns and were likely the products of the cathedral’s masons rather than part of an original scheme for the cathedral as a whole. Possible sources for the images are considered. The distribution of the capitals in lay and clerical spaces of the cathedral leads to discussion of how the imagery might have been meaningful to diCerent audiences on either side of the choir screen. introduction THE capital sculpture of Wells Cathedral has the dubious honour of being one of the most frequently published but least studied image cycles in English medieval art. The capitals of the nave, transepts, and north porch of the early Gothic church are ornamented with a rich array of figural sculptures ranging from hybrid human-animals, dragons, and Old Testament prophets, to representations of the trades that inhabit stiC-leaf foliage, which were originally highlighted with paint (Figs 1, 2).1 The capitals sit upon a highly sophisticated pier design formed by a central cruciform support with triple shafts at each termination and in the angles, which oCered the possibility for a range of continuous and individual sculpted designs in the capitals above (Fig.
    [Show full text]
  • Canonical Committee Guidelines and Policies
    DIOCESE OF NEW WESTMINSTER Guidelines and Policies for the Canonical Process Leading to the Appointment of a Parish Incumbent, Associate Priest, or Assistant Priest January 2003 Table of Contents Introduction _______________________________________________ 3 When the First Meeting is Called______________________________ 3 The Canonical Committee ___________________________________ 3 The Parish Profile __________________________________________ 3 Advertising _______________________________________________ 4 Applications ______________________________________________ 5 The Bishop’s Advisory Committee on Appointments (BACA) ______ 5 Interviewing _______________________________________________ 6 Post-Interview _____________________________________________ 7 Appointment ______________________________________________ 7 Licence___________________________________________________ 7 Resignations ______________________________________________ 7 Timeline __________________________________________________ 8 General Comments _________________________________________ 9 2 Guidelines and Policies for the Canonical Process Revised January 30, 2003 Introduction The role of the Canonical Committee is to provide parish leadership and representation in the selection process of an Incumbent, Associate Priest or Assistant Priest. During this process the committee will work with the Bishop’s Office, the Regional Archdeacon and the Bishop’s Advisory Committee on Appointments. These guidelines do not apply to the appointment of a Curate for a two-year placement,
    [Show full text]
  • Diploma Arbeit Lijo
    DIPLOMARBEIT Titel der Diplomarbeit Placid Podipara´s Reflection on the Church “St. Thomas Christians are Indian in Culture” Verfasser Lijo Joseph angestrebter akademischer Grad Magister der Theologie (Mag. theol.) Wien, 2015 Studienkennzahl lt. Studienblatt: A 011 Studienrichtung lt. Studienblatt: Diplomstudium Katholische Fachtheologie Betreuer: Univ.-Prof. Mag. Dr. Rudolf Prokschi 2 Dedicated to all the members of the Syro-Malabar Church 3 4 Acknowledgements This is a master’s degree thesis investigate on Placid Podipara’s reflection on the Church “St. Thomas Christians are Indian in culture”. It is a humble attempt to know how Fr. Placid Podipara understood the birth and spread of Christianity through the preaching of St. Thomas the Apostle. With the passage of time, Christian religion rooted well, adapting itself to the customs and practices of the place. There was no attempt on the part of Christians to remain aloof from a given society or tried to remain a separate entity. The Church has accepted, absorbed, and assimilated itself to the good elements of Indian culture. With deep sense of gratitude, I acknowledge the valuable contribution of some important persons who helped me to complete this task. I am thankful to my bishop, Mar Mathew Arackal, Bishop of Kanjirappally, India, who sent me to Austria to do my theological studies in the University of Vienna. Gratefully I acknowledge the role of Univ.-Prof. Mag. Dr. Rudolf Prokschi for his valuable suggestions, corrections, and guidance. I thank Fr. Stephan Mararikulam MSFS, Fr. Joy Plathottathil SVD, Stefan Jahns, Dr. Daniel Galadza, and Michaela Zachs for the correction of the language and suggestions.
