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Tibetan Monastery Immersion Retreat February Losar 2020
Tibetan Monastery Immersion Retreat February Losar 2020 Organized by the Panchen Lama Tashi Lhunpo Project 1 DISCOVER WITH US this journey of a lifetime. Join the Panchen Lama Tashi Lhunpo Project for a unique immersion experience at the Tashi Lhunpo Monastery India, one of the largest Learning Centers of Tibetan Buddhism in India, and participate in Losar 2020, an incredible celebration of the Tibetan New Year! We are very excited to present a unique opportunity to live within a Tibetan monastery and make a meaningful contribution to the lives of over 400 scholarly monks. By attending this retreat you will be supporting a global cause that is far-reaching for the benefit of all sentient beings. You will experience true generosity of spirit during the many activities including your meal offering for the monks and an individual book offering to the new library. By no means an ordinary monastery, Tashi Lhunpo Monastery India is steeped in historical significance. The original Tashi Lhunpo Monastery in Tibet was founded by His Holiness the 1st Dalai Lama, Gyalwa Gedun Drupe in 1447, and became the largest, most vibrant teaching monastery in Shigatse, Tibet at that time. “Namla Nyi-ma Dawa, Sa la Gyawa-Panchen.” Thus goes the age-old Tibetan saying that is well known and recited often in all 3 provinces of Tibet. It means, “Just as the Sun and the Moon in the Sky, thus Gyawa-Panchen on Earth,” alluding to the great and consequential relationship between the two Lamas, His Holiness the Dalai Lama and His Holiness the Panchen Lama, who have shared a special bond, strengthened by their shared desire to ensure the wellbeing of the Tibetan people and the continued preservation of the Buddha Dharma. -
THE SEVEN CHAPTERS of PRAYER Dear Reader, This Is a Free PDF of This Valuable Prayer Book Well Known in the Tibetan Tradition
!"#$%&'()"%$(&*%)'*+%,- THE SEVEN CHAPTERS OF PRAYER Dear Reader, this is a free PDF of this valuable prayer book well known in the Tibetan tradition. We offer this book for free to make these prayers available for praxis. Before printing this PDF please consider to buy the book. The book is well suited for repeated praxis. It consist of sewn pages made from 100% chlorine & acid free and long lasting paper in hard cover. You can buy it on several online stores or directly by the publisher: http://www.wandel-verlag.de/en/ With your direct orders you support our small publication house. Other order possibilities include: Amazon, DE: http://www.amazon.de/shops/editionkhordong Wisdom Books, UK: http://www.wisdom-books.com/ Snow Lion, USA: http://www.snowlionpub.com/ Namse Bangdzo Bookstore, USA: http://www.namsebangdzo.com/ Thank you. May peace prevail on earth. Yours, edition khordong WANDEL VERLAG berlin 2010 www.khordong.net www.wandel-verlag.de THE SEVEN CHAPTERS OF PRAYER as taught by PADMA SAMBHAVA of Urgyen known in Tibetan as Le‘u bDun Ma arranged according to the system of Khordong Gompa by Chhimed Rigdzin Rinpoche translated by Chhimed Rigdzin Rinpoche & James Low WANDEL VERLAG berlin 2010 edition khordong Front cover: Thangka mural of Padmasambhava at Tashiding Gompa, Sikkim, India photo by Alex “Kunga” Boncourt, Hamburg Back cover photo of Chhimed Rigdzin Rinpoche by Hans-Maria Darnov, Munich, July 1995 © 2008 Chhimed Rigdzin Rinpoche and James Low Published by WANDEL VERLAG berlin 2010 First published 1981 by The ‘Chhi-Med Rig-‘Dzin Society, Kalimpong & Rewalsar, India This revised edition was first published by Khordong e.V., Berlin, 2008 All rights reserved. -
VT Module6 Lineage Text Major Schools of Tibetan Buddhism
