Avadhuta Leela

Total Page:16

File Type:pdf, Size:1020Kb

Avadhuta Leela AVADHUTA LEELA Author: P.Subbaramaiah Golagamudi. Published by: Sri Sai Master Seva Trust Golaganudi - 524321 Nellore District Andhra Pradesh India http://www.venkaiahswami.org 2 Contents 1 PRAYER 5 2 THE CALL OF THE GURU 7 3 INTRODUCTION 11 4 METHOD OF DEVOTIONAL PARAYANA 13 5 GURU SMARANA 15 6 THE SECRET OF SADHANA 19 7 SRI SAI AND SRI SWAMY 29 8 LIFE HISTORY OF BHAGAVAN SRI VENKAIAH SWAMY 31 8.1 MADNESS (LUNACY) - A MISCONCEPTION ........ 35 8.2 Reproach of Sadhu ........................ 39 8.3 Sajjana Vandita .......................... 39 8.4 Lived by Biksha .......................... 42 9 PRAKRUTHI AND PURUSHA 53 10 OMNISCIENT SWAMY 65 11 DHARMA MURTHY 77 12 RESPONDS TO EVERY SINCERE CALL 99 3 4 CONTENTS 13 CONDUCT OF AVADHUTA 107 14 DIVYAM DADHAMI CHECSHUHU (MIRACULOUS SIGHTS)125 15 DAKSHINA 135 16 MUKTHI DWARAM 139 17 PROTECTION OF HIS DEVOTEES 145 18 DISBELIEVERS OF SRI SWAMY 163 19 REMEMBERS EVEN AFTER MANY BIRTHS 167 20 THE PHYSICIAN SUPREME 171 21 PURIFICATION OF THE SINNERS 183 22 SRI SWAMY - A RIDDLE 187 23 TILL THE SUN AND THE MOON EXIST 193 24 SERVE THE SACRED FIRE OF SRI SWAMY AND BE BLESSED 219 25 DIRECTIONS FOR DEEKSHA 221 26 BHAJANA 223 27 SAYINGS OF SRI SWAMY 225 Chapter 1 PRAYER —— GURUMADHYESTHITHAM VISHWAM, VISHWA MADHYE STHITHO GURUHU —— —— GURUR-VISHWAM NACHA-ANYOSTHI, TASMI SRI GURAVE NAMAHA —— The Universe has its existence with in the Guru. The guru abides with the universe (as its essence). The Guru is the universe. Nothing exists besides him. Salutations to such a Guru. (Sri Guru Geeta) DEDICATION I express my gratitude and dedication with utmost reverence to the lotus feet of Acharya E.Bhardwaja garu who took loving care regarding my spiritual welfare and sent me to avadhuta Sri Venkaiah Swamy for his blessings and who had edited and published the first book on the life history of Sri Venkaiah Swamy with the material I supplied and To the lotus feet of Sri Sainath of Shirdi, who blessed me with the seva of Sri Venkaiah Swamy. And to the lotus feet of merciful Bhagavan Sri Venkaiah Swamy who inspired me to sing his glory in this humble manner even though I am endowed with inadequate command over English language. 5 6 CHAPTER 1. PRAYER And to my mother P. Seshamma and my brother Pesala Ramanaiah who gave me college education and blessed me with a noble profession of teaching. I vow my humble gratitude to Sri P.V. Subrahamaniam, MA who took pains in editing this English book. To those who contributed money for the publication of this book and to Sri G. Venugopal who took pains in typing and to those who conduct satsang in their own houses as well as in public places which helps people to tread the path of purity. I pray Sri Swamiji to bless one and all who helped in bringing out this first book in English language. ACHARYA DEVO BHAVA MY HUMBLE PRANAMS I vow my great debt of gratitude and offer my humble heart felt pranams to the lotus feet of Acharya Sri E.Bhardwaja Master garu who loved me more than a father and sent me to the lotus feet of merciful Swamy and guided me to collect the experiences of devotees with Bhagavan Sri Venkaiah Swamy and who took laborious pains in editing the first book on Sri Swamy in Telugu language with the title ”Avadhuta Leela” and got it published. Even though I do not have proper knowledge of English, his invaluable advise that ”Satsang” that is the devotional congregational reading of life history of Saints is the only way out of samsara”, impelled me to translate this book ”Avadhuta Leela” into English and share the joy of satsang with the readers. Acharya Bhardwaja master’s holy books and talks enlightened me a lot to a life of peace and contentment. I pray merciful swamy to give an opportunity to the readers of this book to read the literature of Sri Bhardwaja Master and live a life of real sadakas with peace and contentment. All the literary defects in conveying the message of Swamy are only due to my inadequate command over English language. I humbly beg the scholars to grasp the essence and excuse my language defects. ACHARYA DEVO BHAVA P. Subbaramaiah. Chapter 2 THE CALL OF THE GURU In 1966, I was appointed as Graduate Assistant (science) at Talupur high school, Nellore (Dist) A.P. At that time Swamiji used to visit my neighbors house, very frequently. I had the good fortune of seeing Swamiji from a very close distance. As I was then ignorant of his spiritual power