Kenya 1999 Population and Housing Census Volume I
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Sporadic Ethnic Violence Why Has Kenya Not Experienced a Full Blown Civil
Sporadic Ethnic Violence Why Has Kenya Not Experienced a Full-Blown Civil War? 5 MWANGI S. KIMENYI AND NJUGUNA S. NDUNG’U xtreme poverty and the collapse of law and order can become mutually reinforcing, producing a conflict trap (Blomberg et al. 2000; Elbadawi, ENdung’u, and Njuguna 2001). In Sub-Saharan Africa, many countries are caught in such a conflict trap and one out of every five people is directly affected by civil wars (Elbadawi et al. 2001). In Kenya, poverty levels almost doubled in the 1990s, a decade marred by ethnic violence, but the country has avoided the con- flict trap.This chapter analyzes civil conflict in Kenya and asks why the cycles of ethnic conflict have not escalated into a full-blown civil war. A civil war can be said to occur when a trigger factor, or a combination of fac- tors,results in what may be referred to as a “tipping point,”when factions in a soci- ety engage in an all-out armed conflict. Before that tipping point is reached, a country may be characterized by tensions but not by widespread conflict.For many countries, the triggers for a civil war are not strong enough to result in a tipping point;hence such countries are characterized by relative peace,although there may be tensions within the society among different factions. In a number of studies, Paul Collier and his colleagues have sought to explain the determinants of civil wars.They provide a systematic analysis of the causal factors of civil war initiation, duration, and recurrence. -
Report of the Truth, Justice and Reconciliation Commission
REPORT OF THE TRUTH, JUSTICE AND RECONCILIATION COMMISSION The Government should immediately carry out counselling services, especially to those who lost their entire families to avoid mental breakdown. It is not too late to counsel the victims because they have not undergone any counselling at all. The community also seeks an apology from the Government, the reason being that the Government was supposed to protect its citizens yet it allowed its security forces to violently attack them and, therefore, perpetrated gross violation of their rights. Anybody who has been My recommendation to this Government is that it should involved in the killing address the question of equality in this country. We do of Kenyans, no matter not want to feel as if we do not belong to this country. We what position he holds, demand to be treated the same just like any other Kenyan in should not be given any any part of this country. We demand for equal treatment. responsibility. Volume IV KENYA REPORT OF THE TRUTH, JUSTICE AND RECONCILIATION COMMISSION Volume IV © Truth, Justice and Reconciliation Commission, 2013 This publication is available as a pdf on the website of the Truth, Justice and Reconciliation Commission (and upon its dissolution, on the website of its successor in law). It may be copied and distributed, in its entirety, as long as it is attributed to the Truth, Justice and Reconciliation Commission and used for noncommercial educational or public policy purposes. Photographs may not be used separately from the publication. Published by Truth Justice and Reconciliation Commission (TJRC), Kenya ISBN: 978-9966-1730-3-4 Design & Layout by Noel Creative Media Limited, Nairobi, Kenya His Excellency President of the Republic of Kenya Nairobi 3 May 2013 LETTER OF TRANSMITTAL By Gazette Notice No. -
A Genealogical Linguistic Implication of the Abaluhyia Naming System
IJRDO-Journal of Social Science and Humanities Research ISSN : 2456-2971 A GENEALOGICAL LINGUISTIC IMPLICATION OF THE ABALUHYIA NAMING SYSTEM David Wafula Lwangale (Egerton University) [email protected] or [email protected] ABSTRACT Most African communities have a systematic way of naming their children. The naming system of a given community speaks a lot about their way of life. Some communities have family names which cannot be attributed to any meaning. Such names may be regarded generally as clan names. Some names may be attributed to some events and seasons. Others may be inherited in a situation where communities name their children after their dead or living relatives. Therefore, names are not only cultural but also linguistic. The study investigated the naming systems of the Luhyia sub-tribes with a view of establishing the genealogical relatedness of the Luluhyia language dialects. The study established three levels of naming children shared by most of the Luhyia sub-nations. These are based on seasons, events and naming after their dead relatives. Key words: genealogical, language, name, male and female Background to the Study Luhyia dialects have been extensively studied over a long period of time. The speakers of Luluhyia dialects are generally referred to as AbaLuhyia who were initially known as Bantu Kavirondo as a result of their being close to Lake Victoria in Kavirondo Gulf. The Luhyia nation, tribe or ethnic group consists of seventeen sub-nations or dialect speaking sub-groups. These include Abakhayo, Babukusu, Abanyala, Abanyore, Abatsotso, Abetakho, Abesukha, Abakabras, Abakisa, Abalogoli, Abamarachi, Abasamia, Abatachoni, Abatiriki and Abawanga. -
A Collection of 100 Tachoni Proverbs and Wise Sayings
