May 17, 2020 6Th Sunday of Easter
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Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected]
Seton Hall University eRepository @ Seton Hall Seton Hall University Dissertations and Theses Seton Hall University Dissertations and Theses (ETDs) Fall 12-2016 The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected] Follow this and additional works at: https://scholarship.shu.edu/dissertations Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Shaker, Christiane, "The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes" (2016). Seton Hall University Dissertations and Theses (ETDs). 2220. https://scholarship.shu.edu/dissertations/2220 Seton Hall University THE “LAMB OF GOD” TITLE IN JOHN’S GOSPEL: BACKGROUND, EXEGESIS, AND MAJOR THEMES A THESIS SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN THEOLOGY CONCENTRATION IN BIBLICAL THEOLOGY BY CHRISTIANE SHAKER South Orange, New Jersey October 2016 ©2016 Christiane Shaker Abstract This study focuses on the testimony of John the Baptist—“Behold, the Lamb of God, who takes away the sin of the world!” [ἴδε ὁ ἀµνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁµαρτίαν τοῦ κόσµου] (John 1:29, 36)—and its impact on the narrative of the Fourth Gospel. The goal is to provide a deeper understanding of this rich image and its influence on the Gospel. In an attempt to do so, three areas of concentration are explored. First, the most common and accepted views of the background of the “Lamb of God” title in first century Judaism and Christianity are reviewed. -
The Paraclete” John 14:15-17, 25-27, 15:26-27 16:6-11 August 2, 2020 Faith Presbyterian Church – Morning Service Pastor Nicoletti
“The Paraclete” John 14:15-17, 25-27, 15:26-27 16:6-11 August 2, 2020 Faith Presbyterian Church – Morning Service Pastor Nicoletti THE READING OF THE WORD: We return again this morning to the Gospel of John, where we are still in the midst of Jesus’s final discourse with his disciples before his arrest and crucifixion. My original text at the beginning of this week was chapter fourteen, verses fifteen through seventeen. But as I dug into those verses, I eventually decided I needed to add other portions of Jesus’s discourse here in John fourteen through sixteen, to help us make sense of these verses. Our time this morning will largely focus on one Greek word: parakletos, often transliterated into English as paraclete. Because that word is the focus, I have included all four times that John uses the word in his gospel, all of which occur in this discourse and refer to the Holy Spirit. And so this morning we will hear from John chapter fourteen verses fifteen through seventeen, chapter fourteen verses twenty-five through twenty-seven, chapter fifteen verses twenty-six and twenty-seven, and then chapter sixteen verses six through eleven. Since our focus will be on the meaning of the word parakletos, and since the ESV itself, with its footnote, offers three possible translations, I will do what many others have and simply use the transliteration of the word when we come to it: Paraclete. With all that in mind, please do listen carefully, for this is God’s word for us this morning. -
Discipleship in the Lectionary – 05/02/2021
Discipleship in the Lectionary – 05/02/2021 A look at the week's lectionary through the lens of discipleship and disciple- making. Fifth Sunday of Easter Revised Common Lectionary Year B Sunday, May 2nd John 15:1-8 Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Abiding in the True Vine? Like last week’s imagery of the shepherd, the Gospel lectionary for the Fifth Sunday of Easter continues with further Old Testament imagery of Israel – the vine. There are six references to “bearing fruit” in these eight verses. The fruitfulness of a branch is associated with abiding in the vine (menō – continue, stay [remain], endure [persist]) with “abide” appearing seven times. At a time when local churches can resemble private country clubs at one end of the spectrum and political action organizations at the other, it is perhaps not surprising there is a distinct lack of fruitfulness of many church denominations across the West. The remedy – abide in the True Vine. John 15:1-8 Commentary As context, this passage is part of Jesus’ farewell discourse with His disciples (14-17) which thus gives a degree of urgency to the content. This text is also part of a larger unit with the second half appearing in next week’s lectionary (15:9-17). 1 “I am the true vine, and my Father is the vinedresser. This is the last of the seven main “I am” (ego eimi) statements of Jesus that reveal Jesus' true identity. -
Diocese of Portland Parent Handbook for Year 1 Sacramental Preparation