    [Show full text]
  • From Beit Abhe to Angamali: Connections, Functions and Roles of the Church of the East’S Monasteries in Ninth Century Christian-Muslim Relations
    Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Cochrane, Steve (2014) From Beit Abhe to Angamali: connections, functions and roles of the Church of the East’s monasteries in ninth century Christian-Muslim relations. PhD thesis, Middlesex University / Oxford Centre for Mission Studies. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/13988/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated.
    [Show full text]
  • LIST of EMPANELLED HOSPITALS Regional Centre City Name Of
    LIST OF EMPANELLED HOSPITALS Regional Centre City Name of Hospital/Diag Address Phone/Mob/Email Approved Date of MOA Vaild Recognized for Status of hospital Status of hospital nostic/Dental Centre by MoD Signing up to as per MoA as per Govt letter MOA 1280 KOCHI Alappuzha Sahrudaya Hospital Thathampally Alappuzha - Sister Mini-Administrator, Contact- 04-Jan-08 24-Oct-12 23-Oct-13 General Medicine, General Surgery and Obstetrics and -- NON NABH NON NABH 688013. 04772252269, 04772412005, Email- Gynaecology [email protected] 1281 KOCHI Alappuzha HUDA Trust Hospital Kumara Puram, PO - Mr sahabudeen-Dir, Dr Basheer, 04-Jan-08 30-Nov-13 29-Nov-14 General Medicine, Orthopaedics, Microbiology, General Surgery -- NON NABH NON NABH Danapadi, Haripad, Alappey, Mr T Muhammad Kunju, Contact- and Obstetrics and Gynaecology Haripad - 690548. 04792404466, 9895112005, 9747931425, Email- [email protected] 1282 KOCHI Alappuzha KVM Hospital PB No-30, Cherthala 04-Jan-08 General Medicine, ENT, Orthopaedics, Dental, Microbiology, -- NON NABH NON NABH Alappuzha Cherthala - General Surgery, Opthalmology, Psychiatry, Blood Bank (only 688524. Blood Transfusion), Obstetrics & Gynaecology, Paediatrics, Pathology and Radio Diagnosis. 1283 KOCHI Alappuzha MSGR Joseph Kandathil Green Gardens Mathilakam, 27-Aug-13 10-Oct-13 09-Oct-14 Cancer Hospital : Plastic and Reconstructive Surgery, Surgical NON NABH NON NABH Memorial Cancer Research Cherthala – 688524, Oncology, Medical Oncology & Radiotherapy. Centre (Prathyasa), Distt-Alappuzha, Kerala Laboratory Services : Clinical Pathology and Biochemistry. NON NABH Imaging Services : X-ray, USG, USG Doppler & CT Scan. 1284 KOCHI Calicut KMCT Medical College and KMCT MCH, West Mampetta, 12-Dec-13 General Services : General Medicine, General Surgery, NON NABH NON NABH Hospital Manassery P.O, Mukkom, Obstetrics and Gynaecology, Paediatrics, Orthopaedics, ICU and Calicut – 673602 Critical Care Units, ENT, Ophthalmology, Dermatology, Psychiatry NON NABH and Blood Bank (Blood Transfusion).
    [Show full text]
  • Policy on Sexual Misconduct on the Part of the Church Personnel of the Archdiocese of San Antonio (Revised October 2003)
    Policy on Sexual Misconduct on the Part of the Church Personnel of the Archdiocese of San Antonio (Revised October 2003) The Catholic Church expects its personnel to live chaste and moral lives, respecting in every way the gift of sexuality. Inappropriate sexual activity of any type abuses the call to ministry, the power and authority of the pastoral role of all who work for and serve the people of God. Thus, sexual misconduct by church personnel of the Archdiocese of San Antonio is contrary to Christian morals, canon law and in some cases civil law. It is obviously outside the scope of the duties of church ministry and employment for all personnel of the Archdiocese, its parishes, schools and other agencies, and will not under any circumstances be tolerated. It is imperative that all personnel of the Archdiocese, its parishes, schools and other agencies comply with all applicable church, federal, state, and local laws regarding incidents of actual, alleged or suspected sexual misconduct, and with the procedures outlined in this document. Sexual abuse is a transgression of canon, civil, and criminal law. A violation of the criminal law of the State of Texas can subject the perpetrator to a prison sentence and/or fine. An act of sexual abuse can also be the basis for a civil suit for monetary damages. To assist in the implementation of this policy, the Archbishop has established a Crisis Intervention Committee, which will act immediately on any complaint to the Archdiocese of sexual misconduct on the part of church personnel. The Archdiocese has also established a Review Board to review policies and procedures.