A COLLECTION OF 100 TACHONI PROVERBS AND WISE SAYINGS By ANNASTASI OISEBE African Proverbs Working Group NAIROBI, KENYA AUGUST, 2017. ACKNOWLEDGEMENT I wish to acknowledge and thank the relentless effort for all those who played a major part in completion of this document. My utmost thanks go to Fr. Joseph G. Healey, both financial and moral support. My special thanks goes to CephasAgbemenu, Margaret Ireri and Elias Bushiri who guided me accordingly to ensure that my research was completed. Furthermore I also want to thank Edwin Kola for his enormous assistance, without forgetting publishers of Tachoni proverbs and resources who made this research possible. DEDICATION I dedicate this work to my parents Anthony and Margret Oisebe and the entire African Proverbs working group Nairobi and all readers of African literature. INTRODUCTION Location The Tachoni (We shall be back in Kalenjin) are Kalenjins assimilated by Luhya people of Western Kenya, sharing land with the Bukusu tribe. They live mainly in Webuye, Chetambe Hills, Ndivisi (of Bungoma County) and the former Lugari District in the Kakamega County. Most Tachoni clans living in Bungoma speak the 'Lubukusu' dialect of the Luhya language making them get mistaken as Bukusus. They spread to Trans-Nzoia County especially around Kitale, Mumias and Busia. The ethnic group is rich in beliefs and taboos. The most elaborate cultural practice they have is circumcision. The ethnographical location of the Tachoni ethnic group in Kenya Myth of Origin One of the most common myths among the Luhya group relates to the origin of the Earth and human beings. According to this myth, Were (God) first created Heaven, then Earth. -
The Kenyan British Colonial Experience
Peace and Conflict Studies Volume 25 Number 1 Decolonizing Through a Peace and Article 2 Conflict Studies Lens 5-2018 Modus Operandi of Oppressing the “Savages”: The Kenyan British Colonial Experience Peter Karari [email protected] Follow this and additional works at: https://nsuworks.nova.edu/pcs Part of the Peace and Conflict Studies Commons Recommended Citation Karari, Peter (2018) "Modus Operandi of Oppressing the “Savages”: The Kenyan British Colonial Experience," Peace and Conflict Studies: Vol. 25 : No. 1 , Article 2. DOI: 10.46743/1082-7307/2018.1436 Available at: https://nsuworks.nova.edu/pcs/vol25/iss1/2 This Article is brought to you for free and open access by the Peace & Conflict Studies at NSUWorks. It has been accepted for inclusion in Peace and Conflict Studies by an authorized editor of NSUWorks. For more information, please contact [email protected]. Modus Operandi of Oppressing the “Savages”: The Kenyan British Colonial Experience Abstract Colonialism can be traced back to the dawn of the “age of discovery” that was pioneered by the Portuguese and the Spanish empires in the 15th century. It was not until the 1870s that “New Imperialism” characterized by the ideology of European expansionism envisioned acquiring new territories overseas. The Berlin Conference of 1884-1885 prepared the ground for the direct rule and occupation of Africa by European powers. In 1895, Kenya became part of the British East Africa Protectorate. From 1920, the British colonized Kenya until her independence in 1963. As in many other former British colonies around the world, most conspicuous and appalling was the modus operandi that was employed to colonize the targeted territories. -
3. Siundu.Pmd 45 31/10/2012, 17:31 46 Afrika Zamani, No
Afrika Zamani, No. 17, 2009, pp. 45–62 © Council for the Development of Social Science Research in Africa & Association of African Historians 2012 (ISSN 0850-3079) Strategic Submission as Resistance? Nabongo Mumia in the Struggle for Post-Colonial Kenya’s Histories Godwin Siundu* Abstract This article pursues the debate on the role that various regional leaders in late pre- to colonial Kenya played in their people’s responses to colonialism and its agents, and the contests for moral historical spaces that have continued to be played out in intellectual and public discourse. Focusing on Nabongo Mumia, the political and cultural figure of the Wanga people in western Kenya, the article examines the fluidity between collaboration and resistance as processes that have been presented mistakenly as dialectical oppositions. Situating my argument within the counter-revisionist trajectory, I demonstrate that the earlier presentation of Nabongo Mumia – and indeed a few other leaders – as a ‘collaborator’ largely simplifies the dilemmas that many a leader were confronted with in the wake of colonial violence, and is used in the current political setup to rationalise deliberate forms of exclusion from central political structures in the country. I further show that for regional leaders in colonial Kenya, strategic submission guided by a variety of legitimate considerations, was often misread as ‘collaboration’, a line that was picked up by earlier Africanist inclined scholars whose nationalistic impulses drove them to a search for ‘heroes’, often guided by the matrices of ‘resistance’. Résumé Cet article poursuit le débat sur le rôle que les divers leaders régionaux ont joué pendant la fin des périodes pré-coloniale et coloniale au Kenya par rapport aux réponses de leurs peuples à la question du colonialisme et de ses agents, et dans les combats pour des espaces moraux historiques qui sont toujours interprétés dans le discours intellectuel et public. -
Cartography and the Conception, Conquest and Control of Eastern Africa, 1844-1914
