The Authenticity of the Elihu Speeches in Job 32-37
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A Case Study of Walter C. Kaiser Jr. and Norman L. Geisler
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2012 God and Integrity: a Case Study of Walter C. Kaiser Jr. and Norman L. Geisler Augustin Tchamba Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Tchamba, Augustin, "God and Integrity: a Case Study of Walter C. Kaiser Jr. and Norman L. Geisler" (2012). Dissertations. 153. https://digitalcommons.andrews.edu/dissertations/153 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT GOD AND INTEGRITY: A CASE STUDY OF WALTER C. KAISER JR. AND NORMAN L. GEISLER by Augustin Tchamba Adviser: Miroslav M. Kiš ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: GOD AND INTEGRITY: A CASE STUDY OF WALTER C. KAISER JR. AND NORMAN L. GEISLER Name of researcher: Augustin Tchamba Name and degree of faculty adviser: Miroslav M. Kiš, Ph.D. Date completed: April 2012 The God of the Bible is sometimes portrayed as using and condoning deceit to achieve His purpose, especially when human life is at stake. Two evangelical scholars, Walter C. Kaiser Jr. and Norman L. Geisler, with a shared theological heritage, differ in their interpretation of Exod 1:15-21 and Josh 2:1-7 that addresses the ethical issue of lying to save life. -
100M Development a Oat at North Harbor Development
THURSDAY, JULY 16, 2020 Desmarais in familiar role: Peabody Light Plant as acting police chief powers down rates By Gayla Cawley the department for 34 years, including By Anne Marie Tobin Robert O. Wheatley. “The PP&FCA is ITEM STAFF the past three and a half as its chief. ITEM STAFF adjusted based on PMLP’s cost to pur- Desmarais has served as acting chief chase power, which we get from a vari- LYNN — Mayor Thomas M. McGee during a previous vacancy, which was PEABODY — For the second time in ety of different sources, as well as other plans to appoint Deputy Chief Leonard lled when Mageary was appointed 2020, customers of the Peabody Munic- factors. Having a diversi ed portfolio Desmarais as acting chief of the Lynn chief by former Mayor Judith Flanagan ipal Light Plant (PMLP) are getting a helps to keep costs to our customers sta- Police Department. Kennedy. rate cut. ble over time and as low as possible. The Desmarais, a 32-year veteran of the Deputy Chief Edward Blake also an- PMLP recently announced that new decreases in costs that we are realizing department, will assume his new role nounced his retirement earlier this year Purchase Power & Fuel Cost Adjust- today are in part based on investments after the retirement of Chief Michael after 34 years of service with the depart- ment (PP&FCA) rates went into effect made by the Peabody Municipal Light- Mageary becomes effective this Satur- ment, effective July 31. Blake joined the this month and will remain in place ing Commission over time.” day, according to an announcement from force in 1986 and worked in the patrol through the month of September. -
The Words of Job Are Spoken in the Midst of Chaos. Job Has Just Lost His Home, His Farm
9 September 2018 Job 1:1; 2:1–10; 10:1-9; 38:1-7; 42:1-6 When the world is in chaos First Mennonite Church The words of Job are spoken in the midst of chaos. Job has just lost his home, his farm. All Job's children are dead. Now he has lost his health, his body disfigured with open sores. My days are without hope, he says (7:6). He wishes he were dead. Let the day perish wherein I was born (3:3). Job asks God, why? Why is light given to one in misery? (Job 3:20) I sat down this week and read through the book of Job to get a feel for it. I’ll be honest with you—it’s not an easy book to read, let alone preach on. Anytime anyone attempts to speak about God the Creator and human suffering, there's a good chance that we're going to sound like Job's friends—Eliphaz, Bildad, Zophar, and Elihu. They come, at first as friends to console and comfort Job as he goes through the valley of the shadows. But, in the face of Job's sores, his dead children, how do his "friends" comfort and console him? Here's a sampling: Eliphaz: Now Job, think who that was innocent ever perished (4:7). Are you perishing? Now, let's figure out what you’ve done wrong to deserve this. Bildad: Job, are you suggesting that God is unjust? If you were pure and upright, God would answer you with prosperity (8:3-6). -
