DOCSLIB.ORG

Life Abounding: a Reading of Johns Gospel Free

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Life Abounding: a Reading of Johns Gospel Free FREE LIFE ABOUNDING: A READING OF JOHNS GOSPEL PDF Brendan Byrne | 384 pages | 06 Aug 2014 | Liturgical Press | 9780814635742 | English | Collegeville, MN, United States Life Abounding: A Reading of John's Gospel: Brendan Byrne: - The fourth gospel addresses the thirst for life that lies at the depth of every human heart. The life in question is not just physical life but the "more abundant life" John that is nothing less than Life Abounding: A Reading of Johns Gospel share in the "eternal life" of the divine communion of love. In Life AboundingBrendan Byrne, SJ, facilitates a reading of John for readers today so that it Life Abounding: A Reading of Johns Gospel move them from mere existence to a conscious sense of sharing the divine eternal life - and the joy that goes with it. The reading of the Fourth Gospel offered here remains conscious of the difficulties John presents on several fronts for contemporary readers. Byrne explains the text in a way that is critical yet sensitive to the gospel's distinctive character and the untapped treasures it may yet contain for theology and spirituality today. This volume represents the completion of Byrne's highly successful series of books on the four gospels, which have proven to be rich resources for preachers, teachers, and all who desire a more profound understanding of the life of Jesus as it is presented in the gospels. It will serve wonderfully for courses on the Fourth Gospel and Johannine theology. Byrne's treatment, informed not only by serious scholarship but also by his own pastoral experience, is sensitive both to the Gospel's historical setting and to its potential impact on faithful readers today. Byrne is a sure-footed and illuminating guide on this enjoyable path through the Gospel. What would you like to know about this product? Please enter your name, your email and your question regarding the product in the fields below, and we'll answer you in the next hours. You can unsubscribe at any time. Enter email address. Welcome to Christianbook. Sign in or create an account. Search by title, catalog stockauthor, isbn, etc. Life Abounding: A Reading of Johns Gospel Sale of the Season. By: Brendan Byrne. Wishlist Wishlist. Write a Review. Advanced Search Links. Product Close-up This product is not available for expedited shipping. Add To Cart. Studies in Matthew. Job's Journey: Stations of Suffering. Early Religious Writings, Matthew: Belief - A Theological Commentary. Journeying with Mark: Reflections on the Gospel. Related Products. Gerald O'Collins. What's the Smoke For? Johan Van Parys. Goffredo Boselli. Have a question about this product? Ask us here. Ask a Question What would you like to know about this product? Dimensions: 9. Life Abounding: A Reading of John's Gospel by Brendan Byrne Life Abounding: A Reading of Johns Gospel contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus foreshadowing the resurrection of Jesus and seven "I am" discourses culminating in Thomas's proclamation of the risen Jesus as "my Lord and my God"; [1] the concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name. John reached its final form around AD 90—, [4] although it contains signs of origins dating back to AD 70 and possibly even earlier. The discourses seem to be concerned with issues of the church—synagogue debate at the time of composition. The gospel of John, like all the gospels, is anonymous. Most scholars believe that John reached its Life Abounding: A Reading of Johns Gospel form around AD 90— For much of the 20th century scholars interpreted John within the paradigm of a Johannine community, [24] meaning that the Life Abounding: A Reading of Johns Gospel sprang from a late 1st century Christian community excommunicated from the Jewish synagogue probably meaning the Jewish community [25] on account of its belief Life Abounding: A Reading of Johns Gospel Jesus as the promised Jewish Life Abounding: A Reading of Johns Gospel. The majority of Life Abounding: A Reading of Johns Gospel see four sections in John's gospel: a prologue —18 ; an account of the ministry, often called the " Book of Signs " — ; the account of Jesus' final night with his disciples and the passion and resurrection, sometimes called the "book of glory" — ; and a conclusion —31 ; Life Abounding: A Reading of Johns Gospel these is added an epilogue which most scholars believe did not form part of the original text Chapter The structure is highly schematic: there are seven "signs" culminating in the raising of Lazarus foreshadowing the resurrection of Jesusand seven "I am" sayings and discourses, culminating in Thomas's proclamation of the risen Jesus as "my Lord and my God" the same title, dominus et deusclaimed by the Emperor Domitianan indication of the date of composition. John's "high