Lessons from the Twenty-Four Gurus - Part 41
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Troubling Questions and Beyond-Naive Answers
Troubling Questions and Beyond-naive answers H. S. Mukunda, IISc, Bangalore, July 2012 1. Troubling questions? 2. The beginning of “God” in one’s life; defining God? 3. Being contented is good? Being ambitious in life bad? 4. Is science below spirituality? Is spirituality beyond science? 5. Is the state of Sanyāsa great? Is the state of Avadhūta better? 6. Freedom and anonymity 7. Conscious and unconscious parts of the mind 8. 20 minute meditation and other life afterwards? 9. How long to meditate? 10. Can practice of Music lead to Nirvana? 11. Vedic chāntings, alternate to music? Japā an alternate route? 12. Yagnas and burning firewood – clean combustion? 13. Living on beliefs – for how long? 14. Fate or freewill? 15. Great books needed? Watchful passage not adequate? 16. Great men – who and why? 17. Bibiography Preface Traditional upbringing that I came through has had its positive points – devotion to scholastics and being respectful of the scriptures that led me to trust broad understanding that filtered into me from various sources till I was 21. Upsetting of several thoughts took place with Sri. Poornananda tirtha swami who gave lectures on Vedānta, Bhagavadgita and Yoga Vāsishța over several years at Bangalore between 1965 – 1969. His more-than incisive statements led to intensive discussion amongst colleagues and self-examination of the truth of scriptural writings. Professional demands over the next thirty-four years led to setting aside the intensity of pursuit to seek answers to the questions. Tradition held its sway over the mind – issues of miracles, their authenticity, and their importance to life were not dismissed easily. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Spiritual Successors of the Six Goswamis
All glory to Sri Guru and Gauranga Spiritual Successors Of The Six Goswamis By the Grace of the Founder-President-Acharya Of Nabadwip Sri Chaitanya Saraswat Math Ananta sri vibhusita Nitya-lila-pravistha Om Vishnupada Paramahamsa Parivrajakarchary kula chudamani Srila Bhakti Rakshak Sridhar Dev Goswami Maharaj Under the Divine Guidance and Inspiration Graciously Granted by His Most Beloved Attendent and Authorized Successor Om Vishnupada Paramahamsa Parivrajakacharya Astottara-sata Sri Srimad Bhakti Sundar Govinda Dev Goswami Maharaj This book was published from Sri Chaitanya Saraswat Sridhar Mission, Sydney Australia, by Muralidhar das. Contents Vande Rupa Sanatana......................................................................3 Sri Srinivas Acharya .......................................................................6 Srila Narottam das Thakur ............................................................11 Srila Shyamananda Prabhu ...........................................................16 Sri Vishnupriya Devi..................................................................... 20 The Gaudiya Vaishnava Sampradaya............................................24 The Gaura Purnima festival at Kheturi..........................................29 After the Kheturi festival...............................................................36 Srila Visvanatha Chakravarti Thakur ........................................... 41 The clash of Spirituality and Sectarianism.................................... 47 Srila Baladeva Vidyabhusan .........................................................52 -
Avadhuta Leela
