The Protection of Cultural Diversity: Reflexions on Its Origins and Implications*

Jean Paul Sarrazín Martínez** The protection of cultural GLYHUVLW\UHÀH[LRQVRQLWV origins and implications* La protección de la diversidad cultural: UHÀH[LRQHVVREUHVXVIXQGDPHQWRVH implicaciones

Recibido: 7 de noviembre de 2014 / Aceptado: 23 de enero de 2015

Key words: Abstract Alterity, Cultural boundaries, 7KH¿UVWSDUWRIWKLVSDSHUSUHVHQWVDKLVWRULFDORXWOLQHRIKRZUDFLDODQG Cultural diversity, Identity cultural alterity (particularly indigeneity) has been imagined and represented and Social policies. E\HOLWHVLQ&RORPELDVLQFHWKHQLQHWHHQWKFHQWXU\7KHHYROXWLRQRIWKHVHLGHDV WDNHVXVWRWKHFRQWHPSRUDU\FDWHJRU\RI³HWKQLFJURXSV´DQGLWVUHSUHVHQWD- WLRQLQSRVLWLYHWHUPVDSURFHVVWKDWVLJQL¿HVDVXEVWDQWLDOFKDQJHFRPSDUHGWR SDVWGLVFRXUVHVLQIDYRXURIFXOWXUDOKRPRJHQHLW\7KHVHFRQGSDUWRIWKLVWH[W UHÀHFWVRQWKHZD\VLQZKLFKHWKQLFSROLFLHVDUHOHJLWLPL]HG±WRGD\PRUHWKDQ HYHU±WKURXJKWKHSULQFLSOHRI³WKHSURWHFWLRQRIFXOWXUDOERXQGDULHV´DSULQ- FLSOHZKLFKLVZLGHO\SUDLVHGDQGXQFRQWHVWHGEXWZKLFKKDVEHFRPHWRWDOO\ GHSHQGHQWRQSUREOHPDWLFFRQFHSWVVXFKDV³FXOWXUDOGDPDJH´³DXWKHQWLFLW\´ RU³SUHVHUYDWLRQ´)XUWKHUPRUHWKHLQVWLWXWLRQDODFWLRQVEDVHGRQWKDWSULQFLSOH DUHDFWXDOO\XQFHUWDLQDPELJXRXVDQGLQHI¿FLHQWDVLWXDWLRQWKDWLQYLWHVXVWR TXHVWLRQWKH³SROLFLHVIRUGLYHUVLW\´

Resumen Palabras clave: /DSULPHUDSDUWHGHHVWHDUWtFXORSUHVHQWDXQDSHUVSHFWLYDKLVWyULFDVREUH Alteridad, Fronteras culturales, la manera en que la alteridad racial y cultural (particularmente la indigenidad) 'LYHUVLGDGFXOWXUDO KDVLGRLPDJLQDGDSRUODVpOLWHVHQ&RORPELDGHVGHHOVLJOR;,;/DHYROXFLyQ Identidad y Políticas sociales. GHHVWDVLGHDVQRVOOHYDDODDFWXDOFDWHJRUtDGH³JUXSRVpWQLFRV´\VXUHSUH- VHQWDFLyQHQWpUPLQRVSRVLWLYRVDFWXDOPHQWH(QODVHJXQGDSDUWHGHODUWtFXOR VHUHÀH[LRQDVREUHODPDQHUDHQTXHODVSROtWLFDVpWQLFDVVHOHJLWLPDQKR\PiV TXHQXQFDDWUDYpVGHOSULQFLSLRGH³SURWHFFLyQGHODGLYHUVLGDGFXOWXUDO´HO FXDOJR]DGHXQHORJLRJHQHUDOL]DGRSHURTXHHQHOIRQGRGHSHQGHWRWDOPHQWH GHFRQFHSWRVPX\SUREOHPiWLFRVWDOHVFRPR³GDxRFXOWXUDO´³DXWHQWLFLGDG´R ³SUHVHUYDFLyQ´$VtVHREVHUYDTXHPXFKDVGHODVDFFLRQHVLQVWLWXFLRQDOHVTXH VHKDQWRPDGRHQQRPEUHGHGLFKDSURWHFFLyQVRQHQUHDOLGDGLQFLHUWDVDP- ELJXDVHLQH¿FDFHVORFXDOHYLGHQFLDODQHFHVLGDGGHUHHYDOXDUODV³SROtWLFDV SDUDODGLYHUVLGDG´

Referencia de este artículo (APA):6DUUD]tQ- 7KHSURWHFWLRQRIFXOWXUDOGLYHUVLW\UHÀH[LRQVRQLWVRULJLQVDQG implications. En Justicia, 27, 99-117.