THE MAJOR SCHOOLS OF TIBETAN BUDDHISM By Pema Khandro A BIRD’S EYE VIEW 1. NYINGMA LINEAGE a. Pema Khandro’s lineage. Literally means: ancient school or old school. Nyingmapas rely on the old tantras or the original interpretation of Tantra as it was given from Padmasambhava. b. Founded in 8th century by Padmasambhava, an Indian Yogi who synthesized the teachings of the Indian MahaSiddhas, the Buddhist Tantras, and Dzogchen. He gave this teaching (known as Vajrayana) in Tibet. c. Systemizes Buddhist philosophy and practice into 9 Yanas. The Inner Tantras (what Pema Khandro Rinpoche teaches primarily) are the last three. d. It is not a centralized hierarchy like the Sarma (new translation schools), which have a figure head similar to the Pope. Instead, the Nyingma tradition is de-centralized, with every Lama is the head of their own sangha. There are many different lineages within the Nyingma. e. A major characteristic of the Nyingma tradition is the emphasis in the Tibetan Yogi tradition – the Ngakpa tradition. However, once the Sarma translations set the tone for monasticism in Tibet, the Nyingmas also developed a monastic and institutionalized segment of the tradition. But many Nyingmas are Ngakpas or non-monastic practitioners. f. A major characteristic of the Nyingma tradition is that it is characterized by treasure revelations (gterma). These are visionary revelations of updated communications of the Vajrayana teachings. Ultimately treasure revelations are the same dharma principles but spoken in new ways, at new times and new places to new people. Because of these each treasure tradition is unique, this is the major reason behind the diversity within the Nyingma. -
Rural Vulnerability and Tea Plantation Migration in Eastern Nepal and Darjeeling Sarah Besky
University of New Mexico UNM Digital Repository Himalayan Research Papers Archive Nepal Study Center 9-21-2007 Rural Vulnerability and Tea Plantation Migration in Eastern Nepal and Darjeeling Sarah Besky Follow this and additional works at: https://digitalrepository.unm.edu/nsc_research Recommended Citation Besky, Sarah. "Rural Vulnerability and Tea Plantation Migration in Eastern Nepal and Darjeeling." (2007). https://digitalrepository.unm.edu/nsc_research/11 This Article is brought to you for free and open access by the Nepal Study Center at UNM Digital Repository. It has been accepted for inclusion in Himalayan Research Papers Archive by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Rural Vulnerability and Tea Plantation Migration in Eastern Nepal and Darjeeling Sarah Besky Department of Anthropology University of Wisconsin – Madison This paper will analyze migration from rural eastern Nepal to tea plantations in eastern Nepal and Darjeeling and the potentials such migration might represent for coping with rural vulnerability and food scarcity. I will contextualize this paper in a regional history of agricultural intensification and migration, which began in the eighteenth century with Gorkhali conquests of today’s Mechi region and continued in the nineteenth and twentieth centuries with the recruitment of plantation laborers from Nepal to British India. For many Kiranti ethnic groups, agricultural intensification resulted in social marginalization, land degradation due to over-population and over-farming, and eventual migration to Darjeeling to work on British tea plantations. The British lured Rais, Limbus, and other tribal peoples to Darjeeling with hopes of prosperity. When these migrants arrived, they benefited from social welfare like free housing, health care, food rations, nurseries, and plantation schools – things unknown to them under Nepal’s oppressive monarchal regime. -
National List of Intangible Cultural Heritage (ICH) of India Launched
JOIN THE DOTS! Compendium – April 2020 Dear Students, With the present examination pattern of UPSC Civil Services Examination, General Studies papers require a lot of specialization with ‘Current Affairs’. Moreover, following the recent trend of UPSC, almost all the questions are based on news as well as issues. CL IAS has now come up with ‘JOIN THE DOTS! APRIL 2020’ series which will help you pick up relevant news items of the day from various national dailies such as The Hindu, Indian Express, Business Standard, LiveMint, PIB and other important sources. ‘JOIN THE DOTS! APRIL 2020’ series will be helpful for prelims as well as Mains Examination. We are covering every issue in a holistic manner and covered every dimension with detailed facts. This edition covers all important issues that were in news in the month of June 2019. Also, we