FREE GOSPEL ACCORDING TO JOHN PDF

D. A. Carson | 728 pages | 15 Feb 1991 | SPCK Publishing | 9780851117492 | English | Nottingham, United Kingdom - Wikipedia

Gospel According to John theologically profound Gospel is composed by the beloved disciple John, who dined next to at the Last Supper. John's Gospel gives a fresh depiction of the life, passion, death, and of Nazareth. The "hour" of his Passion expresses his Kingship and His triumphant road to glory. Remember that John was the only Gospel According to John at the foot of the Cross with Mary. Jesus, when dying on the Cross, gave his Mother Mary to John The Prologue of John is a sublime piece of world literature! In ExodusGod refers to himself as "I am who am. John in his writings particularly expresses the love God and his Son Jesus have for mankind - "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life" John His Gospel is the only one which presents the miracle of the wedding feast at Cana, the discourse on the Bread of Life, the raising of Lazarus, the references to the living water and the Holy Spirit, the washing of the disciples' feet, the Prayer of Jesus, and his words to Mary and John at the Cross. John portrays Jesus in control of the events leading up to the Crucifixion, as events He must undergo to be obedient to his Father and save mankind. Just as Moses in the Book of Exodus prescribed the sacrificial Lamb must be eaten for the first-born son to have life at the Passover, so we must partake of Jesus, the Lamb of God, at the Eucharistic Sacrifice to have eternal life. The symbolic element of the miracle becomes primary in John. For example, in John 9, the interest in giving sight to the man born blind is not just Gospel According to John gift of sight, but in his coming to the spiritual insight of faith, an insight made possible by Jesus, the light of the world. The Gospel of John enumerates seven signs of Jesus: he turns water into wine at the wedding feast of Cana ; the healing of an official's son in Capernaum ; the healing of a paralytic on the sabbath by the pool in Bethesda ; the feeding of the five thousand ; walking on water ; the healing of a man born blind ; and the resurrection of Lazarus John also records three appearances of Christ to his disciples following his Resurrection. The sharp contrast between good and evil is portrayed in John's favorite imagery of light and darkness. He refers to the son of perdition in Johncalling him the antichrist in First John, and and Second Johnand explicitly names him in Revelation King James I commissioned a group of Biblical scholars in to establish an authoritative translation of the Bible from the ancient languages and other translations at the time, and the work was completed in The original King James Bible included the Apocrypha but in a separate section. A literary masterpiece of the English language, the original King James Bible is still in use today. Gospel According to John by permission. All rights reserved. Are you Elijah? Let us have an answer for those who sent us. What do you say about yourself? Jesus looked at him, and said, "So you are Simon the son of John? You shall be called Cephas" which means Peter. And he found Philip and said to him, "Follow me. You are the King of Israel! You shall see greater things than these. My hour has not yet come. Can he enter a second time into his mother's womb and be born? Jesus therefore, being wearied with his journey, sat thus on the well: and it was about Gospel According to John sixth hour. Jesus said unto her, Thou hast well said, I have no husband: 18 for thou hast had five husbands; Gospel According to John he whom thou now hast is not thy husband: in that saidst thou truly. Now we believe, not because of thy saying: for we have heard him ourselves and know that this is indeed the Christ, the Saviour of the world. And there was a certain nobleman, whose son was sick at Capernaum. And the man believed the word that Jesus had spoken unto him, and he went his way. And they said unto him, Yesterday at the seventh hour the fever left him. After this there was a feast of the Jews; and Jesus went up to Jerusalem. He that honoureth not Gospel According to John Son honoureth not the Father which hath sent him. Ye have neither heard his voice at any time, nor seen his shape. It was now dark, and Jesus had not yet come to them. They were frightened, 20 but he said to them, "It is I; do not be afraid. What work do you perform? How does he now say, 'I have come down from heaven'? You have the words of eternal life; 69 and we have believed, and have come to know, that you are the Holy One of God. After Gospel According to John things Jesus walked in Galilee: for he would not walk in Judea, because the Jews sought to kill him. If thou do these things, shew thyself to the world. Why go ye about to kill me? Do the rulers know indeed that this is the very Christ? But some said, Shall Christ come out of Galilee? Search, and look: Gospel According to John out of Galilee ariseth no prophet. Jesus went unto the mount of Olives. