Aztec Empire JCC Background Guide
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Olmec, Toltec, and Aztec
Mesoamerican Ancient Civilizations The Olmec, Toltec, and Aztec Olmecs of Teotihuacán -“The People of the Land of Rubber…” -Large stone heads -Art found throughout Mesoamerica Olmec Civilization Origin and Impact n The Olmec civilization was thought to have originated around 1500 BCE. Within the next three centuries of their arrival, the people built their capital at Teotihuacán n This ancient civilization was believed by some historians to be the Mother-culture and base of Mesoamerica. “The city may well be the basic civilization out of which developed such high art centers as those of Maya, Zapotecs, Toltecs, and Totonacs.” – Stirling Cultural Practices n The Olmec people would bind wooden planks to the heads of infants to create longer and flatter skulls. n A game was played with a rubber ball where any part of the body could be used except for hands. Religion and Art n The Olmecs believed that celestial phenomena such as the phases of the moon affected daily life. n They worshipped jaguars, were-jaguars, and sometimes snakes. n Artistic figurines and toys were found, consisting of a jaguar with a tube joining its front and back feet, with clay disks forming an early model of the wheel. n Large carved heads were found that were made from the Olmecs. Olmec Advancements n The Olmecs were the first of the Mesoamerican societies, and the first to cultivate corn. n They built pyramid type structures n The Olmecs were the first of the Mesoamerican civilizations to create a form of the wheel, though it was only used for toys. -
The Remarkable Hydrological Works of the Aztec Civilization
Water for the Future: Hydrology in Perspective (Proceedings of the Rome Symposium, April 1987). IAHS Publ. no. 164,1987. The remarkable hydrological works of the Aztec civilization JOSE A. RAYNAL-VILLASENOR Water Resources Program, Engineering Graduate Studies Division, Universidad Nacional Autonoma de Mexico, 04510 Mexico, DF , Mexico ABSTRACT The Aztec civilization has been described as one of the most remarkable cultures in the world, not only because of its material achievements, but also because of its rapid evolution from a tribe of nomads to a highly sophisticated society which was able to produce beautiful pieces of poetry as well as complex urban developments. The Aztecs surrounded, in the beginning, by enemies, built a city in the middle of a lake. Among the remarkable pieces of engineering produced by the Aztec culture, are their hydrological works. The Aztecs were able to build magnificent aqueducts as well as flood control works and they were responsible for the develop ment of a unique hydroponic form of irrigation: the chinampas. This paper describes their main hydrological works of the Aztec's, and their most important water gods are considered and their relation to the culture explained. Les ouvrages remarquables hydrologiques de la civilisation aztèque RESUME La civilisation aztèque a été décrite comme une des cultures les plus remarquables du monde, non seulement a cause de ses réalisations matérielles mais aussi en raison de son évolution rapide d'une tribu de nomades à une société fort sophistiquée qui a su produire de beaux morceaux de poésie aussi bien que des développements urbains complexes, et qui a construit une cité au milieu d'un lac, bien que les Aztèques aient été entourés d'ennemis au début. -
Introduction
CHAPTER 1 INTRODUCTION Portraying the Here it is told and put forth how the ancient ones, those called and named Teochichimeca, people of Aztlan, Mexitin, Chicomoz- Aztec Past toca, as they sought and merited the land here, arrived and came into the great altepetl, the altepetl of Mexico Tenochtitlan, the place of renown, the sign, the site of the rock tuna cactus, in the midst of the waters; the place where the eagle rests, where the eagle screeches, where the eagle stretches, where the eagle eats; where the serpent hisses, where the fish fly, where the blue and yellow waters mingle—where the waters burn; where suffering came to be known among the sedges and reeds; the place of encountering and awaiting the various peoples of the four quarters; where the thirteen