Christology" depicts Jesus as divine, preexistent, and identified with the one God, [36] talking openly about his Life Abounding: A Reading of Johns Gospel role and echoing Yahweh 's " I Am that I Am " with seven " I Am " declarations of his own: [37]. Yet scholars agree that while John clearly regards Jesus as divine, he just as clearly subordinates him to the one God. In the prologue, the gospel identifies Jesus as the Logos or Word. In Ancient Greek philosophythe term logos meant the principle of cosmic reason. The Hellenistic Life Abounding: A Reading of Johns Gospel philosopher Philo merged these two themes when he described the Logos as God's creator of and mediator with the material world. According to Stephen Harristhe gospel adapted Philo's description of the Logos, applying it to Jesus, the incarnation of the Logos. In the Targums which all post-date the first century but which give evidence of preserving early materialthe concept of the divine Word was used in a manner similar to Philo, namely, for God's interaction with the world starting from creation and especially with his people, e. The portrayal of Jesus' death in John is unique among the four Gospels. It does not appear to rely on the Life Abounding: A Reading of Johns Gospel of atonement theology indicative of vicarious sacrifice cf. MarkRomans but rather presents the death of Jesus as his glorification and return to the Father. Likewise, the three "passion predictions" of the Synoptic Gospels Mark, —34 and pars. Scholars disagree both on whether and how frequently John refers to sacramentsbut current scholarly opinion is that there are very few such possible references, that if they exist they are limited to baptism and the Eucharist. In comparison to the synoptic gospels, the fourth gospel is markedly individualistic, in the sense that it places emphasis more on the individual's relation to Jesus than on the corporate nature of the Church. Moulethe individualistic tendencies of John could potentially give rise to a realized eschatology achieved on the level of the individual believer; this realized eschatology is not, however, to replace "orthodox", futurist eschatological expectations, but is to be "only [their] correlative. John's account of the Baptist is different from that of the synoptic Life Abounding: A Reading of Johns Gospel. In this gospel, John is not called "the Baptist. In John's gospel, Jesus and his disciples go to Judea early in Jesus' ministry before John the Baptist was imprisoned and executed by Herod. He leads a ministry of baptism larger than John's own. The Jesus Seminar rated this account as black, containing no historically accurate information. In the first half of the 20th century, many Life Abounding: A Reading of Johns Gospel, primarily including Life Abounding: A Reading of Johns Gospel Bultmannhave forcefully argued that the Gospel of John has elements in common with Gnosticism. Other scholars e. Brown have argued that the pre-existing Logos theme arises from the more ancient Jewish writings in the Life Abounding: A Reading of Johns Gospel chapter of the Book of Proverbsand was fully developed as a theme in Hellenistic Judaism by Philo Judaeus. Gnostics read John but interpreted it differently from the way non-Gnostics did. Raymond Brown contends that "The Johannine picture of a savior who came from an alien world above, who said that neither he nor those who accepted him were of this world, [61] and who promised to return to take them to a heavenly dwelling [62] could be fitted into the gnostic world picture even if God's love for the world in could not. The Gospel of John is significantly different from the synoptic gospels in the selection of its material, its theological emphasis, its chronology, and literary style, with some of its discrepancies amounting to contradictions. In the Synoptics, the ministry of Jesus takes a single year, but in John it takes three, as evidenced by references to three Passovers. Events are not all in the same order: the date of the crucifixion is different, as is the time of Jesus' anointing in Bethany and the cleansing of the Templewhich occurs in the beginning of Jesus' ministry rather than near its end. Many incidents from John, such as the wedding in Cana, the encounter of Jesus with the Samaritan woman at the well, and the raising of Lazarusare not paralleled in the synoptics, and most scholars believe the author drew these from an independent source called the " signs gospel ", the speeches of Jesus from a second "discourse" source, [68] [20] and the prologue from an early hymn. The author was also familiar with non-Jewish sources: the Logos of the prologue the Word that is with God from the beginning of creationfor example, was derived from both the Jewish concept of Lady Wisdom and from the Greek philosophers, John 6 alludes not only to the exodus but also to Greco-Roman mystery cults, and John 4 alludes to Samaritan messianic beliefs.