Diocese of Portland Office of Lifelong Faith Formation Parent Handbook For Year 1 Sacramental Preparation Parish Information Parish Name: Churches within the parish: Parish Phone number: Pastor: Parochial Vicar: Parish Catechetical Leader: Phone number: Mass Schedule: 2 Table of Contents Parish Information . 2 Table of Contents . 3 Letter to Parents . 4 Parent Responsibilities . 5 Understanding Your Child . 6 Praying as a Family . 8 Family Resources . 10 Glossary of Terms for Parents . 16 Why Confirmation before First Eucharist? . 22 Prayers for Young Children . 24 3 Dear Parents, These next two years are a special time for your child. They will be preparing to receive three sacraments: reconciliation, confirmation and virst Eucharist. Reconciliation is the sacrament of God’s mercy. Confirmation is a deeper knowledge of God’s love through the Holy Spirit, and through the Holy Eucharist, your child will grow in grace and holiness as he/she enters into a loving union with Him. Because Jesus desires a greater intimacy with us, He invites us to return to Him by receiving Eucharist as often as possible. As parents, you have the right and privilege to be the primary educators of your children in the faith. This gift of faith is what you asked for your child when you brought him/her to the sacrament of baptism and promised to raise your child in the faith. Your participation and example is especially important as your child prepares to receive reconciliation, confirmation and first Eucharist. The reception of these three sacraments is not the end of your child’s formation in the faith but, rather, the beginning of his/her walk of faith. -
Ascension - 2020
ASCENSION - 2020 We celebrate today, not only the Ascension of our Lord, but we are also celebrating what we hope is the beginning of a return to Mass being offered in our church with more of you, the faithful, in attendance. And so, today is a sign of hope … hope for the full participation of everyone gathered together again around the banquet table of the Eucharist. Our Lord's Ascension into heaven is also a sign of hope: the hope of our following where Jesus Christ has gone before us. And in the meantime … this period when the Church looks forward to the return of her Lord, we have the hope of constant union him through the gift of the Holy Spirit. As we heard in the Acts of the Apostles, Jesus tells the Eleven: "wait for the promise of the Father … you will be baptized with the Holy Spirit." On Tuesday this past week, we read from the Gospel according to John where Jesus prepares the disciples for his Ascension by saying: "It is better for you that I go. For, if I do not go, the Paraclete will never come to you. If I go, I will send the Paraclete to you." As we know, the Paraclete is the Holy Spirit. It is the Holy Spirit who dwells within us. It is the Holy Spirit who transforms us into the Body of Christ. In the Ascension Jesus returns to the Father so that the Father and the Son might be present to us and with us and within us in a new way. -
People of God Think About God Knowing the Unknowable God
PEOPLE OF GOD THINK ABOUT GOD KNOWING THE UNKNOWABLE GOD JOHN 13-17 April 15, 2020 God became known in a unique and definitive way through Jesus Christ. In our studies we do not attempt to relate Jesus to our idea of God. Instead we start with Christ and discover what he shows us about God. Jesus Christ is the ultimate revelation of God in human form. Resurrection of Jesus reversed the judgment of the cross. Cross and the resurrection give lasting meaning to Jesus’ teachings and deeds. Understanding of the Bible (Luther) Bible was of paramount importance and in it he found an answer to his quest for salvation. In its primary sense the Word of God is none other than God himself (John 1). In the Bible when God speaks we are not simply given information. God also acts and God does something in us and in all of creation. That creative and powerful Word is incarnate in Jesus Christ. Jesus is God’s greatest revelation and God’s greatest action. In Jesus, God is revealed to us. In Jesus, God overcame the powers of evil that had us in subjection. Revelation of God is also his victory. What makes the Bible the Word of God is not that it is infallible or the source of authority. Bible is the Word of God because in it, Jesus (the Word incarnate) comes to us. Anyone who reads the Bible should find Jesus throughout. It is the one of the reasons (for example) that Luther called the Letter of James pure straw. -
The Identical-Nature of the Prologue and Farewell Discourse In