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Justicia, No. 27 - pp. 99-117 - Junio 2015 - Universidad Simón Bolívar - Barranquilla, Colombia - ISSN: 0124-7441 http://publicaciones.unisimonbolivar.edu.co/rdigital/justicia/index.php/justicia JEAN PAUL SARRAZÍN MARTÍNEZ progrDPVGHVLJQHGIRUWKHPVKRXOGEHELOLQJXDO 1DWLRQV2UJDQL]DWLRQ 81 DFTXLUHGDVWURQJHU 6SDQLVKDQGRQHRIWKHORFDOQDWLYHODQJXDJHV presence in the country. 2I¿FLDO GLVFRXUVHV EHJDQ WR XVH WKH FRQFHSW 5HFRJQLWLRQUHVSHFWDQGSUHVHUYDWLRQRIHWK- RI ³LQWHUFXOWXUDOLW\´ PHDQLQJ WKH H[FKDQJH RI nic traditions became important values mainly NQRZOHGJHEHWZHHQPRGHUQFXOWXUHDQGLQGLJ- DPRQJKLJKO\HGXFDWHGVHFWRUVRIXUEDQSRSXOD- WLRQDWHQGHQF\ZKLFKZDVSDUWRIWKHJOREDOLVHG HQRXVFXOWXUHV³,QWHUFXOWXUDOLW\RIIHUVWKHSRV- GLIIXVLRQRIDQWLUDFLVWGLVFRXUVHVDQGDFHUWDLQ VLELOLW\WRNQRZRWKHUFXOWXUHVDQGWKXVWKHSRV- SUDLVH RI FXOWXUDO GLIIHUHQFH LQ FRXQWULHV IURP VLELOLW\WRHQULFKRXURZQFXOWXUH´ 0LQLVWHU\RI WKH1RUWK$WWKHVDPHWLPHDQWKURSRORJLVWVDQG (GXFDWLRQ1DWLRQDORI&RORPELDS other social scientists played an important role 7KLVZDVDOVRWKHWLPHZKHQWKHZRUG³HWKQLF´ E\LQVSLULQJDQGSURYLGLQJYLVLELOLW\RIWKRVHPL- began to be used systematically, the intellectual QRULWLHV¶PRYHPHQWVEDVHGRQUDFLDODQGFXOWXUDO HOLWHVEHLQJWKH¿UVWWRGRVRIROORZHGE\6WDWH LGHQWLW\ 6DUUD]LQ 9. RI¿FLDOVDQGWKHQE\VRPHQDWLYHVDQGDIURGH- %\WKHV³HWKQLFFXOWXUHV´FRQVLGHUHG scendants. A government employee in the late DV ³WUDGLWLRQDO´ DQG ³HQGDQJHUHG´ ZHUH WR EH V VDLG WKDW WKH HWKQRHGXFDWLRQ SURJUDP “protected”.)XUWKHUPRUHLQWKHFRQWH[WRIDQ ³SURPRWHV FXOWXUDO UHODWLYLVP DQG >«@ VKRZV DUPHGFRQÀLFWZKLFKDIIHFWHGPDLQO\WKHFRXQ- WKDWQRFXOWXUHLVVXSHULRUWRDQRWKHU´ FLWHGE\ WU\VLGHWKH6WDWHVDZWKHQHHGWRQHJRWLDWHZLWK -DFNVRQS GLIIHUHQW SROLWLFDO IDFWLRQV DQG WR SURYLGH VSH- ,QWKHVWKH6WDWHDGRSWHGWKH&RQ- FLDODVVLVWDQFHWRVRPHVHFWRUVRIWKHSRSXODWLRQ YHQWLRQRIWKHInternational Labour Organisa- ±VXFK DV WKH HWKQLF JURXSV± ZKLFK ZHUH FRQ- tion RQ WKH ³ULJKWV RI WULEDO PLQRULWLHV´ 7KDW sidered as more vulnerable in violent circum- VWDQFHV,WZDVLQWKLVVHWWLQJWKDWDQHZSROLWLFDO &RQYHQWLRQEHFDPHDQDWLRQDOODZ8 and provided &RQVWLWXWLRQZDVERUQLQ7KLVKDSSHQHG OHJDOJURXQGVIRUPDQ\QHZGHFUHHVDQGLQVWLWX- DOVRLQWKHPLGVWRIRWKHUW\SHVRIPDFURVWUXF- WLRQDODFWLRQVUHODWHGWRWKHSURWHFWLRQRIHWKQLF tural changes on the national