AVADHUTA LEELA Author: P.Subbaramaiah Golagamudi. Published by: Sri Sai Master Seva Trust Golaganudi - 524321 Nellore District Andhra Pradesh India http://www.venkaiahswami.org 2 Contents 1 PRAYER 5 2 THE CALL OF THE GURU 7 3 INTRODUCTION 11 4 METHOD OF DEVOTIONAL PARAYANA 13 5 GURU SMARANA 15 6 THE SECRET OF SADHANA 19 7 SRI SAI AND SRI SWAMY 29 8 LIFE HISTORY OF BHAGAVAN SRI VENKAIAH SWAMY 31 8.1 MADNESS (LUNACY) - A MISCONCEPTION ........ 35 8.2 Reproach of Sadhu ........................ 39 8.3 Sajjana Vandita .......................... 39 8.4 Lived by Biksha .......................... 42 9 PRAKRUTHI AND PURUSHA 53 10 OMNISCIENT SWAMY 65 11 DHARMA MURTHY 77 12 RESPONDS TO EVERY SINCERE CALL 99 3 4 CONTENTS 13 CONDUCT OF AVADHUTA 107 14 DIVYAM DADHAMI CHECSHUHU (MIRACULOUS SIGHTS)125 15 DAKSHINA 135 16 MUKTHI DWARAM 139 17 PROTECTION OF HIS DEVOTEES 145 18 DISBELIEVERS OF SRI SWAMY 163 19 REMEMBERS EVEN AFTER MANY BIRTHS 167 20 THE PHYSICIAN SUPREME 171 21 PURIFICATION OF THE SINNERS 183 22 SRI SWAMY - A RIDDLE 187 23 TILL THE SUN AND THE MOON EXIST 193 24 SERVE THE SACRED FIRE OF SRI SWAMY AND BE BLESSED 219 25 DIRECTIONS FOR DEEKSHA 221 26 BHAJANA 223 27 SAYINGS OF SRI SWAMY 225 Chapter 1 PRAYER —— GURUMADHYESTHITHAM VISHWAM, VISHWA MADHYE STHITHO GURUHU —— —— GURUR-VISHWAM NACHA-ANYOSTHI, TASMI SRI GURAVE NAMAHA —— The Universe has its existence with in the Guru. The guru abides with the universe (as its essence). The Guru is the universe. Nothing exists besides him. Salutations to such a Guru. (Sri Guru Geeta) DEDICATION I express my gratitude and dedication with utmost reverence to the lotus feet of Acharya E.Bhardwaja garu who took loving care regarding my spiritual welfare and sent me to avadhuta Sri Venkaiah Swamy for his blessings and who had edited and published the first book on the life history of Sri Venkaiah Swamy with the material I supplied and To the lotus feet of Sri Sainath of Shirdi, who blessed me with the seva of Sri Venkaiah Swamy. -
Songs of the Vaishnava Acharyas
Songs oftfie Voisnouo AcOryos Hymns and mantras composed for the glorification of the Supreme Lord, Songs oftfie Voisnoua- .. Acaryas BOOKS by His Divine orace A.C. Bhaktlvedanta swami Prabhupada Bhagavad-g1ta As It Is �rimad-Bhagavatam, Cantos 1-4 (11 Vols.) �ri Caitanya-caritamrta (2 Vols.) Teachings of Lord Caitanya The Nectar of Devotion �r1 T�opani�ad Easy Journey to Other Planets Kr�pa Consciousness: The Topmost Yoga System Kr�pa, The Supreme Personality of Godhead (2 Vols.) Transcendental Teachings of PrahiM Maharaja Transcendental Teachings of Caitanya Mahaprabhu Kr�t:Ja, the Reservoir of Pleasure The Perfection of Yoga Beyond Birth and Death On the Way to Kr�t:Ja Raja-vidy�: The King of Knowledge Elevation to Kr�t:�a Consciousness Lord Caitanya in Five Features Back to Godhead Magazine (Founder) A complete catalogue is availableupon request. International Society for Krishna Consciousness 3959 Landmark Street Culver City, California 90230 TABLE OF CONTENTS Forward vii Aruoodaya Kirtana 29 Introduction ix Gay Gora Madhur Svare 30 SrT-Guru-Pral)ama 1 Gopinatha 31 Marigalacaraoa 2 Gurudeva Krpa-Bindu-Diya 35 3 Manasa Deha Geha 36 �rila-Prabhupada-Pranati. , Srila-Bhaktisiddhanta-SarasvatT-Pra(lati 4 Prasada-Sevaya 37 Srila-Gaurak isora-PraQati 5 Radha·Kr�oa Bol 38 I Srila-Bhaktivinoda-Praoati 5 Radha-Madhava 39 Srila-Jagannatha-Pranati 6 Siddhi-Lalasa 40 � 6 Kabe Ha 'be Bolo 41 Sri-Vaisnava-Pranam. , 7 Suddha-Bhakata 43 SrT-Gaurariga-Praoama , - T 7 SrT-Bhoga-Arati 46 Sri-Paiica- attva-Praoama , - 48 SrT-Kf�l)a-Praoama 8 Sri-Gaura-Arati -
Sarkar and the Buddha's Four Noble Truths1
SARKAR AND THE BUDDHA'S FOUR NOBLE TRUTHS1 Chris Kang Ph.D. AccOT Mindful OccupationsTM, Australia. School of History, Philosophy, Religion and Classics, The University of Queensland. Introduction In 1955, an obscure socio-spiritual organization dedicated to the twin aims of individual spiritual realization and social service was formed in the state of Bihar, India. It was named Ananda Marga Pracaraka Sangha (abbreviated AM), literally translated as "Community for the Propagation of the Path of Bliss". AM stands alongside other New Religious Movements (NRM’s) of Indian origin which have captured the imagination and allegiance of a substantial number