Delineating Dominion: Cartography and the Conception, Conquest and Control of Eastern Africa, 1844-1914 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Robert H. Clemm Graduate Program in History The Ohio State University 2012 Dissertation Committee: John F. Guilmartin, Advisor Alan Beyerchen Ousman Kobo Copyright by Robert H Clemm 2012 Abstract This dissertation documents the ways in which cartography was used during the Scramble for Africa to conceptualize, conquer and administer newly-won European colonies. By comparing the actions of two colonial powers, Germany and Britain, this study exposes how cartography was a constant in the colonial process. Using a three-tiered model of “gazes” (Discoverer, Despot, and Developer) maps are analyzed to show both the different purposes they were used for as well as the common appropriative power of the map. In doing so this study traces how cartography facilitated the colonial process of empire building from the beginnings of exploration to the administration of the colonies of German and British East Africa. During the period of exploration maps served to make the territory of Africa, previously unknown, legible to European audiences. Under the gaze of the Despot the map was used to legitimize the conquest of territory and add a permanence to the European colonies. Lastly, maps aided the capitalist development of the colonies as they were harnessed to make the land, and people, “useful.” Of special highlight is the ways in which maps were used in a similar manner by both private and state entities, suggesting a common understanding of the power of the map. -
Making the Loyalist Bargain: Surrender, Amnesty and Impunity in Kenya's Decolonization, 1952–63
Original citation: Anderson, David M.. (2017) Making the Loyalist bargain : surrender, amnesty and impunity in Kenya's decolonization, 1952–63. The International History Review, 39 (1). pp. 48-70. Permanent WRAP URL: http://wrap.warwick.ac.uk/86182 Copyright and reuse: The Warwick Research Archive Portal (WRAP) makes this work of researchers of the University of Warwick available open access under the following conditions. This article is made available under the Creative Commons Attribution 4.0 International license (CC BY 4.0) and may be reused according to the conditions of the license. For more details see: http://creativecommons.org/licenses/by/4.0/ A note on versions: The version presented in WRAP is the published version, or, version of record, and may be cited as it appears here. For more information, please contact the WRAP Team at: [email protected] warwick.ac.uk/lib-publications The International History Review ISSN: 0707-5332 (Print) 1949-6540 (Online) Journal homepage: http://www.tandfonline.com/loi/rinh20 Making the Loyalist Bargain: Surrender, Amnesty and Impunity in Kenya's Decolonization, 1952–63 David M. Anderson To cite this article: David M. Anderson (2017) Making the Loyalist Bargain: Surrender, Amnesty and Impunity in Kenya's Decolonization, 1952–63, The International History Review, 39:1, 48-70, DOI: 10.1080/07075332.2016.1230769 To link to this article: http://dx.doi.org/10.1080/07075332.2016.1230769 © 2016 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group Published online: 19 Sep 2016. Submit your article to this journal Article views: 452 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rinh20 Download by: [137.205.202.97] Date: 27 February 2017, At: 03:26 THE INTERNATIONAL HISTORY REVIEW, 2017 VOL. -
Surrogate Surfaces: a Contextual Interpretive Approach to the Rock Art of Uganda
SURROGATE SURFACES: A CONTEXTUAL INTERPRETIVE APPROACH TO THE ROCK ART OF UGANDA by Catherine Namono The Rock Art Research Institute Department of Archaeology School of Geography, Archaeology & Environmental Studies University of the Witwatersrand A thesis submitted to the Graduate School of Humanities, University of the Witwatersrand, Johannesburg, South Africa for the Degree of Doctor of Philosophy March 2010 i ii Declaration I declare that this is my own unaided work. It is submitted for the degree of Doctor of Philosophy in the University of the Witwatersrand, Johannesburg. It has not been submitted before for any other degree or examination in any other university. Signed:……………………………….. Catherine Namono 5th March 2010 iii Dedication To the memory of my beloved mother, Joyce Lucy Epaku Wambwa To my beloved father and friend, Engineer Martin Wangutusi Wambwa To my twin, Phillip Mukhwana Wambwa and Dear sisters and brothers, nieces and nephews iv Acknowledgements There are so many things to be thankful for and so many people to give gratitude to that I will not forget them, but only mention a few. First and foremost, I am grateful to my mentor and supervisor, Associate Professor Benjamin Smith who has had an immense impact on my academic evolution, for guidance on previous drafts and for the insightful discussions that helped direct this study. Smith‘s previous intellectual contribution has been one of the corner stones around which this thesis was built. I extend deep gratitude to Professor David Lewis-Williams for his constant encouragement, the many discussions and comments on parts of this study. His invaluable contribution helped ideas to ferment. -
An Examination of Ethnic Stereotypes and Coded Language Used in Kenya and Its Implication for National Cohesion