I have never prostrated before him nor have I approached him with a worldly purpose like other people who visited him daily. In 1975 fortunately by the grace of God I had contacted Parama Pujya Sri Acharya Bharadwaja Masterji. I used to take his darshan regularly once in a week spending twenty rupees for each trip. In spite of his persuasion for one year, I did not approach Swamiji who was available in our village, Kalichedu, thinking that he was not worth visiting. After one year Sri Bharadwaja Master forced me to test the spiritual power of Swamiji, the God on earth and be devoted to him. He also gave me certain hints for finding out the spiritual powers of Swamiji. Sri Swamy never allowed any body to touch him except the three specific servants among the twelve servants who usually serve him. He would not receive with his own hands any thing from any one. If the servants placed tobacco on the mat he would take it. So when I went to the Swamy, I prayed to Sai baba ”You have demonstrated that you are in all saints. If Sri Venkaiah Swamy is a perfect saint like you, with in ten minutes, he should ask me to massage oil to his feet and take this l ittle jaggary and pulses (fried Bengalgram) and eat without my asking. Two of his servants would 7 8 CHAPTER 2. THE CALL OF THE GURU always attend on Swamy lest the visitors would touch Swamis feet. Within a few seconds both the servants went out to attend the nature call, leaving the Swamy alone. Merciful Swamy at once stretched his hand asking me ”Ayyaa! Will you give me something to eat?” My joy knew no bounds. I made a powder of the pulses and jaggary and Swamy took it from my hands and ate it. He also asked me to massage his legs with oil. I massaged not only the feet but also all his body and gave him an oil bath also. From that day on wards I used to visit Swamiji frequently and spend all my leisure time in his august presence. In his blessed presence he used to answer my every unuttered thought and helped my budding faith in him to blossom rapidly. Whenever I requested Swamy to grace my house, Swamiji used to say, ”Not now, we shall see later”. In 1977 I have completed the thirteenth parayana of Sri Saileelamrutam on the holy Gurupurnima day. On that day, we were conducting Sri Sai Japa Yagna for twelve hours. We prayed Sainath to grace the function in the form of Sri Venkaiah Swamy. Quite surprisingly he complied with our prayers and came to my house on the Gurupurnima day. He graced my house with his sacred fire and also the house of Sri T.V. Seshagiri Rao where the Japa Yagna was being conducted. Thus Swamiji demonstrated that he was none other than Sri Sainath of Shirdi. During the devotional reading of Sri Saileelamrutam one night, I had a dream in which I have lost every thing (Property) and resorted to Sri Venka- iah Swamy for help. When Swamy visited my house on the Gurupurnima day he spoke to me of my previous dream in a veiled language but did not give any details. On 13-04-1980 I have taken the darshan of Swamy at Talupur village. He gave me a chit stating ”The teacher must take Matam”. At that time I could not understand the purport of the statement; But by December 1983, When Swamy commanded me to stay permanently in the Ashramam at Golaga- mudi, I came to understand the relevance of that blessing given on a piece of paper nearly three years back. On some other day in my dream, Swamiji directed me, ”burn the tree without oil”. Whenever I took oil stuff, my Asthma trouble began to flare up. Gradually I was able to understand the meaning of the dream direction 9 and began to avoid oil content in my food and got relief from the chronic disease, Asthma. One day I requested Swamy to permit me to stay in his presence for some time and serve him. Sri Swamy told me ”You can stay and serve on condition that you should eat your own food”. From that day whenever I visited Swamy I cooked my own food and ate. One day in my dream Sri Sainath ordered me to avoid Chilies, tamarind and salt in my food. So to follow this direction I had to cook my own food separately. So in the form of Sri Swamy, Sri Sainath made me to follow his direction. After Swamis mahasamadhi on 24th August 1982, I did not visit Sri Swamy’s Samadhi frequently. In October 1983 I have transgressed the direc- tion of Sri Swamy by taking my food in my friend’s house. As a result, from the next moment, I suffered from not only severe asthma, but also cough and terrible chill for a month.