of followers both in Asia and in the West. It is in much the same genre as NRM’s such as Transcendental Meditation (TM) and the International Society for Krsna Consciousness (ISKCON). The founder of AM was a charismatic spiritualist and visionary, Prabhat Ranjan Sarkar. Sarkar based his spiritual philosophy on the Indian episteme 2 of tantra. In his view, tantra originally includes all the various branches of yoga (e.g. karma, jnana, bhakti, raja, hatha, kundalini, and mantra) as well as Buddhist tantra, Taoist yoga, and Zen. 3 Sarkar's tantra, which he describes as advaitadvaitadvaita, is fundamentally non- dualistic but leaves room for pluralism and spiritual devotionalism. The term advaitadvaitadvaita is difficult to translate but denotes a worldview that can be best described as non-dualistic-cum-dualistic monism. Sarkar sees the world as essentially non-dual, originating in pure consciousness, which transforms itself into a multiplicity of relative entities during the process of world evolution, and which finally merges into the singularity of consciousness at its omega point. -
Yogi Heroes and Poets
Lorenzen_Yogi:SUNY 6 x 9 9/8/11 3:47 PM Page ix introduction David N. Lorenzen and Adrián Muñoz all disciples sleep, but the nath satguru stays full awake. the avadhuta begs for alms at the ten gates. —gorakh bānī pad 53 he Hindu religious path or sect of the naths is variously known as the nath tPanth or the nath sampraday. its followers are called nath yogis, nath Pan- this, Kanphata yogis, gorakhnathis, and siddha yogis, among other names. some- times the term avadhūta is used, although this term is applied to ascetics of other Hindu groups as well. Most nath yogis claim adherence to the teachings of the early yogi, gorakִsanātha (in Hindi gorakhnath). the school of yoga most closely associated with the naths is the well-known one of hatִha yoga. in more general terms, the combined religious and yogic teachings of the naths are called the Nāth- mārga (the Path of the naths), the Yoga-mārga (the Path of yoga), or the Siddha- mata (the doctrine of the siddhas). the term siddha means “someone perfected or who has attained [spiritual] per- fection.” a siddha (from the sanskrit root SIDh, “to succeed, to perfect”) is an ascetic who has gained different perfections or “successes” (siddhis), the most famous being the eight magical siddhis achieved through intense yogic practice. the word nāth or nātha literally means “lord, master; protector, shelter,” and in the pres- ent context designates, on the one hand, a follower of the sect founded by or associ- ated with gorakhnath and, on the other hand, someone who has controlled the ix © 2011 State University of New York Press, Albany Lorenzen_Yogi:SUNY 6 x 9 9/8/11 3:47 PM Page x x daVid n. -
The Wisdom of Holy Fools in Postmodernity
Theological Studies 62 (2001) THE WISDOM OF HOLY FOOLS IN POSTMODERNITY PETER C. PHAN [It has been claimed that in postmodernity storytelling and reason are no longer the way to wisdom. The author argues here that there remains another path to wisdom, namely, that of the holy fool (mo¯- rosophia). This path retrieves the tradition of foolish wisdom from the Bible and Eastern religions, the negative theology of Nicholas of Cusa, and Erasmus’s Laus stultitiae. It argues that the wisdom of the holy fool is characterized by irony, fantasy, and knowledge- illumined-by-love.] HE WAY TO WISDOM for most people has often been through stories and T reasoning. Mythos, especially in the form of dramatic narratives ex- plaining the origin and operation of the universe and the place of humans within it, is, in the early stages of humanity, a common medium to express the communal fund of wisdom that, together with rituals and ethics, shapes the social reality and is in turn shaped by it. In addition, logos, particularly as practiced in philosophy, not only transmits the perennial