Reference Resources in Irish Literature by JAMES BRACKEN
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Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 12-1992 Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance Leon Stratikis University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Modern Languages Commons Recommended Citation Stratikis, Leon, "Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance. " PhD diss., University of Tennessee, 1992. https://trace.tennessee.edu/utk_graddiss/2521 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Leon Stratikis entitled "Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in Modern Foreign Languages. Paul Barrette, Major Professor We have read this dissertation and recommend its acceptance: James E. Shelton, Patrick Brady, Bryant Creel, Thomas Heffernan Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a dissertation by Leon Stratikis entitled Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance. -
Echi Classici Nell'opera Di Seamus Heaney
UNIVERSITA’ DEGLI STUDI DI PARMA Dottorato di ricerca in Filologia Greca e Latina (e fortuna dei classici) Ciclo XXVIII L’Orfeo d’Irlanda: echi classici nell’opera di Seamus Heaney Coordinatore: Chiar.mo Prof. Giuseppe Gilberto Biondi Tutor: Chiar.ma Prof. ssa Mariella Bonvicini Dottoranda: Lidia Sessi Indice Introduzione p. 2 Capitolo I: La tradizione classica in Irlanda p. 7 Capitolo II: In difesa della poesia p. 56 Capitolo III: L'Orestea d'Irlanda p. 97 Capitolo IV: Il rito della sepoltura tra Grecia classica e Irlanda moderna p. 146 Capitolo V: Vergilius redivivus p. 190 Appendice p. 253 1 Introduzione In considerazione del notevole numero di studi sull'opera di Heaney, pare opportuno che ogni nuovo lavoro dichiari la propria raison d'être. In altre parole, sembra necessario precisare quale contributo si presuma di offrire alla comprensione del percorso poetico di Heaney, anche in rapporto alle monografie e ai saggi esistenti. È il poeta stesso a indicare la chiave di lettura che meglio consente di cogliere il senso profondo della sua ricerca estetica ed etica. Nel componimento “Out of the Bag” il narratore richiama l'attenzione su “the cure / By poetry that cannot be coerced”1. Riassumendo in questo verso le qualità fondamentali dell'arte poetica, Heaney mette in luce i tratti distintivi della sua produzione, sempre alla ricerca, fin dalle prime prestazioni, di una mediazione fra le pressioni socio-politiche del mondo esterno e la volontà di mantenere intatto il potere terapeutico del medium poetico. Lo scopo di questa ricerca è quello di affrontare la lettura, o rilettura, delle poesie di Heaney, come egli stesso suggerisce in “Squarings XXXVII”: “Talking about it isn't good enough / But quoting from it at least demonstrates / The virtue of an art that knows its mind”2. -
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New Wine in Old Skins: Vernacular Typology in Medieval English Literature, 590-1390 Audrey Walton Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 © 2015 Audrey Walton All rights reserved 2 ABSTRACT New Wine in Old Skins: Vernacular Typology in Medieval English Literature, 590-1390 Audrey Walton My dissertation examines the significance of sacred poetry in English to the political and social identity of the English church, from England’s conversion at the end of the sixth century to the flourishing of England’s vernacular theology in the fourteenth. I show that the vernacular literary culture of Anglo-Saxon England was fostered in part by the distinction between the spirit and the letter of the Bible, which enabled speakers of Old English to regard their own literary cultures as potentially sacred and inspired. Turning to the later part of the medieval period, I examine the “spiritual sense,” or level of figural meaning, of sacred texts in Middle English. I demonstrate that the spiritual sense of Middle