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Glossary of Terms

Advaita The nondualistic school of that affirms the one ness of t he , , and the universe.

Aranyakas That section of the which gives a spiritual interpretation to the ritua listic portion of the Vedas. It is also called the "forest treatises" because it was origina lly intended for ascetics who lived in the forests.

Ashrama or Ashram A center of spiritual study or . A retreat, hermitage, or .

Ashtavakra The who authored the .

Ashtavakra Samhita A classic text on .

Atman The divine in man, the Self which is one with , the all-pervadi ng divine , the Ground of the universe.

Avadhuta Gita A classic text on Advaita Vedanta.

Avatar An incarnation of God.

Avidya Ignorance, individual or cosmic, which hides the of the supreme Realit y from our view.

Badarayana Author of the . Little is known of him, though tradition ide ntifies him with , the author of the , who lived in somewhere between 500 and 200 B.C.

Bhagavad Gita Literally the "Song of God," the Gita is one of the most revered scrip tures of , and consists of 700 verses.

Bhakti Love of God.

Bhakti Union with God through the path of loving devotion.

Bhasya A commentary.

Brahman The , the Unity of all that exists, the formless, attributeless Godhead.

Brahma Sutras Also known as the Vedanta Sutras. A treatise by on Veda nta philosophy which interprets the , and discusses the of Brah man.

Buddhi Intelligence or discriminating faculty which classifies sense impressions.

Chakra One of the six centers of located along the spinal column.

Chandi Also known as the Mahatmyam. The Chandi is a sacred Hindu scripture which praises the Divine Mother of the universe, identifying her as the ultimate Realit y. Devi Lit., "." The word can refer to any female deity in Hinduism.

Dharma Righteousness, , or religious duty.

Dhruva (or Dhruba) The state of constant recollectedness of God.

Dhyana Meditation or prolonged concentration.

Durga An aspect of the Divine Mother of the universe, the consort of . is generally represented with ten arms, seated on a lion. She is the protectress of the u niverse, destroying the demons of ignorance and giving the blessings of divine love a nd knowledge.

Guna Lit., "." In there are three gunas which constitute prakri ti, or nature: , , and . Tamas is characterized by dullness, stupidity, i nertia; rajas by activity, restlessness, and passion; sattva by calmness, purity, and wi sdom. These three qualities are found in varying proportions in the external an d in all created .

Guru Spiritual teacher.

Ishta The spiritual aspirant's chosen ideal of God.

Ishvara The personal aspect of God; God with attributes.

Janaka A famous king who was both a knower of Brahman as well as the ruler of his ki ngdom, Videha.

Japa Repetition of the Lord's name, usually one 's own .

Jnana Knowledge of the , attained through the process of and discrimination between the real and the unreal.

Jnana yoga Path of union with the ultimate Reality through spiritual knowledge and di scrimination between the real and the unreal.

Jnani One who follows the path of knowledge by discriminating between the eternal and the transitory.

Kali One of the aspects of the Divine Mother of the universe. was Ramakrishn a's Chosen Ideal, and he worshiped her image at the Dakshineswar temple for many years. Kali is usually shown standing on the chest of her consort, Shiva. Around her w aist she wears a garland of human arms, and around her neck a garland of human he ads. She has four arms: the lower left hand holds a human head, her upper hand grip s a saber. With one right hand she offers boons to her children, and with the other s he makes the sign that dispels fear. She deals out death as she creates and preserve s. Kali destroys ignorance, preserves world order, and gives blessings and liberation t o those who earnestly seek it. While Shiva represents the Absolute, Kali represents th e dynamic, or relative aspect of the Supreme Reality.

Karma Action, both physical and mental, and the effects of action.

Karma yoga Path of union with God through selfless activity. Karpanya The feeling of helplessness; self-surrender.

Lokacharya, Pillai Twelfth-century Vaishnava and writer who held that Go d's grace is spontaneous; it was to be sought not onl y through bhakti, devotion, but also through total self-surrender.

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Glossary of Sanskrit Terms: A-L | M-R | S-U | V-Y

Madhva The twelfth-century exponent of dualistic Vedanta. He wrote commentaries o n the Brahma Sutras, the Upanishads, and the .

Mahamaya The Mother of the universe, the divine . Mahamaya veils our vision of Brahman, the absolute Reality. Yet through her grace, she rends this veil, allowing us to realize the identity of the with Brahman.

Mahavakya Literally, "great saying." A Vedantic formula that declares the one ness of the individual soul with Brahman.