and transnational JURXSV IRUH[DPSOHUHVSHFWRIWKHLUFRPPXQDO OHYHOV LQFUHDVLQJ GHFHQWUDOL]DWLRQ QHROLEHUDO- ODQGVDWWULEXWLRQRIDFHUWDLQGHJUHHRIDXWRQR- ism and democratization, the larger presence P\IRULQGLJHQRXVFRPPXQLWLHVWKHULJKWWREH RIWKH86$LQWKHUHJLRQDQGWKHDGKHUHQFHWR FRQVXOWHGZKHQGHYHORSPHQWSURMHFWVZRXOGDI- international treaties and conventions, involving IHFWWKHPHWF ,WLVQRWDUDQGRPFRLQFLGHQFH PDLQO\WKH81. KRZHYHUWKDWWKHVLJQLQJRIWKLVW\SHRIFRQYHQ- tion happened at the same time as international 7RDFNQRZOHGJHWKHNH\UROHRI³ZKLWH´LQWHOOHFWXDOHOLWHVLQ this process is not to say that ethnic groups did not participate 1*2VDQGJlobal institutions such as the United in it. 7KHUHZDVDWXUQWRZDUGVPXOWLFXOWXUDOLVWV&RQVWLWXWLRQVLQVH- YHUDORWKHUFRXQWULHVLQ/DWLQ$PHULFDDWWKHWLPHIRUH[DP- SOHLQ1LFDUDJXD %UD]LO 0H[LFR 3HUX &IU/H\GH (1993) and Bolivia (1994).

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Justicia, No. 27 - pp. 99-117 - Junio 2015 - Universidad Simón Bolívar - Barranquilla, Colombia - ISSN: 0124-7441 http://publicaciones.unisimonbolivar.edu.co/rdigital/justicia/index.php/justicia THE PROTECTION OF CULTURAL DIVERSITY: REFLEXIONS ON ITS ORIGINS AND IMPLICATIONS 111 thHP « 7KLV ODFN RI SDUDPHWHUV JHQHUDWHV LQVRFLDOSURFHVVHVKRZFDQRQHGHWHUPLQHZKDW FRQIXVLRQ FRQÀLFWV DQG LQHI¿FLHQFLHV LQ WKH LWPHDQVWR³DIIHFW´DFRPPXQLW\",QSUDFWLFH DGPLQLVWUDWLRQ RI VRFLDO SROLFLHV DLPHG DW WKH ODZ\HUV UHSUHVHQWLQJ LQGLJHQRXV FRPPXQLWLHV SURWHFWLRQRIFXOWXUDOGLYHUVLW\ LHFXOWXUDOGLI- IUHTXHQWO\EULQJXSLQWKHLUDUJXPHQWVFRQFHSWV IHUHQFH VXFK DV ³GDPDJH RI WKH DQFHVWUDO FXOWXUH´ DQG 6XSSRVLQJWKDWZHFDQRYHUFRPHWKHLGHQWL¿- ³GDQJHUDJDLQVWFXOWXUDOLGHQWLW\´FRQFHSWVWKDW FDWLRQLVVXHPHQWLRQHGDERYH DQGZHFDQQRW LPSO\WKHW\SHRIYDJXHQHVVDQGDPELJXLW\DOVR State institutions are also expected to design described above. VSHFLDOSROLFLHVIRUHWKQLFJURXSVDFFRUGLQJWR 7KH ³SUHYLRXV FRQVXOWDWLRQ´ UHPLQGV XV RI WKHLU LGHQWLW\ LQ RUGHU WR SUHVHUYH WKHLU ³FXO- DQRWKHUSUREOHPDWLFLVVXHOHJLWLPDWHUHSUHVHQ- WXUDOLQWHJULW\´%DVHGRQWKDWSULQFLSOHHWKQLF WDWLRQ RI HWKQLF FRPPXQLWLHV ,QGHHG LW LV QRW RUJDQL]DWLRQV VXFK DV WKH 21,& 1DWLRQDO 2U- DOZD\VHDV\WRNQRZZKLFKLQGLYLGXDOVVKRXOG JDQL]DWLRQ RI &RORPELDQ 1DWLYHV DUJXH WKDW be representing those communities, especially