Ethnic Diversity and School Funding in Kenya
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Sporadic Ethnic Violence Why Has Kenya Not Experienced a Full Blown Civil
Sporadic Ethnic Violence Why Has Kenya Not Experienced a Full-Blown Civil War? 5 MWANGI S. KIMENYI AND NJUGUNA S. NDUNG’U xtreme poverty and the collapse of law and order can become mutually reinforcing, producing a conflict trap (Blomberg et al. 2000; Elbadawi, ENdung’u, and Njuguna 2001). In Sub-Saharan Africa, many countries are caught in such a conflict trap and one out of every five people is directly affected by civil wars (Elbadawi et al. 2001). In Kenya, poverty levels almost doubled in the 1990s, a decade marred by ethnic violence, but the country has avoided the con- flict trap.This chapter analyzes civil conflict in Kenya and asks why the cycles of ethnic conflict have not escalated into a full-blown civil war. A civil war can be said to occur when a trigger factor, or a combination of fac- tors,results in what may be referred to as a “tipping point,”when factions in a soci- ety engage in an all-out armed conflict. Before that tipping point is reached, a country may be characterized by tensions but not by widespread conflict.For many countries, the triggers for a civil war are not strong enough to result in a tipping point;hence such countries are characterized by relative peace,although there may be tensions within the society among different factions. In a number of studies, Paul Collier and his colleagues have sought to explain the determinants of civil wars.They provide a systematic analysis of the causal factors of civil war initiation, duration, and recurrence. -
A Genealogical Linguistic Implication of the Abaluhyia Naming System
IJRDO-Journal of Social Science and Humanities Research ISSN : 2456-2971 A GENEALOGICAL LINGUISTIC IMPLICATION OF THE ABALUHYIA NAMING SYSTEM David Wafula Lwangale (Egerton University) [email protected] or [email protected] ABSTRACT Most African communities have a systematic way of naming their children. The naming system of a given community speaks a lot about their way of life. Some communities have family names which cannot be attributed to any meaning. Such names may be regarded generally as clan names. Some names may be attributed to some events and seasons. Others may be inherited in a situation where communities name their children after their dead or living relatives. Therefore, names are not only cultural but also linguistic. The study investigated the naming systems of the Luhyia sub-tribes with a view of establishing the genealogical relatedness of the Luluhyia language dialects. The study established three levels of naming children shared by most of the Luhyia sub-nations. These are based on seasons, events and naming after their dead relatives. Key words: genealogical, language, name, male and female Background to the Study Luhyia dialects have been extensively studied over a long period of time. The speakers of Luluhyia dialects are generally referred to as AbaLuhyia who were initially known as Bantu Kavirondo as a result of their being close to Lake Victoria in Kavirondo Gulf. The Luhyia nation, tribe or ethnic group consists of seventeen sub-nations or dialect speaking sub-groups. These include Abakhayo, Babukusu, Abanyala, Abanyore, Abatsotso, Abetakho, Abesukha, Abakabras, Abakisa, Abalogoli, Abamarachi, Abasamia, Abatachoni, Abatiriki and Abawanga. -
A Collection of 100 Tachoni Proverbs and Wise Sayings
A COLLECTION OF 100 TACHONI PROVERBS AND WISE SAYINGS By ANNASTASI OISEBE African Proverbs Working Group NAIROBI, KENYA AUGUST, 2017. ACKNOWLEDGEMENT I wish to acknowledge and thank the relentless effort for all those who played a major part in completion of this document. My utmost thanks go to Fr. Joseph G. Healey, both financial and moral support. My special thanks goes to CephasAgbemenu, Margaret Ireri and Elias Bushiri who guided me accordingly to ensure that my research was completed. Furthermore I also want to thank Edwin Kola for his enormous assistance, without forgetting publishers of Tachoni proverbs and resources who made this research possible. DEDICATION I dedicate this work to my parents Anthony and Margret Oisebe and the