Part 2: Three Cycles of Speeches Chapters 3-31
JOB 70 Part 2: Three Cycles of Speeches Chapters 3-31 In the long second section of Job, we will look at a of his conception. Job wishes his mother’s womb had set of three speeches or conversations. become his tomb. • First cycle of speeches (Chapters 3-14) Verses 20-23. Commenting on these verses, Barbara • Second cycle of speeches (Chapters 15-21) Reid, O.P., writes: • Third cycle of speeches (Chapters 22-31) “Job continues his lament in 3:20-23 with vivid imagery. Having been robbed of all he previously FIRST CYCLE OF SPEECHES (Chapters 3-14) treasured, he speaks of wanting death so badly that this is now the hidden treasure for which he earnestly CHAPTER 3: Job curses the day he was born digs. In his dark despair he laments that it would “Perish the day on which I was born, the night when have been better never to have been given light. Job they said, ‘The child is a boy.’” (v 3) feels “fenced in,” trapped in desperation and darkness. At the beginning of Job’s story, Satan had In his introduction to chapter 3 and the first cycle of observed that God had “put a fence” of protection speeches, Peter Ellis, C.SS.R., writes: and blessing around Job and his house and all he had, blessing all that Job had and causing it to The first cycle of speeches in the unfolding increase (1:10). Job has lost sight of God’s psychological drama is begun by Job, who shocks his protection that still encircles him, even in his loss friends by cursing the day he was born. -
Old Testament Order of Prophets
Old Testament Order Of Prophets Dislikable Simone still warbling: numbing and hilar Sansone depopulating quite week but immerse her alwaysthrust deliberatively. dippiest and sugar-caneHiro weep landward when discovers if ingrained some Saunder Neanderthaloid unravelling very or oftener finalizing. and Is sillily? Martino And trapped inside, is the center of prophets and the terms of angels actually did not store any time in making them The prophets also commanded the neighboring nations to live in peace with Israel and Judah. The people are very easygoing and weak in the practice of their faith. They have said it places around easter time to threaten judgment oracles tend to take us we live in chronological positions in a great fish. The prophet describes a series of calamities which will precede it; these include the locust plague. Theologically it portrays a cell in intimate relationship with the natural caution that. The band Testament books of the prophets do not appear white the Bible in chronological order instead and are featured in issue of size Prophets such as Isaiah. Brief sight Of Roman History from Her Dawn if the First Punic War. He embodies the word of God. Twelve minor prophets of coming of elijah the volume on those big messages had formerly promised hope and enter and god leads those that, search the testament prophets? Habakkuk: Habakkuk covered a lot of ground in such a short book. You can get answers to your questions about the Faith by listening to our Podcasts like Catholic Answers Live or The Counsel of Trent. Forschungen zum Alten Testament. -
ITJ Unit 8 Storybook