International Journal of Development and Sustainability ISSN: 2186-8662 – www.isdsnet.com/ijds Volume 7 Number 11 (2018): Pages 2670-2693 ISDS Article ID: IJDS18052103 An examination of ethnic stereotypes and coded language used in Kenya and its implication for national cohesion Joseph Gitile Naituli 1*, Sellah Nasimiyu King’oro 2 1 Multimedia University Of Kenya, Nairobi, Kenya 2 National Cohesion and Integration Commission, Nairobi, Kenya Abstract Kenya is a highly multi-ethnic, multi-linguistic and multicultural country. In spite of extensive co-existence and interactions between citizens, who largely communicate using Kiswahili and English, most Kenyans are not able to understand indigenous Kenyan languages other than their own. This paper therefore, interrogates the ethnic stereotypes and coded language used by ethnic communities in Kenya and how they are perceived by the users and target communities. The study adopted qualitative survey design and it involved 1223 participants sampled from 39 counties using purposive sampling technique, spread over all the regions of Kenya. Data was generated primarily using interviews, focused group discussions and document analysis. Open ended questionnaires were used to supplement these sources, where necessary. Data was analyzed using descriptive statistics by use of mean and standard deviations and trend analysis. The findings are presented in form of tables and figures. The findings show that there is use of stereotypes and coded language amongst all Kenyan communities and stereotypes and coded language bring out both positive and negative perceptions about the communities referred to. The implications for this study are that, there is an urgent need to educate Kenyans on the unique features of different Kenyan communities. -
Wetlands of Kenya
The IUCN Wetlands Programme Wetlands of Kenya Proceedings of a Seminar on Wetlands of Kenya "11 S.A. Crafter , S.G. Njuguna and G.W. Howard Wetlands of Kenya This one TAQ7-31T - 5APQ IUCN- The World Conservation Union Founded in 1948 , IUCN— The World Conservation Union brings together States , government agencies and a diverse range of non - governmental organizations in a unique world partnership : some 650 members in all , spread across 120 countries . As a union , IUCN exists to serve its members — to represent their views on the world stage and to provide them with the concepts , strategies and technical support they need to achieve their goals . Through its six Commissions , IUCN draws together over 5000 expert volunteers in project teams and action groups . A central secretariat coordinates the IUCN Programme and leads initiatives on the conservation and sustainable use of the world's biological diversity and the management of habitats and natural resources , as well as providing a range of services . The Union has helped many countries to prepare National Conservation Strategies , and demonstrates the application of its knowledge through the field projects it supervises . Operations are increasingly decentralized and are carried forward by an expanding network of regional and country offices , located principally in developing countries . IUCN — The World Conservation Union - seeks above all to work with its members to achieve development that is sustainable and that provides a lasting improvement in the quality of life for people all over the world . IUCN Wetlands Programme The IUCN Wetlands Programme coordinates and reinforces activities of the Union concerned with the management of wetland ecosystems . -
Making Peace Under the Mango Tree a Study on the Role of Local Institutions in Conflicts Over Natural Resources in Tana Delta, Kenya
Making peace under the mango tree A study on the role of local institutions in conflicts over natural resources in Tana Delta, Kenya By Joris Cuppen s0613851 Master Thesis Human Geography Globalisation, Migration and Development Supervisor: Marcel Rutten October 2013 Radboud University Nijmegen ii Abstract In this research, conflicts over natural resources in the Tana Delta and the role of local institutions are central, with a special emphasis on the 2012/2013 clashes. In this region, conflicts between the two dominant ethnic groups, the Orma (who are predominantly herders) and the Pokomo (predominantly farmers), are common. Three types of institutions are involved with conflict management and natural resource management, namely the local administration, village elders, and peace committees. As for other regions in Kenya, the authority of elders has diminished in the past decades, whereas the local administration lacks the authority and capacity to govern the region. Therefore, peace committees can play a vital role in conflict management and natural resource management. The main natural resources which are contested in the Tana delta, are water, pasture, and farmland. Although peace committees seem fairly effective with managing cross-communal conflicts and preventing any further escalation, conflict prevention needs further priority. Cross- communal agreements to manage natural resources have been less and less the case, which is one of the main factors causing conflicts. Engagement of communities in making these agreements should be one of the priorities in the post-clashes Tana delta. As for the 2012/2013 clashes, it is likely that outside interference, either prior or during the conflict, has caused the escalation of violence, which has led to the loss of almost 200 human lives, probably because of a favourable outcome of the elections held in March 2013.