truths of the community to successive generations but also inculcates the love of wisdom by which humans can live the good life. However secure and reliable paths mythos and logos have been to wis- dom for past generations, they have lost much of their appeal in our post- modern age. Contemporary women and men, at least in the West, have become deeply disillusioned with modernity’s myth of progress. The “hor- ror” and “terror” of history, the ghosts which modernity claimed to be able to exorcize by means of reason, especially instrumental reason, have not vanished.1 On the contrary, they have grown exponentially, as was attested by the two world wars and the many genocides of the 20th century. -
1 Tamil Siddhar Jeeva Samadhi Prepared by Arockia
jkpo; rpj;jHfs; [Pt rkhjp ,lq;fs; Tamil Siddhar’s Jeeva Samadhi Places in Tamil Nadu , Andrapradesh and Kerala 1. Andhra Narayanavanam Sorakaya Swami Sorakaya Swami Samadhi, Pradesh Narayanavanam, 3 Kms from Puthur, 35 km away from Tirupati 2. Andhra Mantralayam Guru Raghavendrar 13 Kms from Mantralayam Road Pradesh Swamy Railway Station near the banks of Adhoni River 3. Arakkonam Sirunamalli Arunchalaya Ayya Sirunamalli near (Nemili) 4. Arakkonam Naagavedu Amalananda Swamigal Amalananda Swamigal Madam, Vimalananda Swamigal Naagavedu (near Arakkonam) 5. Arakkonam Narasingapuram Arulananda Swamigal Arulananda Swamigal Madalayam, Narasingapuram-from Arakkonam via Kavanur 6. Aruppukottai Aruppukottai Veerabadhra Swamy Near Pavadi Thoppu (Ayya Swamy) 7. Aruppukottai Aruppukottai Dakshinamoorty Swamy Near Sokkalingapuram Nehru Park 8. Aruppukottai Aruppukottai Suppan Swamiyar Near Kamatchi Amman Temple in Sokkalingapuram 9. Aruppukottai Aruppukottai Athmananda Rama Near Sokkalingapuram Sivan Swamy Temple Pond - West side 10. Aruppukottai Mettu Gundu Kadaparai Azhagar Sami Mettu Gundu Thatha 11. Aruppukottai Mettu Gundu Thakaram Thatti Thatha At Mettu Gundu - enroute Aruppukottai-Irukkankudi 12. Aruppukottai Puliyooran Village Puliyooran Siddhar 10 Kms from Aruppukottai at Puliyooran Village 13. Aruppukottai Kattangudi Reddi Swamy 15 Kms from Aruppukottai at Kattangudi 14. Aruppukottai Kottur Kottur Guru Swamy Kottur Village 15. Aruppukottai Vembur Kandavel Paradesi 20 Kms-Enroute Aruppukottai- Ettayapuram at Vembur 16. Aruppukottai Vadakku Natham Arumugha Swamy Vadakku Natham Village 17. Chennai Kalpakkam Sadguru Om Sri Siddhar Puthupattinam near Kalpakkam Swamy 18. Chennai Ambattur Kanniyappa Swami Ambathur State Bank Colony 19. Chennai Vadapalani Annasami, Rathinasami, Valli Thirumana Mantapam, Bakiyaligam Nerkundram Road, Vadapalani, Chennai - 600026 Ph No: 24836903 20. Chennai Rajakilpakkam Sachidananda Sadguru Akanda Paripoorna Sachidananda Swami Sabha, Rajakilpakkam (Between East Tamparam-Velachery) 21. -
200 Key Sanskrit Yoga Terms Acarya (Sometimes Spelled Acharya In
200 Key Sanskrit Yoga Terms Acarya (sometimes spelled Acharya in English): a preceptor, instructor; cf. guru Advaita (“nonduality”): the truth and teaching that there is only One Reality (Atman, Brahman), especially as found in the Upanishads; see also Vedanta Ahamkara (“I-maker”): the individuation principle, or ego, which must be transcended; cf. asmita; see also buddhi, manas Ahimsa (“nonharming”): the single most important moral discipline (yama) Akasha (“ether/space”): the first of the five material elements of which the physical universe is composed; also used to designate “inner” space, that is, the space of consciousness (called cid-akasha) Amrita (“immortal/immortality”): a designation of the deathless Spirit (atman, purusha); also the nectar of immortality that oozes from the psychoenergetic center at the crown of the head (see sahasrara-cakra) when it is activated and transforms the body into a “divine body” (divya-deha) Ananda (“bliss”): the condition of utter joy, which is an essential quality of the ultimate Reality (tattva) Anga (“limb”): a fundamental category of the yogic path, such as asana, dharana, dhyana, niyama, pranayama, pratyahara, samadhi, yama; also the body (deha, sharira) Arjuna (“White”): one of the five Pandava princes who fought in the great war depicted in the Mahabharata, disciple of the God-man Krishna whose teachings can be found in the Bhagavad Gita Asana (“seat”): a physical posture (see also anga, mudra); the third limb (anga) of Patanjali’s eightfold path (astha-anga-yoga); originally this meant -