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Gospel According to John also. And Jesus saith unto them, Even the same that I said unto you from the beginning. Then said they to him, We be not born of fornication; we have one Father, even God. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. And if I say the truth, why do ye not believe Gospel According to John Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never Gospel According to John of death. And as Jesus passed by, he saw a man which was blind from his birth. He went his way therefore, and washed, and came seeing. He said, I know not. He said unto Gospel According to John, He put clay upon mine eyes, and I washed, and do see. Others said, How can a man that is a sinner do such miracles? And there was a division among them. He said, He is a prophet. And they cast him out. And he worshipped him. Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. Can a devil open the eyes of the blind? If thou be the Christ, tell us plainly. Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. If any man walk in the day, he stumbleth not, because he seeth the light of this world. Believest thou this? They said unto him, Lord, come and see. It was a cave, and a stone lay upon it. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. Jesus saith unto them, Loose him, and let him go. Then Jesus six days before the passover came to Gospel According to John, where Lazarus was which had been dead, whom he raised from the dead. Father, save me from this hour: but for this cause came I unto this hour. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. These things spake Jesus, and departed, and did hide himself from them. Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out Gospel According to John this world unto the Father, having loved his own which were in the world, he loved them unto the end. Jesus answered him, If I wash thee not, thou hast no part with me. And when he had dipped the sop, he gave it to , the son of Simon. Then said Jesus unto him, That thou doest, do quickly. Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. I will lay down my life for thy sake. Verily, verily, I Gospel According to John unto thee, The cock shall not crow, till thou hast denied me thrice. Let not your heart be troubled: ye believe in God, believe also in me. I go to prepare a place for you. He that hath seen me hath seen the Father; and how sayest thou then, Shew Gospel According to John the Father? Book of John - Read, Study Bible Verses Online

It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus foreshadowing the resurrection of Jesus and seven "I am" discourses culminating in Thomas's proclamation of the risen Jesus as "my Lord and my God"; [1] the concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may Gospel According to John life in his name. John reached its final form around AD 90—, [4] although it contains signs of origins dating back to AD 70 and possibly even earlier. The discourses seem to be concerned with issues of the church—synagogue debate at the time of composition. The gospel of John, like all the gospels, is anonymous. Most scholars believe that John reached its final form around AD 90— For much Gospel According to John the 20th century scholars interpreted John within the paradigm of a , [24] meaning that the gospel sprang from a late 1st century Christian community excommunicated from the Jewish synagogue probably meaning Gospel According to John Jewish community [25] on account of its belief in Jesus as the promised Jewish messiah. The majority of scholars see four sections in John's gospel: a prologue —18 ; an account of the ministry, often called the " " — ; the account of Jesus' final night with his disciples and the passion and resurrection, sometimes called the "book of glory" — ; and a conclusion —31 ; to these is added an epilogue which most scholars believe did not form Gospel According to John of the original text Chapter The structure is highly schematic: there are seven "signs" culminating in the raising of Lazarus foreshadowing the resurrection of Jesusand seven "I am" sayings and discourses, culminating in Thomas's proclamation of the risen Jesus as "my Lord and my God" the same title, dominus et deusclaimed by the Emperor Gospel According to Johnan indication of the date of composition. John's "high Christology" depicts Jesus as divine, preexistent, and identified with the one God, [36] talking openly about his divine role and echoing Yahweh Gospel According to John " I Am that Gospel According to John Am " with seven " I Am " declarations of his own: [37]. Yet scholars agree Gospel According to John while John clearly regards Jesus as divine, he just as clearly subordinates him to the one God. In the