Recommended publications
  • Troubling Questions and Beyond-Naive Answers
    Troubling Questions and Beyond-naive answers H. S. Mukunda, IISc, Bangalore, July 2012 1. Troubling questions? 2. The beginning of “God” in one’s life; defining God? 3. Being contented is good? Being ambitious in life bad? 4. Is science below spirituality? Is spirituality beyond science? 5. Is the state of Sanyāsa great? Is the state of Avadhūta better? 6. Freedom and anonymity 7. Conscious and unconscious parts of the mind 8. 20 minute meditation and other life afterwards? 9. How long to meditate? 10. Can practice of Music lead to Nirvana? 11. Vedic chāntings, alternate to music? Japā an alternate route? 12. Yagnas and burning firewood – clean combustion? 13. Living on beliefs – for how long? 14. Fate or freewill? 15. Great books needed? Watchful passage not adequate? 16. Great men – who and why? 17. Bibiography Preface Traditional upbringing that I came through has had its positive points – devotion to scholastics and being respectful of the scriptures that led me to trust broad understanding that filtered into me from various sources till I was 21. Upsetting of several thoughts took place with Sri. Poornananda tirtha swami who gave lectures on Vedānta, Bhagavadgita and Yoga Vāsishța over several years at Bangalore between 1965 – 1969. His more-than incisive statements led to intensive discussion amongst colleagues and self-examination of the truth of scriptural writings. Professional demands over the next thirty-four years led to setting aside the intensity of pursuit to seek answers to the questions. Tradition held its sway over the mind – issues of miracles, their authenticity, and their importance to life were not dismissed easily.
    [Show full text]
  • Why I Became a Hindu
    Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita
    [Show full text]
  • Spiritual Successors of the Six Goswamis
    All glory to Sri Guru and Gauranga Spiritual Successors Of The Six Goswamis By the Grace of the Founder-President-Acharya Of Nabadwip Sri Chaitanya Saraswat Math Ananta sri vibhusita Nitya-lila-pravistha Om Vishnupada Paramahamsa Parivrajakarchary kula chudamani Srila Bhakti Rakshak Sridhar Dev Goswami Maharaj Under the Divine Guidance and Inspiration Graciously Granted by His Most Beloved Attendent and Authorized Successor Om Vishnupada Paramahamsa Parivrajakacharya Astottara-sata Sri Srimad Bhakti Sundar Govinda Dev Goswami Maharaj This book was published from Sri Chaitanya Saraswat Sridhar Mission, Sydney Australia, by Muralidhar das. Contents Vande Rupa Sanatana......................................................................3 Sri Srinivas Acharya .......................................................................6 Srila Narottam das Thakur ............................................................11 Srila Shyamananda Prabhu ...........................................................16 Sri Vishnupriya Devi..................................................................... 20 The Gaudiya Vaishnava Sampradaya............................................24 The Gaura Purnima festival at Kheturi..........................................29 After the Kheturi festival...............................................................36 Srila Visvanatha Chakravarti Thakur ........................................... 41 The clash of Spirituality and Sectarianism.................................... 47 Srila Baladeva Vidyabhusan .........................................................52