entire African Proverbs working group Nairobi and all readers of African literature. INTRODUCTION Location The Tachoni (We shall be back in Kalenjin) are Kalenjins assimilated by Luhya people of Western Kenya, sharing land with the Bukusu tribe. They live mainly in Webuye, Chetambe Hills, Ndivisi (of Bungoma County) and the former Lugari District in the Kakamega County. Most Tachoni clans living in Bungoma speak the 'Lubukusu' dialect of the Luhya language making them get mistaken as Bukusus. They spread to Trans-Nzoia County especially around Kitale, Mumias and Busia. The ethnic group is rich in beliefs and taboos. The most elaborate cultural practice they have is circumcision. The ethnographical location of the Tachoni ethnic group in Kenya Myth of Origin One of the most common myths among the Luhya group relates to the origin of the Earth and human beings. According to this myth, Were (God) first created Heaven, then Earth. -
3. Siundu.Pmd 45 31/10/2012, 17:31 46 Afrika Zamani, No
Afrika Zamani, No. 17, 2009, pp. 45–62 © Council for the Development of Social Science Research in Africa & Association of African Historians 2012 (ISSN 0850-3079) Strategic Submission as Resistance? Nabongo Mumia in the Struggle for Post-Colonial Kenya’s Histories Godwin Siundu* Abstract This article pursues the debate on the role that various regional leaders in late pre- to colonial Kenya played in their people’s responses to colonialism and its agents, and the contests for moral historical spaces that have continued to be played out in intellectual and public discourse. Focusing on Nabongo Mumia, the political and cultural figure of the Wanga people in western Kenya, the article examines the fluidity between collaboration and resistance as processes that have been presented mistakenly as dialectical oppositions. Situating my argument within the counter-revisionist trajectory, I demonstrate that the earlier presentation of Nabongo Mumia – and indeed a few other leaders – as a ‘collaborator’ largely simplifies the dilemmas that many a leader were confronted with in the wake of colonial violence, and is used in the current political setup to rationalise deliberate forms of exclusion from central political structures in the country. I further show that for regional leaders in colonial Kenya, strategic submission guided by a variety of legitimate considerations, was often misread as ‘collaboration’, a line that was picked up by earlier Africanist inclined scholars whose nationalistic impulses drove them to a search for ‘heroes’, often guided by the matrices of ‘resistance’. Résumé Cet article poursuit le débat sur le rôle que les divers leaders régionaux ont joué pendant la fin des périodes pré-coloniale et coloniale au Kenya par rapport aux réponses de leurs peuples à la question du colonialisme et de ses agents, et dans les combats pour des espaces moraux historiques qui sont toujours interprétés dans le discours intellectuel et public. -
Surrogate Surfaces: a Contextual Interpretive Approach to the Rock Art of Uganda
SURROGATE SURFACES: A CONTEXTUAL INTERPRETIVE APPROACH TO THE ROCK ART OF UGANDA by Catherine Namono The Rock Art Research Institute Department of Archaeology School of Geography, Archaeology & Environmental Studies University of the Witwatersrand A thesis submitted to the Graduate School of Humanities, University of the Witwatersrand, Johannesburg, South Africa for the Degree of Doctor of Philosophy March 2010 i ii Declaration I declare that this is my own unaided work. It is submitted for the degree of Doctor of Philosophy in the University of the Witwatersrand, Johannesburg. It has not been submitted before for any other degree or examination in any other university. Signed:……………………………….. Catherine Namono 5th March 2010 iii Dedication To the memory of my beloved mother, Joyce Lucy Epaku Wambwa To my beloved father and friend, Engineer Martin Wangutusi Wambwa To my twin, Phillip Mukhwana Wambwa and Dear sisters and brothers, nieces and nephews iv Acknowledgements There are so many things to be thankful for and so many people to give gratitude to that I will not forget them, but only mention a few. First and foremost, I am grateful to my mentor and supervisor, Associate Professor Benjamin Smith who has had an immense impact on my academic evolution, for guidance on previous drafts and for the insightful discussions that helped direct this study. Smith‘s previous intellectual contribution has been one of the corner stones around which this thesis was built. I extend deep gratitude to Professor David Lewis-Williams for his constant encouragement, the many discussions and comments on parts of this study. His invaluable contribution helped ideas to ferment. -