English religious poems is often designed to communicate an idealized history of English Christianity, as Middle English poems often use inventive typologies to represent the miracle of Anglo-Saxon England’s conversion as a source of sacred authority for the English language. This idealized religious history typically imagines the Church, not as a homogeneous community of Latin speakers, but as a diverse community characterized by heterogeneity and multilingualism. My focus on the distinction between the spirit and the letter, and its significance to medieval multilingualism, enables me to showcase an aspect of the cultural identity of medieval Catholicism that has often gone overlooked. -
King, High-King, and Emperor of the Irish
The Pennsylvania State University The Graduate School College of the Liberal Arts BRIAN BORU: KING, HIGH-KING, AND EMPEROR OF THE IRISH A Thesis in History by David B. Beougher © 2007 David B. Beougher Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2007 The thesis of David B. Beougher was reviewed and approved* by the following: Benjamin T. Hudson Professor of History and Medieval Studies Thesis Adviser Chair of Committee Carol A. Reardon Professor of Military History Janina Safran Associate Professor of History Baruch Halpern Professor of Ancient History, Classics and Ancient Mediterranean Studies Sally McMurry Head and Professor Department of History *Signatures are on file in the Graduate School. ii ABSTRACT This dissertation studies the career of Brian ”Bórumha” mac Cennétig from its beginning with his election to the kingship of his ancestral kingdom of Dál Cais in 976 until his death as the high-king of Ireland at the Battle of Clontarf in 1014. He was arguably the most successful Irish king of the Middle Ages, and his sobriquet “bórumha” (“cattle tribute”), usually Anglicized as “Boru,” refers to his right to the reign over the island. Special emphasis is placed on the development of his military strategy as he progressed from regional prince to lordship over the entire island. Brian’s career has not received the scholarly attention given to his contemporaries elsewhere. His reign is either dealt with superficially in brief essays or treated more fully by writers interested in sensationalism. A careful study of Brian’s strategy and operational method reveals that they continuously evolved during the course of his reign. -
The Rediscovery of Early Irish Christianity and Its Wisdom for Religious Education Today
The Rediscovery of Early Irish Christianity and Its Wisdom for Religious Education Today Author: Kelle Anne Lynch-Baldwin Persistent link: http://hdl.handle.net/2345/648 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2009 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College Graduate School of Arts and Sciences Institute of Religious Education and Pastoral Ministry THE REDISCOVERY OF EARLY IRISH CHRISTIANITY AND ITS WISDOM FOR RELIGIOUS EDUCATION TODAY a dissertation by KELLE ANNE LYNCH-BALDWIN submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy May, 2009 © by KELLE ANNE LYNCH-BALDWIN 2009 The Rediscovery of Early Irish Christianity and Its Wisdom for Religious Education Today Kelle Anne Lynch-Baldwin Director: Thomas H. Groome Abstract What does it mean to “be church”? How can we foster a sense of collective faith identity through religious education? What resources can we draw upon in this endeavor? I propose that the authentic early Irish Church offers insights that add to the field of religious education by suggesting that religious educators focus on forming persons in faith to be Christians both within a community of believers and in the world. Doing so not only enriches the individual, but also invigorates the Church and allows it to reclaim its voice in the twenty-first century public square. This thesis suggests an approach to religious education rooted in the example of the early Irish tradition yet pertinent to the contemporary desire for faith, spirituality and community. -