    [Show full text]
  • Songs of the Vaishnava Acharyas
    Songs oftfie Voisnouo AcOryos Hymns and mantras composed for the glorification of the Supreme Lord, Songs oftfie Voisnoua- .. Acaryas BOOKS by His Divine orace A.C. Bhaktlvedanta swami Prabhupada Bhagavad-g1ta As It Is �rimad-Bhagavatam, Cantos 1-4 (11 Vols.) �ri Caitanya-caritamrta (2 Vols.) Teachings of Lord Caitanya The Nectar of Devotion �r1 T�opani�ad Easy Journey to Other Planets Kr�pa Consciousness: The Topmost Yoga System Kr�pa, The Supreme Personality of Godhead (2 Vols.) Transcendental Teachings of PrahiM Maharaja Transcendental Teachings of Caitanya Mahaprabhu Kr�t:Ja, the Reservoir of Pleasure The Perfection of Yoga Beyond Birth and Death On the Way to Kr�t:Ja Raja-vidy�: The King of Knowledge Elevation to Kr�t:�a Consciousness Lord Caitanya in Five Features Back to Godhead Magazine (Founder) A complete catalogue is availableupon request. International Society for Krishna Consciousness 3959 Landmark Street Culver City, California 90230 TABLE OF CONTENTS Forward vii Aruoodaya Kirtana 29 Introduction ix Gay Gora Madhur Svare 30 SrT-Guru-Pral)ama 1 Gopinatha 31 Marigalacaraoa 2 Gurudeva Krpa-Bindu-Diya 35 3 Manasa Deha Geha 36 �rila-Prabhupada-Pranati. , Srila-Bhaktisiddhanta-SarasvatT-Pra(lati 4 Prasada-Sevaya 37 Srila-Gaurak isora-PraQati 5 Radha·Kr�oa Bol 38 I Srila-Bhaktivinoda-Praoati 5 Radha-Madhava 39 Srila-Jagannatha-Pranati 6 Siddhi-Lalasa 40 � 6 Kabe Ha 'be Bolo 41 Sri-Vaisnava-Pranam. , 7 Suddha-Bhakata 43 SrT-Gaurariga-Praoama , - T 7 SrT-Bhoga-Arati 46 Sri-Paiica- attva-Praoama , - 48 SrT-Kf�l)a-Praoama 8 Sri-Gaura-Arati
    [Show full text]
  • Sarkar and the Buddha's Four Noble Truths1
    SARKAR AND THE BUDDHA'S FOUR NOBLE TRUTHS1 Chris Kang Ph.D. AccOT Mindful OccupationsTM, Australia. School of History, Philosophy, Religion and Classics, The University of Queensland. Introduction In 1955, an obscure socio-spiritual organization dedicated to the twin aims of individual spiritual realization and social service was formed in the state of Bihar, India. It was named Ananda Marga Pracaraka Sangha (abbreviated AM), literally translated as "Community for the Propagation of the Path of Bliss". AM stands alongside other New Religious Movements (NRM’s) of Indian origin which have captured the imagination and allegiance of a substantial number of followers both in Asia and in the West. It is in much the same genre as NRM’s such as Transcendental Meditation (TM) and the International Society for Krsna Consciousness (ISKCON). The founder of AM was a charismatic spiritualist and visionary, Prabhat Ranjan Sarkar. Sarkar based his spiritual philosophy on the Indian episteme 2 of tantra. In his view, tantra originally includes all the various branches of yoga (e.g. karma, jnana, bhakti, raja, hatha, kundalini, and mantra) as well as Buddhist tantra, Taoist yoga, and Zen. 3 Sarkar's tantra, which he describes as advaitadvaitadvaita, is fundamentally non- dualistic but leaves room for pluralism and spiritual devotionalism. The term advaitadvaitadvaita is difficult to translate but denotes a worldview that can be best described as non-dualistic-cum-dualistic monism. Sarkar sees the world as essentially non-dual, originating in pure consciousness, which transforms itself into a multiplicity of relative entities during the process of world evolution, and which finally merges into the singularity of consciousness at its omega point.