Load more

Recommended publications
  • The Gospel of John
    A NOW YOU KNOW MEDIA STUDY GUIDE The Gospel of John Presented by Rev. Donald Senior, C.P., S.T.D. THE GOSPEL OF JOHN STUDY GUID E Now You Know Media Copyright Notice: This document is protected by copyright law. ALL RIGHTS RESERVED. You are permitted to view, copy, print, and distribute this document (up to seven copies), subject to your agreement that: Your use of the information is for informational, personal, and noncommercial purposes only. You will not modify the documents or graphics. You will not copy or distribute graphics separate from their accompanying text and you will not quote materials out of their context. You agree that Now You Know Media may revoke this permission at any time and you shall immediately stop your activities related to this permission upon notice from Now You Know Media. WWW.NOWYOUKNOWMEDIA.COM / 1 - 8 0 0 - 955- 3904 / © 2 0 1 5 2 THE GOSPEL OF JOHN STUDY GUID E Table of Contents Program Summary ............................................................................................................... 4 About Your Presenter ........................................................................................................... 5 Topic 1: Introducing the Gospel of John ....................................................................... 6 Topic 2: The Prologue of John’s Gospel as Its “Center” ............................................... 9 Topic 3: The Prologue and the Christology of John .................................................... 11 Topic 4: The Meaning of Discipleship in John’s Gospel
    [Show full text]
  • Current Source Criticism of the Fourth Gospel: Some Methodological Questions
    JBL 97/3 (1978) 411-29 CURRENT SOURCE CRITICISM OF THE FOURTH GOSPEL: SOME METHODOLOGICAL QUESTIONS D. A. CARSON TRINITY EVANGELICAL DIVINITY SCHOOL, DEERFIELD, IL 60015 O SPEAK of the current source criticism of the fourth gospel is to raise T questions in three interrelated but distinguishable areas: first, the relation between the fourth gospel and the synoptics; second, recent developmental theories concerning the construction of the fourth gospel, theories which postulate several layers of tradition developing as a process under the hands of a number of writers, from (perhaps) an apostle through an evangelist to final redactor(s); and third, recent attempts to identify and isolate concrete literary sources. The method followed in this paper is: (1) to comment briefly on these three areas; (2) to survey rapidly the most important literary source theories; (3) to concentrate critical attention on the literary source theory of Fortna and his followers; and (4) to conclude with a gentle plea for probing agnosticism in this matter. I If the fourth gospel were demonstrably dependent in a literary way on one or more of the synoptic gospels, that would quite clearly be the place to start in any search for literary sources. A few scholars believe that John depends on Mark, Luke, or both; 1 but those who hold this position are forced to admit that John has treated these sources in such a way as to make their retrieval impossible if we did not already possess them. More commonly, scholars follow the line of P. Gardner-Smith 2 and deny any direct dependence of the fourth gospel on the synoptics; or, alternatively, they take a middle road and suggest that the fourth evangelist leans on pre-Markan and/or pre-Lucan 'E.g.
    [Show full text]
  • The Gospel of John and the Future of Israel by Christopher Mark
    The Gospel of John and the Future of Israel by Christopher Mark Blumhofer Graduate Program in Religion Duke University Date: October 23, 2017 Approved: ___________________________ Richard B. Hays, Supervisor ___________________________ Joel Marcus ___________________________ C. Kavin Rowe ___________________________ Stephen Chapman ___________________________ Daniel Boyarin Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Religion in the Graduate School of Duke University 2017 ABSTRACT The Gospel of John and the Future of Israel by Christopher Mark Blumhofer Graduate Program in Religion Duke University Date: October 23, 2017 Approved: ___________________________ Richard B. Hays, Supervisor ___________________________ Joel Marcus ___________________________ C. Kavin Rowe ___________________________ Stephen Chapman ___________________________ Daniel Boyarin An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Religion in the Graduate School of Duke University 2017 Copyright by Christopher Mark Blumhofer 2017 Abstract The canonical gospels are each concerned to present the significance of Jesus vis-à-vis the Jewish tradition. Yet the Gospel of John exhibits a particularly strained relationship with Judaism, especially through its frequent description of Jesus’s opponents as “the Jews,” its presentation of numerous hostile exchanges between Jesus and characters described as “Jews,” and its application of significant Jewish imagery (e.g., “the temple of his body,” “I am the true vine”) to the person of Jesus rather than to traditional Jewish institutions or figures. This dissertation argues that the Gospel of John presents Jesus as the one through whom the Jewish tradition realizes its eschatological hopes in continuity with the stories and symbols of its past.