Teochichimeca arrived and settled, where in misery they settled when they arrived. Behold, here begins, here is to be seen, here lies written, the most excel- lent, most edifying account—the account of [Mexico’s] renown, pride, history, roots, basis, as what is known as the great altepetl began, as it commenced: the city of Mexico Tenochtitlan in the midst of the waters, among the sedges, among the reeds, also called and known as the place where sedges whisper, where reeds whisper. It was becoming the mother, the father, the head of all, of every altepetl everywhere in New Spain, as those who were the ancient ones, men and women, our grandmothers, grandfathers, great-grandfathers, great-great-grandparents, great- grandmothers, our forefathers, told and established in their accounts -
Cobró Los Tributos Y Fungió Tan Sólo Como Un Intermediario En Los Proyectos Del Conquistador
El gobierno de Toluca en los inicios del siglo xvi cobró los tributos y fungió tan sólo como un intermediario en los proyectos del conquistador. Algunos testimonios confrman que Cortés confó “al descendiente de Chimaltecuhtli”, la administración de las tierras que Axayacatl y Moctezuma se habían adjudicado, es decir, aque- llas donde marcaron los contornos de la Villa de Toluca y de sus barrios.42 Ahora bien, Macacoyotzin reinó muy poco tiempo ya que Cortés pronto lo alejó acu- sándolo de idolatría. Al respecto, el testimonio de Francisco de Santiago destaca: “[…] por aver idolatrado y cometido delito con una hija suya lo llevaron a México y quedó en su lugar en la dicha población de Toluca don Pedro Cortés su hijo por manera que […] no fue señor ni cacique en la dicha villa y población y tierras a donde está agora fundada la dicha villa de Toluca el dicho Macacoyotzin cacique de ella sino principal como dicho tiene”. 43 En la época en que fray Juan de Zumárraga fue arzobispo de México, Macacoyotzin habría sido llevado al convento de San Francisco en la capital, donde cumplió años de con- dena. Nada indica que haya regresado a la región de Toluca. Su hijo, don Pedro Cortés indio, sucedió a su padre como gobernador. Lo cierto es que Cortés sacó provecho del alejamiento de Macacoyotzin de México para apresurar la creación de la villa de Toluca. Resumiendo, los testimonios anexados al expediente muestran cómo Cortés logró eli- minar la posible infuencia del señor matlatzinca, no sin haber utilizado sus funciones de gobernador lo mejor que pudo. -
LOS CÓDICES HISTÓRICOS MEXICAS. EL CÓDICE AZCATITLAN María Castañeda De La Paz (Universidad De Sevilla / Universidad De Leiden, Holanda)
EHSEA. N' 14/Bnero-Junio 1997, pp. 273-299 LOS CÓDICES HISTÓRICOS MEXICAS. EL CÓDICE AZCATITLAN María Castañeda de la Paz (Universidad de Sevilla / Universidad de Leiden, Holanda) Este trabajo es un intento más de profundizar y aclarar los contenidos de los códices históricos y la problemática que presentan en su estudio e interpretación. Para un mejor entendimiento del tema hemos tomado como ejemplo un manuscrito, que en nuestra opinión es altamente ilustrativo ya que, además de abarcar un amplio período cronológico, refleja muy claramente el modo en que los aztecas mexicas creaban y concebían su propia historia y, cómo ésta, sufrió las influencias de la cultura europea. Nos referimos al Códice Azcatitlan. Los códices de carácter histórico --objeto de análisis en el presente ensayo-, fueron creados como instrumento de legitimación y dominación de la clase dirigente frente al pueblo para demostrar su grandeza y poder. Un aspecto común en estos manuscritos es la cantidad de contradicciones que presentan. Por qué documentos que narran unos mismos hechos históricos varían constantemente en sus personajes protagonistas, en la ruta a seguir en busca del lugar donde asentarse, en las listas de conquistas o incluso en las fechas que marcan los distintos acontecimientos. Otro aspecto bastante frecuente, muy claro en el Códice Azcatitlan, es que el relato de la historia de un pueblo suele acompañarse de una narración sagrada. Se trata de hechos desconcertantes para la mentalidad europea, pero frecuentes en esta clase de documentos clasificados como históricos. Para una mayor compresión de esta compleja cuestión, debemos entender que la historia azteca mexica era una historia reconstruida que respondía siempre a un mismo objetivo: crear una historia oficial que desde su base justificara la gloria y poder legítimo del pueblo protagonista con una clara intención propagandística por parte de sus creadores. -