Unit 8 God Takes Care of Me Lesson 1: A Whale of a Tale Lesson 2: Daniel and the Lions’ Den Lesson 3: Paul and Silas Lesson 4: Elijah and the Ravens Lesson 1 A Whale of a Tale God takes care of us every day. Sometimes in little ways we don’t even notice. Sometimes God does amazing things to take care of us too! Everyone say “God takes care of me!” In the Bible, God took care of a man named Jonah. Jonah was a prophet of God. Prophets tell God’s people messages from God. God tells prophets what to tell the people. One day, God gave Jonah a message for the wicked people of Nineveh. They would be punished if they did not stop doing bad things. Jonah didn’t want to go to Ninevah with God’s message. He got on a boat that was going far away. story continues on the next page 2 3 Lesson 1 A Whale of a Tale Jonah sailed away on the boat, but God sent a big storm. Jonah knew the storm would sink the boat if he didn’t get out of the boat. To stop the storm, the sailors threw Jonah over the side of the boat. Everyone hold your breath and try to swim! But Jonah did not drown in the waves! Jonah prayed to God. God sent a whale to swallow Jonah. Jonah stayed alive in the belly of the whale for three days and three nights. Everyone hold up three fingers! God took care of Jonah and kept him safe. -
Dramatizing the Sura of Joseph: an Introduction to the Islamic Humanities
Dramatizing the Sura of Joseph: An introduction to the Islamic humanities Author: James Winston Morris Persistent link: http://hdl.handle.net/2345/4235 This work is posted on eScholarship@BC, Boston College University Libraries. Published in Journal of Turkish Studies, vol. 18, pp. 201-224, 1994 Use of this resource is governed by the terms and conditions of the Creative Commons "Attribution-Noncommercial-No Derivative Works 3.0 United States" (http:// creativecommons.org/licenses/by-nc-nd/3.0/us/) Dramatizing the Sura ofJoseph: An Introduction to the Islamic Humanities. In Annemarie Schimmel Festschrift, special issue of Journal of Turkish Studies (H8lVard), vol. 18 (1994), pp. 20\·224. Dramatizing the Sura of Joseph: An Introduction to the Islamic Humanities. In Annemarie Schimmel Festschrift, special issue of Journal of Turkish Studies (Harvard), vol. 18 (1994), pp. 201-224. DRAMATIZING THE SURA OF JOSEPH: AN INTRODUCTION TO THE ISLAMIC HUMANITIES James W. Morris J "Surely We are recounting 10 you the most good-and-beautiful of laJes ...." (Qur'an. 12:3) Certainly no other scholar ofher generation has dooe mae than Annemarie Schimmel to ilIwninal.e the key role of the Islamic hwnanities over the centuries in communicating and bringing alive for Muslims the inner meaning of the Quru and hadilh in 30 many diverse languages and cultural settings. Long before a concern with '"populal'," oral and ve:macul.- religious cultures (including tKe lives of Muslim women) had become so fashK:inable in religious and bi.storica1 studies. Professor Scbimmel's anicJes and books were illuminating the ongoing crutive expressions and transfonnalions fA Islamic perspectives in both written and orallilrnblr'es., as well as the visual ar:1S, in ways tba have only lllCentIy begun 10 make their war into wider scholarly and popular understandings of the religion of Islam. -
CT Elijah Anderson, VA
William Hargis (Elizabeth Joy), NC A Henry Holladay/Holliday (Mary Fayle/Faile), NC James Adams (Edna Allyn), CT Samuel Hudgins (Elizabeth Lanier), VA Elijah Anderson, VA I B Joseph Ingalls (Ruby Norton), MA Henry Bale (Elizabeth Gunderman), NJ Benjamin Ishmael (Jane), PA John/Johannes Bellinger (Maria Magdalena Klock), NY Christen Bower (Elizabeth), PA Richard Briggs, MA Peter Brown, NY & PA K John Kennedy (Esther Stilly), VA C Asa Kitchell (Rhoda Baldwin), NJ Dempsey Capp/Capps (Sarah Pool Overman), NC James Carr, NC, CAPT Thomas Clark, NC James Coachman, SC L George Edwards Cordell, VA PS John Lockridge/Loughridge (Margaret Henderson), VA James Courtney, VA Joseph Long (Elizabeth Myers), MD Joseph Crane, NJ Christopher Loving, SC D M George Damron (Susannah Thomas), VA Andrew Mann (Rachel Egnor), PA Richard Davenport (Rebecca Johnston), VA Peleg Matteson (Barbara Bowen), VT James Davidson/Davison (Elinor Stinson), NJ Elijah Mayfield (Elizabeth), VA Peter Derry, MD Jonathan McNeil, VA Elisha Dodson (Sarah Evertt), VA Isham Meader (Biddy Bradshaw), VA William Duvall (Priscilla