have introduced Prelim base question for Test Your Knowledge which shall guide you for better revision. In addition, it would benefit all those who are preparing for other competitive examinations. We have prepared this series of documents after some rigorous deliberations with Toppers and also with aspirants who have wide experience of preparations in the Civil Services Examination. For more information and more knowledge, you can go to our website https://www.careerlauncher.com/upsc/ “Set your goals high, and don’t stop till you get there” All the best!! Team CL Contents Prelims Perspicuous Pointers 1. Prelims Factoids: Tablighi Jamaat ................................................................................2 2. Prelims Factoids: Hydroxychloroquine ..........................................................................2 3. Prelims Factoids: Genetic test and Serological test ......................................................3 4. Prelims Factoids: Ministry of Tourism launches ‘Stranded in India’ portal ................3 5. -
Ethnolinguistic Survey of Westernmost Arunachal Pradesh: a Fieldworker’S Impressions1
This is the version of the article/chapter accepted for publication in Linguistics of the Tibeto-Burman Area, 37 (2). pp. 198-239 published by John Benjamins : https://doi.org/10.1075/ltba.37.2.03bod This material is under copyright and that the publisher should be contacted for permission to re-use or reprint the material in any form Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/34638 ETHNOLINGUISTIC SURVEY OF WESTERNMOST ARUNACHAL PRADESH: A FIELDWORKER’S IMPRESSIONS1 Linguistics of the Tibeto-Burman Area Timotheus Adrianus Bodt Volume xx.x - University of Bern, Switzerland/Tezpur University, India The area between Bhutan in the west, Tibet in the north, the Kameng river in the east and Assam in the south is home to at least six distinct phyla of the Trans-Himalayan (Tibeto-Burman, Sino- Tibetan) language family. These phyla encompass a minimum of 11, but probably 15 or even more mutually unintelligible languages, all showing considerable internal dialect variation. Previous literature provided largely incomplete or incorrect accounts of these phyla. Based on recent field research, this article discusses in detail the several languages of four phyla whose speakers are included in the Monpa Scheduled Tribe, providing the most accurate speaker data, geographical distribution, internal variation and degree of endangerment. The article also provides some insights into the historical background of the area and the impact this has had on the distribution of the ethnolinguistic groups. Keywords: Arunachal Pradesh, Tibeto-Burman, Trans-Himalayan, Monpa 1. INTRODUCTION Arunachal Pradesh is ethnically and linguistically the most diverse state of India. -
His Eminence Chöje Ayang Rinpoche – Background, Lineage and Previous Lives
His Eminence Chöje Ayang Rinpoche – Background, Lineage and Previous Lives His Eminence Chöje Ayang Rinpoche was born into a nomadic family in Eastern Tibet (Kham). At his birth special signs appeared. His mother dreamed of a Buddha- like being who emanated a golden vajra that merged into the crown of her head. During another dream a bright light appeared, like a shooting star from the west. It dissolved into her body, filling the whole earth and sky with red light. The young boy was recognised by a delegation of high lamas, including His Holiness The 16th Gyalwang Karmapa, Ayang Drubchen Tenpai Nyinpa, Nelong Drubchen, Traleg Kyagbon, and the tutor of His Holiness Drikung Kyobgon Chabra Rinpoche, as the mind (wisdom) emanation of Terton Rigzin Chögyal Dorje and the seventh incarnation of the founder of the Ayang Monastery in Eastern Tibet (Kham), which was built around 1580 C.E. as a branch of the main Drikung monastery. He took his monk's vows and received his early training at Drikung Thil Changchub Ling, the main Drikung Kagyu monastery in central Tibet. From 1951 to 1955 he studied at Drikung Nyima Changra Philosophical College in central Tibet. From Khenpo Tsense Sangpo he received all the Nyingthig initiations and teachings as well as his first Phowa teaching according to the Nyingma tradition. From the great Drikung lama Nyizong Tripa he received all the initiations of Rinchen Ter Dzod and Kagyu Nag Dzod. From his own monastery, Ayang Thupten Rinpoche, who was also the tutor of the head of the Drikung lineage, bestowed on him teachings of the Six Yogas of Naropa and Mahamudra. -