RELIGIÓN Y SEXUALIDAD EN MÉXICO Ana ~Úf!UÍ ~ Efuijta 91Ujna - !L'avúcia ~ .N,O.Emi L2ue-Zada - Újjmilta :Jlanww¡, - .M.Ajda ~ Ana .Marua Sdaaatt
RELIGIÓN Y SEXUALIDAD EN MÉXICO ana ~Úf!UÍ ~ EfuiJta 91uJna - !l'AVúcia ~ .N,o.emi l2ue-zada - úJJmilta :JlanWw¡, - .M.aJda ~ ana .Marua Sdaaatt. - ~ Stuiw.z. ~ Universidad Nacional Autónoma de México Universidad Autónoma Metropolitana Institut0 de Investigaciones Antropol6gicas México, 1997 Primera edición: 1997 D. R. © Universidad Nacional Autónoma de México Ciudad Universitaria 04510, México. D. F. INSTITUTO DE INVESTIGACIONES ANTROPOLÓGICAS UNIVERSIDAD AUTÓNOMA METROPOLITANA AZCAPOTZALCO ISBN 968-36-6323-0 D.R. Derechos reservados conforme a la ley Impreso en México Printed in Mexico A Roberto Moreno de los Arcos .., CONTENIDO INTRODUCCIÓN Noemí Quezada 11 Mrro Y SEXUALIDAD Mitos y dogmas sobre la sexualidad femenina Marta Rivas Zivy y Ana Amuchástegui Herrera 21 RELIGIÓN Y SEXUALIDAD. AMOR Y EROTISMO Religión y sexualidad. Amor y erotismo Noemí Quezada 35 Sexualidad, ilustración, religión y transgresión. Los bígamos adúlteros y amancebados novohispanos Marce/a Suárez Escobar 53 Sexo, culpa y deleite en un proceso inquisitorial del siglo xvm Edelmira Ramírez Leyva 71 10 CONTENIDO El caso del cura perverso o del ejercicio del poder María Elvira Buelna Serrano 91 RELIGIOSIDAD POPULAR Tlacalli: religión y sexualidad en la narrativa indígena de Amatlán de Quetzalcóatl, Ana María Salazar Peralta 105 SEXUALIDAD Y ESPIRITUALIDAD Modernidad y espiritualidad. Ausencia de Dios o Humano diosificado Patricia Corres Ayala 117 ~- INTRODUCCIÓN La sexualidad humana es un tema de gran interés para las ciencias sociales. En la antropología y la historia ha sido motivo de estudio en diferentes culturas antiguas y contemporáneas; en la mayoría de ellas, la religión ha definido la normatividad para su control reglamentándola a partir de complejos ritos religiosos. -
"Comments on the Historicity of Topiltzin Quetzalcoatl, Tollan, and the Toltecs" by Michael E
31 COMMENTARY "Comments on the Historicity of Topiltzin Quetzalcoatl, Tollan, and the Toltecs" by Michael E. Smith University at Albany, State University of New York Can we believe Aztec historical accounts about Topiltzin Quetzalcoatl, Tollan, and other Toltec phenomena? The fascinating and important recent exchange in the Nahua Newsletter between H. B. Nicholson and Michel Graulich focused on this question. Stimulated partly by this debate and partly by a recent invitation to contribute an essay to an edited volume on Tula and Chichén Itzá (Smith n.d.), I have taken a new look at Aztec and Maya native historical traditions within the context of comparative oral histories from around the world. This exercise suggests that conquest-period native historical accounts are unlikely to preserve reliable information about events from the Early Postclassic period. Surviving accounts of the Toltecs, the Itzas (prior to Mayapan), Topiltzin Quetzalcoatl, Tula, and Chichén Itzá all belong more to the realm of myth than history. In the spirit of encouraging discussion and debate, I offer a summary here of my views on early Aztec native history; a more complete version of which, including discussion of the Maya Chilam Balam accounts, will be published in Smith (n.d.). I have long thought that Mesoamericanists have been far too credulous in their acceptance of native historical sources; this is an example of what historian David Fischer (1970:58-61) calls "the fallacy of misplaced literalism." Aztec native history was an oral genre that employed painted books as mnemonic devices to aid the historian or scribe in their recitation (Calnek 1978; Nicholson 1971). -
Collision of Civilizations