    [Show full text]
  • History, Theology, and Symbol
    REV. ROBERT C. GARAFALO HISTORY, THEOLOGY, AND SYMBOL THE MOTHER OF JESUS IN THE CANA ~ARRATIVE (JOHN 2:1-12), 1950-2005 A DOCTORAL DISSERTATION IN SACRED THEOLOGY IN MARIAN STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF SACRED THEOLOGY DIRECTED BY REV. BERTRAND A. BUBY, S.M., S.T.D. INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON DAYTON, OHIO Aprill7, 2009 TABLE OF CONTENTS INTRODUCTION CHAPTER ONE: FOCUS ON THE MOTHER OF JESUS The Text in Context Framing the Question The Work ofF.-M. Braun A Reply to Braun by Christian Ceroke History, Theology, and Symbol in Braun and Ceroke An Attempt at Synthesis: J.-P. Michaud The Controversial Exchange The Use of"Woman" The "Hour" of Jesus A Symbolic Interpretation Mariological Symbolism Michaud, Ceroke, and Braun: A Review History, Theology, and Symbol An Abiding Portrait: Rene Laurentin An Ecclesiastical Portrait: Maria/is Cultus Reconstructing the Text: John McHugh McHugh and His Predecessors History, Theology, and Symbol Transitional Summary A Feminist Portrait: Leonardo Boff Miriam-Mary in the Fourth Gospel The Radical Feminine History, Theology, and Symbol 2 Toward a New Synthesis: Aristide Serra The Sign at Cana The Wine ofCana Individual Phrases The Mother of Jesus at Calvary History, Theology, and Symbol A Pneumatological Portrait: Cohen and Grassi Portrait of Mary as Perfect Disciple: P. Bearsley The Perfect Disciple at Cana The Perfect Disciple at Calvary History, Theology, and Symbol A New Ecclesiastical Portrait: Redemptoris Mater A Theological Portrait: Ignace de Ia Potterie The Cana Narrative Christological Significance Mariological Significance Spiritual Maternity Evaluation and Critique History, Theology, and Symbol Review of the Research: L.
    [Show full text]
  • Catechist HANDOUT Week 15
    Catechist HANDOUT CATECHIST NOTES There is no large group for Week 15 – 2/9/2020 IGNITE this week. Proceed Topic: The Gospel of John directly to your small SET THE WORLD group room. ABLAZE! Background Material OBJECTIVES Key Ideas for this week - The Four Faces of Jesus by 1. Help teens respond to Virginia Smith – Catholic A gospel is an account describing the the central question every life, death, and resurrection of Jesus of Update () Christian must answer is Nazareth in order to communicate the “Who do you say Christ is?” - Resources in the Catholic ‘Good News” the revelation of God’s love in Youth Bible (CYB) 2. Briefly review the and through Jesus Christ, proclaimed - Gospel Comparisons in the initially by Christ, then by the Apostles, and material presented over the last two sessions. CYB p. C32 (this will be useful now by the Church this week and in the next A Gospel is NOT a biography in the 3. Help the teens to see how lesson on the Gospel of John) modern sense of this word; a gospel is a different John’s gospel is - Introduction to the Gospel from the synoptic gospels. testimony of faith – an account of how a of John – CYB 1475 (ask your person or community of persons 4. Help teens understand teens to read this before you experienced Jesus as the Son of God in the importance of the meet next). their lives. ‘signs’ John presents and - THE GOSPEL ACCORDING TO the “I Am” statements The gospels of Matthew, Mark, and Luke JOHN – short article prepared are considered synoptic 5.
