Life Abounding: a Reading of Johns Gospel Free

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The fourth gospel addresses the thirst for life that lies at the depth of every human heart. The life in question is not just physical life but the "more abundant life" John that is nothing less than Life Abounding: A Reading of Johns Gospel share in the "eternal life" of the divine communion of love. In Life AboundingBrendan Byrne, SJ, facilitates a reading of John for readers today so that it Life Abounding: A Reading of Johns Gospel move them from mere existence to a conscious sense of sharing the divine eternal life - and the joy that goes with it. The reading of the Fourth Gospel offered here remains conscious of the difficulties John presents on several fronts for contemporary readers. Byrne explains the text in a way that is critical yet sensitive to the gospel's distinctive character and the untapped treasures it may yet contain for theology and spirituality today. This volume represents the completion of Byrne's highly successful series of books on the four gospels, which have proven to be rich resources for preachers, teachers, and all who desire a more profound understanding of the life of Jesus as it is presented in the gospels. It will serve wonderfully for courses on the Fourth Gospel and Johannine theology. Byrne's treatment, informed not only by serious scholarship but also by his own pastoral experience, is sensitive both to the Gospel's historical setting and to its potential impact on faithful readers today. Byrne is a sure-footed and illuminating guide on this enjoyable path through the Gospel. What would you like to know about this product? Please enter your name, your email and your question regarding the product in the fields below, and we'll answer you in the next hours. You can unsubscribe at any time. Enter email address. Welcome to Christianbook. Sign in or create an account. Search by title, catalog stockauthor, isbn, etc. Life Abounding: A Reading of Johns Gospel Sale of the Season. By: Brendan Byrne. Wishlist Wishlist. Write a Review. Advanced Search Links. Product Close-up This product is not available for expedited shipping. Add To Cart. Studies in Matthew. Job's Journey: Stations of Suffering. Early Religious Writings, Matthew: Belief - A Theological Commentary. Journeying with Mark: Reflections on the Gospel. Related Products. Gerald O'Collins. What's the Smoke For? Johan Van Parys. Goffredo Boselli. Have a question about this product? Ask us here. Ask a Question What would you like to know about this product? Dimensions: 9. Life Abounding: A Reading of John's Gospel by Brendan Byrne

Life Abounding: A Reading of Johns Gospel contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus foreshadowing the resurrection of Jesus and seven "I am" discourses culminating in Thomas's proclamation of the risen Jesus as "my Lord and my God"; [1] the concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name. John reached its final form around AD 90—, [4] although it contains signs of origins dating back to AD 70 and possibly even earlier. The discourses seem to be concerned with issues of the church—synagogue debate at the time of composition. The gospel of John, like all the gospels, is anonymous. Most scholars believe that John reached its Life Abounding: A Reading of Johns Gospel form around AD 90— For much of the 20th century scholars interpreted John within the paradigm of a Johannine community, [24] meaning that the Life Abounding: A Reading of Johns Gospel sprang from a late 1st century Christian community excommunicated from the Jewish synagogue probably meaning the Jewish community [25] on account of its belief Life Abounding: A Reading of Johns Gospel Jesus as the promised Jewish Life Abounding: A Reading of Johns Gospel. The majority of Life Abounding: A Reading of Johns Gospel see four sections in John's gospel: a prologue —18 ; an account of the ministry, often called the " Book of Signs " — ; the account of Jesus' final night with his disciples and the passion and resurrection, sometimes called the "book of glory" — ; and a conclusion —31 ; Life Abounding: A Reading of Johns Gospel these is added an epilogue which most scholars believe did not form part of the original text Chapter The structure is highly schematic: there are seven "signs" culminating in the raising of Lazarus foreshadowing the resurrection of Jesusand seven "I am" sayings and discourses, culminating in Thomas's proclamation of the risen Jesus as "my Lord and my God" the same title, dominus et deusclaimed by the Emperor Domitianan indication of the date of composition. John's "high Christology" depicts Jesus as divine, preexistent, and identified with the one God, [36] talking openly about his Life Abounding: A Reading of Johns Gospel role and echoing Yahweh 's " I Am that I Am " with seven " I Am " declarations of his own: [37]. Yet scholars agree that while John clearly regards Jesus as divine, he just as clearly subordinates him to the one God. In the prologue, the gospel identifies Jesus as the Logos or Word. In Ancient Greek philosophythe term logos meant the principle of cosmic reason. The Hellenistic Life Abounding: A Reading of Johns Gospel philosopher Philo merged these two themes when he described the Logos as God's creator of and mediator with the material world. According to Stephen Harristhe gospel adapted Philo's description of the Logos, applying it to Jesus, the incarnation of the Logos. In the Targums which all post-date the first century but which give evidence of preserving early materialthe concept of the divine Word was used in a manner similar to Philo, namely, for God's interaction with the world starting from creation and especially with his people, e. The portrayal of Jesus' death in John is unique among the four Gospels. It does not appear to rely on the Life Abounding: A Reading of Johns Gospel of atonement theology indicative of vicarious sacrifice cf. MarkRomans but rather presents the death of Jesus as his glorification