International Journal of Academic Multidisciplinary Research (IJAMR) ISSN: 2643-9670 Vol. 4, Issue 3, March – 2020, Pages: 65-75 The Identical-Nature of the Prologue and Farewell Discourse in Johannine Gospel: A Theological Quest Kolawole Oladotun Paul Department of Biblical Studies and Theology, ECWA Theological College, Kpada [email protected] Abstract: Generally, the Person of Jesus Christ and His ministry on earth is the hub of the Gospels. The Gospel of John as one of the Gospels presents account about the life and ministry of Jesus Christ. Over the years, the Gospels have been seriously scrutinized by modern scholars with the aim of ascertaining the genuineness and reliability of the record. In the same vein, the Gospel of John has attracted the attention of several readers and scholars due to its observed distinct and unique mode of presentation. However, the focus of scholars has always being on the prologue, sometimes neglecting the farewell discourse. Here, this study seeks to critically analyze and explore the prologue alongside the farewell discourse with the aim of discovering and ascertaining their identical nature. Keywords: ιόγνο, Farewell discourse, Gospel, Holy Spirit, John, Jesus Christ, Prologue. INTRODUCTION The Gospel of John is one of the accounts of Jesus life and ministry (Ramsey, 1989: 17); nevertheless, there have been growing perceptions that the Gospel writers were strongly influenced by the literary models and conventions of their day (Burridge, 1992). Although, the twenty-seven (27) books of the New Testament were accepted as canonical by the 4th century (Erickson, 1998: 86); controversy on several biblical texts began as far back as the days of the canonization (Lee Martin, 1988: 34), meanwhile, this does not in any way exclude the Gospel of John. -
The Paraclete: the Spirit of the Church
[AJPS 5:2 (2002), pp. 255-270] THE PARACLETE: THE SPIRIT OF THE CHURCH Dongsoo Kim I. Introduction The Paraclete sayings in the farewell discourse reveal a distinctively Johannine understanding of the church and the Spirit. 1 Although exhaustive investigations have been undertaken on the Paraclete sayings already with regard to the meaning of the Paraclete, its religious background and its Sitz im Leben,2 few have attempted to undertake an extensive study on the relation of the Church and the Paraclete.3 This has 1 This paper is a slightly revised version of the paper read at the Johannine literature section of the SBL annual meeting held in Nashville on November 21, 2000. 2 For studies on the Paraclete sayings, consult the bibliography of a recent work by Hans-Christian Kammler, “Jesus Christus und der Geistparaklet: Eine Studie zur johanneischen Verhältnisbestimmung von Pneumatologie und Christologie,” in Johannesstudien: Untersuchungen zur Theologie des vierten Evangeliums, eds. O. Hofius and Hans-Christian Kammler (Tübingen: J. C. B. Mohr, 1996), pp. 87- 190 (184-90). Also J. T. Forestell, “Jesus and the Paraclete in the Gospel of John,” in Word and Spirit: Essays in Honor of D. M. Stanley, ed. J. Plevnik (Willowdale, ON: Regis College Press, 1975), pp. 151-97 (151-52): “There is no dearth of literature on the subject.” 3 There are only a few exceptions. Cf. Ulrich Wilckens, “Der Paraklet und die Kirche,” in Kirche: Festschrfit für G. Bornkamm, eds. D. Lührmann and G. Strecker (Tübingen: J. C. B. Mohr, 1980), pp. 185-203; R. Schnackenburg, “Die johanneische Gemeinde und ihre Geisterfahrung,” in Die Kirche des Anfangs: Festscrhift für H. -
St. Paul's Catholic Church
Welcome to St. Paul’s Catholic Church (St. Rita’s Oratory) 210 LeRay Street, Black River, NY 13612 - Phones: SP’s 315-773-5672 & SM’s 315-629-4678 - http://rivercatholics.org PASTOR: Reverend Vicente F. Jazmines - [email protected] Deacon Candidates: DAN LEROY and NOEL VOOS May 24, 2020 OFFICE HOURS SACRAMENT OF PENANCE SACRAMENT OF SACRAMENT OF SP’s: Monday & Friday, 12:30 – 4:00 PM Sunday @ 10:30 AM BAPTISM MATRIMONY SM’s: Monday & Friday, 8:30 AM – noon Also by Appointment Contact the Pastor. Contact the Pastor. STEWARDSHIP OF TREASURE: Since we are unable Sunday MAY 24th SEVENTH SUNDAY OF EASTER The readings to hold Mass in the church, it would be appreciated if you for this Sunday focus on PRAYER: that of the earliest Christians and could mail in your offering the prayer of Jesus. Today’s Gospel reading is an excerpt from Jesus’ Development final prayer in the farewell discourse. He prays for both himself and his Pastors continue to express disciples. In each prayer, the intimacy between Jesus, the Son, and God gratitude for the support of the Father is prominent. As he draws his farewell discourse to a close, parishioners during this Jesus is mindful that “his hour has come” (John 12:23). In the Gospel of time that we are unable to John, Jesus makes numerous references to his “coming hour” (John 2:4; celebrate Sunday Mass 7:30; 8:20; 12:23). With the farewell discourse, it becomes clear that the together. Parishioners have “hour” points to his glorious death and Resurrection, when the eternal continued to contribute their weekly offertory gifts word made flesh returns to his Father. -
