Tao, Nature and Man Series: China Academic Library

Total Page:16

File Type:pdf, Size:1020Kb

Tao, Nature and Man Series: China Academic Library springer.com Yuelin Jin Tao, Nature and Man Series: China Academic Library Features work by a prominent philosopher and the first logician in China Presents Yuelin Jin’s original and influential works on philosophy, logic, and politics Helps readers deal with the fundamental philosophical issues of the day This book presents the research achievements of Jin Yuelin, the first logician and a prominent philosopher in China, who founded a new philosophical system combining elements from Western and Chinese philosophical traditions, especially the concept of Tao. It consists of three sections: the first section interprets Jin’s studies on Chinese philosophy, Russell’s ideology and other general discussions in the field; section 2 includes Jin’s studies on logic, which made him the founding father of modern logic in China; and section 3 presents Jin’s ideas on politics, including his studies on Thomas Hill Green. 1st ed. 2020, VII, 315 p. 9 illus., 1 illus. in color. Printed book Hardcover 129,99 € | £109.99 | $159.99 [1]139,09 € (D) | 142,99 € (A) | CHF 153,50 Softcover 89,99 € | £79.99 | $109.99 [1]96,29 € (D) | 98,99 € (A) | CHF 106,50 eBook 74,89 € | £63.99 | $84.99 [2]74,89 € (D) | 74,89 € (A) | CHF 85,00 Available from your library or springer.com/shop MyCopy [3] Printed eBook for just € | $ 24.99 springer.com/mycopy Order online at springer.com / or for the Americas call (toll free) 1-800-SPRINGER / or email us at: [email protected]. / For outside the Americas call +49 (0) 6221-345-4301 / or email us at: [email protected]. The first € price and the £ and $ price are net prices, subject to local VAT. Prices indicated with [1] include VAT for books; the €(D) includes 7% for Germany, the €(A) includes 10% for Austria. Prices indicated with [2] include VAT for electronic products; 19% for Germany, 20% for Austria. All prices exclusive of carriage charges. Prices and other details are subject to change without notice. All errors and omissions excepted. [3] No discount for MyCopy. Part of .
Recommended publications
  • What's Wrong with the Study of China/Countries
    Asian Studies II (XVIII), 1 (2014), pp. 151–185 What’s Wrong with the Study of China/Countries Hans KUIJPER* Abstract In this paper 1 the thesis is submitted that there is something fundamentally amiss in Western Sinology (Zhōngguóxué, as distinct from Hànxué, which is a kind of old- fashioned philology): ‘China experts’ either pretend to be knowledgeable about everything related to China, in which case they cannot be taken seriously, or–– eventually––admit not to be scientific all-rounders with respect to the country, in which case they cannot be called ‘China experts’. The author expects no tenured professor of Chinese Studies/History to share this view. Having exposed the weakness, indeed the scandal of old-style Sinology, he also points out the way junior Sinologists should go. The fork in that road is two-pronged: translating or collaborating. Keywords: Sinology, area/country studies, complexity, scientific collaboration, e-research Izvleček V tem članku avtor predstavi tezo, da je nekaj bistveno narobe v zahodni sinologiji (Zhōngguóxué, za razliko od Hànxué, ki je nekakšna staromodna filologija): »Kitajski strokovnjaki« se bodisi pretvarjajo, da so dobro obveščeni o vsem v zvezi s Kitajsko, in v tem primeru jih ni mogoče jemati resno, ali pa na koncu priznajo, da niso vsestransko znanstveni o državi, in jih v tem primeru ne moremo imenovati »Kitajske strokovnjake«. Avtor pričakuje, da nihče od univerzitetnih profesorjev kitajskih študij ali kitajske zgodovine ne deli tega stališča z njim. Z izpostavljenostjo šibkosti, kar je škandal za sinologijo starega sloga, opozarja tudi na pot, po kateri naj bi šli mladi sinologi. Na tej poti sta dve smeri, in sicer prevajanje ali sodelovanje.