and return to the Father. Likewise, the three "passion predictions" of the Synoptic Gospels Mark, —34 and pars. Scholars disagree both on whether and how frequently John refers to sacramentsbut current scholarly opinion is that there are very few such possible references, that if they exist they are limited to baptism and the Eucharist. In comparison to the synoptic gospels, the fourth gospel is markedly individualistic, in the sense that it places emphasis more on the individual's relation to Jesus than on the corporate nature of the Church. Moulethe individualistic tendencies of John could potentially give rise to a realized eschatology achieved on the level of the individual believer; this realized eschatology is not, however, to replace "orthodox", futurist eschatological expectations, but is to be "only [their] correlative. John's account of the Baptist is different from that of the synoptic Life Abounding: A Reading of Johns Gospel. In this gospel, John is not called "the Baptist. In John's gospel, Jesus and his disciples go to Judea early in Jesus' ministry before John the Baptist was imprisoned and executed by Herod. He leads a ministry of baptism larger than John's own. The Jesus Seminar rated this account as black, containing no historically accurate information. In the first half of the 20th century, many Life Abounding: A Reading of Johns Gospel, primarily including Life Abounding: A Reading of Johns Gospel Bultmannhave forcefully argued that the Gospel of John has elements in common with Gnosticism. Other scholars e. Brown have argued that the pre-existing Logos theme arises from the more ancient Jewish writings in the Life Abounding: A Reading of Johns Gospel chapter of the Book of Proverbsand was fully developed as a theme in Hellenistic Judaism by Philo Judaeus. Gnostics read John but interpreted it differently from the way non-Gnostics did. Raymond Brown contends that "The Johannine picture of a savior who came from an alien world above, who said that neither he nor those who accepted him were of this world, [61] and who promised to return to take them to a heavenly dwelling [62] could be fitted into the gnostic world picture even if God's love for the world in could not. The Gospel of John is significantly different from the synoptic gospels in the selection of its material, its theological emphasis, its chronology, and literary style, with some of its discrepancies amounting to contradictions. In the Synoptics, the ministry of Jesus takes a single year, but in John it takes three, as evidenced by references to three Passovers. Events are not all in the same order: the date of the crucifixion is different, as is the time of Jesus' anointing in Bethany and the cleansing of the Templewhich occurs in the beginning of Jesus' ministry rather than near its end. Many incidents from John, such as the wedding in Cana, the encounter of Jesus with the Samaritan woman at the well, and the raising of Lazarusare not paralleled in the synoptics, and most scholars believe the author drew these from an independent source called the " signs gospel ", the speeches of Jesus from a second "discourse" source, [68] [20] and the prologue from an early hymn. The author was also familiar with non-Jewish sources: the Logos of the prologue the Word that is with God from the beginning of creationfor example, was derived from both the Jewish concept of Lady Wisdom and from the Greek philosophers, John 6 alludes not only to the exodus but also to Greco-Roman mystery cults, and John 4 alludes to Samaritan messianic beliefs. John lacks scenes from the Synoptics such as Jesus' baptism, [71] the calling of the Twelve, exorcisms, parables, and the Transfiguration. Conversely, it includes scenes not found in the Synoptics, including Jesus turning water into wine at the wedding at Cana, the resurrection of Lazarus, Jesus washing the feet of his disciples, and multiple visits to Jerusalem. In the fourth gospel, Jesus' mother Marywhile frequently mentioned, is never identified by name. For John, Jesus' town of origin is irrelevant, for he comes from beyond this world, from God the Father. While John makes no direct mention of Jesus' baptism, [71] [67] he does quote John the Baptist 's description of the descent of the Holy Spirit as a doveas happens at Jesus' baptism in the Synoptics. Major synoptic speeches of Jesus are absent, including the Sermon on the Mount and the Olivet Discourse[75] and the exorcisms of demons Life Abounding: A Reading of Johns Gospel never mentioned as in the Synoptics. Thomas is given a personality beyond a mere name, described as " Doubting Thomas ". Jesus is identified with the Word " Logos "and the Word is identified with theos "god" in Greek ; [78] no such identification is made in the Synoptics. In the Synoptics, the chief theme is the Kingdom of God and the Kingdom of Heaven the latter specifically in Matthewwhile John's theme is Jesus as the source of eternal life and the Kingdom is only mentioned twice. In the Synoptics, quotations from Jesus are usually in the form of short, pithy sayings; in John, longer quotations are often given. The vocabulary is also different, and filled with theological import: in John, Jesus does not work "miracles", but "signs" which unveil his divine identity. Other scholars consider stories like the childbearing woman or the dying grain to be parables. According to the Synoptics, the arrest of Jesus was a reaction to the cleansing of the temple, while according to John it was triggered by the raising of Lazarus. Some, such as Nicodemuseven go so far as to be at least partially sympathetic to Jesus. This is believed to be a more accurate historical depiction of the Pharisees, who made debate one of the tenets of their system of belief. In place of the communal emphasis of the Pauline literature, John stresses the personal relationship of the individual to God. The Gospel of John and the three Johannine epistles exhibit strong resemblances in theology and style; the Book of Revelation has also been traditionally