Manana The process of reasoning in which one reflects on the spiritual teacher's wo rds and meditates upon their meaning.

Mantra The sacred name of God given by the to the disciple. Repetition of the m antra is .

Marga Path; jnana marga, for example, is the path of spiritual knowledge, and bhakti marga is the path of devotion.

Maya is the power of Brahman, the creative aspect of God. It is also the cosmic illusion that creates ignorance and veils the vision of Brahman. Due to the power of maya, Brahman, the one Reality, is perceived as the manifold universe.

Nididhyasana Deep meditation on the truth of Brahman.

Nirvikalpa Lit., "changeless samadhi." The highest state of realization in whi ch the spiritual aspirant attains one ness with the Absolute.

Om The most sacred syllable of Hinduism; the sound-symbol of Brahman.

Prakriti Primordial nature; the material principle of the world which, in association wit h , creates the universe. Prakriti is one of the two ultimate of Sank hya philosophy.

Prana In the physical body, is the vital breath that sustains life and manifests a s thought, bodily function, and physical action. In the cosmos, prana is the sum total of all primal energy that manifests as motion, gravitation, magnetism, etc.

Prarthana .

Pratyahara Withdrawal of the mind from the objects of the senses. Pravrajika Title of women who have taken final vows of renunciation, or sannyas. (Th e corresponding word for men is swami.) The term generally means a woman ascetic.

Puja Ritualistic worship.

Purusha One of the two ultimate realities of Sankhya philosophy. The divine Self, th e absolute Reality, pure Consciousness.

Raja yoga Literally the "royal yoga," is the path of meditation. It is the spirit ual path by which one attains union with the Absolute through control of internal an d external forces.

Rajas The guna which expresses itself as restlessness, activity, and passion.

Ramakrishna, Sri (1836-1886) A God-man of India who is considered by many to be a n incarnation of God. His message stressed the essential unity of all , the inn ate of humanity, and the realization of God as the goal of life.

Ramanuja The eleventh-century -philosopher who propagated the school of quali fied , . wrote commentaries on the Brahma Sutr as and the Bhagavad Gita, along with other original treatises which advocated his phi losophy of devotion to God as the highest ideal of human life.

Ramprasad Eighteenth-century Bengali mystic and poet. He composed devotional so ngs to Kali which loved to sing.

Rishi A seer of spiritual truth. Usually the term refers to the ancient Hindu seers to wh the Vedas were revealed.

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Glossary of Sanskrit Terms: A-L | M-R | S-U | V-Y

Sadhana Spiritual discipline.

Samadhi The superconscious state in which one one 's identity with t he ultimate Reality.

Samskara Tendencies inherited from previous births which form a person's propensiti es in this life.

Sannyas Final monastic vows in which the spiritual aspirant completely renounces ev erything for the sake of realization of the ultimate Reality.

Sarada Devi, Sri (1853-1920) Sri Ramakrishna's wife, also known as Holy Mother. Bot h Ramakrishna and lived completely celibate lives; both were ideal mona stics and ideal householders. Sarada Devi was the embodiment of spiritual motherho od; her life was devoted to loving service and self-sacrifice. She is seen by many as a n incarnation of the Divine Mother. Satchidananda Existence (sat), Knowledge (chit), and Bliss (ananda) absolute; Brahm an, the absolute Reality.

Sattva The guna which expresses itself as calmness, purity, and wisdom.

Shakti God as the Mother of the universe. is the power of Brahman, the person ification of primal energy.

Shankara or The great Vedanta philosopher who lived in the eighth c entury A.D., and revived Advaita Vedanta in India after a thousand years of Buddhist i nfluence. Though he lived onl y thirty-two years, he organized a monastic system th at is still in existence today. His enormous literary contribution includes commentarie s on the Brahma Sutras, , and the Bhagavad Gita. He also wr ote his own philosophical works such as the Vivekacudamani ( the Crest-Jewel of Disc rimination) and the Upadeshasahasri. In addition, Shankara composed hymns, prayer s, and various minor works on Vedanta philosophy.

Shiva God in his aspect of destroyer of the universe. He is the third person in the Hin du trinity, the other two Brahma, the creator, and , the preserver. In his personal aspect, Shiva is the ideal , the embodiment of renunciation, absorbed in eternal meditation in the . He is known for his : those who find refuge nowhere else—even snakes and demons—find shelter in Shiva. To save the w orld Shiva drank the poison which surfaced during the creation of the world. Since it s tayed in his throat, he is called the "blue-throated one ." Shiva is also the Absolute, the Supreme Reality. He is the transcendent aspect of God, while Kali, or Shakti repre sents the relative, dynamic aspect.