    [Show full text]
  • The Discovery of Chinese Logic Modern Chinese Philosophy
    The Discovery of Chinese Logic Modern Chinese Philosophy Edited by John Makeham, Australian National University VOLUME 1 The titles published in this series are listed at brill.nl/mcp. The Discovery of Chinese Logic By Joachim Kurtz LEIDEN • BOSTON 2011 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Kurtz, Joachim. The discovery of Chinese logic / by Joachim Kurtz. p. cm. — (Modern Chinese philosophy, ISSN 1875-9386 ; v. 1) Includes bibliographical references and index. ISBN 978-90-04-17338-5 (hardback : alk. paper) 1. Logic—China—History. I. Title. II. Series. BC39.5.C47K87 2011 160.951—dc23 2011018902 ISSN 1875-9386 ISBN 978 90 04 17338 5 Copyright 2011 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. CONTENTS List of Illustrations ...................................................................... vii List of Tables .............................................................................
    [Show full text]
  • Harmony in a World of Conflict and Crises: What We Can Take from Laozi’S Notion of Harmony
    Chapter 4 Harmony in a World of Conflict and Crises: What We Can Take from Laozi’s Notion of Harmony One of the main purposes of this chapter is to avail the wisdom of Laozi in the midst of the turmoil and unrest in the present world as well as to engage scholars from both the East and the West in a broad cultural and philosophical dialogue. What follows is a discussion on the contemporary significance of the philosophy of Laozi. Global Warming and “Dao Follows the Natural” In recent years, the so-called “global village” has increasingly become a reality— a reality directly opposed to the conceptions of the cosmos and of heaven and earth expressed two thousand years ago by Laozi and Zhuangzi. Still, the past century has seen two world wars, and divisions and conflict continue to exist all over the planet. Thus, conflict and dialogue also continue to be important concerns for all people of the world. Since ancient times, as we saw in Chapter 2, humankind has found itself faced with three kinds of conflicts: the conflict between humans and nature, the conflict between humans, and the conflict humans experience within themselves. In our present age, while we enjoy the many benefits of a techno- logical civilization, these conflicts have only amplified. The conflict between humans and nature has reached a state in which humans, to a yet unprece- dented degree, are plundering the natural resources of the earth that need- ed to sustain our existence. We only need to reflect on our own experience to profoundly understand the extent of the damage humans have inflicted on the earth: We are constantly faced with images of endless deforestation and of landscapes being devoured at a rapid pace; the rivers and streams which used to bustle with boats are now drying up day by day, and the intimate re- lation with the nature of our childhood years has been lost.
    [Show full text]
  • Late Works of Mou Zongsan Modern Chinese Philosophy
    Late Works of Mou Zongsan Modern Chinese Philosophy Edited by John Makeham, Australian National University VOLUME 7 The titles published in this series are listed at brill.com/mcp Late Works of Mou Zongsan Selected Essays on Chinese Philosophy Translated and edited by Jason Clower LEIDEN | BOSTON The book is an English translation of Mou Zongsan’s essays with the permission granted by the Foundation for the Study of Chinese Philosophy and Culture. Library of Congress Cataloging-in-Publication Data Mou, Zongsan, author. [Works. Selections. English] Late works of Mou Zongsan : selected essays on Chinese philosophy / translated and edited by Jason Clower. pages cm — (Modern Chinese philosophy ; VOLUME 7) Includes bibliographical references and index. ISBN 978-90-04-27889-9 (hardback : alk. paper) — ISBN 978-90-04-27890-5 (e-book) 1. Philosophy, Chinese. I. Clower, Jason (Jason T.), translator, editor. II. Title. B126.M66413 2014 181’.11—dc23 2014016448 This publication has been typeset in the multilingual ‘Brill’ typeface. With over 5,100 characters covering Latin, ipa, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see brill.com/brill-typeface. issn 1875-9386 isbn 978 90 04 27889 9 (hardback) isbn 978 90 04 27890 5 (e-book) Copyright 2014 by Koninklijke Brill nv, Leiden, The Netherlands. Koninklijke Brill nv incorporates the imprints Brill, Brill Nijhoff, Global Oriental and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher.