WKH6WDWH¶VODZVDQGSROLFLHVGRQRWWDNHVXI¿- FRQVLGHULQJWKHIDFWWKDWWKHLUVRFLDODQGSROLWL- ciently into consideration their particularities. FDOVWUXFWXUHVDUHQRWQHFHVVDULO\OLNHZHVWHUQ An additional measure has thus been introduced democratic organizations. In some cases it is not LQWRWKHQDWLRQDOOHJLVODWLRQWKH³SUHYLRXVFRQ- even sure that the representatives actually be- VXOWDWLRQ´ D OHJDO SULQFLSOH EDVHG RQ WKH ORQJWRWKHHWKQLFFRPPXQLW\RULIWKHFRPPX- &RQYHQWLRQRIWKH,/2SDUWRIWKH81 RUGHU- QLW\DVVXFKH[LVWVDWDOO,QIDFWQRERG\NQRZV ing that ethnic groups should be consulted and LQ&RORPELDH[DFWO\KRZPDQ\LQGLJHQRXVFRP- DVNHG IRU DXWKRUL]DWLRQ HYHU\ WLPH D GHYHORS- PXQLWLHVWKHUHDUHRUKRZPDQ\SHRSOHEHORQJ PHQWSURMHFWLVOLNHO\WRDIIHFWRUSXWLQGDQJHU WRWKHP7KHSURFHVVHVRIHWKQRJHQHVLVRUUH their culture, institutions, material or symbolic HWKQL]DWLRQDVZHOODVPLJUDWLRQVDQGVRFLDOGL- JRRGVHWF7KHLPSOHPHQWDWLRQRIWKH³SUHYLRXV YLVLRQVUHQGHUWKRVHTXHVWLRQVYHU\GLI¿FXOWWR FRQVXOWDWLRQ´KRZHYHUHQFRXQWHUVSUREOHPVUH- DQVZHU$V IRU WKH afro communities, there is ODWHGWRTXHVWLRQVVXFKDV+RZWRGHFLGHZKDW even more uncertainty regarding social cohesion PD\RUPD\QRWDIIHFWDFRPPXQLW\GLUHFWO\" DQGSROLWLFDORUJDQL]DWLRQ 5HVWUHSR :KDW LV ³FXOWXUDO LQWHJULW\´" :KDW H[DFWO\ $VZHFDQVHHWRGHVLJQVSHFLDOSROLFLHVIRU VKRXOG EH GRQH LI WKHUH DUH FXOWXUDO VRFLDO RU ³FXOWXUDOGLYHUVLW\´LVDSURFHVVWKDWKDVWRGHDO PDWHULDOFKDQJHV":KDWW\SHRIFRPSHQVDWLRQV ZLWKWKHTXHVWLRQRILGHQWL¿FDWLRQSDUWLFXODUO\ VKRXOGWKHUHEHGHSHQGLQJRQHDFKFDVH"+RZ LGHQWL¿FDWLRQRIHWKQLFJURXSVDQGWKHSRWHQWLDO- IDUVKRXOGGLVFXVVLRQVDQGQHJRWLDWLRQVRYHUWKH O\LQ¿QLWHGLIIHUHQFHVZLWKLQWKHP7REHFRKHU- mentioned topics extend in time? Considering HQWZLWKLWVRZQSULQFLSOHVWKH6WDWHVKRXOGFRQ- WKHLPPHQVHFRPSOH[LW\RIFDXVDOUHODWLRQVKLSV sider the cultural VSHFL¿FLWLHVRIPRUHWKDQ

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Justicia, No. 27 - pp. 99-117 - Junio 2015 - Universidad Simón Bolívar - Barranquilla, Colombia - ISSN: 0124-7441 http://publicaciones.unisimonbolivar.edu.co/rdigital/justicia/index.php/justicia 114 JEAN PAUL SARRAZÍN MARTÍNEZ cial caVHVHWF7KRVHHIIRUWVKRZHYHUKDYHQRW BocDUHMR ' ,QWURGXFFLyQ +DFLD XQD SURYHGWREHYHU\XVHIXOIRUVRFLHW\DVDZKROH crítica del multiculturalismo en Colom- $OWKRXJK VRPH W\SHV RI FXOWXUDO GLIIHUHQFH bia. Revista Colombiana de Antropología, are cherished and protected, usually