Shraddha Firm guided by reason.

Sravana Hearing or listening to the highest spiritual truth.

Sri An honorific prefix used before the name of a deity, holy person, or book. It is also the Hindu equivalent of "Mr."

Suresvara A philosopher-sage of India who was a direct disciple of Shankara. He wrot e treatises on Advaita Vedanta in such books as Naishkarmya , Manosollasa, an d Varttika.

Swami Lit., "Lord." Title of monks who have taken final vows of renunciation, sannyas.

Swamiji In the tradition of the Ramakrishna Order, Swamiji refers to Swami Vivekanan da. It is also a respectful way of addressing any swami.

Tamas The guna which expresses itself as dullness, stupidity, and inertia.

Tantra The in which the Divine Mother of the universe, or Shakti, is worshiped as the ultimate Reality.

Tantras The scriptures which are identified with the worship of the Divine Mother.

Tantric Pertaining to ; a follower of Tantra.

Turiya Lit., "the fourth." The superconscious state which is beyond the three ordinary states of consciousness: waking, dreaming, and dreamless sleep. It is the state of uni tary consciousness, pure bliss. According to Shankara, this is not a state; it is the Atm an.

Upasana Meditation; literally "sitting near." Meditation is "sitting near" God.

Upanishads The sacred scriptures which appear at the end of the Vedas and constitut e their philosophical portion. The Upanishads form the philosophical basis of Vedanta.

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Glossary of Sanskrit Terms: A-L | M-R | S-U | V-Y

Vaishnava Lit., a follower of Vishnu. An adherent of —a dualistic branch o f Hinduism. Vaishnavas follow the path of devotion to Vishnu, for the most part in his such as , , and Chaitanya.

Vallabha A philosopher-saint of sixteenth-century India who wrote commentaries on t he Brahma Sutras and the Bhagavatam.

Vartika A verse-commentary.

Vedanta Desika A thirteenth-century philosopher and writer; one of Ramanuja's gre atest successors. , or Desika, was a voluminous writer, both in Sanskri t and Tamil. Desika stressed, in contrast to , that both grace and self -effort are necessary in spiritual life. The self-effort is necessary to achieve the Lord's grace.

Vedas Lit., "Veda" means knowledge or wisdom. The Vedas are the sacred and most ancient scriptures of the . Orthodox Hindus believe that the Vedas are the resu lt of direct divine revelation; they are considered the final authority in all spiritual mat ters. There are four Vedas: the Rik, Yajur, Sama, and Atharva. Each Veda consists of a ritual or "work" portion, and the philosophical or "knowledge" portion, known as the U panishads. The ritual portion consists of the —texts which discuss the sign ificance of different sacrificial rites—and the —a collection of or hy mns, addressed to specific deities such as or . Also included in the ritual portion are the which give a spiritual interpretation to the rituals.

Vidya Knowledge leading to the ultimate Reality.

Vishishtadvaita The philosophy of qualified nondualism, founded by Ramanuja. Vishis htadvaita states that the individual soul and insentient matter are distinct from Brah man, but Brahman is the basis of their existence and reality.

Vishnu The second aspect of the Hindu trinity, God in his aspect as the preserver of t he universe. Vishnu is frequently shown with four arms, and he holds the discus, mac e, conchshell, and lotus. According to the of the , Vishnu incarnates as a human being in every age for the good of the world.

Vivekananda, Swami (1863-1902) The most prominent disciple of Ramakrishna, also known as Swamiji. came to America in 1893 as the Hindu repres entative at the Parliament of Religions. After his triumphal success at the Parliament, he held classes and lectures throughout the and Europe, thus initiating the Vedanta movement in the West. In India, Swamiji organized the Ramakrishna Mat h and .

Yajna Sacrifice, sacrificial ceremony; in Vedic times it meant "sacrificing things for th e sake of the Deity."

Yajnavalkya A saint mentioned in the Brhadaranyaka Upanishad.

Yoga Lit., "yoke"—the act of yoking or joining together. Yoga is union of the individual soul with the ultimate Reality. It is also the method by which this union is achieved. T here are four : , the path of devotion; , the path of knowl edge and discrimination; , the path of detached work, and raja yoga, the path of meditation.

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