Dattatreya's Song of the Avadhut
DATTATREYA: SONG OF THE AVADHUT An English Translation Of The Avadhut Gita (With Sanskrit Transliteration) Translated by Swami Abhayananda ⇧ 2 Copyright © 1992, 2000, 2007, 2009, 2012 by Swami Abhayananda All rights reserved. The reproduction of this eBook in whole or in part in any manner whatsoever without prior permission from the author is prohibited except in the case of brief quotations embodied in critical articles and reviews. Inquiries may be sent to: Swami Abhayananda [email protected] http://themysticsvision.weebly.com Authorized eBook version of: Dattatreya. [Avadhutagita. English] Dattatreya’s song of the Avadhut: an English translation of the Avadhut Gita with Sanskrit transliteration by S. Abhayananda p. cm. -- (Classics of mystical literature) Sanskrit (romanized) and English. ISBN 0-914557-15-7 (paper) 1.Vedanta. 2. Advaita. I. Title: Song of the Avadhut II. Abhayananda, Swami, 1938- III. Classics of mystical literature series. B132.V3 D3613 2000 181’.482 --dc21 99-054114 ⇧ 3 CONTENTS Clicking on the page number will take you to that page. Clicking on the arrow on the bottom left hand corner of the page will return you to this page. INTRODUCTION ......................................................................................5 The Song Of The Avadhut .........................................................................5 The Author .................................................................................................7 The Translation .........................................................................................9 -
Sri Dattatreya's 24 Gurus
Sri Dattatreya’s 24 Gurus: Learning from the World in Hindu Tradition Martin Haigh, Oxford Brookes University, United Kingdom Abstract Sri Dattatreya, who Lord Krishna quotes in The Uddhava Gita, has been evoked as a guru for environmental education. Sri Dattatreya gained enlightenment by observing the world, which provided Him with 24 instructors. These taught Him the futility of mundane attachments, the benefits of contemplation and forebearance, and a path towards the spiritual self-realization of the Supreme. Sri Dattatreya, an incarnation of Lord Vishnu, features in several Puranas where His teachings involve direct challenges to the pretensions and prejudices of the learner. His core message is “never judge by surface appearances but always seek a deeper Truth”: the Earth is sacred, an aspect of God, and a puzzle that challenges the spiritual self to awaken to its true nature. Résumé Sri Dattatreya, cité par le dieu Krishna dans The Uddhava Gita, a été qualifié de gourou en éducation écologique. Sri Dattatreya s’est instruit en observant le monde, qui Lui a fourni vingt-quatre moniteurs. Ces derniers lui ont enseigné l’inutilité de s’attacher au monde terrestre, les avantages de méditer et de connaître le passé ancestral, et une voie vers l’auto-réalisation spirituelle de Dieu. Sri Dattatreya, une incarnation du dieu Vishnou, figure dans plusieurs puranas où Son enseignement pose des défis directs aux prétentions et aux préjudices de l’apprenant. Son message fondamental est de « ne jamais juger selon les premières apparences mais de toujours rechercher une Vérité plus profonde » : la Terre est sacrée, elle est une représentation de Dieu et un casse-tête qui remet en cause le moi spirituel afin d’éveiller sa vraie nature.