    [Show full text]
  • The Transformations of PRC Academic Philosophy: Maoist Features and Their Use Under Xi Jinping
    DOI: 10.4312/as.2019.7.1.219-245 219 The Transformations of PRC Academic Philosophy: Maoist Features and Their Use under Xi Jinping Yvonne SCHULZ ZINDA*1 Abstract To mark a period of transformation in China, Xi Jinping has been drawing on elements of the Maoist legacy, not only in the political arena but also in academia. In 2014, New Philosophy of the Masses was published, an updated and expanded version of Ai Siqi’s Phi- losophy of the Masses. In May 2016, Xi Jinping (2016) delivered his “Talk at the Forum Discussing the Work in Philosophy and Social Sciences,” a title which is reminiscent of Mao Zedong’s (1980) “Talks at the Yan’an Forum on Literature and Art” of 1942. Draw- ing on the background of China’s 1950s academic philosophy, a comparison will be drawn to Xi Jinping’s effect on China’s academic landscape. Keywords: philosophy of the masses, academic philosophy, Xi Jinping, Chinese charac- teristics, socialist ritual communication Transformacija akademske filozofije Ljudske republike Kitajske: Maoistične značilnosti in njihova uporaba pod vlado Xi Jinpinga Izvleček Pri označevanju obdobja transformacije na Kitajskem se Xi Jinping naslanja na elemente Maoistične zapuščine, ne samo na političnem, ampak tudi na akademskem prizorišču. Leta 2014 so objavili Novo filozofijo množice, posodobljeno in razširjeno različico Ai Si- qinove Novo filozofijo množice. Maja 2016 je imel Xi Jinping (2016) govor z naslovom »Govor na forumu debat o filozofiji in družboslovju«, ki spominja na Mao Zedongov govor iz leta 1942 z naslovom »Yan’anski govori o književnosti in umetnosti« (1980). Preko raziskave okoliščin kitajske akademske filozofije iz 50.
    [Show full text]
  • Logic Teaching in China: Past and Present
    Logic Teaching in China: Past and Present Fenrong Liu1 and Xinwen Liu2 1 Department of Philosophy, Tsinghua University 2 Institute of Philosophy, Chinese Academy of Social Sciences 1 Introduction At the beginning of the 20th century, the final dynasty of China, Qing Dynasty, was declining. Having to accept one defeat after another in the military fields, the Chinese intellectuals were struggling to find a way to save their beloved county. Learning advanced science and technology from the West became a natural way to go. Many students were sent abroad to study. A large number of books, including logic books, were translated into Chinese. For instance, the Chinese version of Mill’s A System of Logic, Ratiocinative and Inductive ap- peared in 1905, Jevons’ Elementary Lessons on Logic was translated in 1907. Bertrand Russell visited Beijing in 1920 and gave a lecture series on mathemati- cal logic, though what intrigued him most was politics at that moment in China. All this was a prelude of a full-scale introduction and development of logic in China in the 20th century. The aim of this short paper is to investigate the dissemination of logic in China, especially, through logic teaching for undergraduate students in philo- sophical institutions of Chinese universities. In particular, we study a few con- crete textbooks which were popular and influential in the history. We will com- pare them, and analyze them from a historical point of view. This will provide us a better understanding of the current situation in logic teaching in China, the main issue of the final part of the paper.
    [Show full text]
  • Sino-Platonic Papers
    SINO-PLATONIC PAPERS Number 268 May, 2017 Translator’s Preface to the English Translation of Mou Zongsan’s Nineteen Lectures on Chinese Philosophy by Julie Lee Wei Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form.