An Examination of Ethnic Stereotypes and Coded Language Used in Kenya and Its Implication for National Cohesion
International Journal of Development and Sustainability ISSN: 2186-8662 – www.isdsnet.com/ijds Volume 7 Number 11 (2018): Pages 2670-2693 ISDS Article ID: IJDS18052103 An examination of ethnic stereotypes and coded language used in Kenya and its implication for national cohesion Joseph Gitile Naituli 1*, Sellah Nasimiyu King’oro 2 1 Multimedia University Of Kenya, Nairobi, Kenya 2 National Cohesion and Integration Commission, Nairobi, Kenya Abstract Kenya is a highly multi-ethnic, multi-linguistic and multicultural country. In spite of extensive co-existence and interactions between citizens, who largely communicate using Kiswahili and English, most Kenyans are not able to understand indigenous Kenyan languages other than their own. This paper therefore, interrogates the ethnic stereotypes and coded language used by ethnic communities in Kenya and how they are perceived by the users and target communities. The study adopted qualitative survey design and it involved 1223 participants sampled from 39 counties using purposive sampling technique, spread over all the regions of Kenya. Data was generated primarily using interviews, focused group discussions and document analysis. Open ended questionnaires were used to supplement these sources, where necessary. Data was analyzed using descriptive statistics by use of mean and standard deviations and trend analysis. The findings are presented in form of tables and figures. The findings show that there is use of stereotypes and coded language amongst all Kenyan communities and stereotypes and coded language bring out both positive and negative perceptions about the communities referred to. The implications for this study are that, there is an urgent need to educate Kenyans on the unique features of different Kenyan communities. -
Wetlands of Kenya
The IUCN Wetlands Programme Wetlands of Kenya Proceedings of a Seminar on Wetlands of Kenya "11 S.A. Crafter , S.G. Njuguna and G.W. Howard Wetlands of Kenya This one TAQ7-31T - 5APQ IUCN- The World Conservation Union Founded in 1948 , IUCN— The World Conservation Union brings together States , government agencies and a diverse range of non - governmental organizations in a unique world partnership : some 650 members in all , spread across 120 countries . As a union , IUCN exists to serve its members — to represent their views on the world stage and to provide them with the concepts , strategies and technical support they need to achieve their goals . Through its six Commissions , IUCN draws together over 5000 expert volunteers in project teams and action groups . A central secretariat coordinates the IUCN Programme and leads initiatives on the conservation and sustainable use of the world's biological diversity and the management of habitats and natural resources , as well as providing a range of services . The Union has helped many countries to prepare National Conservation Strategies , and demonstrates the application of its knowledge through the field projects it supervises . Operations are increasingly decentralized and are carried forward by an expanding network of regional and country offices , located principally in developing countries . IUCN — The World Conservation Union - seeks above all to work with its members to achieve development that is sustainable and that provides a lasting improvement in the quality of life for people all over the world . IUCN Wetlands Programme The IUCN Wetlands Programme coordinates and reinforces activities of the Union concerned with the management of wetland ecosystems . -
Songs and Dances Among the Abagusii of Kenya : a Historical Study Evans Omosa Nyamwaka
