The Gospel of John
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Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected]
Seton Hall University eRepository @ Seton Hall Seton Hall University Dissertations and Theses Seton Hall University Dissertations and Theses (ETDs) Fall 12-2016 The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected] Follow this and additional works at: https://scholarship.shu.edu/dissertations Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Shaker, Christiane, "The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes" (2016). Seton Hall University Dissertations and Theses (ETDs). 2220. https://scholarship.shu.edu/dissertations/2220 Seton Hall University THE “LAMB OF GOD” TITLE IN JOHN’S GOSPEL: BACKGROUND, EXEGESIS, AND MAJOR THEMES A THESIS SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN THEOLOGY CONCENTRATION IN BIBLICAL THEOLOGY BY CHRISTIANE SHAKER South Orange, New Jersey October 2016 ©2016 Christiane Shaker Abstract This study focuses on the testimony of John the Baptist—“Behold, the Lamb of God, who takes away the sin of the world!” [ἴδε ὁ ἀµνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁµαρτίαν τοῦ κόσµου] (John 1:29, 36)—and its impact on the narrative of the Fourth Gospel. The goal is to provide a deeper understanding of this rich image and its influence on the Gospel. In an attempt to do so, three areas of concentration are explored. First, the most common and accepted views of the background of the “Lamb of God” title in first century Judaism and Christianity are reviewed. -
Responsorial Psalm
CATHOLIC CONVERSATIONS ON THE SCRIPTURES Archdiocese of Miami - Ministry of Christian Formation August 5, 2012 Eighteenth Sunday in Ordinary Time (Cycle B) Gospel reading John 6:24-35 [To be read aloud] When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. And when they found him across the sea they said to him, "Rabbi, when did you get here?" Jesus answered them and said, "Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal." So they said to him, "What can we do to accomplish the works of God?" Jesus answered and said to them, "This is the work of God, that you believe in the one he sent." So they said to him, "What sign can you do, that we may see and believe in you? What can you do? Our ancestors ate manna in the desert, as it is written: He gave them bread from heaven to eat.? So Jesus said to them, "Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world." So they said to him, "Sir, give us this bread always." Jesus said to them, "I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst." Brief commentary: Although the Fourth Gospel does not include a narrative account of the institution of the Eucharist at the Last Supper, as do the Synoptics and 1 Corinthians, it does offer the most extended reflection on the meaning of the Eucharist in the whole of the New Testament. -
Discipleship in the Lectionary – 05/02/2021
Discipleship in the Lectionary – 05/02/2021 A look at the week's lectionary through the lens of discipleship and disciple- making. Fifth Sunday of Easter Revised Common Lectionary Year B Sunday, May 2nd John 15:1-8 Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Abiding in the True Vine? Like last week’s imagery of the shepherd, the Gospel lectionary for the Fifth Sunday of Easter continues with further Old Testament imagery of Israel – the vine. There are six references to “bearing fruit” in these eight verses. The fruitfulness of a branch is associated with abiding in the vine (menō – continue, stay [remain], endure [persist]) with “abide” appearing seven times. At a time when local churches can resemble private country clubs at one end of the spectrum and political action organizations at the other, it is perhaps not surprising there is a distinct lack of fruitfulness of many church denominations across the West. The remedy – abide in the True Vine. John 15:1-8 Commentary As context, this passage is part of Jesus’ farewell discourse with His disciples (14-17) which thus gives a degree of urgency to the content. This text is also part of a larger unit with the second half appearing in next week’s lectionary (15:9-17). 1 “I am the true vine, and my Father is the vinedresser. This is the last of the seven main “I am” (ego eimi) statements of Jesus that reveal Jesus' true identity. -
Welcome to Our Parish!