Prewitt), MD Jeptha Merrill (Mary Royce), CT John Mills (Frances Hall), VA E Roger Enos (Jerusha Hayden), CT & VT P Henry Parrish (Mary Ann Monk), NC F Joel Parish ( Mary (Woolfolk), VA William Penney, NC CAPT CS Samuel Foster (Mary Mayhall Veach), VA &PA William Penney (Elizabeth Barkley), NC George Fruits, Jr. (Catherine Stonebraker), PA Jonathan Purcell, VA Benjamin Purdy Jr. (Elizabeth Bullis), VT G Philip Gatch, VA, PS R John Greider (Isabelle Blair), NC John Reagan, NC, CAPT William Mccale, SC PVT PS Isaiah Guymon (Elizabeth Flynn), NC Casper Reed, Jr. (Anna), PA Henry Rhodes/Rhodes (Elizabeth Stoner), PA John Richardson (Mary Terrell), H Frederick Ripperdan (Sarah Chiticks), VA Caleb Halsted, Sr. -
Daniel Abraham David Elijah Esther Hannah John Moses
BIBLE CHARACTER FLASH CARDS Print these cards front and back, so when you cut them out, the description of each person is printed on the back of the card. ABRAHAM DANIEL DAVID ELIJAH ESTHER HANNAH JOHN MOSES NOAH DAVID DANIEL ABRAHAM 1 Samuel 16-30, The book of Daniel Genesis 11-25 2 Samuel 1-24 • Very brave and stood up for His God Believed God’s • A person of prayer (prayed 3 • • A man after God’s heart times/day from his youth) promises • A great leader Called himself what • Had God’s protection • • A protector • Had God’s wisdom (10 times God called him • Worshiper more than anyone) • Rescued his entire • Was a great leader to his nation from evil friends HANNAH ESTHER ELIJAH 1 Samuel 1-2 Book of Esther 1 Kings 17-21, 2 Kings 1-3 • Prayers were answered • God put her before • Heard God’s voice • Kept her promises to kings • Defeated enemies of God • Saved her people God • Had a family who was • Great courage • Miracle worker used powerfully by God NOAH MOSES JOHN Genesis 6-9 Exodus 2-40 Gospels • Had favor with God • Rescued his entire • Knew how much Jesus • Trusted God country loved him. • Obeyed God • God sent him to talk to • Was faithful to Jesus • Wasn’t afraid of what the king when no one else was people thought about • Was a caring leader of • Had very powerful him his people encounters with God • Rescued the world SARAH GIDEON PETER JOSHUA NEHEMIAH MARY PETER GIDEON SARAH Gospels judges 6-7 Gensis 11-25 • Did impossible things • Saved his city • Knew God was faithful with Jesus • Destroyed idols to His promises • Raised dead people to • Defeated the enemy • Believed God even life without fighting when it seemed • God was so close to impossible him, his shadow healed • Faithful to her husband, people Abraham MARY NEHEMIAH JOSHUA Gospels Book Nehemiah Exodus 17-33, Joshua • Brought the future into • Rebuilt the wall for his • Took people out of her day city the wilderness into the • God gave her dreams to • Didn’t listen to the promised land. -
WHERE IS GOD WHEN LIFE IS SO MESSED UP? the Story of Job
WHERE IS GOD WHEN LIFE IS SO MESSED UP? the story of Job This booklet was originally created by City Bible Forum ©2020 WHERE IS GOD WHEN LIFE IS SO MESSED UP? the story of Job W H A T ' S I N S I D E The experience of suffering in our lives and in our world can make us ask: Where is God? What is God doing? The Bible's story of Job tells us what God is doing in the midst of suffering. We do not know who wrote the book of Job, or when. Having said that, a copy of Job was found at the Qumran Caves amongst the Dead Sea Scrolls. This makes it likely that the first copy of Job was written before 300 BC. We also don’t know if Job was a real person or not. There are no historical markers in the book to anchor the story, Without these details it has a sense of “once upon a time”. The book of Job is located in the “Wisdom Literature” section of the Old Testament. Quite possibly the book was written to teach principles about the nature of suffering, the relationship between wrongdoing and suffering, and the role of God in this. Session 1 Winners and Losers Session 2 Advice to losers Session 3 Not-so-blind faith Session 4 Resolution Each study has the passage of the bible to be studied, discussion questions and some explanatory notes. Page 1 S E S S I O N 1 : W I N N E R S A N D L O S E R S W H A T C A N Y O U E X P E C T T O L E A R N ? The book of Job was written to teach principles about the nature of suffering, the relationship between wrongdoing and suffering, and the role of God in this. -