Songs and dances among the Abagusii of Kenya : a historical study Evans Omosa Nyamwaka To cite this version: Evans Omosa Nyamwaka. Songs and dances among the Abagusii of Kenya : a historical study. History. 2000. dumas-01332864 HAL Id: dumas-01332864 https://dumas.ccsd.cnrs.fr/dumas-01332864 Submitted on 16 Jun 2016 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. SONGS AND DANCES AMONG THE ABAGUSII OF KENYA: A HISTORICAL STUDY SERA EMU in vl FRA0011008 0 7 / 0,31 o,5 BY Y A . 76. NYAMWAKA EVANS OMOSA A THESIS SUBMITTED TO GRADUATE SCHOOL IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS OF EGERTON UNIVERSITY August,2000 11 DECLARATION AND APPROVAL This Thesis is my Original Work and has not been presented for award of a degree to any other University. Signature fvJ Date RO\ g ZDOC) NYAMWAKA, EVANS OMOSA This Thesis has been submitted for examination with my approval as the Candidate's Supervisor. Signature Date LJ— PROF. MWANIKI H.S.K. iii DEDICATION DEDICATED TO MY DEAR FATHER, SAMUEL NYAMWAKA OINGA, MY DEAR MOTHER, SIBIA KWAMBOKA NYAMWAKA AND MY BROTHER, GIDEON OYAGI iv ACKNOWLEDGEMENT First and foremost, I wish to thank our heavenly Father for having created me and exposing me to the world of intricacies whereby I have encountered several experiences which have shaped me to what I am today. -
An Investigation of the Applicability of Susan
AN INVESTIGATION OF THE APPLICABILITY OF SUSAN NAPIER’S JAPANESE ANIMATION (ANIME) ‘GENRE CLASSIFICATION MODEL’ IN KENYAN ANIMATION FAITHSANDRA NEKHONGA MASIBO (BA) M66/28937/2013 A RESEARCH PROJECT SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE AWARD OF THE DEGREE OF MASTER OF ARTS (FILM STUDIES) IN THE SCHOOL OF CREATIVE AND PERFORMING ARTS, FILM AND MEDIA STUDIES OF KENYATTA UNIVERSITY. MAY, 20TH 2019. DECLARATION I declare that this Research Project is my original work and has not been presented for a degree or award in any other University. Faithsandra Nekhonga Masibo, BA. M66/28937/2013 Signature: ………………….…… Date: ……………….……… SUPERVISOR This Research Project is submitted for review with our approval as university supervisor(s). Prof. John Mugubi Signature: ………………………. Date: ………………………. ii DEDICATION To Elizabeth and Protus Masibo, Lilian, Francis and Wilma. iii ACKNOWLEDGMENT First and foremost, I acknowledge my supervisor Prof. John Mugubi for his tireless effort in shaping this report through insightful readings, positive criticism and encouragement. I will forever be deeply indebted to him. I also recognize Sara Masese and all my friends and colleagues at the Department of Film and Theatre Arts and the larger School of Creative Arts, Film and Media Studies, Kenyatta University, with whom we walked this journey. I appreciate you. I also benefitted immensely from the following and who I shall always remain obliged to: Dr. Rosemary Nyaole and Mr. Norman Shitote for your scholarly insight; Mark Njoroge, Ng’endo Mukii and Andrew Kaggia for the animation productions studied in this report and availed personal insight on Kenyan Animation films as a whole. Special mention also goes to Francis Welle, Kevin Arianda, Elisabeth Shabouk and Hellen Musira and her family for the support offered throughout this program. -
Ethnic Diversity, Social Sanctions, and Public Goods in Kenya
Journal of Public Economics 89 (2005) 2325–2368 www.elsevier.com/locate/econbase Ethnic diversity, social sanctions, and public goods in Kenya Edward Miguela,*, Mary Kay Gugertyb a549 Evans Hall, #3880, Department of Economics, University of California, Berkeley, CA 94720-3880, United States bDaniel J. Evans School of Public Affairs, University of Washington, WA, United States Received 6 January 2003; received in revised form 12 August 2004; accepted 9 September 2004 Available online 6 November 2004 Abstract This paper examines ethnic diversity and local public goods in rural western Kenya. The identification strategy relies on the stable historically determined patterns of ethnic land settlement. Ethnic diversity is associated with lower primary school funding and worse school facilities, and there is suggestive evidence that it leads to poor water well maintenance. The theoretical model illustrates how inability to impose social