the most 47(2), 7-13. SURPLQHQWDQGFXQQLQJDFWRUVDUHWKHRQHVZKR Bourdieu, P. (1979). La distinction: critique so- EHQH¿WWKHPRVWVRPDUJLQDOL]DWLRQLQWROHUDQFH ciale du jugement3DULV0LQXLW and socio-economic disparities remain high. We %UXEDNHU5 (WKQLFLW\:LWKRXW*URXSV. PXVWDVNLIRWKHUFRPPXQLWLHVQRWHWKQLFQRW &DPEULGJH 0DVV +DUYDUG 8QLYHUVLW\ ³PDUNHG´VKRXOGQRWEHDVVLVWHGRQDQHTXLYD- Press. OHQWEDVLV:K\LVWKHDUJXPHQWRI³ORVLQJRQH¶V &KDYHV 0 . Cabildos Multiétnicos e FXOWXUH´QRWDYDOLGRQHIRUSHDVDQWVRUWKHZRUN- Identidades depuradas. En C. I. García LQJFODVV"&DQZHQRWH[SODLQWKHPDUJLQDOL]D- GH/D7RUUH (G Fronteras, Territorios WLRQRIQRQPDUNHG QRQHWKQLF JURXSVLQWHUPV \ 0HWiIRUDV SS 0HGHOOtQ RIWKHUHMHFWLRQDQGGLVPLVVDORIWKHLU³FXOWXUDO +RPEUH1XHYR(GLWRUHV FDSLWDO´ %RXUGLHX HYHQWKRXJKWKH\DUH &KDYHV 0 3UHVHQWDFLyQ /D PXOWL- QRW FODVVL¿HG DV ³RWKHU FXOWXUHV´" 7KH SURWHF- culturalidad estatalizada. En M. Chaves WLRQ RI FXOWXUDO GLYHUVLW\ LV IDOVHO\ EHLQJ VROG (Ed.), La Multiculturalidad Estatalizada. DVWKHSURWHFWLRQRIPDUJLQDOL]HGVHFWRUVRIWKH ,QGtJHQDV $IURGHVFHQGLHQWHV \ &RQ¿JX- SRSXODWLRQEXWWKHIDFWLVWKDWZKLOHVRPHFXO- raciones de Estado SS %RJRWi WXUDOIRUPVDQGVPDOOJURXSVRUZHOOSRVLWLRQHG ,&$1+ LQGLYLGXDOV LGHQWL¿HG DV ³HWKQLF´ RU DV SDUW RI &KDYHV0 +R\RV-) (O(VWDGRHQ ³FXOWXUDO GLYHUVLW\´ UHFHLYH LPPHQVH PRXQWV las márgenes y las márgenes como Es- RI DWWHQWLRQ E\ WKH 6WDWH RU E\ WKH PHGLD DQG WDGR7UDQVIHUHQFLDVHFRQyPLFDV\JREL- LQWHOOHFWXDOHOLWHVRIWKHFRXQWU\RWKHUIRUPVRI ernos indígenas en el Putumayo. En M. VRFLRFXOWXUDOGLIIHUHQFHV QRWQHFHVVDULO\LGHQWL- Chaves, M (Ed.), La Multiculturalidad ¿HGWKURXJKIDVKLRQDEOHFDWHJRULHV JHQHUDWHto- Estatalizada. Indígenas, Afrodescendien- GD\¶V large-scale poverty, exclusion and intoler- WHV\&RQ¿JXUDFLRQHVGH(VWDGR (pp. 115- DQFHLQRQHZRUGLQHTXDOLW\ZKLFKLVDUJXDEO\ 134). %RJRWi,&$1+ &RORPELD¶VELJJHVWSUREOHP &XQLQ( ,GHQWLGDGHVDÀRUGHSLHO/R µQHJUR¶HQWUHDSDULHQFLDV\SHUWHQHQFLDV REFERENCES PHVWL]DMH\FDWHJRUtDVUDFLDOHVHQ&DUWD- Barth, F. (1998). Ethnic Boundaries. Introduc- gena %RJRWi ,)($,&$1+8QLDQGHV tion. En F. Barth (Ed.), Ethnic groups Observatorio del Caribe Colombiano. and boundaries: the social organization &RPDURII - &RPDURII - Ethnic- of cultural difference (pp. 9-38). Long LW\ ,QF &KLFDJR 8QLYHUVLW\ RI &KLFDJR *URYH,OO:aveland Press. Press.