THE LATIN NEW TESTAMENT OUP CORRECTED PROOF – FINAL, 1/12/2015, Spi OUP CORRECTED PROOF – FINAL, 1/12/2015, Spi
OUP CORRECTED PROOF – FINAL, 1/12/2015, SPi THE LATIN NEW TESTAMENT OUP CORRECTED PROOF – FINAL, 1/12/2015, SPi OUP CORRECTED PROOF – FINAL, 1/12/2015, SPi The Latin New Testament A Guide to its Early History, Texts, and Manuscripts H.A.G. HOUGHTON 1 OUP CORRECTED PROOF – FINAL, 14/2/2017, SPi 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © H.A.G. Houghton 2016 The moral rights of the authors have been asserted First Edition published in 2016 Impression: 1 Some rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, for commercial purposes, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. This is an open access publication, available online and unless otherwise stated distributed under the terms of a Creative Commons Attribution –Non Commercial –No Derivatives 4.0 International licence (CC BY-NC-ND 4.0), a copy of which is available at http://creativecommons.org/licenses/by-nc-nd/4.0/. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America British Library Cataloguing in Publication Data Data available Library of Congress Control Number: 2015946703 ISBN 978–0–19–874473–3 Printed in Great Britain by Clays Ltd, St Ives plc Links to third party websites are provided by Oxford in good faith and for information only. -
The Penguin Book of Irish Poetry
THE PENGUIN BOOK OF IRISH POETRY Edited by PATRICK CROTTY with a Preface by SEAMUS HEANEY PENGUIN CLASSICS an imprint of PENGUIN BOOKS Contents Preface xliii Introduction xlvii I WRITING OUT OF DOORS: EARLIEST TIMES TO 1200 THE ARRIVAL OF CHRISTIANITY ANONYMOUS Adze-head 3 I Invoke the Seven Daughters 3 The Deer's Cry 5 from The Calendar of Oengus The Downfall of Heathendom 8 Patrick's Blessing on Munster 9 Writing Out of Doors 10 MONASTICISM ANONYMOUS The Hermit's Song (Marban to Guaire) 11 The Priest Rediscovers His Psalm-Book 13 Straying Thoughts 14 Myself and Pangur 16 . : Celibacy 17 EARL ROGNVALD OF ORKNEY (d.1158) Irish Monks on a Rocky Island 18 vu CONTENTS DEVOTIONAL POEMS ANONYMOUS Eve 19 The Massacre of the Innocents 20 BLATHMAC, SON OF CU BRETTAN (fl. 750) from To Mary and Her Son 'May I have from you my three petitions .. .' 22 ANONYMOUS from The Metrical Translation of the Gospel of St Thomas Jesus and the Sparrows 23 St Ite's Song 25 St Brigit's Housewarming 26 CORMAC, KING BISHOP OF CASHEL (837-903) The Heavenly Pilot 27 POEMS RELATING TO COLUM CILLE (COLUMBA) DALLAN FORGAILL (J.598) . from Amra Colm Cille (Lament for Colum Cille) I: 'Not newsless is Niall's land ...' 28 II: 'By the grace of God Colum rose to exalted companionship .. .' 29 V: 'He ran the course which runs past hatred to right action . .' 29 COLUM CILLE (attrib.) The Maker on High 30 Colum Cille's Exile 34 He Sets His Back on Ireland 3 6 He Remembers Derry 3 6 'My hand is weary with writing' 3 6 BECCAN THE HERMIT (d.677) Last Verses in Praise of Colum Cille 3 7 via CONTENTS EPIGRAMS ANONYMOUS The Blackbird of Belfast Lough 40 Bee 40 Parsimony 41 An 111 Wind 41 The King of Connacht 41 Sunset 41 'He is my love' 42 ORLD AND OTHERWORLD ANONYMOUS Storm at Sea 43 Summer Has Come 44 Gaze North-East 45 Winter 46 World Gone Wrong 47 from The Voyage of Bran, Son of Febal, to the Land of the Living The Sea-God's Address to Bran 48 The Voyage of Maeldune 5° from The Vision of Mac Conglinne 'A vision that appeared to me . -
Craig Haggart