    [Show full text]
  • “The Messianic Dimensions of Kingship in Deut
    The earliest Jesus group in Jerusalem1 Andries van Aarde (University of Pretoria) ABSTRACT The earliest Jesus group in Jerusalem Church formation in the history of early Christianity emanated from the kerygma about Jesus after his death. The kerygma was based on memories of Jesus which were used in the Christian cult as both explanation and apology for the encountering of God through the traditions about the crucified, buried, resurrected, and ascended Jesus. The aim of the article is to argue that the term “the Twelve” served as a self-reference of the earliest Jesus group in Jerusalem. They regarded themselves as “apostles” and “prophets” of the “new Israel”, analogous to the twelve patriarchs in the Hebrew Scriptures. Reconstructing a trail from Jesus to the earliest group in Jerusalem to Paul, the article demonstrates a fundamental difference between Paul and the Jerusalem group. They understood the notion of “the Twelve” as exchangeable for “all of Israel”, represented by “all the apostles”. For Paul the concept “apostles” is an expansion of “the Twelve” in Jerusalem. 1 INTRODUCTION Despite his centrality in Christian theology Jesus should not be seen as the founder of Christianity. Although his vision, sayings and deeds constitute the foundational narrative of a religion that has become to be known as Christianity, he was not the “founder” of a cult. Early Christian literature used terms such as “pilars” to refer to people who fulfilled this formative role as “founder patrons” (cf Smith 2000:65-66; Martyn 1997:205). Neither are the
    [Show full text]
  • Some Recent Trends in the Study of John
    329 THEOLOGICAL TRENDS Some recent trends in the study of John N A LECTURE AT THE BRITISH New Testament Conference, held at Bristol I in September 1989, Mark Stibbe drew attention to several monographs and a healthy list of articles in academic journals, but was able to point to only four major books on the Fourth Gospel which have appeared in the past decade. I Moreover, out of these four works, the two which stand in the great tradition of massive scholarship are judged in each case to mark the end of an era rather than the opening of a new way forward. But we should not for this reason jump to the conclusion that Johannine study has reached its limit, as if there were nothing new to say on the subject. Promising lines are being laid down for the future. The last ten years have produced the groundwork for what may well prove to be a great synthesis in the next decade. It is certain that John will emerge with enhanced authority as a profound interpreter of the primitive Christian tradition, as I hope the following pages will show. Commentaries One of the four major works is the commentary of E. Haenchen, published posthumously in Germany in 1980, and in an English trans- lation in the Hermeneia series in 1984. Though, as an unfinished work, it has many gaps and the treatment of the Gospel is inevitably uneven, it is notable for the attention given to theological issues in John. R. Kysar in a review article praises it for the theological force of the exposition of the Gospel and for the recognition of the 'dynamism of tradition' which lies behind it.
    [Show full text]
  • Behoort Praktische Theologie Tot De Cultural
    The Resurrection of Jesus: do extra-canonical sources change the landscape? F P Viljoen & A E Buglass (North-west University - Potchefstroom campus) ABSTRACT The Resurrection of Jesus: do extra-canonical sources change the landscape? The resurrection of Jesus is assumed by the New Testament to be a historical event. Some scholars argue, however, that there was no empty tomb, but that the New Testament accounts are midrashic or mythological stories about Jesus. In this article extra-canonical writings are investigated to find out what light it may throw on intra- canonical tradition. Many extra-canonical texts seemingly have no knowledge of the passion and resurrection, and such traditions may be earlier than the intra-canonical traditions. Was the resurrection a later invention? Are intra-canonical texts developments of extra- canonical tradition, or vice versa? This article demonstrates that extra-canonical texts do not materially alter the landscape of enquiry. 1 THE QUESTION OF SOURCES Jesus’ resurrection is central to New Testament tradition, both as historical event and as theological metaphor. There are two main strands of early tradition: appearance stories and stories about the empty tomb. The earliest witness is Paul, who uses the appearance- traditions and makes nothing of the tomb apart from a passing reference (1 Cor. 15:4). Empty tomb stories enter New Testament writings later through Mark and develop through the Gospel traditions. The question is whether the New Testament is the only or best source of material about the resurrection. Some early Christian writings were chronologically close to later canonical writings. The First Letter of Clement dates from c96 (Staniforth 1987:20), and the Didache could have begun late in the first century (Kleist 1948:5).
    [Show full text]
  • Gospel According to John Free
    FREE GOSPEL ACCORDING TO JOHN PDF D. A. Carson | 728 pages | 15 Feb 1991 | SPCK Publishing | 9780851117492 | English | Nottingham, United Kingdom Gospel of John - Wikipedia Gospel According to John theologically profound Gospel is composed by the beloved disciple John, who dined next to Jesus at the Last Supper. John's Gospel gives a fresh depiction of the life, passion, death, and Resurrection of Jesus of Nazareth. The "hour" of his Passion expresses his Kingship and His triumphant road to glory. Remember that John was the only Gospel According to John at the foot of the Cross with Mary. Jesus, when dying on the Cross, gave his Mother Mary to John The Prologue of John is a sublime piece of world literature! In ExodusGod refers to himself as "I am who am. John in his writings particularly expresses the love God and his Son Jesus have for mankind - "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life" John His Gospel is the only one which presents the miracle of the wedding feast at Cana, the discourse on the Bread of Life, the raising of Lazarus, the references to the living water and the Holy Spirit, the washing of the disciples' feet, the Prayer of Jesus, and his words to Mary and John at the Cross. John portrays Jesus in control of the events leading up to the Crucifixion, as events He must undergo to be obedient to his Father and save mankind. Just as Moses in the Book of Exodus prescribed the sacrificial Lamb must be eaten for the first-born son to have life at the Passover, so we must partake of Jesus, the Lamb of God, at the Eucharistic Sacrifice to have eternal life.