'tD]3RODQFR + Elogio de la Diver- GURV& 'HODQDFLyQPHVWL]DDODQDFLyQ VLGDGJOREDOL]DFLyQPXOWLFXOWXUDOLVPR\ SOXUDOHOQXHYRGLVFXUVRGHODVLGHQWLGD- etnofagia.0p[LFR6LJOR;;, GHVHQHOFRQWH[WRGHODJOREDOL]DFLyQ(Q '$1(>'HSDUWDPHQWR$GPLQLVWUDWLYR1DFLRQDO *6iQFKH] 0(:LOOV (GV Museo, GH (VWDGtVWLFD@ Colombia: Una 0HPRULD\1DFLyQ SS %RJR- Nación Multicultural. Su Diversidad Et- Wi0LQFXOWXUD nica>RQOLQH@%RJRWi5HS~EOLFDGH&R- *XSWD$ )HUJXVRQ- %H\RQGµ&XO- ORPELD$YDLODEOHIURPKWWSZZZGDQH WXUH¶6SDFH,GHQWLW\DQGWKH3ROLWLFVRI JRYFR¿OHVFHQVRHWQLDV\VFRORP- 'LIIHUHQFH(Q$*XSWDDQG-)HUJXVRQ ELDBQDFLRQSGI >DFFHVVHG 1RYHPEHU (Eds.), &XOWXUH 3RZHU 3ODFH ([SORUD- @ WLRQV LQ &ULWLFDO $QWKURSRORJ\ (pp. 33- 'XUKDP'XNH8QLYHUVLW\3UHVV '$1(>'HSDUWDPHQWR$GPLQLVWUDWLYR1DFLRQDO +DOH& 'RHVPXOWLFXOWXUDOLVPPHQDFH" GH (VWDGtVWLFD@ Censo General Governance, cultural rights and the poli- 2005. Nivel Nacional >RQOLQH@ %RJRWi WLFVRILGHQWLW\LQ*XDWHPDODJournal of 5HS~EOLFDGH&RORPELD$YDLODEOHIURP Latin American Studies, 34, 485-524. KWWSZZZGDQHJRYFRFHQVR¿OHVOLEUR- +DOH & 1HROLEHUDO PXOWLFXOWXUDOLVP &HQVRQDFLRQDOSGI >DFFHVVHG 1R- WKHUHPDNLQJRIFXOWXUDOULJKWVDQGUDFLDO YHPEHU@ dominance in Central America. Political '13 >'HSDUWDPHQWR 1DFLRQDO GH 3ODQHDFLyQ@ DQG /HJDO $QWKURSRORJ\ 5HYLHZ (1), Guía para la Incorporación de la 9DULDEOHeWQLFD\HO(QIRTXH'LIHUHQFLDO Hernández de Alba, G. (1944). Lo indígena en la Formulación e Implementación de FRPR H[SUHVLyQ DPHULFDQD América In- 3ODQHV\3ROtWLFDVD1LYHO1DFLRQDO\7HU- dígena, 4(3), 223-235. ritorial >RQOLQH@ %RJRWi 'HSDUWDPHQWR +HUULQJ& 'RHV'LYHUVLW\3D\"5DFH 1DFLRQDOGH3ODQHDFLyQ$YDLODEOHIURP *HQGHU DQG WKH %XVLQHVV &DVH IRU 'L- KWWSVZZZGQSJRYFR/LQN&OLFNDVS versity. $PHULFDQ 6RFLRORJLFDO 5HYLHZ ["ILOHWLFNHW G',<8T1KZ' WDE 74 id=273>DFFHVVHG2FWREHU@ -DFNVRQ - 3UHVHUYLQJ ,QGLDQ &XOWXUH GURV & ,QGLJHQLVPR \ (WQLFLGDG (O Shaman Schools and Ethno-Education in 'HVDItR 1HROLEHUDO (Q 0 9 8ULEH the Vaupes, Colombia. Cultural Anthro- E. Restrepo (Eds.), Antropología en la SRORJ\ PRGHUQLGDG LGHQWLGDGHV HWQLFLGDGHV \ /DQJHEDHN & Arqueología colombi- movimientos sociales en Colombia (pp. ana. &LHQFLD 3DVDGR \ ([FOXVLyQ. Bo- 15-59). BogRWi,&$1+ JRWi&ROFLHQFLDV