prologue, the gospel identifies Jesus as the or Word. In Ancient Greek philosophythe term logos meant the principle of cosmic reason. The Hellenistic Jewish philosopher Philo merged these two themes when he described the Logos as God's creator of and mediator with the material world. According to Stephen Harristhe gospel adapted Philo's description of the Logos, applying it to Jesus, the incarnation of the Logos. In the Targums which Gospel According to John post-date the first century but which give evidence of preserving early materialthe concept of the divine Word was used in a manner similar to Philo, namely, for God's interaction with the world starting from creation and especially with his people, e. The portrayal of Jesus' death in John is unique among the four Gospels. It does not appear to rely on the kinds of atonement theology indicative of vicarious sacrifice cf. MarkRomans but rather presents the death of Jesus as his glorification and return to the Father. Likewise, the three "passion predictions" of the Synoptic Gospels Gospel According to John, —34 and pars. Scholars disagree both on whether and how frequently John refers to sacramentsbut current scholarly opinion is that there are very few such possible references, that if they exist they are limited to baptism and the Eucharist. In comparison to the synoptic gospels, the fourth gospel is markedly individualistic, in the sense that it places emphasis more on the individual's relation to Jesus than on the corporate nature of the Church. Moulethe individualistic tendencies of John could potentially give rise to a realized eschatology achieved Gospel According to John the level of the individual believer; this realized eschatology is not, however, to replace "orthodox", futurist eschatological expectations, but is to be "only [their] correlative. John's account of the Baptist is different from that of the synoptic gospels. In this gospel, John is not called "the Baptist. In John's gospel, Jesus and his disciples go to Judea early in Jesus' ministry before was imprisoned and executed by Herod. He leads a ministry of baptism larger than John's own. The rated this account as black, containing no historically accurate information. In the first half of the 20th century, many scholars, primarily including Rudolph Bultmannhave forcefully argued that the Gospel of John Gospel According to John elements in Gospel According to John with Gnosticism. Other scholars e. Brown have argued that the pre-existing Logos theme arises from the more ancient Jewish writings in the eighth chapter of the Book of Proverbsand was fully developed as a theme in Hellenistic Judaism by Philo Judaeus. Gnostics read John but interpreted it differently from the way non-Gnostics did. Raymond Brown contends that "The Johannine picture of a savior who came from an alien world above, who said that neither he nor those who accepted him were of Gospel According to John world, [61] and who promised to return to take them to a heavenly dwelling [62] could be fitted into the gnostic world picture even if God's love for the world in could not. The Gospel of John is significantly different from the synoptic gospels in the selection of its material, its theological emphasis, its chronology, and literary style, with some of its discrepancies amounting to contradictions. In the Synoptics, the ministry of Jesus takes a single year, but in John it takes three, as evidenced by references to three Passovers. Events are not all in the same order: the date of the crucifixion is different, as is the time of Jesus' anointing in Bethany and the cleansing of the Templewhich occurs in the beginning of Jesus' ministry rather Gospel According to John near its end. Many incidents from John, such as the wedding in Cana, the encounter of Jesus with the Samaritan woman at the well, and the raising of Lazarusare not paralleled in the synoptics, and most scholars believe the author drew these from an independent source called the " signs gospel ", the speeches of Jesus from a second "discourse" source, [68] [20] and the prologue from an early hymn. The author was also familiar with non-Jewish sources: the Logos of the prologue the Word that is with God from the beginning of creationfor example, was Gospel According to John from both the Jewish concept of Lady Wisdom and from the Greek philosophers, John 6 alludes not only to the exodus but also Gospel According to John Greco-Roman mystery cults, and John 4 alludes to Samaritan messianic beliefs. John lacks scenes from the Synoptics such as Jesus' baptism, [71] the calling of the Twelve, exorcisms, parables, and the Transfiguration. Conversely, it includes scenes not found in the Synoptics, including Jesus turning water into wine at the wedding at Cana, the resurrection of Lazarus, Jesus washing the feet of his disciples, and multiple visits to Jerusalem. In the fourth gospel, Jesus' mother Marywhile