Wang Dü: the Great Cloud of Blessings by Khenpo Sodargye
www.khenposodargye.org THE COMMENTARY ON WANG DÜ: THE GREAT CLOUD OF BLESSINGS BY KHENPO SODARGYE 1 www.khenposodargye.org Table of Contents The Background of Khenpo’s Teaching on this Prayer ......................................................... 3 The Great Benefits of this Prayer ............................................................................................. 3 The Title of the Prayer ............................................................................................................... 4 Symbolized by the Mantra ........................................................................................................ 8 The Qualities of All the Magnetizing deities ......................................................................... 10 The Magnetizing Deities .......................................................................................................... 12 a. Dharmakaya Amitabha ................................................................................................................. 12 b. Vajradharma .................................................................................................................................. 14 c. Avalokiteshvara ............................................................................................................................ 14 d. Padma Gyalpo ............................................................................................................................... 15 e. Hayagriva .................................................................................................................................... -
English Index of Taishō Zuzō
APPENDIX 2: TEXTS CITED FROM THE TZ. TZ. (Taisho Zuzobu) is the iconographic section of the Taisho edition of the Chinese Tripitaka. The serial numbers of the Hobogirin are given in brackets. Volume 1 1. (2921) Hizoki ‘Record kept secretly’: 1. Kukai (774-835). 2. Mombi (8th cent.). 2. (2922) Daihi-taizd-futsu-daimandara-chu - Shoson-shuji-kyoji-gydso-shoi-shosetsu-fudoki ‘Observations on the bljas, symbols, forms, and disposition of the deities in the Garbhadhatu-mandala’, by Shinjaku (886-927). 3. (2923) Taizo-mandara-shichijushi-mon ‘Seventy-four questions on the Garbhadhatu’, by Shinjaku (886-927). 4. (2924) Ishiyama-shichi-shu ‘Collection of seven items at Ishiyama’, by Junnyu (890-953). The seven items are: Sanskrit name, esoteric name, blja, samaya symbol, mudra, mantra and figure. 5. (2925) Kongokai-shichi-shu ‘Collection of seven items of the Vajradhatu’, by Junnyu (890-953). 6. (2926) Madara-shd ‘Extract from mandala’, by Ninkai (955-1046). No illustration. 7. (2927) Taizo-sambu-ki ‘Note on three families of the Garbhadhatu’ by Shingo (934-1004). 8. (2928) Taiz5-yogi ‘Essential meaning of the Garbhadhatu’, by Jojin (active in 1108). No illustration. 9. (2929) Ryobu-mandara-taiben-sho ‘Comparison of the pair of mandalas’, by Saisen (1025-1115). No illustration. 10. (2930) Taizokai-shiju-mandara-ryaku-mo ndo ‘Dialogue on the fourfold enclosures of the Garbhadhatu’, by Saisen (1025-1115). No illustration. 11. (2931) Kue-hiyo-sho ‘Extract of the essentials of the nine mandalas’, author unknown. 12. (2932) Ryobu-mandara-kudoku-ryakusho ‘Extract on the merit of the pair of mandalas’, by Kakuban (1095-1143). -
Monastic Dance in Rumtek Monastery