/DXUHQW9 Comunidades indígenas, es- HQWUH \ Revista Credencial SDFLRVSROtWLFRV\PRYLOL]DFLyQHOHFWRUDO Historia, 146 >RQOLQH@ $YDLODEOH IURP en Colombia 1990-1998. Motivaciones, KWWSZZZODEODDRUJEODDYLUWXDOUHYLV- Campos de acción e impactos %RJRWi WDVFUHGHQFLDOIHEUHURHVWDGRKWP. ,&$1+,)($ >DFFHVVHG6HSWHPEHU@ 0LQLVWHU\ RI (GXFDWLRQ 1DWLRQDO RI &RORPELD 3LQHGD 5 -XULVSUXGHQFH FRQVWLWXWLRQ- (1987). Informe del Seminario de Etno- QHOOHHWGLOHPPHVIDFHjO¶,QGLHQDFFXOWX- educación: sep. 28-oct. 2 de 1987: San UpOHFDVGHOD&RORPELH(Q&*URVDQG José, Guaviare %RJRWi 0LQLVWHULR GH ''XPRXOLQ (GV Le multiculturalisme (GXFDFLyQ1DFLRQDO3URJUDPDGH(WQR- “auconcret” SS 3DULV3UHVVHV HGXFDFLyQ 6RUERQQH1RXYHOOH 0LQLVWHU\ RI (GXFDWLRQ 1DWLRQDO RI &RORPELD 5HVWUHSR ( %LRSROtWLFD \ DOWHULGDG Altablero, 3 >RQOLQH@ $YDLODEOH 'LOHPDV GH OD HWQL]DFLyQ GH ODV &RORP- IURP KWWSZZZPLQHGXFDFLRQJRY ELDVQHJUDV(Q(5HVWUHSR $5RMDV FRSURSHUW\YDOXHKWPO >DF- (Eds.). &RQÀLFWR H LQ YLVLELOLGDG UHWRV FHVVHG0D\@ de los estudios de la gente negra en Co- 0RGRRG 7 Multiculturalism and In- lombia SS 3RSD\iQ(GLWRULDO WHJUDWLRQ 6WUXJJOLQJ ZLWK &RQIXVLRQV Universidad del Cauca. >RQOLQH@ (XURSHDQ 8QLYHUVLW\ ,QVWLWXWH 5HVWUHSR ( &RPPHQWDU\ (O µJLUR DO 5REHUW 6FKXPDQ &HQWUH IRU $GYDQFHG PXOWLFXOWXUDOLVPR¶ GHVGH XQ HQFXDGUH 6WXGLHV7KH$FFHSW3OXUDOLVPWK)UDPH- DIURLQGtJHQDJournal of Latin American ZRUN3URJUDPPH3URMHFW$YDLODEOHIURP DQG&DULEEHDQ$QWKURSRORJ\, 12(2), 475- ZZZHXLHX56&$6 >DFFHVVHVG -XO\ @ 5LEHLUR* &XOWXUDOGLYHUVLW\DVDJORE- 3DUUD & +HUUHUD & &iWHGUD 9LYD al discourse %UDVLOLD 8QLYHUVLGDGH GH ,QWHUFXOWXUDO 0HWRGRORJtD (Q & 3DUUD Brasilia. * 5RGUtJXH] Comunidades Étnicas HQ &RORPELD &XOWXUD \ -XULVSUXGHQFLD 5XHGD-( -XDQ)ULHGH(O'HVDUUROOR SS %RJRWi&HQWUR(GLWRULDOGH GHOD$QWURSRORJtD+LVWyULFD\HO,QGLJHQ- la Universidad del Rosario. ismo. En C. H. LDQJHEDHN &,Botero 3LQHGD5 /D&RQVWLWXFLyQGH\OD (Eds.), $UTXHRORJtD \ (WQRORJtD HQ &R- perspectiva del multiculturalismo en Co- lombia. La creación de una tradición lombia. Alteridades, 71 FLHQWt¿FD SS %RJRWi &HQWUR 3LQHGD5 (VWDGR\3XHEORV,QGtJHQDV de Estudios Socioculturales, Universidad HQ HO 6LJOR ;; /D 3ROtWLFD ,QGLJHQLVWD de los Andes.

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