    [Show full text]
  • Yogi Heroes and Poets
    Lorenzen_Yogi:SUNY 6 x 9 9/8/11 3:47 PM Page ix introduction David N. Lorenzen and Adrián Muñoz all disciples sleep, but the nath satguru stays full awake. the avadhuta begs for alms at the ten gates. —gorakh bānī pad 53 he Hindu religious path or sect of the naths is variously known as the nath tPanth or the nath sampraday. its followers are called nath yogis, nath Pan- this, Kanphata yogis, gorakhnathis, and siddha yogis, among other names. some- times the term avadhūta is used, although this term is applied to ascetics of other Hindu groups as well. Most nath yogis claim adherence to the teachings of the early yogi, gorakִsanātha (in Hindi gorakhnath). the school of yoga most closely associated with the naths is the well-known one of hatִha yoga. in more general terms, the combined religious and yogic teachings of the naths are called the Nāth- mārga (the Path of the naths), the Yoga-mārga (the Path of yoga), or the Siddha- mata (the doctrine of the siddhas). the term siddha means “someone perfected or who has attained [spiritual] per- fection.” a siddha (from the sanskrit root SIDh, “to succeed, to perfect”) is an ascetic who has gained different perfections or “successes” (siddhis), the most famous being the eight magical siddhis achieved through intense yogic practice. the word nāth or nātha literally means “lord, master; protector, shelter,” and in the pres- ent context designates, on the one hand, a follower of the sect founded by or associ- ated with gorakhnath and, on the other hand, someone who has controlled the ix © 2011 State University of New York Press, Albany Lorenzen_Yogi:SUNY 6 x 9 9/8/11 3:47 PM Page x x daVid n.
    [Show full text]
  • Lessons from the Twenty-Four Gurus - Part 41
    Lessons from the Twenty-four Gurus - Part 41 Date: 2011-03-31 Author: Kalacakra Krsna das Dear Prabhujis and Matajis, Hare Krishna. Please accept our humble obeisances. All glories to Srila Prabhupada and Srila Gurudeva. We have been meditating on the lessons from various gurus of the avadhuta brahmana in the offerings titled, "Lessons from the Twenty-four Gurus" and today we will continue to hear from the prostitute Pingala, one of the gurus from whom the avadhuta brahmana learnt the important lesson of detachment. In verse 11.8.39 Pingala says tenopakrtam aadaaya / shirasaa graamya sangataah tyaktva duraashaah sharanam / vrajaami tam adhishvaram "With devotion I accept the great benefit that the Lord has bestowed upon me. Having given up my sinful desires for ordinary sense gratification, I now take shelter of Him, the Supreme Personality of Godhead." Pingala exhibits a very important quality of devotee in this verse - gratitude. If we don't have this quality, we cannot advance an inch in devotional service. The word upaakrtam meaning "great help", in the above verse is worth meditating. Lord is kindly helping us every moment of our life, right from the moment we are conceived in the womb of the mother. But unfortunately we are so fallen that most of the time, we don't even realise, recognise or acknowledge the great help which Lord is doing to us. We take Him for granted and think that we deserve to get whatever we are possessing now and even falsely think that we deserve more. Our beloved spiritual master H H Mahavishnu Goswami Maharaj used to say how great Krishna is - First of all it is very difficult for the child to reside inside the mother's womb for 9 months, without free movement.
    [Show full text]
  • The Wisdom of Holy Fools in Postmodernity
    Theological Studies 62 (2001) THE WISDOM OF HOLY FOOLS IN POSTMODERNITY PETER C. PHAN [It has been claimed that in postmodernity storytelling and reason are no longer the way to wisdom. The author argues here that there remains another path to wisdom, namely, that of the holy fool (mo¯- rosophia). This path retrieves the tradition of foolish wisdom from the Bible and Eastern religions, the negative theology of Nicholas of Cusa, and Erasmus’s Laus stultitiae. It argues that the wisdom of the holy fool is characterized by irony, fantasy, and knowledge- illumined-by-love.] HE WAY TO WISDOM for most people has often been through stories and T reasoning. Mythos, especially in the form of dramatic narratives ex- plaining the origin and operation of the universe and the place of humans within it, is, in the early stages of humanity, a common medium to express the communal fund of wisdom that, together with rituals and ethics, shapes the social reality and is in turn shaped by it. In addition, logos, particularly as practiced in philosophy, not only transmits the perennial truths of the community to successive generations but also inculcates the love of wisdom by which humans can live the good life. However secure and reliable paths mythos and logos have been to wis- dom for past generations, they have lost much of their appeal in our post- modern age. Contemporary women and men, at least in the West, have become deeply disillusioned with modernity’s myth of progress. The “hor- ror” and “terror” of history, the ghosts which modernity claimed to be able to exorcize by means of reason, especially instrumental reason, have not vanished.1 On the contrary, they have grown exponentially, as was attested by the two world wars and the many genocides of the 20th century.