Collision of Civilizations Spaniards, Aztecs and Incas 1492- The clash begins Only two empires in the New World Cahokia Ecuador Aztec Empire The Aztec State in 1519 • Mexico 1325 Aztecs start to build their capital city, Tenochtitlan. • 1502 Montezuma II becomes ruler, wars against the independent city-states in the Valley of Mexico. The Aztec empire was in a fragile state, stricken with military failures, economic trouble, and social unrest. Montezuma II had attempted to centralize power and maintain the over-extended empire expanded over the Valley of Mexico, and into Central America. It was an extortionist regime, relied on force to extract prisoners, tribute, and food levies from neighboring peoples. As the Aztec state weakened, its rulers and priests continued to demand human sacrifice to feed its gods. In 1519, the Aztec Empire was not only weak within, but despised and feared from without. When hostilities with the Spanish began, the Aztecs had few allies. Cortes • 1485 –Cortes was born in in Medellin, Extremadura, Spain. His parents were of small Spanish nobility. • 1499, when Cortes was 14 he attended the University of Salamanca, at this university he studied law. • 1504 (19) he set sail for what is now the Dominican Republic to try his luck in the New World. • 1511, (26) he joined an army under the command of Spanish soldier named Diego Velázquez and played a part the conquest of Cuba. Velázquez became the governor of Cuba, and Cortes was elected Mayor-Judge of Santiago. • 1519 (34) Cortes expedition enters Mexico. • Aug. 13, 1521 15,000 Aztecs die in Cortes' final all-out attack on the city. -
Stear Dissertation COGA Submission 26 May 2015
BEYOND THE FIFTH SUN: NAHUA TELEOLOGIES IN THE SIXTEENTH AND SEVENTEENTH CENTURIES By ©Copyright 2015 Ezekiel G. Stear Submitted to the graduate degree program in the Department of Spanish and Portuguese and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson, Santa Arias ________________________________ Verónica Garibotto ________________________________ Patricia Manning ________________________________ Rocío Cortés ________________________________ Robert C. Schwaller Date Defended: May 6, 2015! ii The Dissertation Committee for Ezekiel G. Stear certifies that this is the approved version of the following dissertation: BEYOND THE FIFTH SUN: NAHUA TELEOLOGIES IN THE SIXTEENTH AND SEVENTEENTH CENTURIES ________________________________ Chairperson, Santa Arias Date approved: May 6, 2015 iii Abstract After the surrender of Mexico-Tenochtitlan to Hernán Cortés and his native allies in 1521, the lived experiences of the Mexicas and other Nahuatl-speaking peoples in the valley of Mexico shifted radically. Indigenous elites during this new colonial period faced the disappearance of their ancestral knowledge, along with the imposition of Christianity and Spanish rule. Through appropriations of linear writing and collaborative intellectual projects, the native population, in particular the noble elite sought to understand their past, interpret their present, and shape their future. Nahua traditions emphasized balanced living. Yet how one could live out that balance in unknown times ahead became a topic of ongoing discussion in Nahua intellectual communities, and a question that resounds in the texts they produced. Writing at the intersections of Nahua studies, literary and cultural history, and critical theory, in this dissertation I investigate how indigenous intellectuals in Mexico-Tenochtitlan envisioned their future as part of their re-evaluations of the past. -
The Myths of Mexico and Peru
THE MYTHS OF MEXICO AND PERU by Lewis Spence (1913) This material has been reconstructed from various unverified sources of very poor quality and reproduction by Campbell M Gold CMG Archives http://campbellmgold.com --()-- 1 Contents Contents .................................................................................................................................................. 2 Illustrations .............................................................................................................................................. 3 Map of the Valley of Mexico ................................................................................................................ 3 Ethnographic Map of Mexico ............................................................................................................... 4 Detail of Ethnographic Map of Mexico ................................................................................................. 5 Empire of the Incas .............................................................................................................................. 6 Preface .................................................................................................................................................... 7 Chapter 1 - The Civilisation of Mexico .................................................................................................... 9 Chapter 2 - Mexican Mythology ........................................................................................................... -