frequently mentioned, is never identified by name. For John, Jesus' town of origin is irrelevant, for he comes from beyond this world, from God the Father. While John makes no direct mention of Jesus' baptism, [71] [67] he does quote John the Gospel According to John 's description of the descent of the Holy Spirit as a dove Gospel According to John, as happens at Gospel According to John baptism in the Synoptics. Major synoptic speeches of Jesus are absent, including the Sermon on the Mount and the Olivet Discourse[75] and the exorcisms of demons are Gospel According to John mentioned as in the Synoptics. Thomas is given a personality beyond a mere name, described as " Doubting Thomas ". Jesus is identified with the Word " Logos "and the Word is identified with theos "god" in Greek ; [78] no such identification is made in the Synoptics. In the Synoptics, the chief theme is the Kingdom of God and the Kingdom of Heaven the latter specifically in Matthewwhile John's theme is Jesus as the source of eternal life and the Kingdom is only mentioned twice. In the Synoptics, quotations from Jesus are usually in the form of short, pithy sayings; in John, longer quotations are often given. The vocabulary is also different, and filled with theological import: in John, Jesus does not work "miracles", but "signs" which unveil his divine identity. Other scholars consider stories like the childbearing woman or the dying grain to be parables. According to the Synoptics, the was a reaction to the , while according to John it was triggered by the raising of Lazarus. Some, such as Nicodemuseven go so far as to be at least partially sympathetic to Jesus. Gospel According to John is believed to be a more accurate historical depiction of the Pharisees, who made debate one of the tenets of their system of belief. In place of the communal emphasis of the Pauline literature, John stresses the personal relationship of the individual to God. The Gospel of John and the three exhibit strong resemblances in theology and style; the has also been traditionally linked with these, but differs from the gospel and letters in style and even theology. The teachings of Jesus found in the synoptic gospels are very different from those recorded in John, and since the 19th century scholars have almost unanimously accepted that these Johannine discourses are less likely than the synoptic parables to be historical, and were likely written for theological purposes. The gospel has been depicted in live narrations and dramatized in productions, Gospel According to Johnplaysand Passion Playsas well as in film. Parts of the gospel have been set to music. One such setting is Steve Warner 's power anthem "Come and See", written for the 20th anniversary of the Alliance for Catholic Education and including lyrical fragments taken from the Book of Signs. Additionally, some composers have made settings of the Passion as portrayed in the gospel, most notably the one composed by Johann Sebastian Bachalthough some verses are borrowed from Matthew. From Wikipedia, the free encyclopedia. This article is about the book in the New Testament. Not to be confused with Johannine epistles. Book of the New Testament. Matthew Mark Luke John. Saint John the EvangelistDomenichino. Apostle Beloved disciple Evangelist Patmos Presbyter. Apocryphon Acts Signs Gospel. Further information: Authorship of the Johannine works. Further information: Christology. Main article: Logos Christianity. See also: John and In the beginning phrase. Further information: Sacrament. Further information: John the Baptist. Further information: Gospel According to John Gnosticism. Further information: Historicity of the Bible. He also Gospel According to John that the sole exception occurs in the prologue, serving a narrative purpose, whereas the later aphorisms serve a "paraenetic function". Dodd — It holds that the eschatological passages in the New Testament do not refer to future events, but instead to the ministry of Jesus and his lasting legacy. Reconceptualizing Johannine Theology and the Roots of Gnosticism. The Bible Knowledge Commentary. Wheaton, IL: Victor Books. Grand Rapids, MI: Wm. Eardmans Publishing Co. Barton, Stephen C. Bauckham, Richard; Mosser, Carl eds. The Gospel of John and Christian Theology. Christobiography: Memory, History, and the Reliability of the Gospel According to John. The Jewish Annotated New Testament. Oxford University Press. In Evans, Craig ed. The Gospel According to John Encyclopedia of the Historical Jesus. Judaism in the New Testament: Practices and Beliefs. In Boersma, Hans; Levering, Matthew eds. The Oxford Handbook of Sacramental Theology. In Bauckham, Richard; Mosser, Carl eds. Encountering John. Baker Academic. In Mitchell, Margaret M. Scott eds. John, THE GOSPEL ACCORDING TO JOHN | USCCB