    [Show full text]
  • Ebook Download Johns Wisdom a Commentary on the Fourth Gospel
    JOHNS WISDOM A COMMENTARY ON THE FOURTH GOSPEL 3RD EDITION PDF, EPUB, EBOOK Ben Witherington | 9780664256210 | | | | | Johns Wisdom A Commentary on the Fourth Gospel 3rd edition PDF Book The Gospel of John, written before the major Gnostic writings recovered so far, clearly refutes the dualistic teachings that were giving strength to the Gnostic philosophies of the time by pointing to Jesus being human and yet God, thereby arguing against the spiritualism and the perverted symbology promoted by Gnostics at that time. Lincoln, Andrew This book places the Gospel of John within its proper literary, historical, social and theological contexts through a systematic, passage-by-passage commentary. Religion portal Christianity portal Bible portal. A 20 question, multiple choice quiz on the gospel of John in the New Testament. The Jewish Gospel of John is not, by any standard, another book on Jesus of Nazareth written from a Jewish perspective. Irenaeus c. Ian Packer added it Mar 12, PDF file, suitable for. Combs, William W. In fact, there are signs within John 20 that John is following this same pattern in his Gospel as well. Society of Biblical Literature Symposium series. No trivia or quizzes yet. Granted that Jesus Christ has unique preeminence in the Word of God as a whole, then The Gospel of John provides us with sharper focus on this Glorious Incarnation than any other book of the Bible. Catholic Orthodox. The Gospel of John. Acts of the Apostles. Here is a list of "love" in the Gospel of John: John For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
    [Show full text]
  • Gospel of John
    Love in the GospeL of John _Moloney_LoveGospelJohn_TW_kf.indd 1 7/29/13 3:49 PM _Moloney_LoveGospelJohn_TW_kf.indd 2 7/29/13 3:49 PM Love in the of GospeL John ` An Exegetical, Theological, and Literary Study Francis J. Moloney, sDB K _Moloney_LoveGospelJohn_TW_kf.indd 3 7/29/13 3:49 PM These websites are hyperlinked. www.bakerpublishinggroup.com www.bakeracademic.com www.brazospress.com www.chosenbooks.com www.revellbooks.com www.bethanyhouse.com © 2013 by Francis J. Moloney Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Moloney, Francis J. Love in the gospel of John : an exegetical, theological, and literary study / Francis J. Moloney, SDB. pages cm Includes bibliographical references and index. ISBN 978-0-8010-4928-6 (cloth) 1. Love—Biblical teaching. 2. Bible. John—Criticism, interpretation, etc. I. Title. BS2615.6.L6M65 2013 226.5 06—dc23 2013019115 Unless noted otherwise, Scripture translations are from the Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
    [Show full text]
  • Anti-Semitism and Religious Violence As Flawed Interpretations of the Gospel of John Paul N
    Digital Commons @ George Fox University Faculty Publications - College of Christian Studies College of Christian Studies 2017 Anti-Semitism and Religious Violence as Flawed Interpretations of the Gospel of John Paul N. Anderson George Fox University, [email protected] Follow this and additional works at: https://digitalcommons.georgefox.edu/ccs Part of the Christianity Commons Recommended Citation Anderson, Paul N., "Anti-Semitism and Religious Violence as Flawed Interpretations of the Gospel of John" (2017). Faculty Publications - College of Christian Studies. 289. https://digitalcommons.georgefox.edu/ccs/289 This Article is brought to you for free and open access by the College of Christian Studies at Digital Commons @ George Fox University. It has been accepted for inclusion in Faculty Publications - College of Christian Studies by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. ANTI-SEMITISM AND RELIGIOUS VIOLENCE AS FLAWED INTERPRETATIONS OF THE GOSPEL OF JOHN1 Paul N. Anderson Professor of Biblical and Quaker Studies, George Fox University Extraordinary Professor of Religion, North West University, Potchefstroom, SA While it is a tragic fact that the Gospel of John has contributed to anti-Semitism and religious violence during some chapters of Christian history, John is not anti-Semitic. It was written by a Jewish writer, about a Jewish messianic figure, targeted first toward convincing Jewish audiences that Jesus was indeed the Jewish Messiah. Salvation is “of the Jews,” according to the Johannine Jesus, and each of the “I-am” sayings embodies a classic representation of Israel. John is no more “anti-Semitic” than the Essene community or the prophetic work of John the Baptist.
    [Show full text]