linked with these, but differs from the gospel and letters in style and even theology. The teachings of Jesus found in the synoptic gospels are very different from those recorded in John, and since the 19th century scholars have almost Life Abounding: A Reading of Johns Gospel accepted that these Johannine discourses are less likely than the synoptic parables to be historical, and were likely written for theological purposes. The gospel has been depicted in live narrations and dramatized in productions, skitsplaysand Passion Playsas well as in film. Parts of the gospel have been set to music. One such setting is Steve Warner 's power anthem "Come and See", written for the 20th anniversary of the Alliance for Catholic Education and including lyrical fragments taken from the Book of Signs. Additionally, some composers have made settings of the Passion as portrayed in the gospel, most notably the one composed by Johann Sebastian Bachalthough some verses are borrowed from Matthew. From Wikipedia, the free encyclopedia. This article is about the book in the New Testament. Not to be confused with Johannine epistles. Book of the New Testament. Matthew Mark Luke John. Saint John the EvangelistDomenichino. Apostle Beloved disciple Evangelist Patmos Presbyter. Apocryphon Acts Signs Gospel. Further information: Authorship of the Johannine works. Further information: Christology. Main article: Logos Christianity. See also: John and In the beginning phrase. Further information: Sacrament. Further information: John the Baptist. Further information: Christian Gnosticism. Further information: Historicity of the Bible. He also notes that the sole exception occurs in the prologue, serving a narrative purpose, whereas the later aphorisms serve a "paraenetic function". Dodd — It holds that the eschatological passages in the New Testament do not refer to future events, but instead to the ministry of Jesus and his lasting legacy. Reconceptualizing Johannine Theology and the Roots of Gnosticism. The Bible Knowledge Commentary. Wheaton, IL: Victor Books. Grand Rapids, MI: Wm. Eardmans Publishing Co. Barton, Stephen C. Bauckham, Richard; Mosser, Carl eds. The Gospel Life Abounding: A Reading of Johns Gospel John and Christian Theology. Christobiography: Memory, History, and the Reliability of the Gospels. The Jewish Annotated New Testament. Oxford University Press. In Evans, Craig ed. The Routledge Encyclopedia of the Historical Jesus. Judaism in the New Testament: Practices and Beliefs. In Boersma, Hans; Levering, Matthew eds. The Oxford Handbook of Sacramental Theology. In Bauckham, Richard; Mosser, Carl eds. Encountering John. Baker Academic. In Mitchell, Margaret M. Scott eds. Life Abounding: A Reading of John's Gospel - Byrne, Brendan

Letters of Johnabbreviation Johnthree New Testament writings, all composed sometime around ce and traditionally attributed to St. John the Apostleson of Zebedee and disciple of Jesus. Though the question of authorship has been much discussed, the language and contents of Life Abounding: A Reading of Johns Gospel three letters suggest a common source. As the history of the New Testament canon shows, the Catholic Letters were among the last of the literature to be settled on as canonical before the agreement of East and West in During the 2nd and 3rd centuries, only 1 John and 1 Peter were universally recognized. Although their order in the Bible has varied, the three Letters of John typically are the 23rd, 24th, and 25th books of the New Testament. The faithful were deeply disturbed that the heresy found favour among pagans, and they apparently felt inferior because those who had left their midst claimed to have profound mystical experiences. By placing themselves above the Commandments, they in fact sanctioned moral laxity. Christians are exhorted to persevere in leading a moral life, which meant imitating Christ by keeping the Commandments, especially that of loving one another. The spirit of the letter closely parallels that of the Gospel According to John. The second and third letters are closely akin to the first in language and ideas. The writer Life Abounding: A Reading of Johns Gospel concerned about and has responsibility as presbyter for the missionaries of the church. It is somewhat of a short note concerned with church disciplineencouraging hospitality to true missionaries, and thus is not unconnected with true doctrine and the command Life Abounding: A Reading of Johns Gospel love. Letters of John Article Additional Info. Article Contents. Print print Print. Table Of Contents. Facebook Twitter. Give Feedback External Websites. Let us know if you have suggestions to improve this article requires login. External Websites. The Editors of Encyclopaedia Britannica Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that Life Abounding: A Reading of Johns Gospel or via study for an advanced degree See Article History. Read More on This Topic. The three epistles gathered under the name of John were written to guide and strengthen the post-apostolic church as it faced both attacks Get exclusive access to content from our First Edition with your subscription. Subscribe today. Learn More in these related Britannica articles:. The three epistles gathered under the name of John were written to guide and strengthen the post- apostolic church as it faced both attacks from heresies and an ever increasing need for community solidarity—along with the concomitant love and…. As applied to various individuals and institutions for nearly two millennia, Antichrist and precursor of Antichrist …. New Testament Life Abounding: A Reading of Johns Gospel, second, later, and smaller of the two major divisions of the Christian Bible, and the portion that is canonical authoritative only to Christianity. History at your fingertips. Sign up here to see what happened On This Dayevery day in your inbox! Email address. By signing up, you agree to our Privacy Notice. Be on the lookout for your Britannica newsletter to get trusted stories delivered right to your inbox.