    [Show full text]
  • Confucianism: Tradition—Daotong (Tao-T’Ung)
    CONFUCIANISM: TRADITION—DAOTONG (TAO-T’UNG) MMMM. “Reason and Principle in Chinese Philosophy.” In Royce, Josiah. Problem of Christianity. Chicago, Ill.: University A Companion to World Philosophies, ed. Eliot Deutsch of Chicago Press, 1969. and Ron Bontekoe. Oxford: Blackwell, 1997, pp. Shils, Edward. Tradition. Chicago, Ill.: University of Chicago 201–213. Press, 1981. de Bary, William Theodore. Neo-Confucian Orthodoxy and the Wei, Cheng-t’ung,. “Chu Hsi on the Standard [Jing] and the Learning of the Mind-and-Heart.New York: Columbia Expedient [Quan].” In Chu Hsi and Neo-Conficianism, ed. University Press, 1981. Wing-tsit Chan. Honolulu: University of Hawaii Press, Lau, D. C., trans. Mencius.New York: Penguin, 1970. Li, Disheng. Xunzi jishi. Taipei: Xuesheng, 1979. 1986. Liu, Shu-hsien. “The Problem of Orthodoxy in Chu Hsu’s Phi- Yu¨,Ying-shih. “Morality and Knowledge in Chu Hsi’s Philo- losophy.” In Chu Hsi and Neo-Conficianism, ed. Wing- sophical System.” In Chu Hsi and Neo-Confucianism, ed. tsit Chan. Honolulu: University of Hawaii Press, 1986. Wing-tsit Chan. Honolulu: University of Hawaii Press, Pelikan, Jaraslov. The Vindication of Tradition.New Haven, 1986. Conn.: Yale University Press, 1984. Zhu Xi. Sishu jizhu.Hong Kong: Tai-p’ing, 1980. Confucianism: Twentieth Century Chung-ying CHENG After having flourished as a ruling ideology for 2000 by a collapse of a faith and a series of unbelievable years of Chinese history, Confucianism suffered a fate- events; a search for identity; and engagement in a pro- ful breakdown in the early twentieth century. Linger- found critique. What is important to note is that a series ing in a state of self-assertion and self-transformation, of challenges may not cohere with each other and thus it confronted a series of powerful, unprecedented chal- may have multiple impacts and conflicting effects.
    [Show full text]
  • Leisure, Lifestyle, and Youth Subcultures in China, 1949– 1987
    Leisure, Lifestyle, and Youth Subcultures in China, 1949– 1987 by Yifan Shi M.A., Peking University, 2016 B.A., Peking University, 2014 Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Department of History Faculty of Arts and Social Sciences © Yifan Shi 2021 SIMON FRASER UNIVERSITY Summer 2021 Copyright in this work rests with the author. Please ensure that any reproduction or re-use is done in accordance with the relevant national copyright legislation. Approval Name: Yifan Shi Degree: Doctor of Philosophy Title: Leisure, Lifestyle, and Youth Subcultures in China, 1949–1987 Examining Committee: Chair: Thomas Kuehn Associate Professor Jeremy Brown Senior Supervisor Associate Professor Timothy Cheek Senior Supervisor Professor Department of History University of British Columbia Janice Matsumura Supervisor Associate Professor Ilya Vinkovetsky Supervisor Associate Professor Yuezhi Zhao Internal Examiner Professor School of Communication Aminda Smith External Examiner Associate Professor Department of History Michigan State University Date Defended/Approved: July 26, 2021 ii Ethics Statement iii Abstract This is a study of how the Chinese Communist Party (CCP) managed to achieve a totalitarian rule over the Chinese people through leisure regulation during and after the Mao Zedong period. I focus on tensions between the CCP’s regulations of leisure and subcultures among young people in Beijing from 1949 to the 1980s. From the perspective of the “participatory totalitarian model,” I argue that while the CCP established a totalitarian regime as it aimed to direct and dictate the most private sphere in people’s everyday life (i.e. leisure), it did not achieve this goal by mass terror, but by mass pleasure through organized leisure activities.
    [Show full text]
  • Download Article
    Advances in Social Science, Education and Humanities Research, volume 329 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019) Study on the Blending of Marxism and Chinese Traditional Philosophy An Investigation Based on Feng Qi's Theory of Human Nature Jiafeng Shao China Jiliang University Hangzhou, China Abstract—As an ancient country in the East, China has human nature is a very representative idea in his accumulated a philosophical tradition of unique Chinese philosophical system. From this, the process of blending national spirits in the long history of thousands of years. In the Marxism with Chinese traditional philosophy can be seen. years of modern and turbulent times, Marxism pointed out the direction for China's revolution and construction. However, as far as the modern turn of Chinese philosophy is concerned, it is II. THE SOCIAL PRACTICE IN FENG QI'S THEORY OF still necessary to objectively view the blending of Marxism and HUMAN NATURE Chinese traditional philosophy. As a master of philosophical Feng Qi's discussion of Chinese traditional philosophy is circles, Feng Qi deeply rooted Marxism in the soil of Chinese based on the comparison between social practice of Marxist traditional culture. His theory of human nature is based on the philosophy and social practice of Chinese traditional analysis of the good and evil of human nature in Chinese philosophy. traditional philosophy and the interpretation of essential theory of Marxist theory of human nature. Through the investigation of Feng Qi's theory of human nature, it is A. Combining "Theory of Cultivating Second Nature" with available to see the changes and development of Chinese Social Practice traditional philosophy under the influence of Marxism.