Annunciation Catholic Church Altamonte Springs, Florida Mass Intentions for this Weekend Holy Father’s Prayer Intention for August SAT, AUG 18 (Ez 18:1-10, 13b, 30-32/Mt 19:13-15) 8:00 am Jim Vandehey† The Treasure of Families 5:00 pm Michael Rabasca† That any far-reaching decisions of SUN, AUG 19 (Twentieth Sunday in Ordinary Time) economists and politicians may protect 8:00 am Pat Lindenberg† the family as one of the treasures of 10:00 am People of Our Parish Frank Brzezinski† humanity. Joseph Deegan† Bob Muniz† 12:00 pm Paul Higgins Jr.† Mass Schedule 5:30 pm Rob Evans Robinson Jr.† Saturday Vigil: 5pm ¿Habla Español? Mass Intentions for the coming Week Sunday: 8am, 10am, Misa en Español el primer Martes 12pm & 5:30pm* del mes a las 11am. MON, AUG 20 (Ez 24:15-23/Mt 19:16-22) *interpreted for the deaf El grupo de oración contemplativo 7:00 am Mary Hayes† 12:15pm Bob Muniz† le invita a la Misa en Español. Daily Masses LUGAR: En la Iglesia TUE, AUG 21 (Ez 28:1-10/Mt 19:23-30) Monday - Friday: CONTACTO: 407-869-9472 7:00 am Elena Gorricho† 7am & 12:15pm 8:30 am Mae Cunningham Kunz† 12:15 pm Ann Marie Hopkins† Saturday: 8am WED, AUG 22 (Ez 34:1-11/Mt 20:1-16) Portuguese Mass - 11:30 am on Sundays 7:00 am Frances Szafron† Where: Padre Pio’s Place 12:15 pm Irwin Sanders† THU, AUG 23 (Ez 36:23-28/Mt 22:1-14) 7:00 am Anna and Stefan Czarniecki† Eucharistic Adoration 12:15 pm Raymond Shash† Monday, Wednesday and Friday FRI, AUG 24 (Rv 21:9b-14/Jn 1:45-51) from 7:30am - 9pm. -
Text: John 6:51-58 Theme: Digest the Bread of Life We Have Been Making
Text: John 6:51-58 Theme: Digest the Bread of Life We have been making our way through Jesus’ “Bread of Life Discourse” here in John chapter 6 the last couple of weeks. In the event that you have found some of it difficult to understand or difficult to follow, it might make you feel a little better to know that you aren’t alone. While some of your difficulty can certainly be attributed to my limitations as a preacher, even those who heard these verses first hand from Jesus own lips had difficulty, including even Jesus’ disciples who were found grumbling afterwards, “This is a hard teaching, who can accept it?” Still, it is not our goal, nor is it Jesus’ goal for us, to simply walk away from our look at these verses scratching our heads in frustration. Instead it is our goal to strive for understanding of what Jesus says here, to take these words to heart that they may truly feed our souls. It is our goal to Digest the Bread of Life, that He may live in us, and that we may live through Him. It is clear from our text that there were many in the crowd who did not understand what Jesus was saying. They ask the question, “How can this man give us his flesh to eat?” They may as well have simply said, “I don’t get it!” So it is important for our understanding that we answer this question. In order to understand what Jesus is saying, we must take His words in context. -
May 17, 2020 6Th Sunday of Easter
Bulletin 000868 05-17-20 St. Mary of the Annunciation, Mundelein 150 copies MAY 17, 2020 6TH SUNDAY OF EASTER Scripture Insights Today we hear that all who believed in Jesus— Jews, Gentiles, and Samaritans alike—were sus- tained by the presence of the Holy Spirit in their Act of Spiritual Communion midst. In the Gospel reading, which continues Jesus’ My Jesus, Vision: farewell discourse from last Sunday, Jesus tells the I believe that You are present disciples about “another Paraclete” (often translat- in the Most Holy Sacrament. That ed as “Advocate,” “Counselor,” or “Comforter”). In all generations John’s Gospel account, Jesus was the first Advo- I love You above all things, cate, sent from the Father in heaven. Jesus now at St. Mary and I desire to receive You into my soul. reveals the second Advocate to his disciples as he and in the prepares them for his suffering and death, Resur- Since I cannot at this moment rection, and Ascension. The Paraclete os “the Spir- surrounding receive You sacramentally, it of truth” (John 14:17, the “Holy Spirit” (14:26), come at least spiritually into my heart. community who represents the continuing presence of Jesus I embrace You encounter Jesus on earth among his disciples. Jesus assures the as if You were already there and live as disciples,” I will not leave you orphans,” a promise fulfilled when Jesus ascends into heaven and the and unite myself wholly to You. His disciples. Holy Spirit descends onto the community of believ- Never permit me to be separated from You. -
Commentary on Jesus' Bread of Life Discourse