sanctions in diverse communities leads to collective action failures, and we find that school committees in diverse areas do impose fewer sanctions on defaulting parents. We relate these results to the literature on social capital and economic development and discuss implications for decentralization in less developed countries. D 2004 Elsevier B.V. All rights reserved. JEL classification: D71; H41; O12 Keywords: Local public goods; Ethnic diversity; Collective action; Africa 1. Introduction Well-known cross-country empirical research indicates that ethnically diverse societies have slower economic growth and are more prone to corruption and political instability * Corresponding author. Tel.: +1 510 642 7162; fax: +1 510 642 6615. E-mail address: [email protected] (E. Miguel). 0047-2727/$ - see front matter D 2004 Elsevier B.V. -
Language and Literary Education: the State of Children's Literature In
DISSERTATION Titel der Dissertation Language and Literary Education: The State of Children’s Literature in Kiswahili in Primary Schools in Kenya Verfasserin: Pamela M. Ngugi angestrebter akademischer Grad Doktorin der Philosophie (Dr.phil) Wien, November,2009 Studienkennzahl It.Studienblatt: A 092 390 Matrikel-Nummer: 0647621 Dissertationsgebiet (lt. Studienblatt): Afrikanistik Betreuer: Univ.Prof.Dr. Norbert Cyffer Dedication To my dear father, The late Jotham Yalwala Obindi To my dear mother, The late Mrs. Norah Isigi Yalwala Who urged me to go to school To my dear husband, Mr. Paul Ngugi Njathi Who urged me to further my studies To my dear sons: Ian and Robert, For your support To all God‟s children in the world who love reading. Children learn what they live If your child lives with criticism He learns to condemn If your child lives with hostility He learns to fight If your child lives with ridicule He learns to be shy If your child lives with shame He learns to be guilty If your child lives with tolerance He learns to be patient If your child lives with encouragement He learns to be confident If your child lives with praise He learns to appreciate If your child lives with fairness He learns justice If your child lives with security He learns to have faith If your child lives with approval He learns to like himself If your child lives with acceptance and friendship He learns to find love in the world iii Acknowledgements THANK you Prof. Norbert Cyffer for your guidance, support and encouragement throughout the entire dissertation process especially your willingness to listen to me whenever I knocked on your door. -
Final Report Kusimba
The Contingency Fund and the Thirteenth Cow: Mobile Money and Coming of Age in Western Kenya Sibel Kusimba, Gabriel Kunyu, Alexander Wanyama Mobile phone adoption in sub-Saharan Africa has been one of the most rapid examples of technological diffusion in history. Mobile phone use compresses time and space and allows the planning and coordination of events and the spread of information (Ling & Stald, 2010). In Kenya, mobile communication has a frequent adjunct – use of mobile money transfer services which allow people to send money to friends and relatives. More than 80% of rural households in Kenya use the M-PESA service (CGAP, 2013). This project seeks to understand the use of mobile phones and mobile money that took place around a coming of age ceremony for adolescent males among the Bukusu ethnic group in Bungoma, Kenya in 2014. We will outline and describe the major findings so far as follows: 1) The ritual - The ritual for adolescent boys is still a fundamental rite of personhood among the Bukusu people in Western Kenya, although many types of rituals were enacted (“Christian,” “traditional,” or some combination of these) that speak to debates over modernity and tradition common here and in so many African settings. It is still a time when failure to shepherd a boy through his transformation to manhood can entail social and supernatural risks: witchcraft, bad luck, or shame. The ritual is a public display of multivalent visual symbols, songs, performances, and meanings which confirm the changing status of a boy into a man and mark the shifting relationship of the living generations and the ancestors as part of the passage of time.