    [Show full text]
  • Chinese Receptions of Western Philosophy
    ASIANetwork Exchange | Fall 2014 | volume 22 | 1 Chinese Receptions of Western Philosophy Ronnie Littlejohn Abstract: This paper provides an overview of some of the most significant engage- ments and appropriations of Western philosophy by Chinese intellectuals. Both the process of translation of Western philosophical texts and the importance of histori- cal and cultural upheavals in China are contextualized into a schematic periodiza- tion which sheds light on the divergent ways in which Chinese philosophers have engaged Western philosophy since the Sixteenth century. Keywords Social Darwinism; Western learning ; China and the West The most familiar and widely used survey on the introduction of Western thought into Ronnie Littlejohn is Virginia M. China was written by Feng Youlan冯友兰 (1895-1990) and printed in his A Short History Chaney Distinguished Profes- of Chinese Philosophy published in 1948 (326-31). Feng begins his account with the work of sor of Philosophy and Director of Asian Studies at Belmont the brilliant translator Yan Fu嚴復 (1853-1921), but does not go back to the beginnings of University. He is author of four China’s encounter with Western thought. After the publication of Feng’s account, there was books, including introductions little reflection on the Chinese reception of Western philosophy until 1999. In December of to Confucianism and Daoism in that year, the East Asian Department of the University of Gottingen sponsored an interna- the I.B. Tauris Academic Studies tional conference on the theme “Translating Western Knowledge into Late Imperial China.” of Religions Series. He is Co- The gathering featured an international slate of scholars offering papers that interpreted the Editor with Jeffrey Dippmann of Riding the Wind with Liezi: reception, appropriation, and criticism of Western thought largely through the lens of how New Essays on a Daoist Classic 1 important Western philosophical, scientific, and political terms were rendered in Chinese.
    [Show full text]
  • Chinese Philosophy" in Sino-European Cultural Exchange Tang Yijie
    Available online at www.sciencedirect.com Procedia Social and Behavioral Sciences 2 (2010) 7312–7315 Selected Papers of Beijing Forum 2005 Constructing the "Chinese Philosophy" in Sino-European Cultural Exchange Tang Yijie Peking University There was not such a word as “philosophy”, or Zhe-xue, in the Chinese language, and many Western philosophers didn’t think there was “philosophy” in China at all. For example, Hegel thought there were only “opinions” in China, and that “no philosophic knowledge can be found here.”i The word Zhe-xue was coined by a Japanese scholar Nishiamane (1829—1897), who borrowed the two Chinese characters Zhe and Xue to indicate the Philosophy originated in Ancient Greece and Rome. This new term was introduced into China by a Chinese scholar, Huang Zunxian (咘䙉ᅾ, 1848—1905), and was accepted by Chinese academia. Although this term Zhe-xue was accepted, it is still a problem whether there is the equivalent of the Western Philosophy in China. Last year there was just a discussion on the “validity of Chinese philosophy” in Chinese Mainland. Western philosophy was imported into China at the end of 19th century. Its earliest and most influential introducer, Yan Fu (Ϲ໡), had translated a great deal of Western philosophical works, especially those on Darwin’s evolutionism. Afterwards, Kant, Descartes, Schopenhauer, Nietzsche, and so forth, were all introduced into China in succession, which provided a point of reference to the problem of “whether there is Philosophy in China”. Some Chinese scholars found out that, although there was no such an independent discipline as “Philosophy” in Chinese history, there were nonetheless ample “philosophical thoughts” and “philosophical problems” existing in ancient Chinese canons, such as the Book of History (ljᇮкNJ), the Book of Changes (lj਼ᯧNJ), the Analects (lj䆎䇁NJ ), Lao-tzu (lj㗕ᄤNJ), and Zhuang-tzu (ljᑘᄤNJ).
    [Show full text]