Bulletin of Tibetology MONASTIC DANCE IN RtTMTEK 1\10NASTERY -Anandamayee Gho.'ih Sikkim is inhabited by Bhotia (Bod), Rong (dazong) and the MOil Besldes them the Bcngalee, the Mara\\ari. the Bihari and the Nepalese live there. As a result of that the cul tural scope of Sikkim throws a multi-coloured view and speaks about the sumtotal of a community both physical and mental. The perfonning art is dancc. music. song, visual art and architecturc that show the external aspects of mind of a people belonging to a particular locality. So the communicative culture may be either uni-ethnic or multi-ethnic according to the people residing in a particular place. As regard the people{s) of Sikkim they hold a legacy of many hundred year grown and nurturcd in the lap of the mount Kanchanjangha. Kanchanjangha is regarded as the guardian deity of the land. Tista and Rangit make Sikkim the land of rice that is dazong (bra dzons). It suggests that the Sikkimese culture stands on economic prosperity since the olden days. The location of Sikkim is strategically important to connect Tibet. presently Tibet Autonomous Region (That is TAR) of China on the North and Bengal on the South and \lathula and Jalepla mountain passes to south Tibet (Lhoka). According to the tradition popular in Sikkim, Padmasambhava is said to have stepped in Sikkim. That makes the land purified. The Bhutias (Bod pa) then feel Sikkim as a holy land blessed by KanchanJangha. Similarly the Rong pa. the Lepcha find Sikkim as a scat of their "acred deih. -
Upper Rangit Basin : Human Ecology of Eco-Tourism 259
CHAPTER~6 UPPER RANGIT BASIN : HUMAN ECOLOGY OF ECO-TOURISM 259 SECTION I INTRODUCTION AND CONCEPTUAL ASPECTS Mental attitudes differ from person to person, so do human wishes. Motivation for travel will also differ' from individual to individual. Nevertheless, an attempt can always be made to classify human motives for travel :- (a) Rest and Relaxation. When the humans work in a society oftension we want to get away from it, and seek physical and mental relaxation elsewhere, though temporarily. (b) Educational and Cultural. Humans wish to see the way of life of other people, to study the beautiful natural sights of other countries; to acquire better knowledge and background of people living there, to visit cultural, scientific, technical and- spiritual institutions of learning in other places, and to appreciate •. art, music, literature and cultural heritage of other societies. (c) · Social and Historical. Some are keen to visit historical sights in order to participate in history and better appreciate historical events, to gain new experiences by meeting new people, and to create personal esteem. (d) Health and Sports. Another group may like to visit health centres and mountain resorts, to enjoy salubrious weather, to take part in sports or to join mountaineering expeditions. (e) Recreational Activities. Activities such as swimming, trekking or hiking may be the pull factors for many. Depending on choice and economical factors, tourism is sub divided into three categories - domestic, regional and international. Both, in terms of volume and also in terms of receipts, domestic tourism far exceeds the other two types. Regional tourism is much higher than international tourism in the case of both the variables.(Mridula and Datt, 1991)(1). -
The Gandavyuha-Sutra : a Study of Wealth, Gender and Power in an Indian Buddhist Narrative
The Gandavyuha-sutra : a Study of Wealth, Gender and Power in an Indian Buddhist Narrative Douglas Edward Osto Thesis for a Doctor of Philosophy Degree School of Oriental and African Studies University of London 2004 1 ProQuest Number: 10673053 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673053 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract The Gandavyuha-sutra: a Study of Wealth, Gender and Power in an Indian Buddhist Narrative In this thesis, I examine the roles of wealth, gender and power in the Mahay ana Buddhist scripture known as the Gandavyuha-sutra, using contemporary textual theory, narratology and worldview analysis. I argue that the wealth, gender and power of the spiritual guides (kalyanamitras , literally ‘good friends’) in this narrative reflect the social and political hierarchies and patterns of Buddhist patronage in ancient Indian during the time of its compilation. In order to do this, I divide the study into three parts. In part I, ‘Text and Context’, I first investigate what is currently known about the origins and development of the Gandavyuha, its extant manuscripts, translations and modern scholarship.