COMMENTARY ON JESUS = BREAD OF LIFE DISCOURSE (John 6:25-71) Revised Standard Version The time is about one year before Jesus = death and resurrection. There are three Passover periods mentioned in Holy Scripture; all of which appear in the Gospel of John: 1. Jn 2:13-23 The cleansing of the temple immediately after the marriage feast at Cana. 2. Jn 6:4 The feeding of the 5,000 which, along with Jesus = walking on water, immediately precede this bread of life discourse. 3. Jn 11:55 Jesus = passion and death. The Gospels of Matthew and Mark also include miraculous healings, the casting out of demons, and the feeding of the 4,000 prior to this event. 25 When they found him on the other side of the sea, Jn 6:24 tells us the crowd went to Capernaum, a city on the northern shore of the Sea of Galilee. The place known to be Jesus = center of activity in Galilee. Mt 4:13 notes that He established a residence there. He began His public ministry there by teaching in the synagogue (Mk 1:21 & Lk 4:31). Since Jesus had fled to the mountain alone (Jn 6:15) and the crowd knew that He had not departed with the Apostles (Jn 6:16), they looked for Him where they knew He maintained a home base. they said to him, ARabbi, In the New Testament, this term is used as a form of address rather than a title (such as The Rabbi). The term means Amaster@ and was the way a student of the scribes would address his teacher. -
The Identical-Nature of the Prologue and Farewell Discourse In
International Journal of Academic Multidisciplinary Research (IJAMR) ISSN: 2643-9670 Vol. 4, Issue 3, March – 2020, Pages: 65-75 The Identical-Nature of the Prologue and Farewell Discourse in Johannine Gospel: A Theological Quest Kolawole Oladotun Paul Department of Biblical Studies and Theology, ECWA Theological College, Kpada [email protected] Abstract: Generally, the Person of Jesus Christ and His ministry on earth is the hub of the Gospels. The Gospel of John as one of the Gospels presents account about the life and ministry of Jesus Christ. Over the years, the Gospels have been seriously scrutinized by modern scholars with the aim of ascertaining the genuineness and reliability of the record. In the same vein, the Gospel of John has attracted the attention of several readers and scholars due to its observed distinct and unique mode of presentation. However, the focus of scholars has always being on the prologue, sometimes neglecting the farewell discourse. Here, this study seeks to critically analyze and explore the prologue alongside the farewell discourse with the aim of discovering and ascertaining their identical nature. Keywords: ιόγνο, Farewell discourse, Gospel, Holy Spirit, John, Jesus Christ, Prologue. INTRODUCTION The Gospel of John is one of the accounts of Jesus life and ministry (Ramsey, 1989: 17); nevertheless, there have been growing perceptions that the Gospel writers were strongly influenced by the literary models and conventions of their day (Burridge, 1992). Although, the twenty-seven (27) books of the New Testament were accepted as canonical by the 4th century (Erickson, 1998: 86); controversy on several biblical texts began as far back as the days of the canonization (Lee Martin, 1988: 34), meanwhile, this does not in any way exclude the Gospel of John. -
St. Paul's Catholic Church
Welcome to St. Paul’s Catholic Church (St. Rita’s Oratory) 210 LeRay Street, Black River, NY 13612 - Phones: SP’s 315-773-5672 & SM’s 315-629-4678 - http://rivercatholics.org PASTOR: Reverend Vicente F. Jazmines - [email protected] Deacon Candidates: DAN LEROY and NOEL VOOS May 24, 2020 OFFICE HOURS SACRAMENT OF PENANCE SACRAMENT OF SACRAMENT OF SP’s: Monday & Friday, 12:30 – 4:00 PM Sunday @ 10:30 AM BAPTISM MATRIMONY SM’s: Monday & Friday, 8:30 AM – noon Also by Appointment Contact the Pastor. Contact the Pastor. STEWARDSHIP OF TREASURE: Since we are unable Sunday MAY 24th SEVENTH SUNDAY OF EASTER The readings to hold Mass in the church, it would be appreciated if you for this Sunday focus on PRAYER: that of the earliest Christians and could mail in your offering the prayer of Jesus. Today’s Gospel reading is an excerpt from Jesus’ Development final prayer in the farewell discourse. He prays for both himself and his Pastors continue to express disciples. In each prayer, the intimacy between Jesus, the Son, and God gratitude for the support of the Father is prominent. As he draws his farewell discourse to a close, parishioners during this Jesus is mindful that “his hour has come” (John 12:23). In the Gospel of time that we are unable to John, Jesus makes numerous references to his “coming hour” (John 2:4; celebrate Sunday Mass 7:30; 8:20; 12:23). With the farewell discourse, it becomes clear that the together. Parishioners have “hour” points to his glorious death and Resurrection, when the eternal continued to contribute their weekly offertory gifts word made flesh returns to his Father. -
Bread of Life Discourse #1 Gospel of John 6: 1-15