A Mat of Serpents: Aztec Strategies of Control from an Empire in Decline
A Mat of Serpents: Aztec Strategies of Control from an Empire in Decline Jerónimo Reyes On my honor, Professors Andrea Lepage and Elliot King mark the only aid to this thesis. “… the ruler sits on the serpent mat, and the crown and the skull in front of him indicate… that if he maintained his place on the mat, the reward was rulership, and if he lost control, the result was death.” - Aztec rulership metaphor1 1 Emily Umberger, " The Metaphorical Underpinnings of Aztec History: The Case of the 1473 Civil War," Ancient Mesoamerica 18, 1 (2007): 18. I dedicate this thesis to my mom, my sister, and my brother for teaching me what family is, to Professor Andrea Lepage for helping me learn about my people, to Professors George Bent, and Melissa Kerin for giving me the words necessary to find my voice, and to everyone and anyone finding their identity within the self and the other. Table of Contents List of Illustrations ………………………………………………………………… page 5 Introduction: Threads Become Tapestry ………………………………………… page 6 Chapter I: The Sum of its Parts ………………………………………………… page 15 Chapter II: Commodification ………………………………………………… page 25 Commodification of History ………………………………………… page 28 Commodification of Religion ………………………………………… page 34 Commodification of the People ………………………………………… page 44 Conclusion ……………………………………………………………………... page 53 Illustrations ……………………………………………………………………... page 54 Appendices ……………………………………………………………………... page 58 Bibliography ……………………………………………………………………... page 60 …. List of Illustrations Figure 1: Statue of Coatlicue, Late Period, 1439 (disputed) Figure 2: Peasant Ritual Figurines, Date Unknown Figure 3: Tula Warrior Figure Figure 4: Mexica copy of Tula Warrior Figure, Late Aztec Period Figure 5: Coyolxauhqui Stone, Late Aztec Period, 1473 Figure 6: Male Coyolxauhqui, carving on greenstone pendant, found in cache beneath the Coyolxauhqui Stone, Date Unknown Figure 7: Vessel with Tezcatlipoca Relief, Late Aztec Period, ca. -
Monumentos Historicos
Bole tín d e MONUMENTOS / HISTORICOS 16 INSTITUTO NACIONAL DE ANTItOPOLOGIA E HISTORIA BOLETÍN DE MONUMENTOS HISTÓRICOS Tercera época, núm. 16–|–mayo-agosto 2009 CONSUELO SÁIZAR CONSEJO EDITORIAL Presidenta del Consejo Nacional para la Cultura y las Artes Natalia Fiorentini Cañedo Nuria Salazar Simarro Concepción Amerlinck de Corsi INSTITUTO NACIONAL DE ANTROPOLOGÍA E HISTORIA Leonardo Icaza Lomelí Virginia Guzmán Monroy ALFONSO DE MARIA Y CAMPOS Leopoldo Rodríguez Morales Director General Luis Alberto Martos López RAFAEL PÉREZ MIRANDA Hugo Antonio Arciniega Avila Secretario Técnico Eloísa Uribe Hernández BENITO TAIBO CONSEJO DE ASESORES Coordinador Nacional de Difusión Eduardo Báez Macías Clara Bargellini Cioni AGUSTÍN SALGADO AGUILAR Amaya Larrucea Gárritz Coordinador Nacional de Monumentos Históricos Rogelio Ruiz Gomar HÉCTOR TOLEDANO Constantino Reyes Valerio (†) Director de Publicaciones, CND Lourdes Aburto Osnaya Guillermo Tovar y de Teresa SAÚL ALCÁNTARA Rafael Fierro Gossman Director de Apoyo Técnico, CNMH Javier Villalobos Jaramillo NATALIA FIORENTINI CAÑEDO Pablo Chico Ponce de León Carlos Navarrete Cáceres Subdirectora de Investigación, CNMH Luis Arnal Simón BENIGNO CASAS Antonio Rubial Subdirector de Publicaciones Periódicas, CND COORDINACIÓN EDITORIAL María del Carmen Olvera Calvo Ana Eugenia Reyes y Cabañas Leonardo F. Icaza Lomelí | Editor invitado PORTADA: Fuente abastecida por un río. Fragmento del Códice Constancia de Gastos, siglo XVI. Benigno Casas | Producción editorial Col. de Códices del Museo Nacional de Anropología.