Please enter your email address associated with your Salem All-Pass account, then click Continue. We'll send Gospel According to John an email with steps on how to reset your password. This summary of the Gospel of John provides information about the title, author sdate of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Gospel of John. The author is the apostle John, "the disciple whom Jesus loved" [see note there]; ; ; ,20, He was prominent in the early church but is not mentioned by name Gospel According to John this Gospel -- which would be natural if he wrote Gospel According to John, but hard to explain otherwise. The author knew Jewish life well, as seen from references to popular Messianic speculations see, e. He knew the geography of the Holy Land, locating Bethany about 15 stadia about two miles from Jerusalem and mentioning Cana, a village not referred to in any earlier writing known to us Gospel According to John note there]; The Gospel of John has many touches that appear to reflect the recollections of an eyewitness -- such as the house at Bethany being filled with the fragrance of the broken perfume jar see and note. Early writers such as Irenaeus and Tertullian say that John wrote this Gospel, and all other evidence agrees see Introduction to 1 John: Author. The second view has found favor because it has been felt more recently that John wrote independently of Gospel According to John other Gospels see essay and chart, p. This does not contradict the statement of Clement referred to Gospel According to John. Also, those who hold this view point out that developed theology does not necessarily argue for a late origin. The theology of Romans written c. Further, the statement in that there "is" rather than "was" a pool "near the Sheep Gate" may suggest a time before 70, when Jerusalem was destroyed. Others, however, observe that John elsewhere sometimes used the present tense when speaking of the past. John's Gospel is rather different from the other three. Whether or not he knew them or any one Gospel According to John them continues to be debated. In any event, his witness to Jesus goes its own way, highlighting matters that in the other Gospels remain implicit and underdeveloped. The literary style of this witness of Jesus is also unique among the Gospels; here focus is on the "signs" Gospel According to John Jesus' identity and mission and on lengthy, theologically rich discourses. John begins with the profound announcement that Jesus is the "in the beginning" creative Word of God who had become embodied incarnated as a Gospel According to John being to be the light of life for the world. After this comes the proclamation that this Jesus is the Son of God sent from the Father to finish the Father's work in the world see and note. God's own glory is made visible in him "Anyone who has seen me has seen Gospel According to John Father,"and what he does glorifies the Father. In him the full grace and truth of God has shown itself. Strikingly, a series of "I am" claims on Jesus' lips echoes God's naming of himself in Exfurther strengthening the link between the Father and the Son see ; ; ; ,9,14 ; ; ; ,5. Jesus' words to Nicodemus nicely summarize this Gospel's central theme: "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life" Although a variety of motivations for the composition of John's Gospel have been posited by interpreters such as to supplement the other Gospels, to combat some form of heresy, to oppose the continuing followers of John the Baptistthe author himself states his main purpose clearly in "that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. For the main emphases of the book see notes on ,7,9,14,19,49 ; ,11 ; ; ; ; -- ; ; ,5 ; All rights reserved. Used with permission. Toggle navigation. Sign in. Password Assistance. Email address. Book of John. Share Tweet Save. Chapters 1. Summary Summary of the Gospel of John This summary of the Gospel of John provides information about the title, author sdate of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Gospel of John. Author The author is the apostle John, "the disciple whom Jesus loved" [see note there]; ; ; ,20, Date In general, two views of the dating of this Gospel have been advocated: The traditional view places it toward the end of the Gospel According to John century, c. More recently, some interpreters have suggested an earlier date, perhaps as early as the 50s and no later than The first view may be supported by reference to the statement of Clement of Alexandria died between and that John wrote to supplement the accounts found in the other Gospels Eusebius, Ecclesiastical History, 6. It has also been argued that the seemingly more developed theology of the fourth Gospel indicates that it originated later. Purpose and Emphases John's Gospel is rather different from the other three. Judah Smith. Jaye Martin. Alec Millen. Did Jesus Drink Alcohol? Should Christians Drink Alcohol? Brian Hedges. Haynes Jr. Michael A. Is Hell a Real Place? Hope Bolinger.