    [Show full text]
  • 1 Tamil Siddhar Jeeva Samadhi Prepared by Arockia
    jkpo; rpj;jHfs; [Pt rkhjp ,lq;fs; Tamil Siddhar’s Jeeva Samadhi Places in Tamil Nadu , Andrapradesh and Kerala 1. Andhra Narayanavanam Sorakaya Swami Sorakaya Swami Samadhi, Pradesh Narayanavanam, 3 Kms from Puthur, 35 km away from Tirupati 2. Andhra Mantralayam Guru Raghavendrar 13 Kms from Mantralayam Road Pradesh Swamy Railway Station near the banks of Adhoni River 3. Arakkonam Sirunamalli Arunchalaya Ayya Sirunamalli near (Nemili) 4. Arakkonam Naagavedu Amalananda Swamigal Amalananda Swamigal Madam, Vimalananda Swamigal Naagavedu (near Arakkonam) 5. Arakkonam Narasingapuram Arulananda Swamigal Arulananda Swamigal Madalayam, Narasingapuram-from Arakkonam via Kavanur 6. Aruppukottai Aruppukottai Veerabadhra Swamy Near Pavadi Thoppu (Ayya Swamy) 7. Aruppukottai Aruppukottai Dakshinamoorty Swamy Near Sokkalingapuram Nehru Park 8. Aruppukottai Aruppukottai Suppan Swamiyar Near Kamatchi Amman Temple in Sokkalingapuram 9. Aruppukottai Aruppukottai Athmananda Rama Near Sokkalingapuram Sivan Swamy Temple Pond - West side 10. Aruppukottai Mettu Gundu Kadaparai Azhagar Sami Mettu Gundu Thatha 11. Aruppukottai Mettu Gundu Thakaram Thatti Thatha At Mettu Gundu - enroute Aruppukottai-Irukkankudi 12. Aruppukottai Puliyooran Village Puliyooran Siddhar 10 Kms from Aruppukottai at Puliyooran Village 13. Aruppukottai Kattangudi Reddi Swamy 15 Kms from Aruppukottai at Kattangudi 14. Aruppukottai Kottur Kottur Guru Swamy Kottur Village 15. Aruppukottai Vembur Kandavel Paradesi 20 Kms-Enroute Aruppukottai- Ettayapuram at Vembur 16. Aruppukottai Vadakku Natham Arumugha Swamy Vadakku Natham Village 17. Chennai Kalpakkam Sadguru Om Sri Siddhar Puthupattinam near Kalpakkam Swamy 18. Chennai Ambattur Kanniyappa Swami Ambathur State Bank Colony 19. Chennai Vadapalani Annasami, Rathinasami, Valli Thirumana Mantapam, Bakiyaligam Nerkundram Road, Vadapalani, Chennai - 600026 Ph No: 24836903 20. Chennai Rajakilpakkam Sachidananda Sadguru Akanda Paripoorna Sachidananda Swami Sabha, Rajakilpakkam (Between East Tamparam-Velachery) 21.