Benjamin Franklin on Printers' Choice
National Humanities Center Resource Toolbox Becoming American: The British Atlantic Colonies, 1690-1763 The Franklin Institute BENJAMIN FRANKLIN on Printers’ Choice & Press Freedom * Two editorials in The Pennsylvania Gazette, 1731, 1740 ___________________________________________________ “Apology for Printers” The Pennsylvania Gazette, 10 June 1731, excerpts After being criticized for printing a ship captain’s advertisement that excluded clergymen as passengers, local clergy threatened to boycott the Gazette and take no printing jobs to Franklin.1 Due to the resulting clamor, Franklin published this “apology,” i.e., a statement of his philoso- phy as a printer, and concludes by explaining how and why he printed the offending handbill and why he should not be censured for the act. Slug mold (~10 in.)., into which hot lead is poured to create "slugs" of metal from which individual characters (letters, numerals, etc.) can be made Being frequently censur’d and condemn’d by different Persons for printing Things which they say ought not to be Tools of the printing trade printed, I have sometimes thought it might be necessary to make a standing Apology for myself and publish it once a Year, to be read upon all Occasions of that Nature. Much Business has hitherto hindered the execution of this Design [plan], but having very lately given extraordinary Offense by printing an Advertisement with a certain N.B.2 at the End of it, I find an Apology more particularly requisite at this Juncture . I request all who are angry with me on the Account of printing things they don’t like, calmly to consider these following Particulars 1. -
The PAS and American Abolitionism: a Century of Activism from the American Revolutionary Era to the Civil War
The PAS and American Abolitionism: A Century of Activism from the American Revolutionary Era to the Civil War By Richard S. Newman, Associate Professor of History Rochester Institute of Technology The Pennsylvania Abolition Society was the world's most famous antislavery group during the late eighteenth and early nineteenth centuries. Indeed, although not as memorable as many later abolitionists (from William Lloyd Garrison and Lydia Maria Child to Frederick Douglass and Sojourner Truth), Pennsylvania reformers defined the antislavery movement for an entire generation of activists in the United States, Europe, and even the Caribbean. If you were an enlightened citizen of the Atlantic world following the American Revolution, then you probably knew about the PAS. Benjamin Franklin, a former slaveholder himself, briefly served as the organization's president. French philosophes corresponded with the organization, as did members of John Adams’ presidential Cabinet. British reformers like Granville Sharp reveled in their association with the PAS. It was, Sharp told told the group, an "honor" to be a corresponding member of so distinguished an organization.1 Though no supporter of the formal abolitionist movement, America’s “first man” George Washington certainly knew of the PAS's prowess, having lived for several years in the nation's temporary capital of Philadelphia during the 1790s. So concerned was the inaugural President with abolitionist agitation that Washington even shuttled a group of nine slaves back and forth between the Quaker State and his Mount Vernon home (still, two of his slaves escaped). The PAS was indeed a powerful abolitionist organization. PAS Origins The roots of the Pennsylvania Abolition Society date to 1775, when a group of mostly Quaker men met at a Philadelphia tavern to discuss antislavery measures.