The cili De and ecclesiasticalgovemment in Ireland in the eighth and ninth centuries. Craig Haggart Submitted for the degreeof Ph.D. in the Department of Celtic, University of Glasgow, March 2003. C Craig Haggart 2003 Abstract This thesisexamines the CjU Dj, individual ecclesiasticswho constitutedthe intellectualand spiritualelite in the early medievalIrish church.The period covered by the thesisis restrictedto A.D. 700-900and focussesmost fully on the late eighth and early ninth centuries.A distinction is drawn betweenthose individuals referred to as cili Dj during this period under study and those 'communities within communities',concerned for the welfareof the sick and the poor, to whom the name is later attested.The thesisexamines the primary sourcematerial, considers past and presenttheories regarding these ecclesiastics and refutes the consensusof opinion that the c8i Dj were a reform movementwho emergedin reactionto a degenerate clergy in a church under secularinfluence. It discusseswhat was intendedby the designationcili Dj and proffersthe opinion that the c8i Dj were insteadconcerned with advancingall aspectsof the dutiesand responsibilitiesof the church.Particular developmentsin ecclesiasticalorganisation during the period under study are discussedand the extentof the role of individual cile Dj in theseare examined,but will concludethat it shouldnot be assumedthat thesedevelopments, or concernfor their introduction,was wholly restrictedto the cili De. Therewas a changein the basisof the sourceof royal authority from popular to -
The Field Day Anthology of Irish Writing
THE FIELD DAY ANTHOLOGY OF IRISH WRITING VOLUME iv IRISH WOMEN'S WRITING AND TRADITIONS Edited by Angela Bourke, Siobhan Kilfeather, Maria Luddy, Margaret Mac Curtain, Gerardine Meaney, Mairin Ni Dhonnchadha, Mary O'Dowd, and Clair Wills Cork University Press in association with Field Day Contents List of Contributing Editors from: The Exile of Conall Core (c. 1000) 37 to Volume iv and v xxvii from: Tain Bo Ciialnge (The Cattle- Preface IReamhra to Volume IV and V xxxii Raid of Cualnge) (c. 1125) 38 Acknowledgements to Volume iv and v xliii Eleventh-Century Reformers - Foreign and Irish 41 BIOGRAPHIES/BIBLIOGRAPHIES 43 Medieval to Modern, 600-1900 MAIRIN Ni DHONNCHADHA, Editor xix MARY, EVE AND THE CHURCH, GENERAL INTRODUCTION 1 (c. 600-1800) EARLY MEDIEVAL LAW, c. 700-1200 MAIRIN Ni DHONNCHADHA, Editor DONNCHADH 6 CORRAIN, Editor Introduction 45 Introduction 6 A. MARY AND THE VIRGIN SAINTS, Anonymous c. 600-1200 57 from: The Hibernensis (Irish Canons) Anonymous (c. 716-25) 12 Versiculi Familiae Benchuir (On the from: Cain Adomnan (The Law of Monastery of Bangor) (7th century) 57 Adomnan) (697) 18 Cii Chuimne of Iona (?-747) Cain Lanamna (The Law of Couples) Cantemus in Omni Die (Hymn to (c. 700) 22 Mary) (first half of 8th century) 59 Dire (Marriage and Families) (c. 700) 26 Blathmac Son of Cu Brettan (fl. 750) Honour-Price - Some Exceptions 27 from: Tair cucum, a Maire boid Divorce (c. 700) 28 (Come to Me, Loving Mary) (c. 750) 60 Rape (c. 700) 29 ?Ultan of Ardbraccan (?- 657 or 663) Children and Child-Rearing (c. -
Desmond O'grady Papers, 1953-2007
O'GRADY, DESMOND, 1935- Desmond O'Grady papers, 1953-2007 Emory University Robert W. Woodruff Library Stuart A. Rose Manuscript, Archives, and Rare Book Library Atlanta, GA 30322 404-727-6887 [email protected] Collection Stored Off-Site All or portions of this collection are housed off-site. Materials can still be requested but researchers should expect a delay of up to two business days for retrieval. Descriptive Summary Creator: O'Grady, Desmond, 1935- Title: Desmond O'Grady papers, 1953-2007 Call Number: Manuscript Collection No. 911 Extent: 38.75 linear feet (79 boxes) and 1 oversized papers box and 1 oversized papers folder (OP) Abstract: Personal and literary papers of Irish poet and translator, Desmond O'Grady from 1953-2001. Language: Materials entirely in English. Administrative Information Restrictions on access Collection stored off-site. Researchers must contact the Rose Library in advance to access this collection. Terms Governing Use and Reproduction All requests subject to limitations noted in departmental policies on reproduction. Related Materials in This Repository Peter Fallon/Gallery