6-15 TIM's THOUGHTS Paraclete.Pages
TIM’S THOUGHTS PARACLETE We need help. Seriously. We all need lots of help. Following Jesus is impossible for us. At the end of John 15:5 Jesus said it best: “Without me you are unable to do anything”.* The good news is that we are not expected to. The key to following Jesus is relying on His help. The beginning of the same verse says “If you stay in me and I stay in you then you’ll be incredibly effective disciples”.* We need help and Jesus promised to be that help. Yet how can that work without him here beside us? His crucifixion, resurrection and ascension places Him in heaven and no longer physically next to us. So how is Jesus going to help us now? How can this long-distance relationship provide the enormous amount of help we need every day? That is the uncertain and uncomfortable predicament the disciples faced in this very passage. They were mere hours from Calvary. In one weekend they would lose their jobs, meaning, purpose and everyday routine. The cross meant losing their teacher, guide, support system and friend. Good Friday must have felt like someone tore the umbilical cord to God right out of their hearts. This was a monumental change. Jesus loved his disciples way too much to abandon them. So He made sure they were prepared. Jesus promised to send them help that would never leave. “If you love me, keep my commands. And I will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth. -
The Paraclete No
Sermon #1074 Metropolitan Tabernacle Pulpit 1 THE PARACLETE NO. 1074 A SERMON DELIVERED ON LORD’S-DAY MORNING, OCTOBER 6, 1872, BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON. “I will pray the Father, and He shall give you another Comforter, that He may abide with you forever.” John 14:16. THE unspeakable gift of the Son of God was followed up by the equally priceless gift of the Holy Spirit. Must it not be confessed by us that we think far less of the Holy Spirit than we should? I am sure we do not exalt the Savior too much, nor is He too often the subject of our meditations; but at the same time, we give to the Holy Spirit a very disproportionate place, compared with the Redeemer. I fear that we even grieve the Spirit by our neglect of Him. Let me invite your devout contemplations to the special work of the Holy Spirit. Such an invitation is necessary. The subject has not grown stale, for it too seldom occupies our thoughts. We have not been unduly engrossed with honoring the Spirit of God, for this is a fault seldom or never committed. We have met with uninstructed persons who have glorified the love of Jesus beyond that of the Father, and there are others so occupied with the decrees of the Father as to cast the work of the Son into the back- ground; but very few and far between are those believers who have dwelt upon the doctrine of the Holy Spirit beyond its proper measure and degree. -
The Gospel of John
A NOW YOU KNOW MEDIA STUDY GUIDE The Gospel of John Presented by Rev. Donald Senior, C.P., S.T.D. THE GOSPEL OF JOHN STUDY GUID E Now You Know Media Copyright Notice: This document is protected by copyright law. ALL RIGHTS RESERVED. You are permitted to view, copy, print, and distribute this document (up to seven copies), subject to your agreement that: Your use of the information is for informational, personal, and noncommercial purposes only. You will not modify the documents or graphics. You will not copy or distribute graphics separate from their accompanying text and you will not quote materials out of their context. You agree that Now You Know Media may revoke this permission at any time and you shall immediately stop your activities related to this permission upon notice from Now You Know Media. WWW.NOWYOUKNOWMEDIA.COM / 1 - 8 0 0 - 955- 3904 / © 2 0 1 5 2 THE GOSPEL OF JOHN STUDY GUID E Table of Contents Program Summary ............................................................................................................... 4 About Your Presenter ........................................................................................................... 5 Topic 1: Introducing the Gospel of John ....................................................................... 6 Topic 2: The Prologue of John’s Gospel as Its “Center” ............................................... 9 Topic 3: The Prologue and the Christology of John .................................................... 11 Topic 4: The Meaning of Discipleship in John’s Gospel