    [Show full text]
  • 200 Key Sanskrit Yoga Terms Acarya (Sometimes Spelled Acharya In
    200 Key Sanskrit Yoga Terms Acarya (sometimes spelled Acharya in English): a preceptor, instructor; cf. guru Advaita (“nonduality”): the truth and teaching that there is only One Reality (Atman, Brahman), especially as found in the Upanishads; see also Vedanta Ahamkara (“I-maker”): the individuation principle, or ego, which must be transcended; cf. asmita; see also buddhi, manas Ahimsa (“nonharming”): the single most important moral discipline (yama) Akasha (“ether/space”): the first of the five material elements of which the physical universe is composed; also used to designate “inner” space, that is, the space of consciousness (called cid-akasha) Amrita (“immortal/immortality”): a designation of the deathless Spirit (atman, purusha); also the nectar of immortality that oozes from the psychoenergetic center at the crown of the head (see sahasrara-cakra) when it is activated and transforms the body into a “divine body” (divya-deha) Ananda (“bliss”): the condition of utter joy, which is an essential quality of the ultimate Reality (tattva) Anga (“limb”): a fundamental category of the yogic path, such as asana, dharana, dhyana, niyama, pranayama, pratyahara, samadhi, yama; also the body (deha, sharira) Arjuna (“White”): one of the five Pandava princes who fought in the great war depicted in the Mahabharata, disciple of the God-man Krishna whose teachings can be found in the Bhagavad Gita Asana (“seat”): a physical posture (see also anga, mudra); the third limb (anga) of Patanjali’s eightfold path (astha-anga-yoga); originally this meant
    [Show full text]
  • Dattatreya's Song of the Avadhut
    DATTATREYA: SONG OF THE AVADHUT An English Translation Of The Avadhut Gita (With Sanskrit Transliteration) Translated by Swami Abhayananda ⇧ 2 Copyright © 1992, 2000, 2007, 2009, 2012 by Swami Abhayananda All rights reserved. The reproduction of this eBook in whole or in part in any manner whatsoever without prior permission from the author is prohibited except in the case of brief quotations embodied in critical articles and reviews. Inquiries may be sent to: Swami Abhayananda [email protected] http://themysticsvision.weebly.com Authorized eBook version of: Dattatreya. [Avadhutagita. English] Dattatreya’s song of the Avadhut: an English translation of the Avadhut Gita with Sanskrit transliteration by S. Abhayananda p. cm. -- (Classics of mystical literature) Sanskrit (romanized) and English. ISBN 0-914557-15-7 (paper) 1.Vedanta. 2. Advaita. I. Title: Song of the Avadhut II. Abhayananda, Swami, 1938- III. Classics of mystical literature series. B132.V3 D3613 2000 181’.482 --dc21 99-054114 ⇧ 3 CONTENTS Clicking on the page number will take you to that page. Clicking on the arrow on the bottom left hand corner of the page will return you to this page. INTRODUCTION ......................................................................................5 The Song Of The Avadhut .........................................................................5 The Author .................................................................................................7 The Translation .........................................................................................9
    [Show full text]
  • Sri Dattatreya's 24 Gurus
    Sri Dattatreya’s 24 Gurus: Learning from the World in Hindu Tradition Martin Haigh, Oxford Brookes University, United Kingdom Abstract Sri Dattatreya, who Lord Krishna quotes in The Uddhava Gita, has been evoked as a guru for environmental education. Sri Dattatreya gained enlightenment by observing the world, which provided Him with 24 instructors. These taught Him the futility of mundane attachments, the benefits of contemplation and forebearance, and a path towards the spiritual self-realization of the Supreme. Sri Dattatreya, an incarnation of Lord Vishnu, features in several Puranas where His teachings involve direct challenges to the pretensions and prejudices of the learner. His core message is “never judge by surface appearances but always seek a deeper Truth”: the Earth is sacred, an aspect of God, and a puzzle that challenges the spiritual self to awaken to its true nature. Résumé Sri Dattatreya, cité par le dieu Krishna dans The Uddhava Gita, a été qualifié de gourou en éducation écologique. Sri Dattatreya s’est instruit en observant le monde, qui Lui a fourni vingt-quatre moniteurs. Ces derniers lui ont enseigné l’inutilité de s’attacher au monde terrestre, les avantages de méditer et de connaître le passé ancestral, et une voie vers l’auto-réalisation spirituelle de Dieu. Sri Dattatreya, une incarnation du dieu Vishnou, figure dans plusieurs puranas où Son enseignement pose des défis directs aux prétentions et aux préjudices de l’apprenant. Son message fondamental est de « ne jamais juger selon les premières apparences mais de toujours rechercher une Vérité plus profonde » : la Terre est sacrée, elle est une représentation de Dieu et un casse-tête qui remet en cause le moi spirituel afin d’éveiller sa vraie nature.
    [Show full text]