Press collection. Source Purchase, 2002 with subsequent additions. Emory Libraries provides copies of its finding aids for use only in research and private study. Copies supplied may not be copied for others or otherwise distributed without prior consent of the holding repository. Desmond O'Grady papers, 1953-2007 Manuscript Collection No. 911 Citation [after identification of item(s)], Desmond O'Grady papers, Stuart A. Rose Manuscript, Archives, and Rare Book Library, Emory University. Processing Processed by Katie Long, April 30, 2003. Series 7 arranged and described at the folder level by Sarah Quigley, April 2017. -
Chapter 7 AROUND DUBLIN Counties Kildare -- Wicklow – Dublin
Chapter 7 AROUND DUBLIN counties Kildare -- Wicklow – Dublin KILDARE Hill of Allen The network of legends spreads all over Ireland. Finn MacCool came upon the dying Diarmaid on Ben Bulben in Sligo, in the west, and scooped out Lough Neagh in the far north; but his main dun , or fort, was on the Hill of Allen , in County Kildare. It was from there he sent his men to Tara (County Meath) to ask for Grainne as a wife for him, who later famously ran off with Diarmaid, which was the cause of all the trouble [1] . With this story in mind Yeats climbed the Hill. So did Sean O'Faoláin at the beginning of An Irish Journey (1940). O'Faoláin's book was intended to be a full circuit of Ireland, and perhaps he was overcome at the thought : I feel obliged to confess that I retired to the tip-top of the Hill of Allen, and lay down there among the deep, wild, rank, golden furze, and presently fell sound asleep. It is a grand place from which to see the configuration of the country you may be about to explore, and though that immense bog beneath it, vacant, brown and purple, unbroken by anything except the blue smoke of turf-cutters' fires rising to the sky, is a mere fieldeen of a place compared with the true Bog of Allen, it gives one a great sense of the dignity of the flat land that from there begins to stretch half-way across Ireland. Some monstrous tower desecrates the top of the hill. -
2003.01.09 a History of Irish Thought
2003.01.09 Search NDPR Thomas Duddy A History of Irish Thought Duddy, Thomas, A History of Irish Thought, Routledge, 2002, 384pp, $19.95 (pbk), ISBN 0415206936. Reviewed by Dermot Moran, University College Dublin In this lucidly written and timely book, Thomas Duddy—Lecturer in Philosophy in University College Galway —attempts to address the vexed issue of the existence of an Irish intellectual tradition. It is vexed, because an earlier effort to map the same terrain— The Irish Mind edited by my colleague Richard Kearney (a volume in which I participated) and acknowledged by Duddy—was attacked, unjustly, by Conor Cruise O’Brien as attempting to claim there was such a thing as a national ‘mind’ or spirit. I do not recall books with titles such as ‘The Spirit of American Philosophy’ being similarly attacked. Nobody disputes that Ireland made small, isolated contributions to the intellectual heritage of the West, what is at issue is whether there is a specifically Irish intellectual tradition. Defining tradition is never easy. It was the Duke of Wellington, who, when reminded that he was born in Ireland, remarked: ‘Just because one is born in a stable does not make one a horse’. Nevertheless, it is possible to detect certain intellectual current in Irish cultural history that can be said to add up to a tradition, provided we do not seek what Duddy calls an ‘imperial’ vision of tradition that presupposes “privileged identities or privileged periods of social and cultural evolution” (p. xii). Duddy argues, correctly I believe, that the very fractured nature of the Irish historical experience, characterized by invasion, plantation and upheaval, will mean inevitably that many Irish philosophers will develop their work in exile outside Ireland (as is the case with Eriugena).