    [Show full text]
  • The Church and Culture in India, Inculturation: Theory and Praxis Editors Paul Pulikkan Paul M
    The Church and Culture in India, Inculturation: Theory and Praxis Editors Paul Pulikkan Paul M. Collins Published from ISPCK, Delhi, 2010, pp. xx, 306. ISBN: 978-81-8465-097-6 Price: $ 15 £ 9 Rs. 325 Contents 1. Introduction Paul Pulikkan and Paul Collins xiii 2. Inculturation and the Church in India: the Challenges and Possibilities Mar Andrews Thazhath 1 3. The Necessity of Dialogue of Cultures and Religions Prof. Anwar Jehan Zuberi 6 Inculturation and Identity of the Church 4. From Inculturation to Interculturality: A Methodological Move in Asian Churches’ Encounters with Cultures Tony Neelankavil 11 5. Inculturation and the Mission of the Church Antony Chundelikkat 25 6. Inculturation and Church: A Canonical Overview Francis Eluvathingal 39 7. The Christian Community of Kerala - Historical Survey M. G.S.Narayanan 56 8. Inculturation and Liturgy: Some Conciliar and Post Conciliar Reflections from India Paul Pulikkan 68 9. Liturgy and Inculturation Antony Nariculam 90 10. Church of South India Eucharist Liturgy: Celebrating 60 Years of ‘Intra-Pluralism’ and ‘Inter-Pluralism’ Viji Varghese Eapen 104 11. Ancient Kerala Christian Art: Art and Architecture of the Ancient Christians of Kerala George Menachery 115 12. Inculturation of Music in Indian Church Paul Poovathingal 124 Inculturation and Interreligious Dialogue 13. Revelation and Authority - towards a Critique of Inter-faith Dialogue in the Thought of Paul Tillich and its Implications for Inculturation Barbara Knight 143 14. Inculturation: Hindutva Perspective Vincent Kundukulam 154 15. Inculturation and Islam Muhammad Faisy Onampilly 166 16. Celebration of Church Feasts in a Pluralistic Context M. John Panicker 171 Inculturation and Liberation 17.
    [Show full text]
  • Rt. Rev. Easow Mar Timotheos Episcopa
    RT. REV. EASOW MAR TIMOTHEOS EPISCOPA 25 Nov. 1932 - 11 Apr. 1988 Thomas John Philip Nalloor, Nalloor, Kuriannoor, Kerala – 689550, India. [email protected] Layout by JJN Nalloor Publications “The passing away of Rt. Rev. Easow Mar Timotheos is a great loss to the people of Kerala and particularly to the Mar Thomite Christian Community. The late Bishop’s piety and dedication to spiritual causes and his work for the upliftment of the poor will be long remembered. In his death the country has lost a true evangelist of a rare caliber.” -Prime Minister of India - Rajiv Gandhi “Easow Mar Timotheos- a glowing morning star shined for the people of the land for a short while. At his sudden demise in 1988, the then Prime Minister of India Mr. Rajiv Gandhi testified Thirumeni as the ‘great apostle of India’. That was the influence he extended in the hearts of the people with a small span of time.” - Rev. P. M. Mathew- Sihora Ashram hen God selected David to be the King of Israel, he was a shepherd boy. But later he became the greatest King of Israel. When God called Rev. V. T. Koshy to become a Bishop of the Mar Thoma Church, he was engaged in poultry farming and agricultural development. Later he became one of the greatest evangelists of the Mar Thoma Church, who helped people to find salvation through Jesus Christ. Birth of V. T. Koshy Thonniyamala is a tiny village about 4 km away from Pathanamthitta town. Thankappan (Thankappan / Koshykunju- were his pet names- and in School records his name was V.
    [Show full text]