18th Sunday: Bread of Life Discourse #1 Gospel of John 6: 1-15 Many years ago, I offered a children’s homily and began by asking this question, “Your English teacher has given you an assignment to write an essay. You are asked to write three typed written pages, double spaced, with correct spelling with everyone using the same font and the same font size. You follow all the instructions to the exact detail, but you don’t write a good essay. Do you expect to get a good grade?” One young girl responded to the question: “No, because we didn’t use our imagination.” Jesus asks Philip a question to test him. Philip has the correct math and the proper facts and figures. But Philip doesn’t use his imagination either. Philip is overwhelmed with the immensity of the task. Philip might also be somewhat fearful that feeding the crowd might mean not having enough for himself. A young boy offers all he has to Andrew; and Andrew informs Jesus of it, but Andrew doesn’t use his imagination either. The young boy takes all he has, little in Andrew’s eyes, and courageously places it all in Jesus’ hands. Only the young boy has enough imagination to trust Jesus with his offering. As often in gospels, it is one considered “unimportant” that becomes the protagonist for change and God’s mighty works. This time it is a child, a young boy. Children had no rights and were simply overlooked in times of crisis. Protecting them was important, but recognizing them as a source of wisdom or faith was considered ridiculous. -
Current Source Criticism of the Fourth Gospel: Some Methodological Questions
JBL 97/3 (1978) 411-29 CURRENT SOURCE CRITICISM OF THE FOURTH GOSPEL: SOME METHODOLOGICAL QUESTIONS D. A. CARSON TRINITY EVANGELICAL DIVINITY SCHOOL, DEERFIELD, IL 60015 O SPEAK of the current source criticism of the fourth gospel is to raise T questions in three interrelated but distinguishable areas: first, the relation between the fourth gospel and the synoptics; second, recent developmental theories concerning the construction of the fourth gospel, theories which postulate several layers of tradition developing as a process under the hands of a number of writers, from (perhaps) an apostle through an evangelist to final redactor(s); and third, recent attempts to identify and isolate concrete literary sources. The method followed in this paper is: (1) to comment briefly on these three areas; (2) to survey rapidly the most important literary source theories; (3) to concentrate critical attention on the literary source theory of Fortna and his followers; and (4) to conclude with a gentle plea for probing agnosticism in this matter. I If the fourth gospel were demonstrably dependent in a literary way on one or more of the synoptic gospels, that would quite clearly be the place to start in any search for literary sources. A few scholars believe that John depends on Mark, Luke, or both; 1 but those who hold this position are forced to admit that John has treated these sources in such a way as to make their retrieval impossible if we did not already possess them. More commonly, scholars follow the line of P. Gardner-Smith 2 and deny any direct dependence of the fourth gospel on the synoptics; or, alternatively, they take a middle road and suggest that the fourth evangelist leans on pre-Markan and/or pre-Lucan 'E.g. -
Study Guide 23 March 2014 – Abiding in the True Vine Guide for Study Leaders Scripture Text Context Big Idea Connecting To
Study Guide 23 March 2014 – Abiding in the true vine Scripture Text Connecting to the whole Bible’s storyline John 15:1-11 The Old Testament frequently uses the vineyard or vine as a symbol for Israel, God’s covenant Context people, especially in two “vineyard songs” in The Passover was at hand and the disciples were Isaiah 5:1–7 and 27:2–6. Israel’s failure to bear having their last meal with Jesus. It was on this fruit resulted in God’s divine judgment. Jesus, in occasion that Jesus washed the disciples’ feet, contrast, is the true vine and true Israel of God predicted Judas’s betrayal and Peter’s denial, and who would birth God’s people. gave the Farewell Discourse to them. That night, Sermon outline Jesus took advantage of the disciples’ heightened 1. Jesus is the true vine and true Israel (15:1): senses to discourse one last time on many themes. •God is fulfilling the Abrahamic Covenant It was Jesus who was going to the agony of the through Jesus in making a people of his cross; it was Jesus who was troubled in spirit. Yet, own. it was Jesus who encouraged them to keep trusting and believing in him. This is the last of the “I AM” 2. The Disciples are the Branches (15:2): statements in the Gospel of John. Jesus reveals •True disciples will persevere to the end and bear that he is the true vine. His disciples are the fruitful fruit. branches that abide in him and they are marked 3.